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Finding God in 'The Lord of the Rings'
Family.org ^ | Jim Ware

Posted on 10/28/2001 9:57:03 AM PST by sourcery

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Special: Harry Potter
Finding God in 'The Lord of the Rings'
By Jim Ware

September, 1931
It was a dark and stormy night. Well, windy, at any rate. On the grounds of Magdalen College, Oxford, two tweed-jacketed, pipe-puffing professors go crunching down the gravel path known as Addison's Walk, under the deeper shadows of a grove of trees.

"Look!" says one of them, a tall, long-faced fellow with the furrowed brow and twinkling eyes of a sage . . . or wizard. He points to a large oak. "There it stands," he says, "its feet in the earth, its head among the stars. A majestic miracle of creation! And what do we call it? A tree." He laughs. "The word falls absurdly short of expressing the thing itself."

"Of course it does," responds the other, a round-faced, slightly balding, bespectacled man in his mid-30s. "Like any word, it's just a verbal invention — a symbol of our own poor devising."

"Exactly," says the first man. "And here's my point: Just as a word is an invention about an object or an idea, so a story can be an invention about Truth."

The other rubs his chin. "I've loved stories since I was a boy," he muses. "You know that, Tollers! Especially stories about heroism and sacrifice, death and resurrection — like the Norse myth of Balder. But when it comes to Christianity . . . well, that's another matter. I simply don't understand how the life and death of Someone Else (whoever He was) 2,000 years ago can help me here and now."

"But don't you see, Jack?" persists his friend. "The Christian story is the greatest story of them all. Because it's the Real Story. The historical event that fulfills the tales and shows us what they mean. The tree itself — not just a verbal invention."

Jack stops and turns. "Are you trying to tell me that in the story of Christ . . . all the other stories have somehow come true?"

A week and a half later, Jack — better known to most of us as C.S. Lewis, teacher, author, defender of the Christian faith, and creator of the beloved "Chronicles of Narnia" — writes to his friend Arthur Greeves: "I have just passed on from believing in God to definitely believing in Christ — in Christianity. My long night talk with Tolkien had a great deal to do with it."

June, 2001

Lord of the Rings
Coming soon: film reviews of Harry Potter and Lord of the Rings!
A muggy, dusty afternoon at the local Renaissance Festival. I'm taking a break in the shade with my fellow festival musicians. Around us swirls a crowd of armored knights, brown-robed friars, gauzy-winged fairies, and white-whiskered wizards. It's the closest thing to the Middle Ages — or Middle-earth — that you're likely to find here at the beginning of the 21st century.

Tom, a fiddler in a feathered cap, asks what I've been up to. I tell him about the writing project I've taken on with my friend and collaborator, Kurt Bruner: a book of Christian reflections on "The Lord of the Rings."

" 'The Lord of the Rings'!" laughs Tom (who does not consider himself a believer). "Isn't that a pretty pagan book?"

December, 2001
New Line Cinema's big-screen version of The Fellowship of the Ring — part one of "The Lord of the Rings" trilogy and one of the most anticipated film events of the past several decades — hits the theaters after more than a year of hobbit-hype. Since January, fans have been visiting movie-related Web sites and waiting in line overnight just to see the trailer. So forget about Star Wars and Space Odyssey. In 2001, the place to be is Middle-earth.

And yet, hype or no hype, there are a few filmgoers who are still wondering what it's all about. Especially serious-minded Christians. Elves, dwarves, wizards, goblins, magic rings — haven't we been through this kind of thing before — recently? Isn't "The Lord of the Rings" just another romp through the occultic world of Harry Potter?

For answers, let's go back to Jack and "Tollers."

Background

Finding God in the Lord of the Rings

What's the difference between Harry Potterand Lord of the Rings? Aren't they pretty much the same: magic, wizards, monsters and so on?

In Finding God in the Lord of the Rings, Jim Ware and Kurt Bruner reveal J.R.R. Tolkein's faith and the Christian foundation of his books.

Available November 16!

"Tollers" (a nickname used by some of his closest friends) was, of course, J. R. R. Tolkien himself: creator of Middle-earth and author of "The Lord of the Rings," the fantasy trilogy hailed by some as "the book of the 20th century." And yes: It was Tolkien who helped Lewis take that final decisive step toward faith in Christ.

Their long night talk about symbols and verbal inventions"was just the beginning. Through the years, Lewis and Tolkien were to spend long hours refining their ideas and incorporating them into their literary art. In part, they did this with the help of a group of like-minded Christian friends: The Inklings.

Tuesday mornings at the Eagle and Child (an Oxford pub); Thursday evenings in Lewis' rooms at Magdalen; year in and year out, the Inklings met, talked, sipped tea, and critiqued one another's manuscripts-in-progress: books like Lewis' That Hideous Strength, Williams' The Place of the Lion, and, of course, "The Lord of the Rings." Their goal? To find ways of pouring the steaming, bubbling, heady stuff of the Real Story into the molds of their own invented stories.

Intentions
Just how serious were these writers about the Christian purpose of their "verbal inventions"? Let's ask them.

Lewis made no secret of his intentions. "Supposing," he once asked himself, reflecting on the nature of God, the sufferings of Christ, and other fundamental Christian truths, "that by casting all these things into an imaginary world, stripping them of their stained-glass and Sunday school associations, one could make them for the first time appear in their real potency. . . ." This, he said, is exactly what he was trying to do in "The Chronicles of Narnia."1

As for Tolkien, he would have been shocked and angered to hear Tom refer to his work as pagan.

" 'The Lord of the Rings,' " he wrote in a letter to a friend, "is of course a fundamentally religious and Christian work; unconsciously so at first, but consciously in the revision."

Humphrey Carpenter, author of Tolkien's authorized biography, takes this claim seriously. Tolkien's writings, he says, are "the work of a profoundly religious man." According to Carpenter, God is essential to everything that happens in "The Lord of the Rings." Without Him, Middle-earth couldn't exist.

But be forewarned: Evidences of God's presence are not as obvious in Tolkien's work as in Lewis' more allegorical style of writing. They are there, however — firmly embedded in the tales he insisted on calling "inventions about Truth." In fact, if you know what to look for, you may find them popping up everywhere. Here are a few things to keep in mind as you set out on the quest.

  • "The Story"
    First, stay alert to the importance of story. "The Lord of the Rings" is actually a story of stories — a vast web of histories, legends, tales, and songs in which every character has a crucial role to play.
  • "What a tale we have been in, Mr. Frodo, haven't we?" reflects Sam after a harrowing encounter with their enemies. As a Christian, Tolkien understood that we've been in a tale, too. Like the adventure of his hobbits, he saw the adventure of our lives as part of a story that begins "once upon a time" and moves toward its eventual "ever after" — a tale full of meaning and purpose, composed by the grandest Author of all.
  • The Power of Sin
    You'll also want to keep an eye on Gollum, the pitiful, wretched creature who discovered the great Ring — his "Precious" — and kept it for many years in dark places under the earth. So long did he possess and cherish the sinister talisman that he has become the possessed. That's because Tolkien's Ring is an image of the unwholesome, perverting power of evil and self-serving sin — a progressive, growing, encroaching power that starts small and ends big. The apostle James described it like this: "Each one is tempted when, by his own evil desire, he is dragged away and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death" (James 1:14-15).
  • Good out of Evil
    Notice, too, that Middle-earth is full of battles and conflicts — images of the spiritual war in which we are engaged as Christians: "For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world" (Ephesians 6:12). We're not talking generic good vs. evil here. The evil in Tolkien's universe is personal. It takes shape as an Enemy who relentlessly hounds and pursues his prey with ill intent: "Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour" (1 Peter 5:8).

    That's not the end of the story, of course. Because at its deepest level, "The Lord of the Rings" is also a tale about the sovereignty of God. The God whose love and power are so great that He is able to work all things together for good (Romans 8:28). The God who uses even the Enemy's wicked designs to bring about the ultimate fulfillment of His perfect plan. Within that plan, even Gollum has an indispensable part to play in the saving of Middle-earth. As Tolkien wrote in The Silmarillion, "Evil may yet be good to have been . . . and yet remain evil."2 This is a great mystery and a profound Christian truth.
  • Small Hands
    Finally, take a close look at the members of the Fellowship of the Ring as they go trekking across the movie screen. Ask yourself which one looks the most like an epic hero. Is it the handsome, mysterious, swashbuckling Aragorn? Keen-sighted, swift-footed Legolas? Hard-fisted Gimli? Strong, dauntless Boromir? Wise and aged Gandalf?

    Each is a hero in his own way, of course. And yet not one of them is chosen to carry the perilous Ring into the heart of Mordor. Instead, it's a hobbit — a boyish-looking halfling — who bears the burden of the world to its final destination.

    This idea — that God uses small hands to accomplish great deeds — could almost be called the heart and soul of "The Lord of the Rings." It's Moses and Pharaoh, David and Goliath, Gideon and the Midianites all over again. But the mission of Frodo and Sam isn't just your typical underdog story. It's something much more. In a way, it's a desperately needed reminder that God's ways are not our ways (Isaiah 55:8) — that when the power of evil confronts us with overwhelming odds on its side, the answer is not to fight fire with fire, but to look for deliverance in unexpected places. Hope and salvation, Tolkien seems to say, often arise in small, unnoticed corners. Like a hobbit-hole in the Shire.

    Or a manger in a Palestinian stable.

Looking . . .
A late night in the spring of the year. Lewis' sitting room is strewn with papers, books, and empty teacups. The other Inklings have gone. Jack yawns and stretches.

"Tollers," he says as Tolkien gets up to leave, "there is too little of what we really like in stories. I am afraid we shall have to try and write some ourselves."

And so they did.

But with what results? When we drink from the cup of their "verbal inventions" is it really the Living Water we imbibe? Or did my friend Tom get it right — are their tales merely exercises in "pagan" imaginative art?

You've seen what they had to say. Now you'll have to decide for yourself . . . when you go looking for God in "The Lord of the Rings" at a theater — or bookstore — near you.

Jim Ware is crazy about Celtic music. In fact, he plays the guitar and the hammered dulcimer, and he's likely to show up wherever there's an opportunity to play a few jigs and reels! But writing is his real passion. Jim is the author of three novels for children, as well as the co-author (with Kurt Bruner) of Finding God in the Lord of the Rings. He lives in Colorado Springs with his wife, Joni, and their six kids.

  1. From "Sometimes Fairy Stories May Say Best What's To Be Said," in Of Other Worlds; ed. Walter Hooper, Harcourt Brace Jovanovich, New York, 1966.
  2. Tolkien, The Silmarillion, Houghton Mifflin Company, Boston, 1977; p. 98.


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To: elbucko
It's not as if Lord of the Rings is the only fiction with its diehard fans. He mentioned Star Trek fans. The people he was talking about are comparable to Star Trek fans who learn the Klingon language, memorize starship technical manuals, go to conventions in full Star Fleet uniforms, etc. That kind of nuttiness isn't in any way, shape, or form exclusive to Lord of the Rings fans. There's a reason people like that are called "fans". (Short for fanatics.)
21 posted on 10/28/2001 11:27:28 AM PST by Green Knight
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To: elbucko
My first ex-wife was reading the "Rings" when I got rid of her.

So you could join the Taliban?

22 posted on 10/28/2001 11:34:33 AM PST by M. Thatcher
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To: Green Knight
Yes, you are correct. It's not a condemnation of TLOTR, The Silmarillion, or any other work of fiction per se. Rather, it's Devil's Tempation to make us attempt to supplant The Truth with Man's Ambition and Pride.

Occasionally I still read TLOTR, and will see the movie. I will not however let either replace reality.

And of course I also recognize J.R.R. Tolkien's works as fantastic pieces of fiction and an amazing accomplishment by the limited mind of Man.

prisoner6

23 posted on 10/28/2001 11:49:18 AM PST by prisoner6
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To: elbucko
Quite a reason for a divorce.
24 posted on 10/28/2001 11:51:57 AM PST by Nataku X
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To: prisoner6
I am amazed that some people on here have never had theire mamas tell them "too much of a GOOD thing is BAD."

That goes for the Tolkien fanatics as well as the Star Trekkies etc.

*I* remember reading how HORRIFIED Tolkien was to learn of the hippie generation corrupting his lifelong work into escapes from reality and twisting it into something he never meant it to be. I also remember reading that he was in disagreement with Lewis of what the purpose of his stories should be. Lewis wrote tales that 'taught' Christian themes or pointed out a salient moral to the reader. Tolkien wrote for pure love of mythology, story telling and his love of land and England.

Here, I will quote from a letter he wrote and published in the beginning of the 1965 edition of LOTR:

As for any inner meaning or 'message', it has in the intention of the author none. It is neither allegorical or topical. AS the story grew it put down roots (into the past) and threw out unexpected branches; but its main theme was settled from the outset by the inevitable choice of the Ring as the link between it and The Hobbit....

Other arrangements could be devised according to the tastes or views of those who like allegory or topical reference. But I cordially dislike allegory in all its manifestations, and always have done so since I grew old and wary enough to detect its presence...I think many confuse 'applicability' with 'allegory'; but the one resides in the freedom of the reader and the other in the purposed domination of the author.

He goes on to say a good many other things about why he wrote LOTR and what he wished for the story to relate. I personally am sick of people injecting meanings into a work of pure love and talent. Tolkien knew from whence his passion came.

As for Harry Potter, the author is SO VERY WRONG to say it is occultic....I have read several pieces written by Christian theologists who write that it is anything BUT occultic. Those who are too afraid to read the books and judge for themselves obviously are too weak in spirit and faith to face anything more challenging than a peep from their own minister.

25 posted on 10/28/2001 11:54:11 AM PST by Alkhin
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To: Alkhin
This paragraph from my above post should also be italicized...it is from the letter: Other arrangements could be devised according to the tastes or views of those who like allegory or topical reference. But I cordially dislike allegory in all its manifestations, and always have done so since I grew old and wary enough to detect its presence...I think many confuse 'applicability' with 'allegory'; but the one resides in the freedom of the reader and the other in the purposed domination of the author.
26 posted on 10/28/2001 11:56:22 AM PST by Alkhin
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To: Alkhin; Paul Atreides
Sometimes authors inject religious messages and may or may not be aware of the resonance later. I was re-reading the appendices at the back of "Dune" earlier today, and one thing it said was that in the future, religious leaders had come together and come up with a singular commandment, "Thou shalt not disfigure the soul".

And for some reason I instantly thought of Bill Clinton. That is to say if he has a soul. ;)

Regards, Ivan
27 posted on 10/28/2001 12:00:00 PM PST by MadIvan
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To: Green Knight; M. Thatcher; Nakatu X
To Green Knight: I have a horse, saddle, cowboy boots and hat. That doesn't make me Roy Rogers.

To M.Thatcher: No, I joined a Pipe Band.

To Nakatu x: Only one of many.

28 posted on 10/28/2001 12:04:13 PM PST by elbucko
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To: MadIvan
I have yet to read Dune, but now I wish I had. I think that is a wonderful maxim/commandment/saying (what-have-you)!!! And I believe Clinton did not have a soul...or at least, did everything he could to keep from confronting it...for if he had, it would have told him what he was doing to it. That is what will make his day of judgement all that more terrible I should think...indeed, for all of us...having to face the soul we disfigured.

I love it!

29 posted on 10/28/2001 12:07:49 PM PST by Alkhin
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To: elbucko
To Green Knight: I have a horse, saddle, cowboy boots and hat. That doesn't make me Roy Rogers.


And conversely, just because someone's read Lord of the Rings doesn't mean that they can't tell the difference between reality and fantasy.
30 posted on 10/28/2001 12:12:09 PM PST by Green Knight
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To: Alkhin
I can imagine Bill trying to talk Satan out of punishing him. Then Satan will inform him that his cellmate for eternity is going to be a large mass murderer and rapist named Bruno, and that Bill is going to have to wear a French Maid's outfit.

Regards, Ivan
31 posted on 10/28/2001 12:15:48 PM PST by MadIvan
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To: MadIvan
Sometimes authors inject religious messages and may or may not be aware of the resonance later

True, I agree...I think it is a sign of the author's 'attunement' to the more universal themes of humanity and spirituality than any particular religious theology. I often tell my husband, who is scoffs at literary 'analysis' (with good reason), that what makes a book 'great' is how universal its ideas and themes and suppositions are.

MadIvan, have you heard of Dorothy Sayers? She was one of the Inklings! She wrote a very good book that discussed how the creative impulse in writers was akin to God's Creative Power and that the 'meaning' of a book was like God creating the Universe etc. God, or Logos, formed the "IDEA"...and Christ became the Manifestation of that IDEA (ie the book) and The Holy Spirit was the Book's effect upon the reader (how we interpret it, how it affects us, how we respond to its message.)

But not once have I ever thought that an author should only write his stories to fit within the historical and symbolic concepts of the Bible. Telling a story is the love and passion that God instills upon an author as a Gift...and the Voice or Holy Spirit that comes from with-out that Gift is just an extension of His Grace and Love.

32 posted on 10/28/2001 12:17:01 PM PST by Alkhin
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To: Green Knight
Mercy Sir Knight! I yield..
33 posted on 10/28/2001 12:33:30 PM PST by elbucko
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To: MadIvan
French Maid's outfit...

Bwaaaaaaaaaahahahahaha....

34 posted on 10/28/2001 12:38:22 PM PST by elbucko
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To: Alkhin
As for Harry Potter, the author is SO VERY WRONG to say it is occultic....I have read several pieces written by Christian theologists who write that it is anything BUT occultic. Those who are too afraid to read the books and judge for themselves obviously are too weak in spirit and faith to face anything more challenging than a peep from their own minister.

It's a similar situation for me as well. While not particualarly interested in the HP books, offhand I can't imagine how they could be occult or especially more evil than say the legends of werewolves and vampires. As you so very well point out it's the weakness of Faith and Spirit that is the ultimate culprit!

At risk of encouraging one of "THOSE" vindictive threads that pop up here every year around this time, I must say Halloween is one of my favorite holidays. And I celebrate not just in mask and costume, or paying tribute to small, disguised visitors, but in observance of my Celtic ancestors.

I chose the word "observance" with great care, and distingush quite clearly between it and "celerate". My ancestors most likely were pagan, probably Nothern Folk who painted themselves blue and scurried naked through woodlands. Or perhaps they celebrated their high days jumping through the Beltain Fires or rejoicing in the fertility of Spring.

But eventually they were led to The Word, and from that day 'til now my family belives that Gospel.

Still late at night, especially on those certain days as in Samhien - Halloween - I can hear the echos of my ancestors.

That I hear those echos and reflect on the foundations of my family has at times been quite troubling to several well-meaning, but I'm afraid misguided, Brothers and Sisters in The Church.

As an example you may be interested in this post I made to a reunion group from my old high school. It's rather long winded so you may want to skip, but if you are interested read on.

==========================================

First of all it’s October, a rare month for boys. Full of long nights, cold winds...dark promises.

The days grow short. The shadows lengthen.

And the wind mourns in such a way it makes you want to run forever.

Because up ahead, ten thousand pumpkins lie waiting to be cut!

Ok, now that I've grabbed your attention by stealing a few lines from Ray Bradbury's "Something Wicked This Way Comes" - a fantastic Disney movie that fits so well this Season of the Dark - let me ramble on with a Halloween memory from Crafton, circa mid 1950's.

ECHOES

As I recall Halloween was a big event in Crafton. That was before well meaning, but unwelcome meddlers charged the holiday of my Celtic ancestors as being sinful devil worship.

Rather it was a community celebration. The weather usually held, making it perhaps the last collective outing before the serious cold and snow came.

Of course kids threatened "trick or treat", but when things slowed neighbors chatted. The women might gather on a porch while men, some just getting home from work, might group in the shadows, talking sports and politics. They’d light up Luckys while downing a few Dukes or Irons… or something harder.

As in daily life, nearly everybody hid behind a disguise of one degree or another. My Dad, who really got into the spirit, would wear an old pair of glasses with a fake nose and Groucho moustache plastered underneath as he handed over the goods.

Doesn't sound like much of a disguise? Trust me he didn't need anything else.

He had tons of tribute for the visiting parade of witches and warlocks, fairies and football players... devils and demons... and living dead.

Earlier he would have stopped by his buddy's warehouse in The Strip District and loaded up with treats. There were candy bars - the big ones - fake cigars and cigarettes and pop. But the big deal was the Grab Bag Box.

He'd pick up maybe 300 grab bags with prizes from silly little charms to pretty clever toys. More than once he opened a couple of bags and put 5-dollar bill inside. Sometimes a lucky kid might even get a watch! You never knew what you'd find.

While our house was scary enough as it was, he'd decorate. He'd hang cobwebs and place tombstones and put out whatever he thought might give a visitor pause to ponder if they really wanted to risk the trip to our door.

As I've grown older I've often reflected on why Dad liked Halloween so much. Was it the kids or the costumes or maybe the candy? He'd chow down almost as much as he gave out. Or, as I said, maybe it was the last chance to interact with the neighbors before the Evil of the year moved in.

I don't think he himself ever really knew.

Pondering it over the years, I've come to believe it was none of what I've mentioned. Instead, I think it was Instinct... a resonance with our ancestors. The influence of all those who had gone before us manifesting itself in our reality as Winter's deadly reaper harvested the last glories of the Good of the year.

It's not uncommon to find me deep in reflection after the evening begins to wane. Try it yourself. Listen... feel... your family's Echoes this Halloween.

Sometimes I'm driven to build a circle of stone and a small fire, but most often it's a symbolic rock and maybe a torch or Dietz lantern on the deck. It really doesn't matter. What does matter is that you're listening, reverberating and in harmony with all that made you.

One day after you've passed, your soul might hunger for this material world. Your Echoes might cry out to those who are now yet to be, to branches of your tree perhaps distant or now unformed, but still inescapably entwined with you from the time of the great beginning.

The Song of your Soul joins the Family Choir's Music, and together you sing as surely as the youngest leaf of a dogwood faintly whispers the songs of it's buried source when the winds stir on a shadowed evening.

Do not be deaf to that sweet music! Submit to that splendid night, and celebrate what passed and what lives and what is to be born.

Alone with the Others, listen to their Echoes and cast your own. But listen too for another Echo on the wind. High above or behind you there might be a faint call, an unfamiliar presence. Not of your blood, but calling and enticing in an unholy mimic of your own Song.

If you hear that Echo let not fear win, but calmly, slowly and surely make your way back from Dark to Light. Rejoin the living, because you may have heard the song of The One who comes when you are alone.

The Song of The One who will take you to run from him forever until, in madness, your soul surrenders and abandons your flesh to be consumed by he who haunts the lonely Dark Places.

Places both real and imagined.

In forests and halls, caves and homes, from the inner realm of your consciousness to streets crowded with strangers, wherever, whenever you are alone in mind or spirit or body, be ever vigilant to shield yourself from that strange haunting Echo.

The Echo of the Wendigo.

Next up... The Wendigo. Not for the faint of heart! REALLY!

The Wendigo

==============================================

Clicking on the link takes you to my telling of the Wendigo Legend.

I have been critisized for both "Echos" and "The Wendigo" but the reason - outside of alarmingly bad wirting, hehehe - quite escapes me!

Boy I bet this long post kills this thread...sorry!

prisoner6

35 posted on 10/28/2001 12:41:30 PM PST by prisoner6
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To: prisoner6; Alkhin
There is nothing wrong with fantasy, as long as one realizes that it is fantasy. Insanity starts when one begins to accept fantasy as reality, or when one makes a religion out of it.
36 posted on 10/28/2001 12:42:07 PM PST by sourcery
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To: prisoner6
The map is not the territory. Words and symbols are not the things they denote. Dressing up as a vampire (or even as the devil himself) does not necessarily imply that one believes in the existence (or righfullness) of either. The actor who plays the role of the bad guy is not necessarily an evil person. Celebrating Halloween because it amuses you is not the same thing as doing so because you have any of the same beliefs as did those who originated Samhain.
37 posted on 10/28/2001 12:51:41 PM PST by sourcery
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To: sourcery
Interesting post. Thanks for the fun topic.
38 posted on 10/28/2001 12:54:35 PM PST by Kermit the Frog Does theWatusi
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To: prisoner6
"When The Great Fiction became more revered by some..."

Which great fiction are you referring to; The Quran, The Torah or the Bible?

39 posted on 10/28/2001 12:56:10 PM PST by sinclair
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To: sinclair
LOL! Well, in this case of course I was refering to The Silmarillion, but of course I recognize, although somewhat disgaree with your point!

prisoner6

40 posted on 10/28/2001 1:01:59 PM PST by prisoner6
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