There are many schools of thought among Jews-- even among Orthodox Jews-- on many issues. My father, alav hashalom, was devoutly Orthodox but harshly criticized both Hassidim and Kabbalists for beliefs which he considered un-Jewish.
Yes, there are some anti-Christian statements in the Talmud, but understanding them requires a brief lecture on Talmud: The Talmud contains two types of material, halacha and hagaddah. Halacha is the rules-- is a particular animal kosher or non-kosher, is a particular act forbidden or permitted on the Sabbath, is killing someone under particular circumstances murder or self-defense-- and, on those issues, the Talmud comes to a conclusion: different opinions are debated, but eventually a consensus is reached or a vote taken, and a rule is set down. These rules are considered binding by Orthodox Jews, and of persuasive force by Conservative and, to a lesser extent, Reform Jews.
On matters of hagaddah, in contrast-- that is, matters of doctrine, history, folklore or other types of belief-- no conclusions are drawn in the Talmud; everything someone says is that one rabbi's opinion. Where two or more opinions conflict, all are stated, and none is authoritative.
The Talmud has a handful of anti-Christian (and more than a handful of anti-Roman) statements; all the anti-Christian remarks were made in times and places where the Jews were being persecuted by the Christian authorities. Some Jews today continue to quote these anti-Christian remarks; most do not hold any such beliefs.