What you were really against was not war at all, but American "imperialism" and American capitalism. What you truly hated was America's democracy, which you knew to be a "sham" because it was controlled by money in the end. That's why you wanted to "Bring the Troops Home," as your slogan said. Because if America's troops came home, America would lose and the Communists would win. And the progressive future would be one step closer.
But you never had the honesty-then or now-to admit that. You told the lie then to maintain your influence and increase your power to do good (as only the Chosen can). And you keep on telling the lie for the same reason.
Why would you admit that, despite your tactical support for civil rights, you weren't really committed to civil rights as Americans understand rights? What you really wanted was to overthrow the very Constitution that guaranteed those rights, based as it is on private property and the individual-both of which you despise.
It is because America is a democracy and the people endorse it, that the left's anti-American, but "progressive" agendas can only be achieved by deceiving the people. This is the cross the left has to bear: The better world is only achievable by lying to the very people they propose to redeem.
Despite the homage contemporary leftists pay to post-modernist conceits, despite their belated and half-hearted display of critical sentiment towards Communist regimes, they are very much the ideological heirs of Stalinist progressives, who supported the greatest mass murders in human history, but who remember themselves as civil libertarian opponents of McCarthy and victims of a political witch-hunt. (Only the dialectically gifted can even begin to follow the logic involved.)
To appreciate the continuity of communism in the mentality of the left, consider how many recent Hollywood promotions of the industry Reds and how many academic apologies for Stalinist crimes (in fact, the vast majority of recent academic texts on the subject) have been premised on the Machiavellian calculations and Hegelian sophistries I have just described.
Naturally, today's leftists are smart enough to distance themselves from Soviet Communism. But the Soviet dictator Nikita Khrushchev was already a critic of Stalin forty years ago. Did his concessions make him less of a Communist? Or more?
On the other hand, conservative misunderstanding of the left is only in part a product of the left's own deceits. It also reflects conservatives' inability to understand the religious nature of the progressive faith and the power of its redemptive idea. For instance, I'm often asked by conservatives about the continuing role and influence of the Communist Party, since they observe quite correctly the pervasive presence of so many familiar totalitarian ideas in our academic and political culture. Though still around and sometimes influential in the left, the Communist Party has been a minor player for nearly fifty years. How can there be a communist left (small "c" of course) without a Communist Party?
The short answer is that it was not the Communist Party that made the left, but the (small 'c') communist Idea. It is the idea, as old as the Tower of Babel, that humanity can build a highway to Heaven. It is the idea of returning to an Earthly Paradise, a garden of social harmony and justice. It is the idea that inspires Jewish radicals and liberals of a tikkun olam, a healing of the cosmic order. It is the Enlightenment illusion of the perfectibility of man. And it is the siren song of the serpent in Eden: "Eat of this Tree of the Knowledge of Good and Evil, and you shall be as God."
The intoxicating vision of a social redemption achieved by Them-this is what creates the left, and makes the believers so self-righteous.
And it did so long before Karl Marx. It is the vision of this redemption that continues to inspire and animate them despite the still-fresh ruins of their Communist dreams.
It is this same idea that is found in the Social Gospel which impressed the youthful Hillary Clinton at the United Methodist Church in Park Ridge, Illinois. She later encountered the same idea in the New Left at Yale and in the Venceremos Brigade in Communist Cuba, and in the writings of the New Leftist who introduced her to the "politics of meaning" even after she had become America's First Lady. It is the idea that drives her comrades in the Children's Defense Fund, the National Organization for Women, the Al Sharpton House of Justice and the other progressive causes which for that reason still look to her as a political leader.
For these self-appointed social redeemers, the goal-"social justice"-is not about rectifying particular injustices, which would be practical and modest, and therefore conservative. Their crusade is about rectifying injustice in the very order of things. "Social Justice" for them is about a world reborn, a world in which prejudice and violence are absent, in which everyone is equal and equally advantaged and without fundamentally conflicting desires. It is a world that could only come into being through a re-structuring of human nature and of society itself.
Even though they are too prudent and self-protective to name this future anymore, the post-Communist left still passionately believes it possible. But it is a world that has never existed and never will. Moreover, as the gulags and graveyards of the last century attest, to attempt the impossible is to invite the catastrophic in the world we know.
But the fall of Communism taught the progressives who were its supporters very little. Above all, it failed to teach them the connection between their utopian ideals and the destructive consequences that flowed from them. The fall of Communism has had a cautionary impact only on the overt agendas of the political left. The arrogance that drives them has hardly diminished. The left is like a millenarian sect that erroneously predicted the end of the world, and now must regroup to revitalize its faith.
No matter how opportunistically the left's agendas have been modified, however, no matter how circumspectly its goals have been set, no matter how generous its concessions to political reality, the faithful have not given up their self-justifying belief that they can bring about a social redemption. In other words, a world in which human consciousness is changed, human relations refashioned, social institutions transformed, and in which "social justice" prevails.
Snip
And that is why they hate conservatives. They hate you because you are killers of their dream. Because you are defenders of a Constitution that thwarts their cause. They hate you because your "reactionary" commitment to individual rights, to a single standard and to a neutral and limited state obstructs their progressive designs. They hate you because you are believers in property and its rights as the cornerstones of prosperity and human freedom; because you do not see the market economy as a mere instrument for acquiring personal wealth and political war chests, to be overcome in the end by bureaucratic schemes.
Conservatives who think progressives are misinformed idealists will forever be blind-sided by the malice of the left-by the cynicism of those who pride themselves on principle, by the viciousness of those who champion sensitivity, by the intolerance of those who call themselves liberal, and by the ruthless disregard for the well-being of the downtrodden by those who preen themselves as social saints.
Conservatives are caught by surprise because they see progressives as merely misguided, when in fact they are fundamentally misdirected. They are the messianists of a religious faith. But it is a false faith and a self-serving religion. Since the redeemed future that justifies their existence and rationalizes their hypocrisy can never be realized, what really motivates progressives is a modern idolatry: their limitless passion for the continuance of Them. [End Excerpt] David Horowitz