IRAQ’S 'SCIRI', CAUGHT BETWEEN TEHRAN AND WASHINGTON
Iran Press Service
By Mahan Abedin*
LONDON, 20 Aug.
One of the more encouraging features of the occupation of Iraq has been Washington’s desire to co-opt the country’s Shiites into the post-Ba’athist polity in a way that reflects their majority status. This has led the US to deal with the well-organized Shi’ite force in the country: the Supreme Council for the Islamic Revolution in Iraq (SCIRI).
However, this uneasy alliance has been beset with problems from the start. The raiding of numerous SCIRI offices and safe houses after the fall of Baghdad came amid a general harassment of SCIRI cadres and sympathizers, particularly members of its armed wing, the Badr Corps. Yet there are also strong indications SCIRI will prove to be a reliable partner for the US as it seeks to forge some kind of representative government in Iraq.
SCIRI grew out of a breakaway faction of the Al-Da’awa Party. Ayatollah Mohammad Baqer al-Hakim led the faction, which left Iraq in 1980 and eventually settled in Iran. Hakim had been a member of Da’awa since the 1960s and was imprisoned three times in the 1970s. In Iran, Hakim established the Mojahedeen fil-Iraq, which was renamed the Office for the Islamic Revolution in Iraq in early 1981. This in turn metamorphosed into SCIRI in November 1982.
SCIRI claimed to be a coalition of Islamic and national forces, but in reality it was little more than a nucleus of old Da’awa activists who sought to challenge former Iraqi President Saddam Hoseyn. It modeled itself on a conventional liberation movement, developing both political and military wings.
At the beginning it was overwhelmingly dependent on Iranian patronage, but it would be wrong to characterize the link as a patron-client relationship. Influence was mutual as SCIRI gained considerable sway in the commanding heights of the Iranian state. A noteworthy example was Ayatollah Mahmoud (Hashemi) Shahroudi, who was a senior leader of SCIRI in the 1980s and is currently the head of Iran’s Judiciary.
On the political front, SCIRI failed to score significant points against the Ba’athist regime. Its open alliance with Iran during the Iran-Iraq war caused enormous damage to its credibility inside Iraq. Even within the Shi’ite community, SCIRI came to be seen, undeservedly, as an Iranian quisling.
Its lack of a presence in Iraq was debilitating and the Ba’ath regime’s intelligence apparatus easily contained whatever influence the SCIRI commanded.
Militarily, SCIRI did not perform much better. The problem was rooted in the council’s desire to develop a conventional military rather than clandestine guerrilla force. Iran’s Revolutionary Guards selected and trained Badr units and strong ties have persisted between the organizations for more than two decades.
Indeed, SCIRI participated in the war against Iraq alongside the guards. Its units were deployed in bases in Iran’s western Khouzestan, Ilam and Kermanshah provinces, and its main training center was located in a Revolutionary Guard centre outside Dezful. The Badr corps boasted a 15,000-man army, but in reality only 5,000 of these were professionally trained fighters.
The uselessness of SCIRI’s armed wing was underlined during the March 1991 uprising against the Ba’ath regime: Badr units were unable to participate effectively as they lacked clandestine resources in the southern and central Iraqi Shiite heartlands.
Ideologically, SCIRI is committed to the Velayat-e Faquih doctrine prevailing in Iran, which mandates clerical intervention in political affairs. Its strong Iranian links have ensured that some former and current SCIRI leaders and cadres are loyal to the theocratic component of the Islamic Republic.
Indeed SCIRI publications, particularly those connected to its armed wing, regularly publish photographs and sayings of Iranian supreme leader Ayatollah Ali Khameneh’i, and refer to him by the superfluous title “leader of the Muslim umma”. Hakim is usually present during Khameneh’i’s important speeches, nodding approvingly from the back rows.
Despite such behavior, SCIRI representatives take pains to assert they are not interested in establishing a theocracy in Iraq. Spokesmen have the unenviable task of reconciling the organization’s ideology with its practical agenda. Recently, SCIRI pledged its allegiance to a democratic system in Iraq. One of the council’s most erudite and articulate representatives, the UK-based Hamid al-Bayati, said in a May 2003 interview that a Shi’ite-led theocracy was inappropriate as it would not fully represent Iraq’s diverse communities. This is likely a genuine reflection of current SCIRI thinking. It must be remembered that despite its clerical core, SCIRI has in recent years developed a professional and technocratic cadre. Moreover its presences in Iraq will likely results in its coming under the influence of the Najaf religious schools - which have historically opposed Velayat-e Faquih.
Saddam Hoseyn’s downfall compelled SCIRI and the US occupation administration to work together. The US initially sought to curtail the activities of the Badr Corps by preventing its fighters from crossing the Iranian border. Politically, however, it gave SCIRI free rein, as evidenced by Hakim’s historic return in April.
Still, the Bremer administration remains suspicious of the council and its allies. These tensions are unlikely to result in a significant rupture. SCIRI’s ties with Iran form the basis of US reservations, but this influence is likely to wane as SCIRI finds it expedient to distance itself from Tehran. Moreover, SCIRI has had links with Washington since 1993, therefore is by no means unfamiliar to the US.
The US will have to deepen its relations with SCIRI if it is to end the marginalization of Iraq’s Shiites. This is largely dependent on engaging the forces representing the community. In the absence of viable alternatives, SCIRI represents a smart choice. Da’awa is also currently a US ally, but it is too small, fractured and secretive to play a significant role in Iraqi politics.
More ominously, the continuing US presence in Iraq could propel the movement led by the young cleric Muqtada al-Sadr into armed confrontation with coalition forces. SCIRI will be a very useful US ally in the face of such an eventuality. The upshot is that the US and SCIRI are likely to forge an ever closer relationship. ENDS IRAQ SAIRI 20803
http://www.iran-press-service.com/Iran President voices concern over arrest of book authors, publishers
8/20/03
President Mohammad Khatami on Wednesday expressed concern over the arrest of a book translator, a publisher, a critic of cultural works in the press and an official in charge of authorizing publication of the book, IRNA reported from Tehran.
In a letter to Minister of Culture and the Islamic Guidance Ahmad Masjed Jamei, the president urged him to follow up the case and bring it to an end.
President Khatami said in his letter that dealing with cultural works needs respective knowledge so that the publishers and writers who are the means of cultural development should not be dealt with irresponsibly.
He said that the judicial officials are expected to respect the law in dealing with the defendants who are working in the cultural sector.
The president appreciated the minister`s successful administration of the cultural sector and advised him to exercise patience to put the crisis behind.
Masjed Jamei had forwarded a letter to the president complaining about the judicial action against book writers, publishers which ignored the authority of the ministry bestowed upon it by the Supreme Council for Cultural Revolution.
"I`ve heard that a translator, publisher, book critic and an official in charge of authorizing the publication of books have been arrested. Since the judicial officials have not rejected their arrests, I hereby inform you that such arrests are taking place in defiance of the procedure approved by the Supreme Council for Cultural Revolution, and ask for your personal assistance in solving the crisis," Masjed Jamei said in letter to the president.
Author of `Iran`s Women Musicians` Toka Maleki, its publisher Jaafar Homai, cultural critic Banafsheh Samgis have received prison terms.
Translator of the book `Women behind Veil and Well-Dressed Men` Maliheh Moghazei and Ministry of Culture and the Islamic Guidance Director General Majid Sayyad have also received prison terms.
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