Magnificat
The Magnificat is the hymn chanted by the Blessed Virgin in thanksgiving for the privilege of becoming the Mother of God and for God's goodness in redeeming mankind. To understand this prayer more perfectly, it would help if we visualized ourselves present at the great hour in which it was first uttered. Mary had received the message from an angel that she was to be the Mother of the Son of God. She cannot fully understand that great grace and has no one to whom she can pour out her bursting heart. She goes into the hill country of Judea to visit her cousin Elizabeth, who was favored with a somewhat similar blessing. Divinely enlightened, Elizabeth greeted and received Mary as the Mother of her God. Now Mary can no longer restrain the lofty emotions within her soul; she gives vent to a heart overflowing with gratitude. She prays the Magnificat. She thanks God for the great dignity that has come to her and for the redemption that it brings to men.
The Magnifcat very early found its place in the liturgy; already in the fourth century it formed part of the Office, and one tradition credits St. Benedict for having introduced it into Vespers.
My soul magnifies the Lord,
And my spirit rejoices in God my Savior.
For He has regarded the low estate of His handmaiden,
For behold, henceforth all generations shall call me blessed.
For He who is mighty has done great things for me, and holy is His name.
And His mercy is on those who fear Him from generation to generation.
He has shown strength with His arm:
He has scattered the proud in the imagination of their hearts.
He has put down the mighty from their thrones, and exalted those of low degree.
He has filled the hungry with good things; and the rich He has sent empty away.
He has helped His servant Israel, in remembrance of His mercy;
As He spoke to our fathers, to Abraham and to His posterity forever.
Glory be to the Father and to the Son and to the Holy Spirit.
As it was in the beginning, is now and ever shall be, world without end. Amen
Scripture text: Revised Standard Version - Catholic Edition
Magnificat anima mea Dominum;
Et exultavit spiritus meus in Deo salutari meo,
Quia respexit humilitatem ancillae suae; ecce enim ex hoc beatam me dicent omnes generationes.
Quia fecit mihi magna qui potens est, et sanctum nomen ejus,
Et misericordia ejus a progenie in progenies timentibus eum.
Fecit potentiam brachio suo;
Dispersit superbos mente cordis sui.
Deposuit potentes de sede, et exaltavit humiles.
Esurientes implevit bonis, et divites dimisit inanes.
Sucepit Israel, puerum suum, recordatus misericordiae suae,
Sicut locutus est ad patres nostros, Abraham et semeni ejus in saecula.
Gloria Patri, et Filio, et Spiritui Sancto.
Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen.
Monday, May 31, 2004
Meditation
Luke 1:39-56
The Visitation of Mary
Don’t you find it remarkable that God chose to bring about his work of redemption through two human babies and their mothers? Jesus was still in Mary’s womb, yet in his presence Elizabeth and her own unborn son, John, were filled with the Holy Spirit. This short but powerful scene gives us a glimpse of the forceful love of God, who simply can’t wait to pour out his life.
What a foreshadowing this is of the glory of the risen Christ, who wants to pour out his Spirit on all people! Elizabeth’s pure and humble response to the work of God in their lives must have brought great comfort to Mary. In Elizabeth she finally found someone with whom she could share her joy and awe at what was happening in her. Who else at this time could understand the song welling up within Mary’s heart (Luke 1:46-56)? Rather than being jealous of her younger relative’s exalted position, Elizabeth rejoiced with Mary and embraced her own supportive role. For her part, Mary did not wait for Elizabeth to come to her, but hastened to her side.
While this meeting between Mary and Elizabeth is unique, there is something here that we can all experience. As baptized believers, each of us is capable of bearing Christ to others. If our eyes were opened to the glory of this truth, we too would rejoice and be humbled in the presence of so holy a vessel as a sister or brother in Christ. Even nonbelievers would move us to great reverence because they too are created in God’s image and have just as much potential of being filled with the Holy Spirit. If God has so highly honored human beings this way, how could we fail to show them equal honor?
God used Jesus, even when he was just a fetus in the womb, to pour out divine life. Everyone, no matter how young or old, no matter how strong or weak, has been created as a dwelling place for God. So how can we long for God’s presence and yet disregard him in the people all around us?
“Lord Jesus, as you opened Elizabeth’s eyes in the presence of Mary, so open our eyes to those who also bear Christ. Help us to honor the potential of each person to be filled with the Holy Spirit.”