Nativity Of St. John the Baptist
Posted on 06/23/2005 11:46:56 PM PDT by Salvation
See you Sunday evening.
All God's servants deserve some time off (smile.)
Bumping this thread in the hope that someone who has never explored the Daily Caucus threads, will see it and open it up.
Such a thing to contemplate, that God knew in advance what He wanted to fashion in the way of our bodies and souls. He knew us each intimately, we are exactly as He wished to design us...each of us with our unique abilities. Blessed be the Name of the Lord.
Prayers offered up for Baby Sarah, and to you and the rest of your family also.
In the film "The Gospel of John", released several years ago and now available on video, it showed green vegetation around the pool in which John baptized.
A Voice in the Desert bump.
One Bread, One Body bump.
With humility we remember the preparing work of St. John, cousin of our Lord Jesus Christ.
| Lk 1:57-80 | ||
|---|---|---|
| # | Douay-Rheims | Vulgate |
| 57 | Now Elizabeth's full time of being delivered was come: and she brought forth a son. | Elisabeth autem impletum est tempus pariendi et peperit filium |
| 58 | And her neighbors and kinsfolks heard that the Lord had shewed his great mercy towards her: and they congratulated with her. | et audierunt vicini et cognati eius quia magnificavit Dominus misericordiam suam cum illa et congratulabantur ei |
| 59 | And it came to pass that on the eighth day they came to circumcise the child: and they called him by his father's name Zachary. | et factum est in die octavo venerunt circumcidere puerum et vocabant eum nomine patris eius Zacchariam |
| 60 | And his mother answering, said: Not so. But he shall be called John. | et respondens mater eius dixit nequaquam sed vocabitur Iohannes |
| 61 | And they said to her: There is none of thy kindred that is called by this name. | et dixerunt ad illam quia nemo est in cognatione tua qui vocetur hoc nomine |
| 62 | And they made signs to his father, how he would have him called. | innuebant autem patri eius quem vellet vocari eum |
| 63 | And demanding a writing table, he wrote, saying: John is his name. And they all wondered. | et postulans pugillarem scripsit dicens Iohannes est nomen eius et mirati sunt universi |
| 64 | And immediately his mouth was opened and his tongue loosed: and he spoke, blessing God. | apertum est autem ilico os eius et lingua eius et loquebatur benedicens Deum |
| 65 | And fear came upon all their neighbours: and all these things were noised abroad over all the hill country of Judea. | et factus est timor super omnes vicinos eorum et super omnia montana Iudaeae divulgabantur omnia verba haec |
| 66 | And all they that had heard them laid them up in their heart, saying: What an one, think ye, shall this child be? For the hand of the Lord was with him. | et posuerunt omnes qui audierant in corde suo dicentes quid putas puer iste erit etenim manus Domini erat cum illo |
| 67 | And Zachary his father was filled with the Holy Ghost. And he prophesied, saying: | et Zaccharias pater eius impletus est Spiritu Sancto et prophetavit dicens |
| 68 | Blessed be the Lord God of Israel: because he hath visited and wrought the redemption of his people. | benedictus Deus Israhel quia visitavit et fecit redemptionem plebi suae |
| 69 | And hath raised up an horn of salvation to us, in the house of David his servant. | et erexit cornu salutis nobis in domo David pueri sui |
| 70 | As he spoke by the mouth of his holy prophets, who are from the beginning. | sicut locutus est per os sanctorum qui a saeculo sunt prophetarum eius |
| 71 | Salvation from our enemies and from the hand of all that hate us. | salutem ex inimicis nostris et de manu omnium qui oderunt nos |
| 72 | To perform mercy to our fathers and to remember his holy testament. | ad faciendam misericordiam cum patribus nostris et memorari testamenti sui sancti |
| 73 | The oath, which he swore to Abraham our father, that he would grant to us. | iusiurandum quod iuravit ad Abraham patrem nostrum |
| 74 | That being delivered from the hand of our enemies, we may serve him without fear: | daturum se nobis ut sine timore de manu inimicorum nostrorum liberati serviamus illi |
| 75 | In holiness and justice before him, all our days. | in sanctitate et iustitia coram ipso omnibus diebus nostris |
| 76 | And thou, child, shalt be called the prophet of the Highest: for thou shalt, go before the face of the Lord to prepare his ways: | et tu puer propheta Altissimi vocaberis praeibis enim ante faciem Domini parare vias eius |
| 77 | To give knowledge of salvation to his people, unto the remission of their sins. | ad dandam scientiam salutis plebi eius in remissionem peccatorum eorum |
| 78 | Through the bowels of the mercy of our God, in which the Orient from on high hath visited us: | per viscera misericordiae Dei nostri in quibus visitavit nos oriens ex alto |
| 79 | To enlighten them that sit in darkness and in the shadow of death: to direct our feet into the way of peace. | inluminare his qui in tenebris et in umbra mortis sedent ad dirigendos pedes nostros in viam pacis |
| 80 | And the child grew and was strengthened in spirit: and was in the deserts until the day of his manifestation to Israel. | puer autem crescebat et confortabatur spiritu et erat in deserto usque in diem ostensionis suae ad Israhel |
Nativity Of St. John the Baptist
This intersection with the seasons of the northern hemisphere was noted in one of the homilies of Bede the Venerable (AD 672-AD 735).
Solemnity of the Birth of St. John the Baptist
This feast, a segment of Advent in the season of Ordinary Time, makes us aware of the wonderful inner relationship between the sacred mysteries; for we are still in the midst of one Church year and already a bridge is being erected to the coming year of grace.
Ordinarily the Church observes the day of a saint's death as his feast, because that day marks his entrance into heaven. To this rule there are two notable exceptions, the birthdays of Blessed Mary and of St. John the Baptist. All other persons were stained with original sin at birth, hence, were displeasing to God. But Mary, already in the first moment of her existence, was free from original sin (for which reason even her very conception is commemorated by a special feast), and John was cleansed of original sin in the womb of his mother. This is the dogmatic justification for today's feast. In the breviary St. Augustine explains the reason for today's observance in the following words:
"Apart from the most holy solemnity commemorating our Savior's birth, the Church keeps the birthday of no other person except that of John the Baptist. (The feasts of the Immaculate Conception and of the Nativity of the Blessed Virgin had not yet been introduced.) In the case of other saints or of God's chosen ones, the Church, as you know, solemnizes the day on which they were reborn to everlasting beatitude after ending the trials of this life and gloriously triumphing over the world."
For all these the final day of their lives, the day on which they completed their earthly service is honored. But for John the day of his birth, the day on which he began this mortal life is likewise sacred. The reason for this is, of course, that the Lord willed to announce to men His own coming through the Baptist, lest if He appeared suddenly, they would fail to recognize Him. John represented the Old Covenant and the Law. Therefore he preceded the Redeemer, even as the Law preceded and heralded the new dispensation of grace."In other words, today's feast anticipates the feast of Christmas. Taking an overall view, we keep during the course of the year only two mysteries, that of Christ's Incarnation and that of His Redemption. The Redemption mystery is the greater of the two; the Incarnation touches the human heart more directly. To the Redemption mystery the entire Easter season is devoted, from Septuagesima until Pentecost; and likewise every Sunday of the year, because Sunday is Easter in miniature.
The Christmas season has for its object the mystery of God-become-Man, to which there is reference only now and then during the remaining part of the year, e.g., on Marian feasts, especially that of the Annunciation (March 25) and today's feast in honor of the Baptist. In a sense, then, we are celebrating Christ's incarnation today. The birth of Jesus is observed on December 25 at the time of the winter solstice, while the birth of His forerunner is observed six months earlier at the time of the summer solstice. Christmas is a "light" feast; the same is true today. The popular custom centering about "St. John's Fire" stems from soundest Christian dogma and could well be given renewed attention. St. John's Fire symbolizes Christ the Light; John was a lamp that burned and shone. We Christians should be the light of the world.
Excerpted from The Church's Year of Grace, Pius Parsch
Patron: Baptism; bird dealers; converts; convulsions; convulsive children; cutters; epilepsy; epileptics; farriers; hail; hailstorms; Knights Hospitaller; Knights of Malta; lambs; Maltese Knights; lovers; monastic life; motorways; printers, spasms; tailors; Genoa, Italy; Quebec; Sassano, Italy; Diocese of Savannah, Georgia; Diocese of Charleston, South Carolina; Diocese of Dodge City, Kansas; Diocese of Paterson, New Jersey; Diocese of Portland, Maine.
Symbols: Lamb; lamb on a book of seven seals; locust; camel's hair tunic; girdle; his head on a charger; scroll with words Ecce Agnus Dei or with Vox Clamantis in deserto; long, slender cross-tipped staff; open Bible; banner of victory.
Things to Do:
At the same time with the temporal cycle, the Sanctoral cycle (from the Latin sanctus which means saint) progresses. The Church honors Mary, Mother of God "with a special love. She is inseparably linked with the saving work of her son" (CCC 1172). Then the memorials of martyrs and other saints are kept by the Church. They are held up to us as examples "who draw all men to the Father through Christ, and through their merits she begs for God's favors" (CCC 1173).
This is one of the few saint feast days that is connected with the temporal calendar, not the sanctoral calendar, because John the Baptist was intimately involved in Christ's work of redemption. Charting or making your own liturgical calendar would be a great family project.
St. John is the protector of lovers, so for fun, young country girls in Brazil will roll up scraps of paper, each bearing a name of a single girl and place them into a bowl of water. The first one which unfolds indicates the girl who will marry first.
Collect:
God our Father, you raised up John the Baptist to prepare a perfect people for Christ the Lord. Give your Church joy in spirit and guide those who believe in you into the way of salvation and peace. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.
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Jesus called John the greatest of all those who had preceded him: “I tell you, among those born of women, no one is greater than John....” But John would have agreed completely with what Jesus added: “[Y]et the least in the kingdom of God is greater than he” (Luke 7:28).
John spent his time in the desert, an ascetic. He began to announce the coming of the Kingdom, and to call everyone to a fundamental reformation of life.
His purpose was to prepare the way for Jesus. His Baptism, he said, was for repentance. But One would come who would baptize with the Holy Spirit and fire. John is not worthy even to carry his sandals. His attitude toward Jesus was: “He must increase; I must decrease” (John 3:30).
John was humbled to find among the crowd of sinners who came to be baptized the one whom he already knew to be the Messiah. “I need to be baptized by you” (Matthew 3:14b). But Jesus insisted, “Allow it now, for thus it is fitting for us to fulfill all righteousness” (Matthew 3:15b). Jesus, true and humble human as well as eternal God, was eager to do what was required of any good Jew. John thus publicly entered the community of those awaiting the Messiah. But making himself part of that community, he made it truly messianic.
The greatness of John, his pivotal place in the history of salvation, is seen in the great emphasis Luke gives to the announcement of his birth and the event itself—both made prominently parallel to the same occurrences in the life of Jesus. John attracted countless people (“all Judea”) to the banks of the Jordan, and it occurred to some people that he might be the Messiah. But he constantly deferred to Jesus, even to sending away some of his followers to become the first disciples of Jesus.
Perhaps John’s idea of the coming of the Kingdom of God was not being perfectly fulfilled in the public ministry of Jesus. For whatever reason, he sent his disciples (when he was in prison) to ask Jesus if he was the Messiah. Jesus’ answer showed that the Messiah was to be a figure like that of the Suffering Servant in Isaiah. John himself would share in the pattern of messianic suffering, losing his life to the revenge of Herodias.
Comment:
Quote:John challenges us Christians to the fundamental attitude of Christianity—total dependence on the Father, in Christ. Except for the Mother of God, no one had a higher function in the unfolding of salvation. Yet the least in the kingdom, Jesus said, is greater than he, for the pure gift that the Father gives. The attractiveness as well as the austerity of John, his fierce courage in denouncing evil—all stem from his fundamental and total placing of his life within the will of God.
"And this is not something which was only true once, long ago in the past. It is always true, because the repentance which he preached always remains the way into the kingdom which he announced. He is not a figure that we can forget now that Jesus, the true light, has appeared. John is always relevant because he calls for a preparation which all men need to make. Hence every year there are four weeks in the life of the Church in which it listens to the voice of the Baptist. These are the weeks of Advent" (A New Catechism).
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