Reformed Righteousness

"Get over it!" "The Reformation is an historical event that took place years ago; it is irrelevant to me and to modern people." "Just give me Jesus and I will be happy. What good could come from visiting the teaching of the Reformation in today's church?"

These are some of the initial comments one is likely to get from other well-meaning Christians unfamiliar, uninformed, or disinterested in the Reformation of the 16th century. Yet, what God did in His goodness during the Reformation was nothing less than the reestablishment of the gospel, the good news of salvation in Jesus Christ, that had been eclipsed by the good works of men.

The Reformation was a time when God allowed light to shine in the darkness of the failed attempts of feeble and sinful men trying to earn righteousness from good works, and only ending in despair. In the Reformation, God allowed his grace to come again into glorious sight, so that one could truly know how to be made right or at peace with the living God.

The Holy Spirit through the light of the Scriptures illumined minds and hearts and reminded needy sinners about salvation, hope, and true life found only in Jesus Christ and his righteousness. What can the Reformation teach us today? Everything! If we are interested in knowing how we can stop "trying harder" and beating ourselves up when we fail, and learn to rest in the righteousness of Christ alone! What we can learn from the Reformation today is to stop saying "I'll try harder" and begin saying "for me, for me, for me"! More on what this means later...

Luther's Reformation This week is the 486th anniversary of the beginning of the Reformation. On October 31, 1517, a young pastor and Bible teacher in Wittenberg, Germany posted 95 Theses (or "things he wanted to discuss with other pastors and teachers in the church") on the door of the Castle Church in his home town. Not intending anything other than a discussion with other pastors and teachers, Martin Luther was used by God to begin a Reformation of the Church by returning to the foundation of Scripture alone.

Scripture alone taught that salvation was not sold by indulgences and grace was God's alone to give. The Pope was offering salvation, hope, and the chance for Uncle Buck to get out of purgatory if the people of the town would pay the right price. Luther's '95 Theses' questioned the authority of the Pope to be able to offer salvation, hope, or redemption for money. These 95 things Luther wanted to discuss caused Luther to seek ultimate authority for the church in the Scriptures and not in the whims of popes and councils, because both erred; Scripture alone was the Church's authority and sole rule of faith.

What came from this study of Scripture alone, and asking what Scripture taught concerning man's salvation, hope and life in Christ, was the realization and experiencing of true salvation, real hope, and the abundant life found only in Christ. The doctrines, or teachings of the Reformation established upon, and found in Scripture alone were: faith alone, grace alone, Christ alone, to the glory of God alone.

Luther literally (and accidentally, albeit providentially) opened up a theological can of worms that would eventually cause the entire Roman Church and the Pope to stand against him and to excommunicate him at the Diet of Worms in April of 1521. So you could say that Luther found salvation in Christ alone somewhere between the event of his opening of the theological can of worms in the 95 Theses and his standing for the authority of Scripture alone at the Diet (Council) of Worms! :-)>

Righteousness Revealed from God What Luther discovered when going to the Scriptures alone was that a righteousness had been revealed from God, not from within himself or from external works (Romans 1:17). Salvation was found by going to Christ, not by going through the motions of external obedience. This righteousness of Christ was received by faith alone.

The grace of God was not something man could cooperate with as in the Medieval Roman Catholic theology (as well as in some Evangelical circles today), it was all of grace (Eph. 2:5-10). Grace alone meant that man's will was in bondage to the flesh, the world and the Devil and the only way that the will could freely choose Christ was for the heart to be regenerated, awakened from the dead, pass from death to life, and this all by grace so that no one could boast, as Paul teaches in Ephesians 2.

Christ alone was the only Mediator (1 Tim. 2:5), our only Savior and Substitute for sin (Romans 5:10; 2 Corinthians 5:21). The truth of Christ alone was summarized in 1 Corinthians 1:30 and 2 Corinthians 5:21:

1 Corinthians 1:30 He is the source of your life in Christ Jesus, whom God made our wisdom and our righteousness and sanctification and redemption. 2 Corinthians 5:21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

In the Scriptures above from Paul's Letters to the Corinthians, notice the fullness of Christs' saving work: He is our righteousness, sanctification, and redemption. Christ's righteousness, not ours is our merit before a Holy and Just God. He is our holiness or sanctification and He is the One who has paid the ransom price to purchase us back and make us children of God. Also notice the substitutionary quality of Christ alone: Jesus became sin (He who knew no sin). In other words, our sins were laid on his back and he was cursed for us (for us, for us, for us!!! Shout it loudly wherever you are!). His righteousness would cause us to become the righteousness of God! This is what Christ alone meant! And all of this salvation in Christ was for the glory of God alone! As Romans 11:36 says: "From Him and through Him and to Him are all things, to God be the glory forever and ever!" Our salvation is all for the praise of HIS glorious grace, as Paul teaches in Ephesians 1!

Well, we have a need for a Reformation today as well! We may not have neighbors selling indulgences and literally trying to buy their way out of hell (although you will find some who are sadly doing this). What we do have today are well-meaning people who are focusing more on what they do for Christ, than what Christ has done for them. Even though the intention is good, the bracelets some wear with the phrase "What Would Jesus Do" (WWJD) seem to focus too much on our doing and not what Christ has already done!

I believe that the focus should be on "What Has Jesus Already Done in His Life, Death, Resurrection, and Ascension for Me?", but then it would be too long of a phrase for a bracelet or a nice bumper sticker; it would be "WHJADIHLDRAAFM?" Probably not an easy sell or an easy fit on a nice porcelain figurine in a Christian book store. Remember: "It is well with my soul" because "It is finished!" not because "It is about me and my attempts at righteousness". We need Reformation today!

Furthermore, there are some in our day- - these are Christians!- - who think that the reason they are saved ultimately is not because of grace alone, but because they have cooperated with grace held out to them. This was what the fight in the Reformation was all about! Medieval Roman Catholic theology is quite complex, but it is foundationally a system of earning salvation by cooperating with grace held out to men, who then respond with their faith, and then salvation is merited to them. If Evangelical Christians in our day would stop and think about it, I think they would find their theology to be more Roman Catholic than they would like to admit! The term 'Protestant' used to mean that one was opposed to this Medieval theology of salvation by cooperation, but today's Evangelical Protestant is not so much protesting this way of false salvation as much as they are protesting the Reformed way of thinking. At one time to be a Protestant meant you were protesting a false hope held out to you. Now it seems to mean in many circles that I am protesting against believing what the Reformation taught about grace alone.

Additionally, this "cooperation salvation" gives people in this world every reason to boast, which is what Paul is trying to prevent in Ephesians 2 where he is explaining grace alone. If (and I do say "IF") every person in the world had the same access to grace and the same ability to cooperate with that grace using their so-called 'free-will', it would give one person who chose Christ over someone who rejected him every reason to boast. This is the most popular understanding today in Evangelical circles of how someone is saved! Because there is a reason to boast, it therefore undermines the grace of God and promotes the good works, will, and decisions of men (cf. John 1:12-13; Romans 9:10-21). We need Reformation today!

Also, when Christians are brought up and "nurtured" on a diet of "Christ and you" rather than "Christ in you" (which is the hope of glory, Col. 1:28ff), then we are reminded that we have need of a Reformation. When many sermons every Lord's Day are on examples from Scripture rather than being centered on the Christ of Scripture, men will "dare to be like Daniel's" while failing to truly know what it means to trust Christ alone, the very Savior of Daniel! The Scriptures speak of Christ (John 3:30; 5:24ff; Luke 24:25ff), and so must we- - speak of Christ alone! We need Reformation today!

When our worship becomes just another opportunity for mindless entertainment rather than focused on God alone and his glory, we can forget that worship is about HIM and not about us. When we are thinking more about "what we are getting out of the sermon" and whether it is meeting our "felt needs", we are not worshipping in spirit and truth!

Furthermore, when we reach out to the goats and design our worship to make them feel comfortable, we are failing to reach the sheep and failing to hear the true voice of our Shepherd (John 10). Jesus says as Shepherd that His sheep hear his voice in faithful preaching and they will follow him! We must be reminded about all things being done for the glory of God alone- - and not for us (including our salvation- - of course we benefit, but according to Ephesians 1 and Romans 9, salvation is ultimately for God's glory!) We need Reformation today!

So, in our day, we need to be reminded of the Reformation! If we want revival, we ought to first seek the Reformation of our congregations so that we might return to the foundational authority of Scripture alone and not add a lot of our own modern and "culturally relevant" teachings of men (which we tend to as idolaters, to place on the same level as Scripture just as the Pharisees, or the Medievel Church of Rome which Luther stood against). We need to return to Scripture alone and rediscover daily the glorious teaching of faith alone- - our righteousness is not our own, but revealed by God to us so that we can have an 'alien righteousness' or the righteousness of Christ given to us.

In other words, the good news of Faith alone is that all that we have done in our sins against God, both committing sins positively against him as well as negatively omitting certain things we should have done, Christ has done all of these for us (for us, for us, for us! Shout it again!). Salvation is by works- - but not ours (our works are never good enough) -- our salvation is by the work of Christ for us and His earned and merited righteousness, because of the salvation he achieved by loving God with all his heart, soul, mind and strength, and his neighbor as himself. This is given to us by faith alone (and this makes us have really "good news" and hope for the world!).

From this realization of Faith alone, we are reminded daily that it is all of grace alone because of Christ's work alone, and this all for God's glory! May we be delivered daily of the Medieval mindset of trying to earn our salvation, even in the sense of cooperating with God. May we be delivered from looking to our failures as well as our successes rather than looking away from both to Christ.

May we find that making lists and checking them twice is a Medieval way, as well as an Old Covenant way to failure, and the a fast and broad way that leads to destruction. Remember, those who make lists come to Christ and say: I prophesied, preached, witnessed, cast out demons and did might works in your name. Christ says to those trusting in their lists "Depart from me - -I never knew you!" (Matt. 7). The one who understands grace that is truly gracious is the one that stands before Christ and says: "Nothing in my hands to I bring, simply to your cross do I cling!"

In Philippians 3, Paul gives his list for his confidence in the flesh, then proceeds to discard it. May you discard whatever list you have, whatever thing other than Christ you are trusting in and receive daily by faith the righteousness revealed in Jesus.

Philippians 3:4-12: though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; 6 as to zeal, a persecutor of the church; as to righteousness, under the law blameless. 7 But whatever gain I had, I counted as loss for the sake of Christ. 8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith- 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, 11 that by any means possible I may attain the resurrection from the dead. 12 Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own.

May we not make lists of our own, whether it be our successes leading to self-righteousness, or lists of failures leading to our condemnation and depression. But may we be as Paul who, putting his lists behind him, pressed forward to know Christ. Read Philippians 3 carefully again, and remember that this truth will set you free of list making and law keeping that has more in common with Medieval Catholic theology (that Luther fought) and Pharisaical theology (that Paul considered "dung").

Look to Christ and discover anew the Reformation of the 16th Century in your own heart of heart. Remember the vital importance of Scripture alone, faith alone, grace alone, Christ alone, to the glory of God alone! Soli Deo Gloria!

Ephesians 3:20-21: "Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen."

Martin Luther was used by God to begin a Reformation of the Church by returning to the foundation of Scripture alone.

* Where in the Bible does it say that 16 centuries after Jesus established His Church (matt chapt 16) and promised to be with it untll the end of times that God would raise up a man named Luther and Luther would establish his church in opposition to the Church established by Jesus?

Where in the Bible does it say the Church is built solely upon Scripture?

Where does it say that tradition rules the roost?

"Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle." (2 Thes 2:15)

Seems Martin Luther didn't agree with Scriptures that BOTH oral and written teachings were to be adhered to by Christians (and were, for 1500 years, until some Christians were bamboozled into eliminating part of the Word of God.)

Regards

So the canon of tradition remians open, is that it?

The Development of Doctrine is not quite that simple. For something to be considered an Apostolic Tradition, it must be "believed by all people everywhere in all times". Naturally, this is not taken literally, but beliefs of Tradition can be inexorably traced to very early Christianity, the seed usually planted in the Scriptures implicitly. Thus, in one sense, the "canon" is closed in that we have already received the Apostles' teachings, in another sense, it is not, as often-times, the Church has not fully addressed different articles that we sometimes take for granted.

What I am curious to know is why did Luther subscribe to SOME items of Tradition that were not EXPLICITY in the Scriptures, but merely implied and then practiced throughout Christianity for its duration (such as infant Baptism), while not holding to others? Doesn't it seem obvious that he was the self-proclaimed determiner of proper Christian belief and practice? Explain where the Scripture gives anyone that perogative to overrule the Church's "binding and loosening".

Regards

Does the current trend of so many Christians believing that going to church is not needed and may even be a barrier to personal salvation concern you?

No it does not concern me from the standpoint of personal salvation, but it does concern me for the strength of the believer.

Jesus said "I am the resurrection and the life. He who believes in me will live, even though he dies" John 11:25. Personal salvation is established when one puts their whole faith and trust upon the Lord Jesus Christ for their lives and future. This can take place anywhere, in a church, at a home, with a friend or alone. It is a matter of a that person and God who knows that person's heart.

As for whether a church is necessary for personal salvation, what do you say to the man on a desert island or in a communist country where the church is not available or banned? Salvation is not dependent upon a church, but upon God alone. God alone has the power and the means of salvation and sanctifying the believer. But I am concerned for those who say they don't need a church. Because church is the fellowship of the body of believers. What they really may be saying is that they can be a "Lone Ranger" and be alone in society with their faith. The Apostle Paul deals with this in Hebrews 10:25 "Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching"

The problem here is that Satan finds easy targets of those who are alone. Like a sheep that is away from the fold, the wolf sees it as an easy target.

Did any of the Reformers reject the idea of worshiping God as a body with fellow believers?

That would be to reject, the verses above. Being reformed means that we have gone back to the scriptures and embraced them. However, we do not fellowship with those who have gone outside the orthodoxy of faith.

Those who say that Christ was not a man, but just an idea or set of laws, or they who say there is no such thing as sin (thus no need for Christ's atonement on the cross) wouldn't be such that we fellowship with. These and other heresies (and there have been many throughout history) have been dealt with by strong doctrines and creeds (such as the Apostles Creed).

I hope this has been helpful to your questions.

Regards,

sr4402

Explain where the Scripture gives anyone that prerogative to overrule the Church's "binding and loosening".

All "binding and loosening" would have to be done 1) In accordance with faith and 2) according to the scriptures. It is not 'Carte Blanche' and up to man's will, but Gods.

The Apostle Paul wrote much about false teachers and those who tried to lead the flock away and the many problems with the Church at Corinth and the Church of Thessaloniki. In Revelations, the Lord Jesus Christ deals with the seven churches. So you see that the Lord Jesus Christ is the head of the body (all the churches) of believers. He is the head alone and not a mortal man.

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