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Believing the Unbelievable (the Real Presence of Christ in the Eucharist)
Catholic Exchange ^ | August 12, 2006 | Fr. Jerome Magat

Posted on 08/12/2006 7:01:28 AM PDT by NYer

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To: Pyro7480
is what it is. If God can raise stones to be sons of Abraham, He can make His Flesh and Blood look and taste like bread and wine.

I think I finally get it ! Thanks!

21 posted on 08/12/2006 9:20:09 PM PDT by ladyinred (Thank God the Brits don't have a New York Times!)
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To: PetroniusMaximus

>>When God changes water into wine it becomes WINE.

It doesn't remain water.<<

Good point... I also liked your illustration of Christ when He said that He was the "door"... He was speaking figuratively of course... Just like when there in the upper room with his disciples He said; "Take eat this is my body which is broken for you.."

RCC theology has some real problems understanding when a thing is said in a figurative sense... And when it is meant to be taken literally...

I had one fellow actually tell me that he takes everything literally.. That Christ never said anything that was meant to be taken figuratively... This is just one of the problems where RCC theology and reality are mutually exclusive...

Keep up the good work...




22 posted on 08/12/2006 9:29:44 PM PDT by politicallyincarrect ((Darwinism is the relgion of atheists))
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To: NYer
Today's Gospel is what this article is talking about

Gospel
Jn 6:41-51

The Jews murmured about Jesus because he said,
“I am the bread that came down from heaven,”
and they said,
“Is this not Jesus, the son of Joseph?
Do we not know his father and mother?
Then how can he say,
‘I have come down from heaven’?”
Jesus answered and said to them,
“Stop murmuring among yourselves.
No one can come to me unless the Father who sent me draw him,
and I will raise him on the last day.
It is written in the prophets:
They shall all be taught by God.
Everyone who listens to my Father and learns from him comes to me.
Not that anyone has seen the Father
except the one who is from God;
he has seen the Father.
Amen, amen, I say to you,
whoever believes has eternal life.
I am the bread of life.
Your ancestors ate the manna in the desert, but they died;
this is the bread that comes down from heaven
so that one may eat it and not die.
I am the living bread that came down from heaven;
whoever eats this bread will live forever;
and the bread that I will give is my flesh for the life of the world.”


23 posted on 08/12/2006 10:42:41 PM PDT by Salvation (†With God all things are possible.†)
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To: politicallyincarrect

Have you ever heard of Lanciano and the Eucharistic miracle that happened there??

Check it out.


24 posted on 08/12/2006 10:45:11 PM PDT by Salvation (†With God all things are possible.†)
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To: Pyro7480

With God all things are possible. Why do these people doubt?


25 posted on 08/12/2006 10:46:07 PM PDT by Salvation (†With God all things are possible.†)
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To: Salvation; Pyro7480; politicallyincarrect
"With God all things are possible. Why do these people doubt?"

It is not a matter of a lack of faith, it is a matter of a lack of Scriptural support for a doctrine. If there is no Scriptural support for a particular doctrine then there is no reason to believe that doctrine. The Bible is silent regarding the exact nature in which the communion is the body and blood of Christ. Transubstantiation (and consubstatiation) is, at best, human speculation. Yet people have been burned at the stake over this issue - an issue of human speculation!


Incidentally, according to the Apostles themselves, there are certain things which are, in fact, impossible for God.

"... in which it was impossible for God to lie,..." - Heb. 6

"... He cannot deny Himself...." - 2 Tim. 2

"... for God cannot be tempted with evil..." - James 1

"... which God, that cannot lie, promised before the world began;" - Titus 1

26 posted on 08/13/2006 12:13:04 AM PDT by PetroniusMaximus
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To: PetroniusMaximus

Which "edition" of the Bible are you using that prevents your ability to find a Scriptural basis for the Eucharist?


27 posted on 08/13/2006 6:31:19 AM PDT by AlaninSA ("Beware the fury of a patient man." - John Dryden)
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To: PetroniusMaximus
No friend, that's not true. They were offended by what they heard that day. They in fact misunderstood what he was teaching to be cannibalism. If I thought what the Catholic Church taught regarding this matter was true I would gladly believe it - I do not find it offensive. Problem is, I don't believe that is what the Bible teaches - and I believe I can prove it from Scripture. I believe that Jesus told us the way in which he was going to be "bread" to us in the following passage:

Yes friend it is true. I feel that you believe the same way that they did and have had non-Catholics tell me exactly that, it's cannibalism. I believe it scandalizes you and many non-Catholics as much as it does the disciples that left Him that day. I also feel I can prove the Catholic position from Scripture. So...I guess that leaves us at a stalemate.

28 posted on 08/13/2006 8:09:49 AM PDT by FJ290
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To: AlaninSA

"Which "edition" of the Bible are you using that prevents your ability to find a Scriptural basis for the Eucharist?"

The Greek edition - first published around 40 to 60 AD.


29 posted on 08/13/2006 8:28:02 AM PDT by PetroniusMaximus
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To: PetroniusMaximus
It is not a matter of a lack of faith, it is a matter of a lack of Scriptural support for a doctrine.

"This is my Body" and "This is my blood" isn't enough for you?

30 posted on 08/13/2006 9:37:34 AM PDT by Pyro7480 ("Love is the fusion of two souls in one in order to bring about mutual perfection." -S. Terese Andes)
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To: PetroniusMaximus

Sorry you are denying the omnipotence of God. Just because you "don't get it" doesn't mean God couldn't do it.


31 posted on 08/13/2006 11:34:20 AM PDT by escapefromboston (manny ortez: mvp)
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To: PetroniusMaximus
So how come Jesus didn't tell everyone who left that it was just a metaphor?

I can see how Jesus can be like a door, but its a really crummy metaphor to say that he is like a piece of bread. (Maybe thats why everyone left, they were disappointed with his metaphor making abilities)
32 posted on 08/13/2006 11:38:46 AM PDT by escapefromboston (manny ortez: mvp)
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To: Pyro7480
""This is my Body" and "This is my blood" isn't enough for you?"

The fact that he was standing before them holding bread and wine in his hands shold be some indication that he was speaking in a metaphorical manner - or that he was pointing them to a spiritual reality.

Look at this...

"Whoever feeds o­n my flesh and drinks my blood has eternal life, and I will raise him up o­n the last day. For my flesh is true food, and my blood is true drink. Whoever feeds o­n my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds o­n me, he also will live because of me. This is the bread that came down from heaven, not as the fathers ate and died. Whoever feeds o­n this bread will live forever."

If what Jesus was refering to here was simply partaking in a mass/communion ceremony then he is stating that anyone who does so abides in him and will have eternal life. Manifestly this is not the case. Multitudes have taken part in mass/communion over the centureis who are now in hell.

That is because Jesus is speaking of something else - something deeper. He makes it clear in this passage...

"Jesus said to them, "I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. But I said to you that you have seen me and yet do not believe.

It is the coming to and the believeing in Jesus that is the way in which people find Jesus to be the bread of heaven. This is how Jesus become bread to the soul - through our coming to him and believing in him, daily, moment by moment. This is how the "just shall live by faith".


"I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh."

Jesus flesh, his human flesh, beaten and bloodied, hanging o­n a cross is the o­nly thing that can ever give the starving, emaciated and sin-sick soul of man the sustinance it so deeply craves. The knowlege that Jesus died in the sinners place and has won for him eternal forgiveness and peace with God - this is the manna from heaven. And just like the manna of old, it is offered as a free gift. All you need to do is accept it.

As the Scriptures say, "Blessed are they which huger, for they shall be filled".

33 posted on 08/13/2006 12:23:24 PM PDT by PetroniusMaximus
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To: escapefromboston
"So how come Jesus didn't tell everyone who left that it was just a metaphor?"


He did, when he said... "It is the Spirit who gives life; the flesh is of no avail."


"I can see how Jesus can be like a door, but its a really crummy metaphor to say that he is like a piece of bread. "

Read all of John 6. You will see he is referring to himself as the true "manna" or the "bread" which came down from heaven to feed the children of Israel in the wilderness. It is actually one of the most beautiful metaphors in the New Testament.
34 posted on 08/13/2006 12:27:30 PM PDT by PetroniusMaximus
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To: PetroniusMaximus

This is from Catholic Answers.

Merely Figurative?

They say that in John 6 Jesus was not talking about physical food and drink, but about spiritual food and drink. They quote John 6:35: "Jesus said to them, ‘I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst.’" They claim that coming to him is bread, having faith in him is drink. Thus, eating his flesh and blood merely means believing in Christ.

But there is a problem with that interpretation. As Fr. John A. O’Brien explains, "The phrase ‘to eat the flesh and drink the blood,’ when used figuratively among the Jews, as among the Arabs of today, meant to inflict upon a person some serious injury, especially by calumny or by false accusation. To interpret the phrase figuratively then would be to make our Lord promise life everlasting to the culprit for slandering and hating him, which would reduce the whole passage to utter nonsense" (O’Brien, The Faith of Millions, 215). For an example of this use, see Micah 3:3.

Fundamentalist writers who comment on John 6 also assert that one can show Christ was speaking only metaphorically by comparing verses like John 10:9 ("I am the door") and John 15:1 ("I am the true vine"). The problem is that there is not a connection to John 6:35, "I am the bread of life." "I am the door" and "I am the vine" make sense as metaphors because Christ is like a door—we go to heaven through him—and he is also like a vine—we get our spiritual sap through him. But Christ takes John 6:35 far beyond symbolism by saying, "For my flesh is food indeed, and my blood is drink indeed" (John 6:55).

He continues: "As the living Father sent me, and I live because of the Father, so he who eats me will live because of me" (John 6:57). The Greek word used for "eats" (trogon) is very blunt and has the sense of "chewing" or "gnawing." This is not the language of metaphor.

It is also the consistent testimony of the early Church that Christ is truly present in the Eucharist.

St. Ignatius became the third bishop of Antioch, He heard St. John preach when he was a boy and knew St. Polycarp, Bishop of Smyrna. Eventually, he received the martyr's crown as he was thrown to wild beasts in the arena.

"... They abstain from the Eucharist and from prayer, because they do not admit that the Eucharist is the flesh of our Savior Jesus Christ, the flesh which suffered for our sins and which the Father, in His graciousness, raised from the dead."

"Letter to the Smyrnaeans", paragraph 6. circa 80-110 A.D.

St. Justin Martyr was born a pagan but converted to Christianity after studying philosophy. He was beheaded with six of his companions some time between 163 and 167 A.D.

"This food we call the Eucharist ... For we do not receive these things as common bread or common drink; but as Jesus Christ our Savior being incarnate by God's Word took flesh and blood for our salvation, so also we have been taught that the food consecrated by the Word of prayer which comes from him, from which our flesh and blood are nourished by transformation, is the flesh and blood of that incarnate Jesus."

" First Apology", Ch. 66, inter A.D. 148-155.

St. Irenaeus succeeded St. Pothinus to become the second bishop of Lyons in 177 A.D. St. Irenaeus is best known for refuting the Gnostic heresies.

"So then, if the mixed cup and the manufactured bread receive the Word of God and become the Eucharist, that is to say, the Blood and Body of Christ,... -"Five Books on the Unmasking and Refutation of the Falsely

Named Gnosis". Book 5:2, 2-3, circa 180 A.D.

There are many others. But of interest may be the words of ST. ATHANASIUS

St. Athanasius was born in Alexandria ca. 295 A.D. He was ordained a deacon in 319 A.D. He accompanied his bishop, Alexander, to the Council of Nicaea, where he served as his secretary. Eventually he succeeded Alexander as Bishop of Alexandria. He is most known for defending Nicene doctrine against Arian disputes.,

"'The great Athanasius in his sermon to the newly baptized says this:' You shall see the Levites bringing loaves and a cup of wine, and placing them on the table. So long as the prayers of supplication and entreaties have not been made, there is only bread and wine. But after the great and wonderful prayers have been completed, then the bread is become the Body, and the wine the Blood, of our Lord Jesus Christ. 'And again:' Let us approach the celebration of the mysteries. This bread and this wine, so long as the prayers and supplications have not taken place, remain simply what they are. But after the great prayers and holy supplications have been sent forth, the Word comes down into the bread and wine - and thus His Body is confected.",

-"Sermon to the Newly Baptized" ante 373 A.D.,

There are many others. These are men who learned the faith from the Apostles and/or their earliest followers. More often then not these men were martyred for believing in Jesus. These are men who defended the church against the heresies of gnosticism and Arianism. How likely is it that they would teach a corrupt faith?


35 posted on 08/13/2006 1:35:29 PM PDT by lastchance (Hug your babies.)
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To: Salvation
Jesus walked on water, so, Jesus can do whatever he wants with his body. I can change something SUBSTANTIALLY without changing it's appearance or taste (if you dare taste it). I can even change water into wine, but not supernaturally as Jesus did. If I can do this in a chemistry or fermentation lab, and if I believe that Jesus raised the dead, healed the sick, fed thousands with 5 loaves and 2 fish, walked on water, etc., then, it's not that big of a leap of faith to accept the real blood and body of Christ in an unbloody form in what we call the Holy Eucharist. It's not a lack of logic or intelligence that people have, it is faith that they don't have. O ye of little faith indeed.

I find it somewhat curious that some Protestants, who take the scripture sooooo literally, seem to fall down when Jesus says "this IS my body"

36 posted on 08/13/2006 3:13:43 PM PDT by virgil
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To: Pyro7480; All

Miracle of Lanciano

www.realpresence.org


37 posted on 08/13/2006 3:44:33 PM PDT by baa39 (Quid hoc ad aeternitatem?)
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To: baa39

http://www.therealpresence.org/eucharst/mir/lanciano.html

Sorry, here's the direct link.


38 posted on 08/13/2006 3:47:08 PM PDT by baa39 (Quid hoc ad aeternitatem?)
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To: PetroniusMaximus

What translation is it marketed under? There are many "Bibles" out there that claim to be "original" - but only serve to advance the agendas of the cults that publish them.


39 posted on 08/13/2006 3:51:13 PM PDT by AlaninSA ("Beware the fury of a patient man." - John Dryden)
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To: AlaninSA
"What translation is it marketed under? "

I use a number of different translations.

Are you familiar with:
http://bible.crosswalk.com/ or...
http://www.biblegateway.com/

Between them, there are scores of good translations to use (and excellent original language tools).


"but only serve to advance the agendas of the cults that publish them."

I assume you are not referring to Protestants and/or evangelicals as "cults".
40 posted on 08/13/2006 3:59:24 PM PDT by PetroniusMaximus
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