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Thursday – Fourth Week of Lent

Now Jesus stood before the governor, and he questioned him, “Are you the king of the Jews?” Jesus said, “You say so.” And when he was accused by the chief priests and elders, he made no answer. Then Pilate said to him, “Do you not hear how many things they are testifying against you?” But he did not answer him one word, so that the governor was greatly amazed. (Mt. 27:11-14)

Pilate asks, “Are you the king of the Jews?” The last time we heard this phrase was when the Magi arrived in Jerusalem and asked, “Where is the newborn king of the Jews?” Then Herod tried unsuccessfully to hill him. Now Pilate will try unsuccessfully not to kill him.

Jesus responds, “You say so.” His answer is affirmative, but he does not take responsibility for everything Pilate has in mind. For Jesus, “king” has religious connotations – “Messiah.” For Pilate it is political.

The chief priests bring accusations against Jesus. Recall that in the previous scene they heard Judas confess that he had betrayed innocent blood – which makes their accusations all the more hypocritical.

Then Jesus is silent. In Matthew, except for his cry to God on the cross, the last words Jesus speaks before he dies are: “You say so.”

Sometimes we think that before we die we’ll straighten out every misunderstanding about us. As though that mattered. What really matters is the truth about ourselves that each of us will see after we die. All will be clear. And that’s all that really matters.

Spend some quiet time with the Lord.

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77 posted on 03/27/2007 8:30:28 PM PDT by Salvation (" With God all things are possible. ")
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To: All
March 23, 2007

’Jesus’ Barabbas

In some of the early manuscripts of Matthew’s Gospel the name of this criminal is Jesus Barabbas. Most other manuscripts do not have this, which is why, some editors of the New Testament omit it and others put it in brackets.

It is hard to say whether this name was added by a copyist to the early manuscripts, or whether it was originally there and subsequently deleted by a copyist. Scripture scholars are divided on this, but some note that, because giving the name “Jesus” to a notorious sinner seems blasphemous, it would be more likely that a copyist deleted it rather than a copyist added it.

* * * * * *

All four gospels agree that at the time of Jesus’ trial the Romans had in custody a prisoner named Barabbas. Luke says he was imprisoned for rioting and murder.

Barabbas makes a brief appearance during the trial of Jesus, and other than that nothing is known about him.

One gets the impression from the Gospel accounts that he was popular. Perhaps people identified with him as someone who stood against the Romans who occupied their land.

Barabbas serves to illustrate the truth of what is taking place. Jesus is innocent. Barabbas is guilty. What is taking place is the clear choice of evil over good.


78 posted on 03/27/2007 8:33:47 PM PDT by Salvation (" With God all things are possible. ")
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