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To: blue-duncan; Ping-Pong; attiladhun2; P-Marlowe; Iscool; labette
From Chuck Missler:

Post-tribulation Problems

One of the strengths of the pre-trib view is that it is better able to harmonize the many events of end-time prophecy because of the above distinctions. There are some awkward difficulties with the post-tribulational view:

1) The post-tribulation view requires that the church be present during the 70th week of Daniel (Daniel 9:24-27), even though it was absent from the first 69. This is in spite of the fact that Dan 9:24 indicates that all 70 weeks are for Israel. We believe the church must depart prior to the 70th week, before the final seven-year period (see our briefing package, Daniel's 70 Weeks, for further study).

2) The post-tribulation view denies the New Testament teaching of imminency--that Christ could come at any moment--since there are intervening events required in that view. We believe there are no signs that must precede the Rapture.

3) The post-tribulation view has difficulties with who will populate the Millennium4 if the Rapture and the Second Coming occur at essentially the same time. Since all believers will be translated at the Rapture and all unbelievers are judged, because no unrighteous shall be allowed to enter Christ's Kingdom, then no one would be left in mortal bodies to start the population base for the Millennium.

4) Similarly, post-tribulationism is not able to explain the sheep and goats judgment after the Second Coming in Matthew 25:3- 46. Where would the believers in mortal bodies come from if they are raptured at the Second Coming? Who would be able to enter into Christ's Kingdom?

5) The Bride of Christ, the church, is made ready to accompany Christ to earth (Revelation 19:7-8, 14) before the Second Coming, but how could this reasonably happen if part of the church is still on the earth awaiting the Second Coming? If the Rapture of the church takes place at the Second Coming, then how does the Bride (the church) also come with Christ at His Return?

While many diligent scholars disagree, most of their views derive from their presuppositions about the Scripture. The more literal a view, the more there is an adoption of a pre-millennial pre-tribulation position. We encourage you to review the various passages yourself and develop your own conclusions. This is our "Blessed Hope," and you will not find a more exciting and rewarding discovery. This is just a brief overview of a complex subject, so apply 2 Timothy 2:15:

"Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth."

80 posted on 07/08/2007 7:27:11 PM PDT by P-Marlowe (LPFOKETT GAHCOEEP-w/o*)
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To: P-Marlowe; Ping-Pong; attiladhun2; Iscool; labette

When I started Sunday School a long, long, long time ago, the teacher stressed that in order to understand the scriptures one had to read them all, in order, in context, as written and then come to a conclusion as to the meaning. When studying a problematic passage gather all the scriptures that have a bearing on the question and then compare and contrast, in context, to find out the consistant meaning of the author as reconciled with the other authors. Chuck must have had the same teacher.


84 posted on 07/08/2007 8:13:35 PM PDT by blue-duncan
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To: P-Marlowe

Good points, PM.


391 posted on 07/23/2007 5:45:50 PM PDT by Marysecretary (GOD IS STILL IN CONTROL.)
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