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To: Salvation

Discovering God in Familiar Faces
September 3, 2007

Saint Gregory the Great, pope and doctor of the Church
Father Matthew Green, LC

Luke 4: 16-30
Jesus came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the Sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord. Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, “Today this scripture passage is fulfilled in your hearing.” And all spoke highly of him and were amazed at the gracious words that came from his mouth. They also asked, “Isn´t this the son of Joseph?” He said to them, “Surely you will quote me this proverb, ´Physician, cure yourself,´ and say, ´Do here in your native place the things that we heard were done in Capernaum.´” And he said, “Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian.” When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away.

Introductory Prayer: Lord Jesus, open my heart and mind to your word, that I may know and love your will in my life. I believe that you are always with me, and I trust in your love to guide and strengthen me. Help me to love you above all things.

Petition: I know, Lord, that you work in the hearts and minds of all people. Help me to recognize you wherever and through whomever you speak to me.

1. Familiarity Breeds Contempt When Jesus returns to his hometown to preach, he immediately captures their attention with the messianic text he reads and the quality of his preaching. Certainly, he had kept a low profile during the time before his public ministry, but Luke tells us that he had “advanced in wisdom and age and favor before God and man” (Luke 2:52) throughout his youth. So, why were they so surprised? They had gotten used to him, and had ceased to appreciate his unusual wisdom and holiness. They thought he had nothing to teach them. The same happens all too easily with us. Do we really listen to the readings at Mass, realizing that God speaks to us in ever new ways through his living Word, or do we spend that time daydreaming? Do we appreciate the words, images and symbols of the Sacraments, or let them pass by us like the lead-in to a familiar sitcom?

2. A Step in Faith Because they thought they knew everything there was to know about Jesus, the people of Nazareth were not open to the message he brought. They were unwilling to take a step in faith to see more than the young man who had grown up in their midst. The widow and the leper that Jesus refers to had taken a different stance. Despite plenty of reasons to doubt, they had trusted in the word of Elijah, an old man from a nation not their own, and because of their faith that God could work through him, they were rewarded with miracles. God can work through anyone and at any time, so we have to have the eyes of our soul open, ready to recognize him and his work even where we don’t expect to find him – be it in our family members or in strangers, in the young or the old.

3. Pride and Prejudice When Jesus calls them to task for their lack of faith, they react with surprising fury, and even try to kill him. Why? Their pride was greater than their love of truth or their love of God; they could not stand the idea that someone would dare challenge their own judgmental attitude and complacency. How many people rant and rage against the Church today because it dares to point out sin and call a spade a spade! Perhaps we ourselves have reacted violently to a friendly correction because it hit too close to home and came from someone whose own imperfections we know. There also was some prejudice: As members of the Chosen People, they were unwilling to learn from the faith of Gentiles. In today’s increasingly multicultural parishes, we need to be open to learning from the faith and fervor of anyone, regardless of their language or ethnicity.

Conversation with Christ: Lord Jesus, grant me to grow in humility. Help me to be open to you and to recognize the work of your grace, accepting the lessons you teach me through your presence in others. Soften my resistance to your grace, so I can be molded into your own image!

Resolution: The next time someone points out one of my failings or says something that challenges me to be better, I will accept it gratefully as coming from God and strive to apply the lesson to my life.


17 posted on 09/03/2007 6:35:36 PM PDT by Theophane (V. Christ our King, R. Thy kingdom come!)
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To: Theophane
Vultus Christi

Pope Saint Gregory the Great

20060903gregory%202.jpg

2 Corinthians 4:1-2, 5-7
Psalm 95:1-2a, 2b-3, 7-8, 10
Luke 22:24-30

Your Servants Through Jesus

We celebrate today the feast of Saint Gregory the Great, a joy for the whole Church and, in a special way, for the Benedictine Order. Like Saint Paul speaking in today’s first reading, Saint Gregory had a passion for preaching “the light of the gospel of the glory of Christ” (2 Cor 4:4). “For we preach not ourselves, but Jesus Christ our Lord; and ourselves your servants through Jesus” (2 Cor 4:5).

Father and Doctor

We count Saint Gregory the Great among the Fathers of the Church. He takes his place alongside of Saint Ambrose, Saint Augustine and Saint Leo the Great. His fatherhood in the Spirit is an ongoing reality. Saint Gregory continues to be a “father” in the Spirit, sowing the seeds of contemplation even today by means of his writings. The writings of Saint Gregory allow us to hear his voice and to thrive on his teaching. Thus does he continue to help us grow up to maturity in Christ. Saint Gregory the Great is the Doctor of Lectio Divina, the Doctor of Compunction, and the Doctor of Contemplation.

Illumined by the Love of Jesus Christ

Saint Gregory was born into a patrician family in the year 540. His prestigious family background and education prepared him to do great things in Rome. His place was among the learned and esteemed. By age thirty-five, he was well on the way to a successful life, according to worldly standards. And then, like so many saints before him and like so many after him, Gregory was illumined by the love of Jesus Christ in so intimate a way that it changed the direction of his life. “God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God, in the face of Christ Jesus” (2 Cor 4:6).

The Monastic Haven

The Gospels and the Psalms became his inseparable companions. Gregory became a monk, a disciple in the school of the Holy Patriarch Saint Benedict, although not without a struggle. “Even after I was filled with heavenly desire,” he says, “I preferred to be clothed in secular garb. Long-standing habit so bound me that I could not change my outward life.... Finally, I fled all this with anxiety and sought the safe haven of the monastery. Having left behind what belongs to the world (as I mistakenly thought at the time), I escaped naked from the shipwreck of this life.”

Servant of the Servants of God

Saint Gregory was acutely aware of his own fragility. Again, Saint Paul speaks to us today to reveal the soul of Gregory: “We have this treasure in earthen vessels, that the excellency may be of the power of God, and not of us” (2 Cor 4:7). Benedictine obedience, silence, and humility, together with the daily round of the Work of God, prepared Saint Gregory to become the Bishop of Rome, the Supreme Pontiff and, to use his own expression, the Servant of the Servants of God.

All Pope and All Monk

Saint Gregory did not live the cloistered life for very long, but it marked him indelibly, almost painfully, and this for life. His talents and learning did not go unnoticed. Pope Gelasius sent him as his special delegate to Constantinople where he remained for six years. Upon his return to Rome, he was elected Pope. Today is, in fact, the anniversary of his ordination as bishop of Rome on September 3, 590. All his life, Saint Gregory longed for the silence of the monastery. All his life, he lamented that the affairs of the Church consumed him, leaving him with little time for prayer and contemplation. Outwardly, Gregory was all pope; inwardly, he was all monk.

Non Angli Sed Angeli

Zeal to make known “the glory of God in the face of Christ Jesus” (2 Cor 4:6) compelled Pope Gregory to send the Roman monk Augustine together with forty others to preach the Gospel of Christ in England. Saint Gregory had a special affection for the English. Saint Bede, in his Ecclesiastical History, recounts the origin of the English mission:

Nor must we pass by in silence the story of the blessed Gregory, handed down to us by the tradition of our ancestors, which explains his earnest care for the salvation of our nation. It is said that one day, when some merchants had lately arrived at Rome, many things were exposed for sale in the market place, and much people resorted thither to buy: Gregory himself went with the rest, and saw among other wares some boys put up for sale, of fair complexion, with pleasing countenances, and very beautiful hair. When he beheld them, he asked, it is said, from what region or country they were brought, and was told, from the island of Britain, and that the inhabitants were like that in appearance.

He again inquired whether those islanders were Christians, or still involved in the errors of paganism, and was informed that they were pagans. Then fetching a deep sigh from the bottom of his heart, “Alas! What pity,” said he, “that the author of darkness should own men of such fair countenances; and that with such grace of outward form, their minds should be void of inward grace.” He therefore again asked, what was the name of that nation, and was answered, that they were called Angles. “Right,” said he, “for they have an angelic face, and it is meet that such should be co-heirs with the Angels in heaven.

How important it is that we pray today for the beleaguered Anglican Communion the world over! Saint Gregory is the “father in Christ” of the Ecclesia Anglicana. Pray today that, through his intercession, Anglican Christians may return to communion with the successor of Saint Gregory, the Pope.

The Word of God

Saint Gregory preached incessantly. He knew that the Church would flourish only if the faithful were nourished with the Word of God. His homilies and other writings were read and copied throughout the Middle Ages and, in this way, came down to us. Saint Gregory continues to feed us with the Word of God. He calls us to a heart-piercing, life-changing reading of the Scriptures. Blessed John XXIII read and re-read Saint Gregory’s Rule for Pastors so as to better fulfill his own mission as Servant of the Servants of God. The saints engender saints. We are known by the company we keep and by the books we read!

The Sacred Liturgy

Pope Saint Gregory was deeply concerned with the dignity and beauty of the Sacred Liturgy. In this he was a worthy son of Saint Benedict. He encouraged the study of liturgical chant and the formation of singers for the glory of God. This is yet another reason for us to seek his intercession at this time when Pope Benedict XVI is taking measures to restore beauty, reverence and dignity to the celebration of the Holy Mysteries. The Holy Father spoke of Saint Gregory the Great in Summorum Pontificum. This is what he said:

Up to our own times, it has been the constant concern of supreme pontiffs to ensure that the Church of Christ offers a worthy ritual to the Divine Majesty, 'to the praise and glory of His name,' and 'to the benefit of all His Holy Church.'

Since time immemorial it has been necessary - as it is also for the future - to maintain the principle according to which 'each particular Church must concur with the universal Church, not only as regards the doctrine of the faith and the sacramental signs, but also as regards the usages universally accepted by uninterrupted apostolic tradition, which must be observed not only to avoid errors but also to transmit the integrity of the faith, because the Church's law of prayer corresponds to her law of faith.' (1)

Among the pontiffs who showed that requisite concern, particularly outstanding is the name of St. Gregory the Great, who made every effort to ensure that the new peoples of Europe received both the Catholic faith and the treasures of worship and culture that had been accumulated by the Romans in preceding centuries. He commanded that the form of the sacred liturgy as celebrated in Rome (concerning both the Sacrifice of Mass and the Divine Office) be conserved. He took great concern to ensure the dissemination of monks and nuns who, following the Rule of St. Benedict, together with the announcement of the Gospel illustrated with their lives the wise provision of their Rule that “nothing should be placed before the work of God.” In this way the sacred liturgy, celebrated according to the Roman use, enriched not only the faith and piety but also the culture of many peoples. It is known, in fact, that the Latin liturgy of the Church in its various forms, in each century of the Christian era, has been a spur to the spiritual life of many saints, has reinforced many peoples in the virtue of religion and fecundated their piety.

Teach Us to Sing Wisely

Saint Gregory the Great, Servant of the Servants of God, be present to us today as Father, Shepherd, and Teacher. Teach us to sing wisely, that the words on our lips may pierce our hearts, raising us to the love of heavenly things, and to the glory of the Father, and of the Son, and of the Holy Spirit, now and always and unto the ages of ages.


18 posted on 09/03/2007 8:02:16 PM PDT by Salvation (†With God all things are possible.†)
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To: Theophane

Thanks for this homily.


19 posted on 09/03/2007 8:03:13 PM PDT by Salvation (†With God all things are possible.†)
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To: Theophane

This link goes with #17

http://regnumchristi.org/english/articulos/articulo.phtml?rc=se-39_ca-95_te-60_id-18249


20 posted on 09/03/2007 8:06:13 PM PDT by Salvation (†With God all things are possible.†)
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