Posted on 02/06/2008 5:37:18 PM PST by Salvation
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| ASH WEDNESDAY " Dust thou art, and into dust thou shalt return." |
| Rend your hearts, not your garments, and return to the Lord, your God. (Joel 2:13)
Ash Wednesday is a day of both fasting and abstinence. |
| The Holy Season of Lent |
| Fast and Abstinence. It is a traditional doctrine of Christian spirituality that a constituent part of repentance, of turning away from sin and back to God, includes some form of penance, without which the Christian is unlikely to remain on the narrow path and be saved (Jer. 18:11, 25:5; Ez. 18:30, 33:11-15; Joel 2:12; Mt. 3:2; Mt. 4:17; Acts 2:38). Christ Himself said that His disciples would fast once He had departed (Lk. 5:35). The general law of penance, therefore, is part of the law of God for man. The Church has specified certain forms of penance, both to ensure that the Catholic will do something, as required by divine law, while making it easy for Catholics to fulfill the obligation. Thus, the 1983 Code of Canon Law specifies the obligations of Latin Rite Catholics [Eastern Rite Catholics have their own penitential practices as specified by the Code of Canons for the Eastern Churches].
The Church, therefore, has two forms of official penitential practices - three if the Eucharistic fast before Communion is included. Abstinence The law of abstinence requires a Catholic 14 years of age until death to abstain from eating meat on Fridays in honor of the Passion of Jesus on Good Friday. Meat is considered to be the flesh and organs of mammals and fowl. Moral theologians have traditionally considered this also to forbid soups or gravies made from them. Salt and freshwater species of fish, amphibians, reptiles and shellfish are permitted, as are animal derived products such as margarine and gelatin which do not have any meat taste. On the Fridays outside of Lent the U.S. bishops conference obtained the permission of the Holy See for Catholics in the US to substitute a penitential, or even a charitable, practice of their own choosing. Since this was not stated as binding under pain of sin, not to do so on a single occasion would not in itself be sinful. However, since penance is a divine command, the general refusal to do penance is certainly gravely sinful. For most people the easiest way to consistently fulfill this command is the traditional one, to abstain from meat on all Fridays of the year which are not liturgical solemnities. When solemnities, such as the Annunciation, Assumption, All Saints etc. fall on a Friday, we neither abstain or fast. During Lent abstinence from meat on Fridays is obligatory in the United States as elsewhere, and it is sinful not to observe this discipline without a serious reason (physical labor, pregnancy, sickness etc.). Fasting The law of fasting requires a Catholic from the 18th Birthday [Canon 97] to the 59th Birthday [i.e. the beginning of the 60th year, a year which will be completed on the 60th birthday] to reduce the amount of food eaten from normal. The Church defines this as one meal a day, and two smaller meals which if added together would not exceed the main meal in quantity. Such fasting is obligatory on Ash Wednesday and Good Friday. The fast is broken by eating between meals and by drinks which could be considered food (milk shakes, but not milk). Alcoholic beverages do not break the fast; however, they seem contrary to the spirit of doing penance. Those who are excused from fast or abstinence Besides those outside the age limits, those of unsound mind, the sick, the frail, pregnant or nursing women according to need for meat or nourishment, manual laborers according to need, guests at a meal who cannot excuse themselves without giving great offense or causing enmity and other situations of moral or physical impossibility to observe the penitential discipline. Aside from these minimum penitential requirements Catholics are encouraged to impose some personal penance on themselves at other times. It could be modeled after abstinence and fasting. A person could, for example, multiply the number of days they abstain. Some people give up meat entirely for religious motives (as opposed to those who give it up for health or other motives). Some religious orders, as a penance, never eat meat. Similarly, one could multiply the number of days that one fasted. The early Church had a practice of a Wednesday and Saturday fast. This fast could be the same as the Church's law (one main meal and two smaller ones) or stricter, even bread and water. Such freely chosen fasting could also consist in giving up something one enjoys - candy, soft drinks, smoking, that cocktail before supper, and so on. This is left to the individual. One final consideration. Before all else we are obliged to perform the duties of our state in life. When considering stricter practices than the norm, it is prudent to discuss the matter with one's confessor or director. Any deprivation that would seriously hinder us in carrying out our work, as students, employees or parents would be contrary to the will of God. ---- Colin B. Donovan, STL |
Lenten bump.
btt
| Thursday After Ash Wednesday |
| "Whoever wishes to be my follower must deny his very self, take up his cross each day, and follow in my steps." (Luke 9:23)
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“Give up complaining. . . . . . . .focus on gratitude.
Give up pessimism. . . . . . . . . become an optimist.
Give up harsh judgments . . .think kindly thoughts.
Give up worry. . . . . . . . . . . . . trust Divine Providence.
Give up discouragement. . . . .be full of hope.
Give up bitterness. . . . . . . . . . turn to forgiveness.
Give up hatred. . . . . . . . . . . . . return good for evil.
Give up negativism . . . . . . . . .be positive.
Give up anger. . . . . . . . . . . . . .be more patient.
Give up pettiness. . . . . . . . . . .become mature.
Give up gloom. . . . . . . . . . . . . .enjoy the beauty that is all around you.
Give up jealousy. . . . . . . . . . . .pray for trust.
Give up gossiping. . . . . . . . . . .control your tongue.
Give up sin. . . . . . . . . . . . . . . . turn to virtue.
Give up giving up. . . . . . . . . . . hang in there!”
Maybe you should post this on the McCain at CPAC thread.
Not a bad idea. LOL!
| Friday After Ash Wednesday The Fridays of Lent are days of abstinence from meat. |
| This, rather, is the fasting that I wish: releasing those bound unjustly, untying the thongs of the yoke; Setting free the oppressed. (Isaiah 58:6)
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| Saturday After Ash Wednesday |
| If you bestow your bread on the hungry and satisfy the afflicted; Then light shall rise for you in the darkness. (Isaiah 58:10)
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| First Sunday of Lent |
| "I set my bow in the clouds to serve as a sign of the covenant between me and the earth." (Genesis 9:13)
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| Monday, First Week of Lent |
| "I assure you, as often as you did it for one of my least brothers, you did it for me." (Matthew 25:40)
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| Tuesday, First Week of Lent |
| "Your Father knows what you need before you ask him. This is how you are to pray: Our Father...." (Matthew 6:8-9)
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| Wednesday, First Week of Lent |
| "For at the preaching of Jonah they reformed, but you have a greater than Jonah here." (Luke 11:32) Reflection. "Go through the world unnoticed if you can. Secret privations, secret sacrifices of your own will, which will never be known until all things are revealed, are surer instruments of perfection than chains and shirts of hair." ...Fr. Lasance Lenten Fact The original period of Lent was 40 hours. It was spent fasting to commemorate the suffering of Christ and the 40 hours He spent in the tomb. In the early 3rd century, Lent was lengthened to 6 days. About 800 AD it was changed to 40 days. Lenten Action. Plant a seed or bulb and watch it develop through the spring. Pray for your own spiritual growth. Prayer O Jesus, humbled to abjection for me, teach me to humble myself for love of You. |
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Thursday, First Week of Lent
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"Ask, and you will receive. Seek, and you will find. Knock, and it will be opened to you." (Matthew 7:7)
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| Friday, First Week of Lent The Fridays of Lent are days of abstinence from meat. |
| "Unless your holiness surpasses that of the scribes and Pharisees you shall not enter the kingdom of God." (Matthew 5:20)
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| Saturday, First Week of Lent |
| "If you love those who love you, what merit is there in that?" (Matthew 5:46)
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Sunday, Second Week of Lent
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He was transfigured before their eyes and his clothes became dazzlingly white. (Mark 9:2-3)
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| Monday, Second Week of Lent |
| "Be compassionate, as your Father is compassionate." (Luke 6:36)
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Tuesday, Second Week of Lent
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Come now, let us set things right, says the Lord. (Isaiah 1:18)
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Wednesday, Second Week of Lent
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"Anyone among you who aspires to greatness must serve the rest." (Matthew 20:27)
Deny oneself Carry one's cross To follow Jesus Christ If you are ashamed of the Cross of Jesus Christ he will be ashamed of you before his Father Love the Cross Desire: crosses contempt pain abuse insults disgrace persecution humiliations calumnies illness injuries May Jesus prevail May his Cross prevail Divine love Humility Submission Patience Obedience: complete prompt joyful blind persevering .....St. Louis de Montfort |
Thanks for posting all of this! If I may add, there are some things we’re allowed to (if not encouraged to) “feast” on during Lent I believe, namely the Sacraments. This is the second year I have increased the frequency of the times I partake in the Sacrament of Reconciliation during Lent. I say this for the benefit of others, not to brag. It truly is beneficial, even though it’s always a “pain”. No one likes to do it, but it puts things in proper perspective.
I encourage all to partake of the Sacrament at least one more time than usual during this time. Or, if you haven’t been in a long time, then by all means go at least once. Not a lecture, or meant to make anyone feel guilty just a reminder out of love.
**I have increased the frequency of the times I partake in the Sacrament of Reconciliation during Lent.**
So true for me. I had a limit on myself of every two months. And then, not to brag, it turned into every four weeks.
Then this year I have participated in the fantastic Sacrament every two or three weeks. It is so astounding to me.
And such a blessing to my soul.
Agree with your recommendations — only I would add “keep it up after Lent!”
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Thursday, Second Week of Lent
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"At his gate lay a beggar named Lazarus." (Luke 16:20)
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| Friday, Second Week of Lent Fridays of Lent are days of abstinence from meat. |
| Israel loved Joseph best of all his sons, for he was the child of his old age. (Genesis 37:3)
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| Saturday, Second Week of Lent |
| "Let us eat and celebrate because this son of mine was dead and has come back to life." (Luke 15:23-24)
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| Sunday, Third Week of Lent |
| "Zeal for your house consumes me." (John 2:17)
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| Monday, Third Week of Lent |
| "Go and wash...and your flesh will heal." (2 Kings 5:10)
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| Tuesday, Third Week of Lent |
| "Lord, when my brother wrongs me, how often must I forgive him?" (Matthew 18:21) He was chosen by the eternal Father as the trustworthy guardian and protector of his greatest treasures, namely, his divine Son and Mary, Joseph's wife. He carried out this vocation with complete fidelity until at last God called him, saying 'Good and faithful servant, enter into the joy of your Lord.'..... Saint Bernardine of Siena
Gracious Saint Joseph, |
Wow - this is great reading!
| Wednesday, Third Week of Lent |
| "Take care...not to forget the things which your own eyes have seen." (Deuteronomy 4:9)
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| Thursday, Third Week of Lent |
| "If it is by the finger of God that I cast out devils, then the reign of God is upon you." (Luke 11:20)
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| Friday, Third Week of Lent Fridays of Lent are days of abstinence from meat. |
| "You shall love the Lord your God." (Mark 12:30)
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| Saturday, Third Week of Lent |
| "O God, be merciful to me a sinner!" (Luke 18:13)
Suppose one has forgiven an injury and experienced reconciliation with the injurer--a process of two distinct stages. In such situations, it is not helpful to repeatedly bring our remembrance of the injury into the relationship. Discretion and a willingness to let the past be the past are called for, for the sake of the relationship--call this a type of "forgetting" if you will.
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| Sunday, Fourth Week of Lent |
| "So must the Son of Man be lifted up, that all who believe may have eternal life in Him." (John 3:14,15)
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| Monday, Forth Week of Lent |
| I am about to create new heavens and a new earth. (Isaiah 65:17)
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| Tuesday, Fourth Week of Lent |
| I saw water flowing out from beneath the threshold of the temple. (Ezekiel 47:1)
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Wednesday, Fourth Week of Lent
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| "If you believed Moses you would then believe me, for it was about me that he wrote." (John 5:46)
Lenten Question |
| Thursday, Fourth Week of Lent |
| Can a mother forget her infant, be without tenderness for the child of her womb? Even should she forget, I will never forget you." (Isaiah 49:15)
Flower of Obedience I met Her in a garden,
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| Friday, Fourth Week of Lent |
| "Let us beset the just one, because he is obnoxious to us." (Wisdom 2:12)
Lenten Fact Since Lent is a penitential season of preparation for Easter, the Stations of the Cross, which follow the path of Christ from Pontius Pilate's praetorium to Christ's tomb have been a popular devotion in parishes. In the 16th century, this pathway was officially entitled the "Via Dolorosa" (Sorrowful Way) or simply Way of the Cross or Stations of the Cross. |
| Saturday, Fourth Week of Lent |
| Lord, my God, in you I take refuge! (Psalm 7:2)
Lenten Fact Tradition holds that our Blessed Mother visited daily the scenes of our Lord's passion. |
| Sunday, Fifth Week of Lent |
| Then a voice came from the sky: "I have glorified it, and will glorify it again." (John 12:28)
Lenten Fact Passiontide is the last two weeks of Lent, when the readings and prayers of the liturgy focus on the Passion of Our Lord. The word 'passion', in the Christian sense, does not mean an intense emotion; it refers to the historical events of Jesus' suffering and death. Although for several centuries the Fifth Sunday of Lent was known as Passion Sunday, after the Second Vatican Council this name was restored to the Sunday at beginning of Holy Week , formerly called Palm Sunday. As a penitential season of the Church, Passiontide is evidently even more ancient than Lent. |
| Monday, Fifth Week of Lent |
| "Nor do I condemn you. You may go." (John 8:11)
Lenten Fact. In 1342, the Franciscans were appointed as guardians of the shrines of the Holy Land. The faithful received indulgences for praying at the following stations: At Pilate's house, where Christ met His mother, where He spoke to the women, where He met Simon of Cyrene, where the soldiers stripped Him of His garments, where He was nailed to the cross, and at His tomb. |
| Tuesday, Fifth Week of Lent |
| Because He spoke this way, many came to believe in Him. (John 8:30)
Lenten Fact. When the Moslem Turks blocked the access to the Holy Land, reproductions of the Stations of the Cross were erected at popular spiritual centers, including the Dominican Friary at Cordova and Poor Clare Convent of Messina (early 1400s); Nuremberg (1468); Louvain (1505); Bamberg, Fribourg and Rhodes (1507); and Antwerp 1520). Many of these stations were reproduced by renowned artists and are considered masterpieces today. |
| Wednesday, Fifth Week of Lent |
| "If you live according to my teaching, you are truly my disciples." (John 8:31)
Lenten Fact. St. Leonard Casanova (1676-1751) of Porto Maurizio, Italy, reportedly erected over 600 sets of the Stations of the Cross throughout Italy. |
| Thursday, Fifth Week of Lent |
| "I solemnly assure you, if a man is true to my word he shall never see death." (John 8:51)
Lenten Fact. In the early 3rd century, Lent was lengthened to 6 days. About 800 AD it was changed to 40 days. |
| Friday, Fifth Week of Lent Fridays of Lent are days of abstinence. |
| Lord of hosts, you who test the just, who probe mind and heart...to you I have entrusted my cause. (Jeremiah 20:12)
Lenten Fact. Wenceslaus, king of Bohemia, being seized with a malady which rendered it dangerous to his health to take Lenten diet, applied, in the year 1297, to Pope Boniface VIII., for leave to eat meat. The Pontiff commissioned two Cistercian abbots to inquire into the real state of the prince's health; they were to grant the dispensation sought for, if they found it necessary, but on the following conditions: that the king had not bound himself by a vow, for life, to fast during Lent; that the Fridays, the Saturdays, and the vigil of St. Mathias, were to be excluded from the dispensation; and, lastly, that the king was not to take his meal in presence of others, and was to observe moderation in what he took. |
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Saturday, Fifth Week of Lent
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| Jesus would die for the nationand not for this nation only, but to gather into one all the dispersed children of God. (John 11:51-52)
Lenten Question Q: Why do we fast and abstain during Lent? |
| Passion (Palm) Sunday |
Reflection. Lenten Fact According to the account of a fifth-century Spanish pilgrim to the Holy Land, Passion Sunday Mass was celebrated in Jerusalem at the Church of the Holy Sepulchre. After this the people were invited to meet again in the afternoon at the Mount of Olives, in the Church of Eleona (the grotto of the Our Father). They then proceeded to the Church of the Ascension for a service consisting of hymns and antiphons, readings and prayers, where at five o'clock in the afternoon the Gospel of the palms was read and the procession set out for the city. The people responded to the antiphons with the acclamation, "Blessed is He who comes in the name of the Lord," as we say even today. |
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