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† Dominica XVIII Post Pentecosten ~ Eighteenth Sunday After Pentecost †
Robert Drobot | 14 September 2008 Anno Dómini | The Most Holy Trinity

Posted on 09/14/2008 8:28:19 PM PDT by Robert Drobot

Traditional Holy Mass Propers

† Dominica XVIII Post Pentecosten ~ Eighteenth Sunday After Pentecost ~ 14 September 2008 Anno Dómini †

Missa Da pacem, Dómine, sustinéntibus te
( "Give peace, O Lord, to them that patiently wait for Thee" )


The Blessing of Christ by Fernando Gallego, 1492

"....the Son of Man hath power on earth to forgive sins...."

"Nothing is so consoling, so piercing, so thrilling, so overcoming, as the Mass, said as it is among us. I could attend Mass forever, and not be tired. It is not a mere form of words; it is a great action. The greatest action that can be on earth. It is. . .the vocation of the Eternal."

-- John Henry Cardinal Newman



TOPICS: Apologetics; Catholic; Worship
KEYWORDS: consecration; eucharist; supplication; transubstantiation

The Month of September Is Dedicated To
Our Most Holy Lady of Sorrows

Since the 16th century Catholic piety has assigned entire months to special devotions. Due to her feast day on September 15, the month of September has traditionally been set aside to honor Our Lady of Sorrows. All the sorrows of Mary (the prophecy of Simeon, the three days' loss, etc.) are merged in the supreme suffering at the Passion. In the Passion, Mary suffered a martyrdom of the heart because of Our Lord's torments and the greatness of her love for Him. "She it was," says Pope Pius XII, "who immune from all sin, personal or inherited, and ever more closely united with her Son, offered Him on Golgotha to the Eternal Father together with the holocaust of her maternal rights and motherly love. As a new Eve, she made this offering for all the children of Adam contaminated through his unhappy fall. Thus she, who was the mother of our Head according to the flesh, became by a new title of sorrow and glory the spiritual mother of all His members."

INVOCATIONS

Mary most sorrowful, Mother of Christians, pray for us. Virgin most sorrowful, pray for us.

TO THE QUEEN OF MARTYRS

Mary, most holy Virgin and Queen of Martyrs, accept the sincere homage of my filial affection. Into thy heart, pierced by so many swords, do thou welcome my poor soul. Receive it as the companion of thy sorrows at the foot of the Cross, on which Jesus died for the redemption of the world. With thee, O sorrowful Virgin, I will gladly suffer all the trials, contradictions, and infirmities which it shall please our Lord to send me. I offer them all to thee in memory of thy sorrows, so that every thought of my mind, and every beat of my heart may be an act of compassion and of love for thee. And do thou, sweet Mother, have pity on me, reconcile me to thy divine Son Jesus, keep me in His grace, and assist me in my last agony, so that I may be able to meet thee in heaven and sing thy glories. Amen.

TO THE MOTHER OF SORROWS

Most holy Virgin. and Mother, whose soul was pierced by a sword of sorrow in the Passion of thy divine Son, and who in His glorious Resurrection wast filled with never-ending joy at His triumph; obtain for us who call upon thee, so to be partakers in the adversities of Holy Church and the sorrows of the Sovereign Pontiff, as to be found worthy to rejoice with them in the consolations for which we pray, in the charity and peace of the same Christ our Lord. Amen.

IN HONOR OF THE SORROWS OF THE BLESSED VIRGIN MARY

O most holy and afflicted Virgin! Queen of Martyrs! thou who didst stand motionless beneath the Cross, witnessing the agony of thy expiring Son--through the unceasing sufferings of thy life of sorrow, and the bliss which now more than amply repays thee for thy past trials, look down with a mother's tenderness and pity on me, who kneel before thee to venerate thy dolors, and place my requests, with filial confidence, in the sanctuary of thy wounded heart; present them, I beseech thee, on my behalf, to Jesus Christ, through the merits of His own most sacred death and passion, together with thy sufferings at the foot of the cross, and through the united efficacy of both obtain the grant of my present petition. To whom shall I resort in my wants and miseries if not to thee, O Mother of Mercy, who, having so deeply drunk of the chalice of thy Son, canst compassionate the woes of those who still sigh in the land of exile? Offer for me to my Savior one drop of the Blood which flowed from His sacred veins, one of the tears which trickled from His divine eyes, one of the sighs which rent His adorable Heart. O refuge of the universe and hope of the whole world, do not reject my humble prayer, but graciously obtain the grant of my petition.

TO OUR LADY OF SORROWS

O most holy Virgin, Mother of our Lord Jesus Christ: by the overwhelming grief you experienced when you witnessed the martyrdom, the crucifixion, and the death of your divine Son, look upon me with eyes of compassion, and awaken in my heart a tender commiseration for those sufferings, as well as a sincere detestations of my sins, in order that, being disengaged from all undue affection for the passing joys of this earth, I may sigh after the eternal Jerusalem, and that henceforward all my thoughts and all my actions may be directed towards this one most desirable object. Honor, glory, and love to our divine Lord Jesus, and to the holy and immaculate Mother of God. Amen. ~~ Saint Bonaventure

Prayer Source: The Prayer Book, by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

   

Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructis ventris tui, Jesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen. ( Said 3 times )

Salve Regina, Mater misericordiae, vita, dulcedo, et spes nostra, salve. Ad te clamamus, exsules filii Evae. Ad te suspiramus gementes et fientes in hac lacrymarum valle. Eia ergo, Advocata nostra, illos tuos misericordes oculos ad nos converte. Et Jesum, benedictum fructum ventris tui, nobis, post hoc exilium, ostende. O clemens, o pia, o dulcis Virgo Maria. Ora pro nobis, sancta Dei Genitrix. Ut digni efficiamur promissionibus Christi.

Deus, refugium nostrum et virtus, populum ad te clamantem propitius respice; et intercedente gloriosa, et immaculata Virgine Dei Genitrice Maria, cum beato Joseph, ejus Sponso, ac beatis Apostolis tuis Petro et Paulo, et omnibus Sanctis, quas pro conversione peccatorum, pro libertate et exaltatione sanctae Matris Ecclesiae, preces effundimus, misericors et benignus exaudi. Per eundum Christum Dominum nostrum. Amen.

Sancte Michael Archangel, defende nos in proelio; contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae Caelestis, satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute in infernum detrude. Amen.

Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.

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Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. ( Said 3 times )

Hail, Holy Queen, Mother of Mercy, our life, our sweetness, and our hope. To thee to we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious advocate, thine eyes of mercy toward us, and after this exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary. Pray for us, O holy Mother of God. That we may be made worthy of the promises of Christ.

O God, our refuge and our strength, look down with mercy upon the people who cry to Thee; and by the intercession of the glorious and immaculate Virgin Mary, Mother of God, of Saint Joseph her spouse, of the blessed Apostles Peter and Paul, and of all the saints, in Thy mercy and goodness hear our prayers for the conversion of sinners, and for the liberty and exaltation of the Holy Mother the Church. Through the same Christ Our Lord. Amen.

Saint Michael the Archangel, defend us in battle; be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray: and do thou, O Prince of the heavenly host, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.

Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.


1 posted on 09/14/2008 8:28:20 PM PDT by Robert Drobot
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"Catholics who remain faithful to Tradition,
even if they are reduced to but a handful,
they are THE TRUE CHURCH. They've got the churches, but we've got the faith"

-- Saint Athanasius, "Apostle of Tradition", 373 Anno Domini

The Holy Tridentine Roman Rite Mass

The Tridentine Mass takes its name from the Council of Trent ( 1545-63 ), under the watchful eye of Pope Saint Pius V. The "Tridentine Rite" is, therefore, more properly called the Ancient or Traditional Roman Rite. The last edition of its missal was published in 1962.

The traditional Roman Rite differs from the new rite -- the 1969 Novus Ordo. This “new Mass” omits about 70 percent of the traditional Mass prayers. Most consider the traditional Latin Mass to be much more formal, more dignified.

It’s emphasis is on the sacrifice of Jesus and the recognition of the “true presence” of Jesus—Body, Blood, Soul and Divinity—in the Holy Eucharist. The entire Mass focuses on the Consecration of the Body and Blood and on reception of Christ in Holy Communion. This is represented in the photograph below.

The priest and the faithful face forward to the altar...and to God. The Holy Traditional Tridentine Roman Rite Latin Mass is the manner in which Catholics worshiped The One True God for well over 1,000 years. For those over the age of 40, it is the Mass of their youth. For those too young to remember incense filled churches, Gregorian chant, and the reverent silence at Mass, the Tridentine rite offers a return to a profound manner of worship.


2 posted on 09/14/2008 8:30:31 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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Pope Saint Felix III

"Not to oppose error is to approve it; and not to defend truth is to suppress it; and indeed to neglect to confound evil men, when we can do it, is no less a sin than to encourage them."


3 posted on 09/14/2008 8:33:45 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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Pope Saint Pius V - July 14, 1570

To Our Venerable Brethren: the Patriarchs, Primates, Archbishops, Bishops, and other Local Ordinaries in Peace and Communion with the Apostolic See -- Venerable Brethren, health and Apostolic Benediction!

From the very first, upon Our elevation to the chief Apostleship, We gladly turned our mind and energies and directed all out thoughts to those matters which concerned the preservation of a pure liturgy, and We strove with God's help, by every means in our power, to accomplish this purpose. For, besides other decrees of the sacred Council of Trent, there were stipulations for Us to revise and re-edit the sacred books: the Catechism, the Missal and the Breviary. With the Catechism published for the instruction of the faithful, by God's help, and the Breviary thoroughly revised for the worthy praise of God, in order that the Missal and Breviary may be in perfect harmony, as fitting and proper - for its most becoming that there be in the Church only one appropriate manner of reciting the Psalms and only one rite for the celebration of Mass - We deemed it necessary to give our immediate attention to what still remained to be done; the re-editing of the Missal as soon as possible.

Hence, We decided to entrust this work to learned men of our selection. They very carefully collated all their work with the ancient codices in Our Vatican Library and with reliable, preserved or emended codices from elsewhere. Besides this, these men consulted the works of ancient and approved authors concerning the same sacred rites; and thus they have restored the Missal itself to the original form and rite of the holy Fathers. When this work has been gone over numerous times and further emended, after serious study and reflection, We commanded that the finished product be printed and published as soon as possible, so that all might enjoy the fruits of this labor; and thus, priests would know which prayers to use and which rites and ceremonies they were required to observe from now on in the celebration of Masses.

Let all everywhere adopt and observe what has been handed down by the Holy Roman Church, the Mother and Teacher of the other churches, and let Masses not be sung or read according to any other formula than that of this Missal published by Us. This ordinance applies henceforth, now, and forever, throughout all the provinces of the Christian world, to all patriarchs, cathedral churches, collegiate and parish churches, be they secular or religious, both of men and of women - even of military orders - and of churches or chapels without a specific congregation in which conventional Masses are sung aloud in choir or read privately in accord with the rites and customs of the Roman Church. This Missal is to be used by all churches, even by those which in their authorization are made exempt, whether by Apostolic indult, custom, or privilege, or even if by oath or official confirmation of the Holy See, or have their rights and faculties guaranteed to them by any other manner whatsoever.

This new rite alone is to be used unless approval of the practice of saying Mass differently was given at the very time of the institution and confirmation of the church by Apostolic See at least 200 years ago, or unless there has prevailed a custom of a similar kind which has been continuously followed for a period of not less than 200 years, in which most cases We in no wise rescind their above-mentioned prerogative or custom. However, if this Missal, which we have seen fit to publish, be more agreeable to these latter, We grant them permission to celebrate Mass according to its rite, provided they have the consent of their bishop or prelate or of their whole Chapter, everything else to the contrary notwithstanding. All other of the churches referred to above, however, are hereby denied the use of other missals, which are to be discontinued entirely and absolutely; whereas, by this present Constitution, which will be valid henceforth, now, and forever, We order and enjoin that nothing must be added to Our recently published Missal, nothing omitted from it, nor anything whatsoever be changed within it under the penalty of Our displeasure.

We specifically command each and every patriarch, administrator, and all other persons or whatever ecclesiastical dignity they may be, be they even cardinals of the Holy Roman Church, or possessed of any other rank or pre-eminence, and We order them in virtue of holy obedience to chant or to read the Mass according to the rite and manner and norm herewith laid down by Us and, hereafter, to discontinue and completely discard all other rubrics and rites of other missals, however ancient, which they have customarily followed; and they must not in celebrating Mass presume to introduce any ceremonies or recite any prayers other than those contained in this Missal.

Furthermore, by these presents [this law], in virtue of Our Apostolic authority, We grant and concede in perpetuity that, for the chanting or reading of the Mass in any church whatsoever, this Missal is hereafter to be followed absolutely, without any scruple of conscience or fear of incurring any penalty, judgment, or censure, and may freely and lawfully be used. Nor are superiors, administrators, canons, chaplains, and other secular priests, or religious, of whatever title designated, obliged to celebrate the Mass otherwise than as enjoined by Us. We likewise declare and ordain that no one whosoever is forced or coerced to alter this Missal, and that this present document cannot be revoked or modified, but remain always valid and retain its full force notwithstanding the previous constitutions and decrees of the Holy See, as well as any general or special constitutions or edicts of provincial or synodal councils, and notwithstanding the practice and custom of the aforesaid churches, established by long and immemorial prescription - except, however, if more than two hundred years' standing.

It is Our will, therefore, and by the same authority, We decree that, after We publish this constitution and the edition of the Missal, the priests of the Roman Curia are, after thirty days, obliged to chant or read the Mass according to it; all others south of the Alps, after three months; and those beyond the Alps either within six months or whenever the Missal is available for sale. Wherefore, in order that the Missal be preserved incorrupt throughout the whole world and kept free of flaws and errors, the penalty for nonobservance for printers, whether immediately or immediately subject to Our dominion, and that of the Holy Roman Church, will be the forfeiting of their books and a fine of one hundred gold ducats, payable ipso facto to the Apostolic Treasury. Further, as for those located in other parts of the world, the penalty is excommunication latae sententiae, and such other penalties as may in Our judgment be imposed; and We decree by this law that they must not dare or presume either to print or to publish or to sell, or in any way to accept books of this nature without Our approval and consent, or without the express consent of the Apostolic Commissaries of those places, who will be appointed by Us. Said printer must receive a standard Missal and agree faithfully with it and in no wise vary from the Roman Missal of the large type ( secundum magnum impressionem).

Accordingly, since it would be difficult for this present pronouncement to be sent to all parts of the Christian world and simultaneously come to light everywhere, We direct that it be, as usual, posted and published at the doors of the Basilica of the Prince of the Apostles, also at the Apostolic Chancery, and on the street at Campo Flora; furthermore, We direct that printed copies of this same edict signed by a notary public and made official by an ecclesiastical dignitary possess the same indubitable validity everywhere and in every nation, as if Our manuscript were shown there. Therefore, no one whosoever is permitted to alter this notice of Our permission, statute, ordinance, command, precept, grant, indult, declaration, will, decree, and prohibition. Should know that he will incur the wrath of Almighty God and of the Blessed Apostles Peter and Paul.

Given at Saint Peter's in the year of the Lord's Incarnation, 1570, on the 14th of July of the Fifth year of Our Pontificate.


4 posted on 09/14/2008 8:35:48 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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Symbolum Apostolorum ~ THE APOSTLES' CREED

While the present form of the Apostles' Creed first appeared in the 6th century in the writings of Caesarius of Arles ( d 542 ), it can be traced in one form or another back to Apostolic times. Rufinus' Commentary on the Apostle's Creed ( ca. A.D. 407 ) contains the prayer in a form very close to what we have today. The Creed can also be found in a letter to Pope Julius I ( A.D. 340 ) and even earlier in a circa 200 document containing the Roman baptismal liturgy. It appears that originally this Creed was a baptismal creed summarizing the teachings of the Apostles and was given to the catechumens when they were baptized. Instead of the continuous prayer as we have it today, each line was rather in the form of a question to which the catechumen gave assent indicating he both understood and believed. Eventually this question and answer style was modified into the prayer form as we have it today. A partial indulgence is granted to the faithful who recite the Symbolum Apostolorum.

   

CREDO in Deum Patrem omnipotentem, Creatorem caeli et terrae. Et in Iesum Christum, Filium eius unicum, Dominum nostrum, qui conceptus est de Spiritu Sancto, natus ex Maria Virgine, passus sub Pontio Pilato, crucifixus, mortuus, et sepultus, descendit ad inferos, tertia die resurrexit a mortuis, ascendit ad caelos, sedet ad dexteram Dei Patris omnipotentis, inde venturus est iudicare vivos et mortuos. Credo in Spiritum Sanctum, sanctam Ecclesiam catholicam, sanctorum communionem, remissionem peccatorum, carnis resurrectionem, vitam aeternam. Amen.

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I believe in God the Father, Almighty, Maker of heaven and earth: And in Jesus Christ, his only begotten Son, our Lord: Who was conceived by the Holy Ghost, born of the Virgin Mary: Suffered under Pontius Pilate; was crucified, dead and buried: He descended into hell: The third day he rose again from the dead: He ascended into heaven, and sits at the right hand of God the Father Almighty: From thence he shall come to judge the quick and the dead: I believe in the Holy Ghost: I believe in the holy catholic church: the communion of saints: The forgiveness of sins: The resurrection of the body: And the life everlasting. Amen.


5 posted on 09/14/2008 8:41:39 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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THE ATHANASIAN CREED

The Athanasian Creed, attributed to Saint Athanasius, also know as the Quicumque vult, was formerly recited at the office of Prime on Sundays and Trinity Sunday is the time when we renew our commitment to our Faith and the dogma Extra Ecclesiam Nulla Salus - "Outside the Church There is No Salvation." The Athanasian Creed is one of the four authoritative Creeds of Holy Mother Church ( The Apostle's Creed; Nicene Creed; and The Tridentine Creed, and it is not something that is an opinion but what every Roman Catholic must believe.

   

Quicumque vult salvus esse, ante omnia opus est, ut teneat catholicam fidem: Quam nisi quisque integram inviolatamque servaverit, absque dubio in aeternam peribit. Fides autem catholica haec est: ut unum Deum in Trinitate, et Trinitatem in unitate veneremur. Neque confundentes personas, neque substantiam seperantes. Alia est enim persona Patris alia Filii, alia Spiritus Sancti: Sed Patris, et Fili, et Spiritus Sancti una est divinitas, aequalis gloria, coeterna maiestas. Qualis Pater, talis Filius, talis Spiritus Sanctus. Increatus Pater, increatus Filius, increatus Spiritus Sanctus. Immensus Pater, immensus Filius, immensus Spiritus Sanctus. Aeternus Pater, aeternus Filius, aeternus Spiritus Sanctus. Et tamen non tres aeterni, sed unus aeternus. Sicut non tres increati, nec tres immensi, sed unus increatus, et unus immensus. Similiter omnipotens Pater, omnipotens Filius, omnipotens Spiritus Sanctus. Et tamen non tres omnipotentes, sed unus omnipotens. Ita Deus Pater, Deus Filius, Deus Spiritus Sanctus. Ita Dominus Pater, Dominus Filius, Dominus Spiritus Sanctus. Et tamen non tres Domini, sed unus est Dominus. Quia, sicut singillatim unamquamque personam Deum ac Dominum confiteri christiana veritate compelimur: ita tres Deos aut Dominos dicere catholica religione prohibemur. Pater a nullo est factus: nec creatus, nec genitus. Filius a Patre solo est: non factus, nec creatus, sed genitus. Spiritus Sanctus a Patre et Filio: non factus, nec creatus, nec genitus, sed procedens. Unus ergo Pater, non tres Patres: unus Filius, non tres Filii: unus Spiritus Sanctus, non tres Spiritus Sancti. Et in hac Trinitate nihil prius aut posterius, nihil maius aut minus: sed totae tres personae coaeternae sibi sunt et coaequales. Ita ut per omnia, sicut iam supra dictum est, et unitas in Trinitate, et Trinitas in unitate veneranda sit. Qui vult ergo salvus esse, ita de Trinitate sentiat. Sed necessarium est ad aeternam salutem, ut incarnationem quoque Domini nostri Iesu Christi fideliter credat. Est ergo fides recta ut credamus et confiteamur, quia Dominus noster Iesus Christus, Dei Filius, Deus et homo est. Deus est ex substantia Patris ante saecula genitus: et homo est ex substantia matris in saeculo natus. Perfectus Deus, perfectus homo: ex anima rationali et humana carne subsistens. Aequalis Patri secundum divinitatem: minor Patre secundum humanitatem. Qui licet Deus sit et homo, non duo tamen, sed unus est Christus. Unus autem non conversione divinitatis in carnem, sed assumptione humanitatis in Deum. Unus omnino, non confusione substantiae, sed unitate personae. Nam sicut anima rationalis et caro unus est homo: ita Deus et homo unus est Christus. Qui passus est pro salute nostra: descendit ad inferos: tertia die resurrexit a mortuis. Ascendit ad caelos, sedet ad dexteram Dei Patris omnipotentis: inde venturus est iudicare vivos et mortuos. Ad cuius adventum omnes homines resurgere habent cum corporibus suis: et reddituri sunt de factis propriis rationem. Et qui bona egerunt, ibunt in vitam aeternam: qui vero mala, in ignem aeternum. Haec est fides catholica, quam nisi quisque fideliter firmiterque crediderit, salvus esse non poterit. Amen.

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Whosoever wishes to be saved must, above all, keep the Catholic Faith. For unless a person keeps this Faith whole and entire, he will undoubtedly be lost forever. This is what the Catholic Faith teaches: we worship one God in the Trinity and the Trinity in unity. Neither confounding the Persons, nor dividing the substance. For there is one Person of the Father, another of the Son, another of the Holy Spirit. But the Father and the Son and the Holy Spirit have one divinity, equal glory, and coeternal majesty. What the Father is, the Son is, and the Holy Spirit is. The Father is uncreated, the Son is uncreated, and the Holy Spirit is uncreated. The Father is boundless, the Son is boundless, and the Holy Spirit is boundless. The Father is eternal, the Son is eternal, and the Holy Spirit is eternal. Nevertheless, there are not three eternal beings, but one eternal being. So there are not three uncreated beings, nor three boundless beings, but one uncreated being and one boundless being. Likewise, the Father is omnipotent, the Son is omnipotent, the Holy Spirit is omnipotent. Yet there are not three omnipotent beings, but one omnipotent being. Thus the Father is God, the Son is God, and the Holy Spirit is God. However, there are not three gods, but one God. The Father is Lord, the Son is Lord, and the Holy Spirit is Lord. However, there as not three lords, but one Lord. For as we are obliged by Christian truth to acknowledge every Person singly to be God and Lord, so too are we forbidden by the Catholic religion to say that there are three Gods or Lords. The Father was not made, nor created, nor generated by anyone. The Son is not made, nor created, but begotten by the Father alone. The Holy Spirit is not made, nor created, nor generated, but proceeds from the Father and the Son. There is, then, one Father, not three Fathers; one Son, not three sons; one Holy Spirit, not three holy spirits. In this Trinity, there is nothing before or after, nothing greater or less. The entire three Persons are co-eternal and co-equal with one another. So that in all things, as is has been said above, the Unity is to be worshipped in Trinity and the Trinity in Unity. He, therefore, who wishes to be saved, must believe thus about the Trinity. It is also necessary for eternal salvation that he believes steadfastly in the incarnation of our Lord Jesus Christ. Thus the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is both God and man. As God, He was begotten of the substance of the Father before time; as man, He was born in time of the substance of His Mother. He is perfect God; and He is perfect man, with a rational soul and human flesh. He is equal to the Father in His divinity, but inferior to the Father in His humanity. Although He is God and man, He is not two, but one Christ. And He is one, not because His divinity was changed into flesh, but because His humanity was assumed unto God. He is one, not by a mingling of substances, but by unity of person. As a rational soul and flesh are one man: so God and man are one Christ. He died for our salvation, descended into hell, and rose from the dead on the third day. He ascended into Heaven, sits at the right hand of God the Father almighty. From there He shall come to judge the living and the dead. At His coming, all men are to arise with their own bodies; and they are to give an account of their own deeds. Those who have done good deeds will go into eternal life; those who have done evil will go into the everlasting fire. This is the Catholic Faith. Everyone must believe it, firmly and steadfastly; otherwise He cannot be saved. Amen.


6 posted on 09/14/2008 8:44:25 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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THE NICENE CREED

Symbolum Nicaenum, or Nicene Creed, has a complex history. It was first promulgated at the Council of Nicea ( A.D. 325 ), though in an abbreviated form from what we have below. Saint Athanasius attributes its composition to the Papal Legate to the Council, Hossius of Cordova. The Creed is also sometimes called the Nicene-Constantinoplan Creed since it appears in the Acts of the Council of Constantinople ( 381 ), but it is clear that this Council is not the source of that composition for it appears in complete form in the Ancoratus of Epiphanius of Salamis some seven years earlier in 374. In any case, it was this text that appears in the Acts of the Council of Constantinople that was formally promulgated at Chalcedon in 451 and has come down to us as our present Nicene Creed. It was at the councils of Nicea and Constantinople that the true nature of Jesus was defended against two heresies that had sprung up. The Arians denied Christ’s divinity and the Monophysites denied Christ’s humanity. The councils, drawing upon the traditions handed down to them from the Apostles, condemned both heresies and declared that Jesus was indeed both true God and true man.

   

Credo in unum Deum, Patrem omnipotentem, factorem caeli et terrae, visibilium omnium et invisibilium. Et in unum Dominum Iesum Christum, Filium Dei unigenitum, et ex Patre natum ante omnia saecula. Deum de Deo, Lumen de Luminem, Deum verum de Deo vero, genitum non factum, consubstantialem Patri; per quem omnia facta sunt. Qui propter nos homines et propter nostram salutem descendit de caelis. Et incarnatus est de Spiritu Sancto ex Maria Virgine, et homo factus est. Crucifixus etiam pro nobis sub Pontio Pilato, passus et sepultus est, et resurrexit tertia die, secundum Scripturas, et ascendit in caelum, sedet ad dexteram Patris. Et iterum venturus est cum gloria, iudicare vivos et mortuos, cuius regni non erit finis. Et in Spiritum Sanctum, Dominum et vivificantem, qui ex Patre Filioque procedit. Qui cum Patre et Filio simul adoratur et conglorificatur: qui locutus est per prophetas. Et unam, sanctam, catholicam et apostolicam Ecclesiam. Confiteor unum baptisma in remissionem peccatorum. Et expecto resurrectionem mortuorum, et vitam venturi saeculi. Amen.

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I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. And in one Lord, Jesus Christ, Son of God, only-begotten and of the Father born before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through Whom all things were made. Who for us men and for our salvation came down from heaven. And was incarnate by the Holy Spirit from the Virgin Mary, and was made man. He was crucified for us under Pontius Pilate; suffered, and was buried, and rose the third day according to the Scriptures; sits at the right hand of the Father. And He will come again in glory to judge the living and the dead, and of His kingdom there shall be no end. And in the Holy Spirit, the Lord and life-giver, Who from the Father and the Son proceeds. Who, with the Father and the Son, is simultaneously adored and equally glorified: Who has spoken through the prophets. And one holy, catholic and apostolic Church. I confess one baptism for the remission of sins. And I look for the resurrection of the dead, and the life of the age to come. Amen.


7 posted on 09/14/2008 8:45:37 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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Professio fidei Tridentinae
The Tridentine Creed

Pope Pius IV promulgated this creed in his Bull, Injunctium Nobis, in 1565, about year after the close of the Council of Trent. It begins by repeating the Nicene Creed, and then goes on to re-affirm dogmas of the Church that were then being attacked by Protestants. For a long time thereafter it was used in reconciling Protestants who wished to return to the Church. Although seldom used any more, it has never been abrogated and remains one of the four Creeds of the Holy Mother Church.

   

Ego N. firma fide credo et profiteor omnia et singula, quae continentur in Symbolo, quo Sancta Romana ecclesia utitur, videlicet:

Credo in unum Deum, Patrem omnipotentem, factorem caeli et terrae, visibilium omnium et invisibilium. Et in unum Dominum Iesum Christum, Filium Dei unigenitum, et ex Patre natum ante omnia saecula. Deum de Deo, Lumen de Lumine, Deum verum de Deo vero, genitum non factum, consubstantialem Patri; per quem omnia facta sunt. Qui propter nos homines et propter nostram salutem descendit de caelis. Et incarnatus est de Spiritu Sancto ex Maria Virgine, et homo factus est. Crucifixus etiam pro nobis sub Pontio Pilato, passus et sepultus est, et resurrexit tertia die, secundum Scripturas, et ascendit in caelum, sedet ad dexteram Patris. Et iterum venturus est cum gloria, iudicare vivos et mortuos, cuius regni non erit finis. Et in Spiritum Sanctum, Dominum et vivificantem, qui ex Patre Filioque procedit. Qui cum Patre et Filio simul adoratur et conglorificatur: qui locutus est per prophetas. Et unam, sanctam, catholicam et apostolicam Ecclesiam. Confiteor unum baptisma in remissionem peccatorum. Et expecto resurrectionem mortuorum, et vitam venturi saeculi. Amen.

Apostolicas et ecclesiasticas traditiones reliquasque eiusdem ecclesiae observationes et consitutiones firmissime admitto et amplector.

Item sacram Scripturam iuxta sensum eum, quem tenuit et tenet sancta mater Ecclesia, cuius et iudicare de vero sensu et interpretatione sacrarum Scripturarum, admitto, nec eam umquam nisi iuxta unanimem consensum Patrum accipiam et interpretabor.

Profiteor quoque septem esse vere et proprie Sacramenta novae legis, a Iesu Christo Domino nostro instituta, atque ad salutem humani generis, licet non omnia singulis, necessaria: scilicet Baptismum, Confirmationem, Eucharistiam, Poenitentiam, Extremam Unctionem, Ordinem et Matrimonium, illaque gratiam conferre, et ex his Baptismum, Confirmationem et Ordinem sine sacrilegio reiterari non posse.

Receptos quoque et approbatos ecclesiae catholicae ritus in supradictorum omnium Sacramentorum solemni administratione recipio et admitto.

Omnia et singula, quae de peccato originali et de iustificatione in sacrosancta Tridentina Synodo definita et declarata fuerunt, amplector et recipio.

Profiteor pariter, in Missa oferri Deo verum, proprium et propitiatorium sacrificium pro vivis et defunctis, atque in sanctissimo Eucharistiae Sacramento esse vere, realiter et substantialiter Corpus et Sanguinem, una cum anima et divinitate Domini nostri Iesu Christi, fierique conversionem totius substantiae panis in Corpus at totius substantiae vini in Sanguinem, quam conversionem Ecclesia catholica transsubstantiationem appellat. Fateor etiam sub altera tantum specie totum atque integrum Christum verumque Sacramentum sumi.

Constanter teneo, purgatorium esse, animasque ibi detentas fidelium suffragiis iuvari. Similiter et Sanctos, una cum Christo regnantes, venerandos atque invocandos esse, eosque orationes Deo pro nobis offerre, atque eorum reliquias esse venerandas.

Firmissime assero, imagines Christi ac Deiparae semper Virginis, necnon aliorum Sanctorum habendas et retiendas esse, atque eis debitum honorem et venerationem impertiendum.

Indulgentiarum etiam potestatem a Christo in Ecclesia relictam fuisse, illarumque usu christiano populo maxime salutarem esse affirmo.

Sanctam catholicam et apostolicam Ecclesiam romanam omnium ecclesiarum matrem et magistram agnosco, Romanoque Pontifici, beati Petri, Apostolorum principis, successori, ac Iesu Christi Vicario, veram obedientiam spondeo ac iuro.

Cetera item omnia a sacris canonibus et oecumenicis Conciliis, ac praecipue a sacrosancta Tridentina Synodo, et ab oecumenico Concilio Vaticano tradita, definita et declarata, praesertim de Romani Pontificis primatu et infallibili magesterio indubitanter recipio ac profiteor; simulaque contraria omnia, atque haereses quascumque ab Ecclesia damnatas et reiectas et anathematizatas ego pariter damno, reicio, et anathematizo.

Hanc veram catholicam fidem, extra quam nemo salvus esse potest, quam in praesenti sponte profiteor et veraciter teneo, eamdem integram, et inviolatam usque ad extremum vitae spiritum, constantissime, Deo adiuvante, retinere et confiteri, atque a meis subditis, vel illis, quorum cura ad me in munere meo spectabit, teneri, doceri et praedicari, quantum in me erit, curaturum, ego idem N. spondeo, voveo ac iuro. Sic me Deus adiuvet et haec sancta Dei Evangelia.

  : 

I, ( name ), with firm faith believe and profess all and everything which is contained in the creed of Faith, which the holy Roman Church uses, namely:

“I believe in one God, the Father almighty, maker of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ, the only-begotten Son of God; born of the Father before all ages; God of God, light of light, true God of true God; begotten, not made; being of one substance with the Father; by whom all things were made. Who for us men and for our salvation, came down from heaven. And was incarnate by the Holy Ghost of the Virgin Mary; and was made man. He was crucified also for us, suffered under Pontius Pilate, and was buried. And on the third day He rose again according to the Scriptures. And ascended into heaven. He sits at the right hand of the Father. And He shall come again with glory to judge both the living and the dead; of whose kingdom there shall be no end. And I believe in the Holy Spirit, the Lord and giver of life, Who proceeds from the Father and the Son; Who together with the Father and the Son is adored and glorified; Who spoke by the Prophets. And in one, holy, catholic, and apostolic Church. I confess one baptism for the remission of sins. And I look for the resurrection of the dead. And the life of the world to come. Amen.

“The Apostolic and Ecclesiastical traditions and all other observances and constitutions of that same Church I most firmly admit and embrace.

“I likewise accept Holy Scripture according to that sense which our holy Mother Church has held and does hold, whose (office) it is to judge the true meaning and interpretation of Sacred Scriptures; I shall never accept nor interpret it otherwise than in accordance with the unanimous consent of the Fathers.

“I also profess that there are truly and properly seven Sacraments of the New Law instituted by Jesus Christ our Lord, and necessary for the salvation of mankind, although not all are necessary for each individual; these sacraments are Baptism, Confirmation, the Eucharist, Penance, Extreme Unction, Order, and Matrimony; and (I profess) that they confer grace, and that of these Baptism, Confirmation, and Order cannot be repeated without sacrilege. I also receive and admit the accepted and approved rites of the Catholic Church in the solemn administration of all the aforesaid Sacraments.

“I embrace and accept each and everything that has been defined and declared by the Holy Synod of Trent concerning original sin and justification.

“I also profess that in the Mass there is offered to God a true, proper sacrifice of propitiation for the living and the dead, and that in the most holy Sacrament of the Eucharist there is truly, really, and substantially present the Body and Blood together with the soul and divinity of our Lord Jesus Christ, and that there takes place a conversion of the whole substance of bread into the body, and of the whole substance of the wine into the blood; and this conversion the Catholic Church calls Transubstantiation.

“I also acknowledge that under one species alone the whole and entire Christ and the true Sacrament are taken.

“I steadfastly hold that Purgatory exists, and that the souls there detained are aided by the prayers of the faithful; likewise that the Saints reigning together with Christ should be venerated and invoked, and that they offer prayers to God for us, and that their relics should be venerated.

“I firmly assert that the images of Christ and of the Mother of God ever Virgin, and also of the other Saints should be kept and retained, and that due honor and veneration should be paid to them; I also affirm that the power of indulgences has been left in the Church by Christ, and that the use of them is especially salutary for Christian people.

“I acknowledge the holy Catholic and apostolic Roman Church as the mother and teacher of all Churches; and to the Roman Pontiff, the successor of blessed Peter, Prince of Apostles and Vicar of Jesus Christ, I promise and swear true obedience.

“Also all other things taught, defined, and declared by the sacred Canons and Ecumenical Councils, and especially by the sacred and holy Synod of Trent (and by the Ecumenical Council of the Vatican, particularly concerning the Primacy of the Roman Pontiff and his infallible teaching,*) I without hesitation accept and profess; and at the same time all things contrary thereto, and whatever heresies have been condemned, and rejected, and anathematized by the Church, I likewise condemn, reject, and anathematize.

“This true Catholic faith, outside of which no one can be saved, (and) which of my own accord I now profess and truly hold, I (name) do promise, vow, and swear that I will, with the help of God, most faithfully retain and profess the same to the last breath of my life as pure and inviolable, and that I will take care as far as lies in my power that it be held, taught, and preached by my subjects or by those over whom by virtue of my office I have charge, so help me God, and these holy Gospels of God.”


8 posted on 09/14/2008 8:47:23 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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To: Robert Drobot

Do you have a ping list?


9 posted on 09/14/2008 8:47:39 PM PDT by frogjerk (MSM: We will not question Obama bin Biden...)
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"If you live not in the body which is Christ, you are none of His. Whose, then, are you? You have been cut off and will wither, and like the branch pruned from the vine, you will burn in the fire - an end which may God's goodness keep far from you. So little does the Roman Church stand alone, as you think, that in the whole world any nation that in its pride dissents from her is in no way a church, but a council of heretics, a conventicle of schismatics, and a synagogue of Satan." [ Pope Saint Leo IX ]

"To use the words of the fathers of Trent, it is certain that the Church 'was instructed by Jesus Christ and His Apostles and that all truth was daily taught it by the inspiration of the Holy Spirit.' Therefore, it is obviously absurd and injurious to propose a certain 'restoration and regeneration' for her as though necessary for her safety and growth, as if she could be considered subject to defect or obscuration or other misfortune. Indeed these authors of novelties consider that a 'foundation may be laid of a new human institution,' and what Cyprian detested may come to pass, that what was a divine thing 'may become a human church.'" [Pope Gregory XVI, Mirari Vos, August 15, 1832.]

"Blind they are ...they pervert the eternal concepts of truth ...they are seen to be under the sway of a blind and unchecked passion for novelty ...despising holy and Apostolic Traditions they embrace other and vain, futile, uncertain doctrines, condemned by the Church." [ Pope Gregory XVI, Singular Nos, June 25, 1834. ]


10 posted on 09/14/2008 8:48:54 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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SACRORUM ANTISTITUM ~ OATH AGAINST MODERNISM

Declared by His Holiness Pope Saint Pius X, September 1, 1910.

To be sworn to by all clergy, pastors, confessors, preachers, religious superiors, and professors in philosophical-theological seminaries.

I . . . . firmly embrace and accept each and every definition that has been set forth and declared by the unerring teaching authority of the Church, especially those principal truths which are directly opposed to the errors of this day. And first of all, I profess that God, the origin and end of all things, can be known with certainty by the natural light of reason from the created world (see Romans 1:90 ), that is, from the visible works of creation, as a cause from its effects, and that, therefore, his existence can also be demonstrated: Secondly, I accept and acknowledge the external proofs of revelation, that is, divine acts and especially miracles and prophecies as the surest signs of the divine origin of the Christian religion and I hold that these same proofs are well adapted to the understanding of all eras and all men, even of this time. Thirdly, I believe with equally firm faith that the Church, the guardian and teacher of the revealed word, was personally instituted by the real and historical Christ when he lived among us, and that the Church was built upon Peter, the prince of the apostolic hierarchy, and his successors for the duration of time. Fourthly, I sincerely hold that the doctrine of faith was handed down to us from the apostles through the orthodox Fathers in exactly the same meaning and always in the same purport. Therefore, I entirely reject the heretical' misrepresentation that dogmas evolve and change from one meaning to another different from the one which the Church held previously. I also condemn every error according to which, in place of the divine deposit which has been given to the spouse of Christ to be carefully guarded by her, there is put a philosophical figment or product of a human conscience that has gradually been developed by human effort and will continue to develop indefinitely. Fifthly, I hold with certainty and sincerely confess that faith is not a blind sentiment of religion welling up from the depths of the subconscious under the impulse of the heart and the motion of a will trained to morality; but faith is a genuine assent of the intellect to truth received by hearing from an external source. By this assent, because of the authority of the supremely truthful God, we believe to be true that which has been revealed and attested to by a personal God, our creator and Lord.

Furthermore, with due reverence, I submit and adhere with my whole heart to the condemnations, declarations, and all the prescripts contained in the encyclical Pascendi and in the decree Lamentabili, especially those concerning what is known as the history of dogmas. I also reject the error of those who say that the faith held by the Church can contradict history, and that Catholic dogmas, in the sense in which they are now understood, are irreconcilable with a more realistic view of the origins of the Christian religion. I also condemn and reject the opinion of those who say that a well-educated Christian assumes a dual personality-that of a believer and at the same time of a historian, as if it were permissible for a historian to hold things that contradict the faith of the believer, or to establish premises which, provided there be no direct denial of dogmas, would lead to the conclusion that dogmas are either false or doubtful. Likewise, I reject that method of judging and interpreting Sacred Scripture which, departing from the tradition of the Church, the analogy of faith, and the norms of the Apostolic See, embraces the misrepresentations of the rationalists and with no prudence or restraint adopts textual criticism as the one and supreme norm. Furthermore, I reject the opinion of those who hold that a professor lecturing or writing on a historico-theological subject should first put aside any preconceived opinion about the supernatural origin of Catholic tradition or about the divine promise of help to preserve all revealed truth forever; and that they should then interpret the writings of each of the Fathers solely by scientific principles, excluding all sacred authority, and with the same liberty of judgment that is common in the investigation of all ordinary historical documents.

Finally, I declare that I am completely opposed to the error of the modernists who hold that there is nothing divine in sacred tradition; or what is far worse, say that there is, but in a pantheistic sense, with the result that there would remain nothing but this plain simple fact-one to be put on a par with the ordinary facts of history-the fact, namely, that a group of men by their own labor, skill, and talent have continued through subsequent ages a school begun by Christ and his apostles. I firmly hold, then, and shall hold to my dying breath the belief of the Fathers in the charism of truth, which certainly is, was, and always will be in the succession of the episcopacy from the apostles. The purpose of this is, then, not that dogma may be tailored according to what seems better and more suited to the culture of each age; rather, that the absolute and immutable truth preached by the apostles from the beginning may never be believed to be different, may never be understood in any other way.

I promise that I shall keep all these articles faithfully, entirely, and sincerely, and guard them inviolate, in no way deviating from them in teaching or in any way in word or in writing. Thus I promise, this I swear, so help me God.


11 posted on 09/14/2008 8:50:20 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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Compare...
Traditional Latin Mass

Atmosphere of Reverent Worship :
Peaceful, otherworldly atmosphere. Emphasis on individual 'lifting his heart & mind to God.' The faithful direct their prayer and attention to God, not each other."

Profound Reverence for His Real Presence :
Sixteen genuflections. The hands of the priest alone touch the consecrated host. Communion given only on tongue.

Fidelity to Catholic Doctrine :
Over the course of a year, all facets of Roman Rite Catholicism are presented.

Antiquity :
Bulk of Sunday prayers & their arrangement goes back at least to 300s and 400s AD. Canon essentially the same since Blessed Saint Ambrose ( 397 Anno Dómini ).

Stability :
Everything regulated by precise tradition to protect the purity of worship and doctrine.

Priest is Sacrificer:
Priest faces tabernacle, cross and altar ( symbolically toward God ). Priest performs all the actions & recites all the prayers of the Mass.

  

With....
Modern Mass at your parish

Social, Classroom, Entertainment Atmosphere :
Constant standing, sitting, amplified noise; atmosphere like a public meeting. Emphasis on 'instruction.' Socializing in church before & after service, and handshaking during.

Indifference, Irreverence towards Real Presence :
Only three genuflections required. Lay men & women distribute communion. Communion given in hand - a practice protestants introduced to deny Christ's Real Presence.

Systematic Omission of Catholic Doctrines :
New and or 'revised' prayers systematically omit all references to hell; judgment; punishment for sin; merits of the Saints; the One True Church; the souls of the departed; and heavenly miracles.

Novelty :
Traditional Sunday prayers omitted, or stripped of doctrines, and 'rearranged' from the 1960s to this day. Only 17% of old prayers remain. Chunks of ancient Canon are now 'optional'. The words of consecration, Christ's own words "For you and for many" have been changed. Three substitute 'Canons' invented & introduced in 1960s, with more invented later.

Constant Change :
Options, options and more options. Individual priests & parish liturgy committees get to pick, drop or invent texts to push whatever they think the faithful should believe.

Priest is "President", Actor :
Priest faces people instead of symbolically "toward God." Priest sits off to side. His functions given away to lay men and women whose hands have not been consecrated to hold the precious Body of Christ Jesus, nor have they been given the Holy Sacrament of Holy Orders to perform priestly duties.

©2007 traditionalmass.org.


12 posted on 09/14/2008 8:51:37 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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THE SACRAMENT OF PENANCE

"Confession heals, confession justifies, confession grants pardon of sin. All hope consists in confession. In confession there is mercy. Believe it firmly, do not hesitate, never despair of the mercy of God." ~ Saint Isidore of Seville

As soon as Jesus rose from the dead and earned salvation for us, he brought his apostles a new gift. After speaking peace to them, he said, "As the Father has sent me, even so I send you" ( Blessed Apostle Saint John 20:21 ). Just as Jesus was sent by the Father to reconcile the world to God, Jesus sent the apostles to continue his mission.

Jesus then breathed on the apostles. This is a verse that is often passed over, but it has extraordinary significance because it is only the second time in all of Scripture where God breathes on anyone. The other instance was at the moment of creation, when God breathed his own life into the nostrils of Adam. This should tell us that something of great importance is taking place. Upon doing this, Jesus said, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained" ( Blessed Apostle Saint John 20:22–23 ).

Notice that Jesus is not simply commissioning the apostles to preach about God’s forgiveness. He is not saying, "Go tell everyone that when God forgives men’s sins, they’re forgiven." In using the second person plural you, Jesus is telling his apostles that by the power of the Holy Spirit he has given them the power to forgive and retain the sins of men. Having the power to forgive and to retain sins implies that the apostle knows what a person’s sins are, which in turn implies oral confession. Otherwise, how is the apostle to know what to retain or forgive?

Consider the following early Christian writings from the first five centuries:

"Confess your sins in church, and do not go up to your prayer with an evil conscience. This is the way of life. . . . On the Lord’s Day gather together, break bread, and give thanks, after confessing your transgressions so that your sacrifice may be pure" ( Didache 4:14, 14:1 [ A.D. 70 ] ).

"[ Regarding confession, some ] flee from this work as being an exposure of themselves, or they put it off from day to day. I presume they are more mindful of modesty than of salvation, like those who contract a disease in the more shameful parts of the body and shun making themselves known to the physicians; and thus they perish along with their own bashfulness"(Tertullian, Repentance 10:1 [ A.D. 203 ] ).

"[ The bishop conducting the ordination of the new bishop shall pray: ] God and Father of our Lord Jesus Christ . . . pour forth now that power which comes from you, from your royal spirit, which you gave to your beloved Son, Jesus Christ, and which he bestowed upon his holy apostles . . . and grant this your servant, whom you have chosen for the episcopate, [the power] to feed your holy flock and to serve without blame as your high priest . . . and by the Spirit of the high-priesthood to have the authority to forgive sins, in accord with your command" ( Hippolytus, Apostolic Tradition 3 [ A.D. 215 ] ).

"Priests have received a power which God has given neither to angels nor to archangels. It was said to them: ‘Whatsoever you shall bind on earth shall be bound in heaven; and whatsoever you shall loose, shall be loosed.’ Temporal rulers have indeed the power of binding; but they can only bind the body. Priests, in contrast, can bind with a bond which pertains to the soul itself and transcends the very heavens. Did [God] not give them all the powers of heaven? ‘Whose sins you shall forgive,’ he says, ‘they are forgiven them; whose sins you shall retain, they are retained.’ What greater power is there than this? The Father has given all judgment to the Son. And now I see the Son placing all this power in the hands of men" ( Saint John Chrysostom, The Priesthood 3:5 [ A.D. 387 ] ).


EXAMINATION OF CONSCIENCE

Prayers before Confession

Act of Contrition

O my God, I am heartily sorry for having offended Thee, and I detest all my sins, because I dread the loss of Heaven and the pains of Hell, but most of all because they offend Thee, my God, Who art all-good and deserving of all my love. I firmly resolve, with the help of Thy grace, to confess my sins, do penance and to amend my life. Amen.

A Review of the Ten Commandments

Preliminary

Besides telling the nature of your sins, you must also recollect, as far as possible, the number of times you have committed them, telling also ( and only ) those circumstances which at times may either make a venial sin mortal or a mortal sin notably worse.

1. Have I ever failed to confess a serious sin or disguised it?
2. Have I been guilty of irreverence for this sacrament by failing to examine my conscience carefully?
3. Have I failed to perform the penance given me by the confessor or disobeyed any of his directions?
4. Have I neglected the Easter duty of receiving Holy Communion or failed to confess my sins within a year?
5. Have I any habits of serious sin to confess first (impurity, drunkenness, etc.)?
6. Have I improved on cutting down these habitual sins or is one confession after another sound like the same? If so, what can I resolve to improve?

First Commandment : I am the Lord thy God. Thou shalt not have strange gods before Me

1. Am I ignorant of my catechism ( Act of Contrition, Apostle's Creed, Ten Commandments, Seven Sacraments, the Our Father )?
2. Have I willfully doubted or denied any of the teachings of the Church ( heresy )?
3. Have I taken active part in any non-Catholic worship?
4. Am I a member of any anti-Catholic or any secret society?
5. Have I knowingly read any anti-Catholic literature or watched an anti-Catholic film or program or listened to anti-Catholic rhetoric?
6. Have I practiced any superstitions (horoscopes, fortune tellers, etc.)?
7. Have I failed to defend my Faith when it was attacked or have I remained silent for fear of being rebuked?

Second Commandment : Thou shalt not take the name of the Lord thy God in vain

1. Have I used God's name in vain by way of profanity?
2. Have I condoned others who use profanity by my silent approval?
3. Have I murmured or complained against God (blasphemy)?
4. Have I maligned priests or others consecrated to God without just reason?
5. Have I sworn by God's name (oath) either falsely or rashly?
6. Have I broken any vow to God either public or private?
7. Have I rationalized myself around a vow by cutting corners?

Third Commandment : Keep holy the Lord's Day

1. Have I missed Mass on Sundays or holydays through my own fault?
2. Have I been late for Mass through my own negligence?
3. Do I realize it is a venial sin to miss any part of the Mass?
4. Do I realize being really late for Mass is a mortal sin and my only alternative is to wait and go to another Mass?
5. Have I been inattentive at Mass or otherwise failed in reverence for the Most Blessed Sacrament?
6. Have I done unnecessary servile work (physical labor) or shopping on Sunday?
7. Have I eaten flesh meat on Friday (especially on Good Friday) or on Ash Wednesday or the assigned vigil fast days?
8. Have I obeyed the laws of the Church on fast and abstinence?

Fourth Commandment : Honor thy Father and Mother

1. Have I been disrespectful to my parents or neglected them?
2. Have I failed in obedience or reverence to others in authority?
3. Have I mistreated my wife or children?
4. Have I been disobedient or disrespectful to my husband?
5. Regarding my children:

-Have I neglected their material needs?
-Have I failed to care for their early Baptism or their proper religious instruction?
-Have I allowed them to neglect their religious duties?
-Have I tolerated their keeping questionable company or steady dating without chaperones?
-Have I otherwise failed to discipline them?
-Have I given them bad example in any way?
-Have I let boys and girls sleep together or with their parents?
-Have I interfered with their freedom to marry or follow a religious vocation?

Fifth Commandment : Thou shalt not kill

1. Have I placed any one's life in danger?
2. Have I threatened any one's life in anger?
3. Have I condoned or promoted abortion?
4. Have I condoned or tolerated others who promote abortion?
5. Have I taken pleasure in anyone's misfortune?
6. Have I jeopardized others by my driving recklessly?
7. Have I used contraceptives thus preventing life?
8. Have I been sympathetic to those contemplating suicide?

Sixth & Ninth Commandments : Thou shalt not commit adultery and Thou shalt not covet thy neighbor's wife

1. Have I committed adultery or fornication?
2. Have I jeopardized my marriage by flirting or untoward glances and advances toward the opposite sex?
3. Have I denied my spouse his or her marriage rights?
4. Have I practiced birth control?
5. Have I abused my marriage rights in any other way?
6. Have I touched or embraced another impurely?
7. Have I sinned with others of the same sex?
8. Have I committed masturbation or otherwise sinned impurely with myself?
9. Have I harbored lustful desires for anyone?
10. Have I indulged in other impure thoughts?
11. Have I failed to dress modestly?
12. Have I done anything to provoke or occasion impure thoughts in others?
13. Have I read indecent literature or looked at indecent pictures or websites?
14. Have I watched suggestive films or television programs?
15. Have I permitted my children or others under my charge to do these things?
16. Have I used indecent language or told indecent stories?
17. Have I willingly listened to such stories?
18. Have I boasted of my sins?
19. Have I condoned promiscuity by my silent consent of the actions of others?
20. Have I sinned against chastity in any other way?
21. Do I realize my body is the temple of the Holy Ghost and must be treated as such?
22. Do I realize that there are more souls in hell for the sins of the flesh than any other sin? How seriously do I take that and what can I do to become more chaste?

Seventh & Tenth Commandments : Thou shalt not steal and Thou shalt not covet thy neighbor's goods

1. Have I stolen anything?
2. Have I damaged anyone's property through my own fault?
3. Have I cheated or defrauded others?
4. Have I refused or neglected to pay any just debts?
5. Have I neglected my duties or been slothful in my work?
6. Have I refused or neglected to help anyone in urgent necessity?
7. Have I failed to make restitution?
8. Have I harmed the good name or reputation of others in any way?

Eighth Commandment : Thou shalt not bear false witness against thy neighbor

1. Have I lied about anyone ( calumny )?
2. Have I rash judged anyone of a serious sin?
3. Have I engaged in gossip (detraction) or spread scandal?
4. Have I lent an ear to scandal about my neighbor?
5. Have I been jealous or envious of anyone?
6. Have I taken pleasure in anyone's misfortune?
8. Have I quarreled with any one and caused scandal?
2. Have I cursed anyone or otherwise wished evil on him?
7. Is there anyone to whom I refuse to speak or be reconciled?

OTHER SINS :

1. Have I knowingly caused others to sin?
2. Have I cooperated in the sins of others?
3. Have I sinned by gluttony?
4. Have I become intoxicated?
5. Have I misused liquor or narcotics?
6. Have I been motivated by avarice?
7. Have I indulged in boasting or vain glory?
8. Have I received Holy Communion or another sacrament in the state of mortal sin?
9. Is there any other sin I need to confess?

Take time to thoroughly go over the list before you travel to church to go to confession. Once at church or in line for confession, recall the sins you have examined, and sincerely say the following prayer:

Prayer to the Holy Ghost

Come, Holy Ghost, fill the hearts of Thy faithful and enkindle in them the fire of Thy love.

For inspiration, read how Christ forgives from the Cross (Blessed Apostle Saint Luke 23:33-34), the story of Mary Magdalen and the Parable of The Two Debtors ( Blessed Apostle Saint Luke 7:36-50), and the Parable of the Prodigal Son ( Blessed Apostle Saint Luke 15:11-32 ). See also Saint Ephraem's "Homily on the Sinful Woman."


13 posted on 09/14/2008 8:53:12 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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Pope Pius XII with Tiara and Sedalia

"The use of the Latin language, customary in a considerable section of the Church, is a manifest and beautiful sign of unity, as well as an effective antidote for any corruption of doctrinal truth." ~~ Pope Pius XII, Encyclical Mediator Dei #60, November 20, 1947


14 posted on 09/14/2008 8:54:35 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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Traditional Holy Mass Propers For

† Dominica XVIII Post Pentecosten ~ Eighteenth Sunday After Pentecost †

Missa Da pacem, Dómine, sustinéntibus te
( "Give peace, O Lord, to them that patiently wait for Thee" )
14 September 2008 Anno Dómini

"....the Son of Man hath power on earth to forgive sins...."

"All whatsoever you do in word or work, do all in the Name of the Lord Jesus Christ,
giving thanks to God the Father through Jesus Christ our Lord"--- Blessed Apostle Saint Paul

"Let it not be as a murderer or a thief, a malefactor or a coveter of other men's goods that any of you suffer; but if it is for the name of Christian, let him be not ashamed, but glorify God in that name." --- Blessed Apostle Saint Peter ( First Epistle 4:15-16 )

Color: Veridis/Green Vestments ~ Semi-Double Observance

A very special 'Thank you' to the ASU.edu; fisheaters.com; Friends of Fatima; and saints.span.com, for edited commentaries and resources related to the presentation of today's Proper. Additional sources: Saint Andrew Daily Missal and the 1945 Marian Missal

Commemoration of
The Exaltation of the Holy Cross


Holy Cross - San Clemente, Rome
( Detail of Apse mosaic, 12th Century )

Therefore God has highly exalted Him and bestowed on Him the name that is above every name,
that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. ~~ Philippians 2:5-11

We adore thee, O Most Holy Trinity, and on our knees, we humbly ask your blessing, for by thy cross thou hast redeemed the many.

For God so loved the world that He gave His only begotten son, that whosoever believeth in Him may not perish, but have everlasting life. ~~ Blessed Apostle Saint John 3:16

The feast was celebrated in Rome before the end of the 7th century. Its purpose is to commemorate the recovering of that portion of the Holy Cross which was preserved at Jerusalem, and which had fallen into the hands of the Persians. Emperor Heraclius recovered this precious relic and brought it back to Jerusalem on 3 May 629 A.D.

"....For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; To them that are without law, as without law, ( being not without law to God, but under the law to Christ, ) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. And this I do for the gospel's sake, that I might be partaker thereof with you." ~~ 1 Corinthians 9:19-23

Introitus ~ Introit
Ecclesiastes XXXVIII:XVIII ~ 38:18


   

Da pacem, Dómine, sustinéntibus te, ut prophétæ tui fideles inveniéntur exáudi preces servi tui et plebis tuæ Israël. Psalm 121:1 Lætátus sum in his, quæ dicta sunt mihi: in domum Dómini ibimus. v. Gloria Patri et Filio et Spiritui Sancti sicut erat in principio et nunc, et semper, et saecula saeculorum. Amen. Repeat : Da pacem, Dómine, sustinéntibus te....

  

G ive peace, O Lord, to them that patiently wait for Thee, that Thy prophets may be found faithful: hear the prayers of Thy servant, and of Thy people Israel. ( Psalm 121:1 ) I rejoiced at the things that were said to me: we shall go into the house of the Lord. v. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now and ever shall be, world without end. Amen. Repeat : Give peace, O Lord, to them that patiently wait for Thee...

ORATIO ~ COLLECT

   

Dírigat corda nostra, quæsumus Dómine, tuæ miseratiónis operátio: quia tibi sine te placére non póssumus. Per Dóminum.

Collect For The Intercession Of
The Holy Cross

Deus, qui nos hodiérna die Exaltatiónis sanctæ Crucis ánnua solemnitáte lætificas: præsta quæsumus; ut; cujus mystérium in terra cognóvimus, ejus redemptiónis præmia in coelo mereámur. Per Dóminum. Amen.

Collect For The Eighteenth Sunday After Pentecost

Omnípotens sempítérne, Deus, da nobis fidei, spei, et caritátis augméntum: et ut mereámur ássequi quod promíttis, fac nos amáre quod præcipis. Per eúmdem Dóminum nostrum Jesum Christum. Amen.

Collect For The Intercession Of
The Blessed Virgin Mary

Deus, qui de beátæ Maríæ Vírginis útero Verbum tuum, Angelo nuntiánte, carnem suscípere voluísti: præsta supplícibus tuis; utqui vere eam Genitricem Dei crédimus, ejus apud to intercessiónibus adjuvémur. Per eúmdem Dóminum nostrum Jesum Christum fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per omnia saecula saeculorum. Amen.

Collect For The Intercession Of The Saints

Acunctis nos quæsumus Dómine mentis et córporis defénde perículis: et intercedénte beáta et gloriósa semper Vírgine Dei Genitrice María, cum beáto Joseph, beátis Apóstolis tuis Petro et Paulo, et ómnibus Sanctis, salútem nobis tríbue benígnus et pacem; ut destrúctis adversitátibus et erróribus univérsis, Ecclésia tua secúra tibi sérviat libertáte. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per omnia saecula saeculorum. Amen.

Collect For The Living and the Dead

Omnipotens sempiterna Deus, qui vivorum dominaris simuesse praenoscis: te supplices exoramus; ut, pro quibus effundere preces decrevimus, quosque vel praesens saeculum adhuc in carne retinet, vel futurum jam exutos corpore suscepit, intercedentibus omnibus Sanctis tuis, pietatis tuae clementia omnium delictorum suorum veniam consequantur. Per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, Per omnia saecula saeculorum. Amen.

Collect for God's Holy Church

Ecclésiæ tuæ, quæsumus, Dómine, preces placátus admítte: ut, destrúctis adversitát-ibus et erróribus univérsis, secura tibi sérviat libertáte. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, Per omnia saecula saeculorum. Amen.

  

L et the exercise of Thy compassion, we beseech Thee, O Lord, direct out hearts: for without Thee we are not able to please Thee. Through our Lord Jesus Christ.

Collect For The Intercession Of
he Holy Cross

O God, Who dost gladden us this day by the annual solemnity of the exaltation of the Holy Cross, grant, we beseech Thee, that, as we have known its mystery on earth, we may deserve in heaven the reward which it had purchased, through our Lord, Jesus Christ. Amen.

Collect For The Eighteenth Sunday After Pentecost

Almighty and everlasting God, give unto us the increase of Faith, Hope and Charity: and that we may deserve to obtain what Thou dost promise, make us to love that which Thou dost command. Through our Lord Jesus Christ. Amen.

Collect For The Intercession Of
The Blessed Virgin Mary

O God, Who didst will that at the message of an angel Thy word should take flesh in the womb of the Blessed Virgin Mary: grant that we, Thy suppliants, who believe her to be truly the mother of God, may be helped by her intercession with Thee, through the same Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, forever and ever. Amen.

Collect For The Intercession Of The Saints

D efend us, we beseech Thee, O Lord, from all dangers of mind and body: and through the intercession of the blessed and glorious Mary, ever Virgin, mother of God, of Saint Joseph, of Thy holy apostles, Saints Peter and Paul, and of all the saints, in Thy loving-kindness grant us safety and peace; that, all adversities and errors being overcome, Thy Church may serve Thee in security and freedom.

Collect For The Living and the Dead

O Almighty and Eternal God, Who hast dominion over both the living and the dead, and hast mercy on all Whom Thou knowest shall be Thine by faith and good works: we humbly beseech Thee that all for whom we have resolved to make supplication whether the present world still holds them in the flesh, or the world to come has already received them out of the body, may, through the intercession of all Thy saints, obtain of Thy goodness and clemency pardon for all their sins, through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost; One God; forever and ever, Amen.

Collect For God's Holy Church

Graciously hear, O Lord, the prayers of Thy Church that, having overcome all adversity and every error, she may serve Thee in security and freedom.

Epístolæ ~ Epistle ¤ Corínthios I:IV-VIII ~ Corinthians 1:4-8

   

Léctio Epístolæ beáti Pauli Apóstoli ad Corínthios.

Fratres : Grátias ago Deo meo semper pro vobis in grátia Dei, quæ data est vobis in Christo Jesu: quod in ómnibus dívites facti estis in illo, in omni verbo, et in omni sciéntia: sicut testimónium Christi confirmátum est in vobis: ita ut nihil vobis desit in ulla grátia, exspectántibus revelatiónem Dómini nostri Jesu Christi, qui et confirmábit vos usque in finem sine crímine, in die advéntus Dómini nostri Jesu Christi.

   

Lesson from the Epistle of Blessed Apostle Saint Paul to the Corinthians

Brethren,I give thanks to my God always for you, for the grace of God that is given you in Jesus Christ, that in all things you are made rich in Him in all utterance and in all knowledge, as the testimony of Christ was confirmed to you so that nothing is wanting to you in my grace, waiting for the manifestation of our Lord Jesus Christ, Who will also confirm you into the end without crime, in the day of the coming of our Lord Jesus Christ.

GRADUAL : ¤ Psalm CXXII:I, VII ~ 122:1, 7

   

Lætátus sum in his, quæ dicta sunt mihi: in domum Dómini ibimus. v. Fiat pax in virtúte tua et abundántia in túrrìbus tuis. Allelúja, allelúja. v. Psalm 101:16 Timébunt gentes nomen tuum, Dómine: et omnes rwges terræ glórìam tuam. Allelúja.

   

I rejoiced at the things that were said to me: We shall go into the house of the Lord. v. Let peace be in thy strength, and abundance in the towers. Alleluia, alleluia. v. Psalm 101:16 The Gentiles shall fear Thy Name, O Lord: and all the kings of the earth Thy glory. Alleluia.



From A Series of 153 Woodcuts by Jerome Nadal, SJ,
published in Evangelicae Historiae Imagines c.1593

EVANGELIUM ~ GOSPEL - Blessed Apostle Saint Matthaeum IX:I-VIII ~ Matthew 9:1-8

   

† Sequentia sancti Evangelii secundum Matthaeum †
I n illo témpore: In illo témpore: Ascendens Jesus in navículam, transfretávit, et venit in civitátem suam. Et ecce offerébant ei paralyticum jacéntem in lecto. Et videns Jesus fidem iliórum, dixit paralytico: "Confíde, fíli, remittúntur tibi peccáta tua." Et ecce quidam de scribis dixérunt intra se: Hic blasphémat. Et cum vidísset Jesus cogitatiónes eórum, dixit: "Ut quid cogitátis mala in córdibus vestris? Quid est facílius dícere: Dimittúntur tibi peccáta tua: an dícere: Surge et ámbula? Ut autem sciátis, quia Fílius hóminis habet potestátem in terra dimitténdi peccáta," tunc ait paralytico: "Surge, tolle lectum tuum, et vade in domum suam." Et surréxit, et ábiit in domum suam. Vidéntes autem turbæ timuérunt, at glorificavérunt Deum, qui dedit potestátem talem homínibus.

     

† A reading from the Holy Gospel by Blessed Apostle Saint Matthew †
A t that time, Jesus entering into a boat, passed over the water and came into His own city. And behold they brought Him one sick of the palsy lying on a bed and Jesus seeing their faith, said to the sick man of the palsy: "Be of good heart, son, thy sins are forgiven thee." And behold some of the Scribes said within themselves: He blasphemeth. And Jesus seeing their thoughts, said: "Why do you think evil in your hearts? whether is it easier to say: Thy sins are forgiven thee or to say: Arise and walk? But that you may know that the Son of Man hath power on earth to forgive sins" (then said He to the man sick of the palsy): "Arise, take up thy bed, and go into thy house." And he rose, and went into his house. And the multitude seeing it, feared, and glorified God, who had given such power to men.

Homily For The Eighteenth Sunday After Pentecost
October 8, 2006 Anno Domini

by Father Louis J. Campbell
"Qui legit, intelligat"
"He who readeth, let him understand"

The Preeminence of the Traditional Mass

While it stands to reason one would be foolish to choose a counterfeit painting over a masterpiece, it makes no sense that one would opt for a counterfeit, man-made synthetic, albeit gutted, useless and fruitless rite that gravely offends God to replace a divinely-ordained sublime Sacrifice that God Himself established as the only true worship acceptable in the New and Eternal Testament.

In the name of the Father and of the Son and of the Holy Ghost. Amen.

The Mass for the eighteenth Sunday after Pentecost was at one time inserted in the Missal after Ember Saturday in September, one of the days upon which ordinations to the minor and major orders traditionally took place. The newly ordained priests usually celebrated their first Holy Mass on that Sunday.

Newly ordained priests in the Traditional Roman Rite were to take extreme care in the celebration of Holy Mass, particularly on the day when they were privileged to offer it for the first time. With trembling hands they picked up the bread and wine, which were to become the Body and Blood of the Lord. Carefully and distinctly they pronounced the words of consecration, fearing that some unfortunate mistake would affect the validity of the Mass. They were treading on Holy Ground.

Reverend Doctor Nicholas Gihr, quoting Pope Saint Leo the Great, and writing before the heretical teachings that were introduced into the Church with Vatican II, such as the new doctrine of the Two Valid Covenants, explains the significance of the Sacrifice of the God-Man, Jesus Christ:

"The offering of the bloody Sacrifice of the Cross constitutes the conclusion and crowning of the earthly, as well as the foundation of the heavenly, activity and efficacy of Christ for the salvation of mankind. - In the Sacrifice of the Cross all sacrifices prior to the coming of Christ have their fulfillment and by means of it have attained their end ( purpose ).

"'On the Cross there was but one sacrifice ( hostia singularis ) offered to God for the redemption of the world, and the death of Christ, the true sacrificial Lamb, announced so many centuries in advance, placed the children of promise in the liberty of faith. Then also was the New Covenant sealed, and the heirs of the eternal kingdom were inscribed with the blood of Christ. Then was evidently effected the transition from the Law to the Gospel, from the Synagogue to the Church, from the many legal sacrifices to the one Sacrifice ( a multis sacrificiis ad unam hostiam ), in such a manner that, when the Lord gave up His spirit, the mystical veil which concealed the innermost part of the Temple and its holy mystery from view, was suddenly and violently rent in twain from top to bottom. Then truth abolished the figures ( figures veritas auferebat ), and the prophecies became superfluous after their fulfillment.'

"The tearing asunder of the veil before the entrance to the Holy of Holies of the Old Dispensation was a sign that the Old Covenant ceased when the New and eternal Covenant of grace had been instituted in the blood of Christ. With the ending of the Old Covenant, the ancient sacrifices also ceased, because they had become useless" ( The Holy Sacrifice of the Mass, B. Herder Book Co., 1939, p. 79 ).


Father Gihr establishes the essential connection between the Blood of Christ, which He shed upon the Cross, and the Blood of the chalice which He offered at the Last Supper:

"Our Savior named His blood, contained and shed in the chalice, the blood of the New Testament ( Blessed Apostle Saint Matthew 26:28 ). The word testament has here a twofold meaning; namely, covenant and legacy. - Christ is the mediator of a better covenant, which is established on better promises ( Hebrews 8:6 ), and that covenant is the new covenant of grace.

"This covenant was formed mainly at the Last Supper and at the same time sealed with Christ's Eucharistic Blood in the chalice; it then obtained by the shedding of the Blood of Christ its valid and complete confirmation. Thus Christ's Blood was equally as well in the chalice as on the Cross the Blood of the Covenant, that is, the Blood in which the new Covenant of Grace was established. Therefore, the Blood of Christ must not only not have first been sacrificed on the Cross, but previously offered in the chalice as sacrificial blood. This is required by the contrast here evidently made between the establishment of the old and the new covenants; for the words of our Savior: 'This is My Blood, the blood of the new covenant,' contain a distinct allusion to the words: 'This is the blood of the covenant which the Lord hath made with you' ( Exodus 24:8 ), the words spoken by Moses after the establishment of the covenant of the Old Law, when he sprinkled the people with blood" (p. 96).


In the Roman ( Latin ) Rite only the Traditional Latin Mass is worthy of such exalted mysteries. The Traditional Mass schools us in the obedience of Jesus Christ, trains us in humility and the spirit of sacrifice, and raises us up to the portals of Heaven. We are freed from the wanton spirit of the world and made ready for the company of the Blessed Virgin Mary and all the saints. We are freed from the heavy shackles of our sins and are enabled to take flight spiritually.

Father Gihr speaks of the heavenly banquet of the Eucharist in which we share:

"In connection with this Sacrifice there is spread a banquet - the Communion of the admirable Body and Blood of Christ. To partake of this food of God, to sit at this banquet of love, all indeed are invited; but among the attending guests, the honored and preferred are the 'poor' in spirit, the humble and the lowly, - in short, all that have emptied their hearts and divested them of the love of the goods of this earth, and who, therefore, hunger and thirst after the imperishable food of Heaven. These 'poor in spirit will eat' at the table of the Lord and be 'filled,' that is, they will be strengthened and consoled, be replenished with joy and be loaded with graces; refreshed and regaled with heavenly nourishment, 'they will sing praise to the Lord whom they sought,' and of whose unspeakable sweetness they have tasted. Therefore, their hearts will live eternally; for whosoever eats of the living and life-giving bread of the Eucharist 'will not die forever' ( Blessed Apostle Saint John 6 )" ( page 90-91 ).


Father Gihr finishes his monumental work on the Holy Sacrifice of the Mass with these words from the Apocalypse:

"To the Divine Lamb, Who was sacrificed for us and Who, with His Blood, hath purchased us from all tribes and languages and peoples and nations, be praise and honor and benediction and thanksgiving and power and glory for all eternity, Amen! Alleluia!" ( Apocalypse 5:6,9;19,14 ). †

In the name of the Father and of the Son and of the Holy Ghost. Amen.

OFFERTORIUM ~ OFFERTORY ¤ Exodus XXIV:IV-V ~ 24:4-5

   

Sanctificábit Móyses altáre Dómino ófferens super illud holocáusta, et immolans víctimas: fecit sacrifícium vespertínum in odórem suavitátis Dómino Deo, in conspéctu filiórum Israël.

Moses consecrated an altar to the Lord, offering upon it holocausts, and sacrificing victims: he made an evening sacrifice to the Lord God for an odor of sweetness, in the sight of the children of Israel.

SECRETA ~ SECRET

   

Deus, qui nos per hujus sacríficii veneránda commércia, unius summæ divinitátis partícipes éfficis: præsta quæsumus; ut, sicut tuam cognóscimus veritátem, sic eam dignis móribus assequámur. Per Dóminum.

Secret For The Exaltation of the Holy Cross

Jesu Christi Dómini nostri córpore et sánguine saginándi, per quem Crucis est sanctificátum vexíllum: quæsumus, Dómine Deus noster; ut, sicut illud adoráre merúimus, ita perénniter ejus glóriæ salutáris potiámur efféctu. Per eúmdem Dóminum nostrum Jesum Christum.

Secret For The Eighteenth Sunday after Pentecost

Propitiáre, Dómine, pópulo tuo, propitiáre munéribus: ut hac oblatióne, plácatus, et indulgéntiam nobis tríbuas, et postuláta concédas. Per eúmdem Dóminum nostrum Jesum Christum.

Secret For The Blessed Virgin Mary

In méntibus nóstris, quæsumus, Dómine, veræ fídei sacraménta confírma: ut, qui concéptum de Vírgine Deum verum et hóminem confitémur; per ejus salutíferæ resurrectiónis poténtiam, ad ætérnam mereámur perveníre lætítiam. Per eúmdem Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, Per omnia saecula saeculorum. Amen.

Secret For The Intercession Of The Saints

Exaudi nos, Deus salutaris noster : ut per hujus sacramenti virtutem, a cunctis nos mentis et corporis hostibus tuearis; gratiam tribunes in praesenti, et gloriam in futuro. Per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, Per omnia saecula saeculorum. Amen.

Secret For The Living and the Dead

Deus, Cui soli cogniuts est numerus electorum in superna felicitate locandus: tribue quaesumus; ut, intercedentibus omnibus Sanctis Tuis, universorum, quos in oratione commendatos suscepimus , et omnium fidelium nomina, beatae praedestinationis liber adscripta retineat. Per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, Per omnia saecula saeculorum. Amen.

Secret for God's Holy Church

Prótege nos, Dómine, tuis mystériis serviéntes: ut divínis rebus inhæréntes, et córpore tibi famulémur et mente. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, Per omnia saecula saeculorum. Amen.

  

O God, Who, by Thy venerable intercourse with us in this Sacrifice, dost make us partakers of the one Supreme Godhead: grant, we beseech Thee, that as we know Thy truth, so we may follow it by worthy lives. Through our Lord Jesus Christ.

Secret For The Exaltation of the Holy Cross

Being about to be fed with the body and blood of Jesus Christ our Lord,through Whom the banner of the cross was sanctified, we beseech Thee O Lord, our God, that, as we have had the grace to adore it, so we may forever enjoy the effect of its salutary glory. Through our Lord Jesus Christ.

Secret For The Eighteenth Sunday after Pentecost

Look graciously, O Lord, upon Thy people: graciously look upon our gifts,that, being appeased by this offering, Thou mayest both grant us pardon, and give us what we ask. Through our Lord Jesus Christ.

Secret For The Blessed Virgin Mary

May this victim, we beseech Thee, O Lord, cleanse away our sins, sanctifying Thy servants in both soul and body for the celebration of this sacrifice, through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, One God, forever and ever. Amen.

Secret For The Intercession Of The Saints

Graciously hear us, O God our Savior, and by the virtue of this sacrament protect us from all enemies of soul and body, bestowing on us both grace in this life and glory hereafter. Through our Lord Jesus Christ, Who livest and reignest, with God the Father, in the unity of the Holy Ghost, one God, for ever and ever. Amen.

Secret For The Living and the Dead

O Almighty and Eternal God, O God, Who alone knowest the number of the elect to be admitted to the happiness of Heaven, grant, we beseech Thee, that through the intercession of all Thy saints, the names of all who have been recommended to our prayers and of all the faithful, may be inscribed in the book of blessed predestination. Protect us, O Lord, who assist at Thy mysteries; that, fixed upon things divine we may serve Thee in both body and mind, through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost; One God; forever and ever, Amen.

Secret For God's Holy Church

Protect us, O Lord, who assist at Thy mysteries, that, cleaving to things divine, we may serve Thee both in body and in mind.

PREFACE OF THE MOST HOLY TRINITY
   

Vere dignum et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancta, Pater omnipotens, aeterne Deus. Qui cum unigenito Filio: tuo et Spiritu Sancto, unus es Deus, unus es Dominus: non in uninus singularitate personae, sed in unius Trinitae substantiae. Quo denim de tua Gloria, revelante te, credimus, hoc de Filio tuo, hod de Spiritu Sancto, sine differentia discretionis sentimus. Ut in confessione verare, sempitiernaeque Deitatis, et in personis proprietas, et in essential unitas, et in majestate adoretur aequalitas. Quam laudant Angeli atque Archangeli, Cherubim, quoque ac Seraphim: qui non cessant clamare quotodie, una voce dicentes: SANCTUS, SANCTUS, SANCTUS...

  It is truly meet and just, right and for our salvation, that we should at all times and in all places, give thanks unto Thee, O holy Lord, Father Almighty, Ever-Lasting God: Who, together with Thine only-begotten Son, and the Holy Ghost, are one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out with one voice saying: HOLY, HOLY, HOLY...

COMMUNIO ¤ Psalm XCV:VIII-IX ~ COMMUNION ¤ Psalm 95:8-9
   

Tóllite hóstias, et introíte in átria ejus: adoráte Dóminum in aula sancta ejus.

  Bring up sacrifices, and come into His courts: adore ye the Lord in His holy court.

POSTCOMMUNIO ~ POSTCOMMUNION
   

Grátias tibi reférimus, Dómine, sacro múnere vegetáti, tuam misericórdiam deprecántes: ut dignos nos ejus participatióne perfícias. Per Dóminum.

Postcommunion For Exaltation of the Holy Cross

Adésto nobis, Dómine Deus noster: et quos sanctæ Crucis lætári facis honóre, ejus quoque perpétuis defénde subsídiis. Sumptis Dómine, cæléstibus sacraméntis, ad redemptiónis ætérnæ, quæsumus, proficiámus augméntum.Per Dóminum nostrum Jesum Christum.

Postcommunion For The Eighteenth Sunday After Pentecost

Sumptis Dómine, cæléstibus sacraméntis, ad redemptiónis ætérnæ, quæsumus, proficiámus augméntum.Per Dóminum nostrum Jesum Christum.

Postcommunion For The Blessed Virgin Mary

Trátiam tuam quæsumus, Dómine, méntibus nostris infúnde: ut qui, Angelo nuntiánte, Christi Fílii tui incarnatiónem cognóvimus: per passiónem ejus et crucem, ad resurrectiónis glóriam perducámur. Per eúmdem Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitate Spíritus Sancti, Deus. Per omnia saecula saeculorum. Amen.

Postcommunion For The Intercession Of The Saints

Mundet et múniat nos quáesumus Dómine dívini sacraménti munus oblátum: et intercedénte beáta Vírgine Dei Genitríce María, cum beáto Joseph, beátis Apóstolis tuis Petro et Paulo, et ómnibus Sanctis; a cunctis nos reddat et pervérsitátibus expiátos, et advérsitátibus expedítos. Per eúmdem Dóminum nostrum Jesum Christum Fiiium tuum: Qui tecum vivit et regnat in unitate Spíritus Sancti, Deus. Per omnia saecula saeculorum. Amen.

Postcommunion For The Living and the Dead

Purificent nos, quaesumus, Omnipotens et misericors Deus, sacramenta quae sumpsimus : et, intercedentibus omnibus Sanctis tuis, praesta; ut hoc tuum sacramentum non sit nois reatus ad poenam, sed intercession salutaris ad veniam : sit ablution scelerum, sit fortitude fragilium sit contra omnia mundi pericula firmamentum ; sit vivorum atque mortuorum fidelium remissio omnium delictorum. Per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, Per omnia saecula saeculorum. Amen.

Postcommunion for God's Holy Church

Quæsumus, Dómine Deus noster, ut quos divína tribuis participatióne gaudére, humánis non sinas subjacére perículis. Per Dóminum nostrum Jesum Christum Fiiium tuum: Qui tecum vivit et regnat in unitate Spíritus Sancti, Deus, Per omnia saecula saeculorum. Amen.

   

By Thy sanctifying gifts, O almighty God, may our vices be healed, and may eternal remedies be available unto us. Through the same Lord Jesus Christ.

Postcommunion For The Eighteenth Sunday After Pentecost

Filled with Thy sacred gift, we humbly beseech Thee, O Lord, that what we celebrate with our homage duly given by the intercession of Thy blessed martyr Lawrence, we may also know as an increase of Thy saving grace within us. Through the same Lord Jesus Christ.

Postcommunion For The Blessed Virgin Mary

Merciful God, who ceasest not to lavish upon us the riches of Thy sacraments; grant that we may ever draw near to Thine Altar with deepest reverence and with faith unwavering, through the Lord.

Postcommunion For The Intercession Of The Saints

Graciously hear us, O God our Savior, and, by virtue of this Sacrament, defend us from all enemies of soul and body, bestowing upon us Thy grace here and Thy glory hereafter.

Postcommunion For The Living and the Dead

May the sacraments which we have received purify us, we beseech Thee, O almighty and merciful Lord; and through the intercession of all Thy saints, grant that this Thy sacrament may not be unto us a condemnation, but a salutary intercession for pardon; may it be the washing away of sin, the strength of the weak, a protection against all dangers of the world, and a remission of all the sins of the faithful, whether living or dead, through the Lord.

Postcommunion for God's Holy Church

Protect us, O Lord, who assist at Thy mysteries, that, cleaving to things divine, we may serve Thee both in body and in mind.

PRAYER OVER THE MANY
   

Inclinantes se, Domine, majestati Tuaee, propitiatus intende; ut, Qui divino munere sunt refecti, caelestibus semper nutriantur auxiliis. Per Dominum nostrum Jesum Christum. Qui vivis et regnas in cum Deo Patri in unitate Spiritus Sancti, Deus, unum Deum. Per omnia saecula saeculorum. Amen.

   

L ook down, O Lord, in Thy mercy, upon those who bow before Thy majesty; that they who are refreshed by Thy divine gift may ever be sustained by heavenly aid, through our Lord Jesus Christ, Who livest and reignest, with You Almighty Father, in the unity of the Holy Ghost, one God; for ever and ever. Amen.

THE BLESSING
   

V. Sit Nomen Domini benedictum.
R. Ex hoc nunc, et usque in saeculum.
V. U Adjutorium nostrum in Nomine Domini.
R. Qui fecit cœlum et terram.
V. Benedicat vos, Omnipotens Deus:
V. Pater, et Filius, et Spiritus Sanctus, descendat super vos, et maneat semper.
R. Amen.

  V. Blessed be the Name of the Lord.
R. Now and for ever more.
V. U Our help is in the Name of the Lord.
R. Who made Heaven and earth.
V. May Almighty God bless thee:
V. The Father, the Son, and the Holy Ghost, descend upon thee, and always remain with thee.
R. Amen.

† - Holy Queen of Heaven and Earth, pray for us. - †


15 posted on 09/14/2008 9:58:42 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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Litany of the Most Precious
Blood of Jesus

Lord, have mercy on us. Christ, have mercy on us.

Lord, have mercy on us. Christ, hear us. Christ, graciously hear us.

God the Father of Heaven, Have mercy on us.

God the Son, Redeemer of the world, Have mercy on us.

God the Holy Spirit, Have mercy on us.

Holy Trinity, One God, Have mercy on us.

Blood of Christ, only-begotten Son of the Eternal Father, Save us.

Blood of Christ, Incarnate Word of God, Save us.

Blood of Christ, of the New and Eternal Testament, Save us.

Blood of Christ, falling upon the earth in the Agony, Save us.

Blood of Christ, shed profusely in the Scourging, Save us.

Blood of Christ, flowing forth in the Crowning with Thorns, Save us.

Blood of Christ, poured out on the Cross, Save us.

Blood of Christ, Price of our salvation, Save us.

Blood of Christ, without which there is no forgiveness, Save us.

Blood of Christ, Eucharistic drink and refreshment of souls, Save us.

Blood of Christ, river of mercy, Save us.

Blood of Christ, Victor over demons, Save us.

Blood of Christ, Courage of martyrs, Save us.

Blood of Christ, Strength of confessors, Save us.

Blood of Christ, bringing forth virgins, Save us.

Blood of Christ, Help of those in peril, Save us.

Blood of Christ, Relief of the burdened, Save us.

Blood of Christ, Solace in sorrow, Save us.

Blood of Christ, Hope of the penitent, Save us.

Blood of Christ, Consolation of the dying, Save us.

Blood of Christ, Peace and Tenderness of hearts, Save us.

Blood of Christ, Pledge of Eternal Life, Save us.

Blood of Christ, freeing souls from Purgatory, Save us.

Blood of Christ, most worthy of all glory and honor, Save us.

Lamb of God, Who takest away the sins of the world, Spare us, O Lord.

Lamb of God, Who takest away the sins of the world, Graciously hear us, O Lord.

Lamb of God, Who takest away the sins of the world, Have mercy on us.

Thou hast redeemed us, O Lord, in Thy Blood, And made of us a kingdom for our God.

Let Us Pray:

Almighty and Eternal God, Thou hast appointed Thine only-begotten Son the Redeemer of the world, and willed to be appeased by His Blood. Grant, we beseech Thee, that we may worthily adore This Sacrifice for our salvation, and through Its Power be safeguarded from the evils of this present life, so that we may rejoice in its fruits forever in Heaven. Through the will of the Most Holy Trinity. Amen.

Source: Treasury of Novenas, Father Lawrence G. Lovasik


16 posted on 09/14/2008 10:29:50 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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To be a Roman Rite Catholic you must believe the body of Jesus Christ is present in each consecrated wafer ( Holy Eucharist ); that the sacrifice of Calvary is repeated at every Mass; and that he gives Himself to us in the form of Holy Communion to sustain His creation ( you ) as His tabernacle.

Eucharistic Adoration of the Blessed Sacrament in the Tabernacle or through exposition :

Perpetual Eucharistic Adoration is a wonderful devotion that adores Jesus present in the Blessed Sacrament. Through a deeper love and closer relationship with Jesus, you acquire the strength, healing and peace to make it through your pilgrimage of life and to achieve your ultimate goal - Heaven and the Beatific Vision.

In many ways, Our Lord, is calling us to worship and receive Him in the Eucharist. He speaks this desire in many ways: through the Pope and the Magisterium of the Church, in the Bible ( Blessed Apostle Saint John 6 ), through his Blessed Mother in approved Marian apparitions, through the testimonies of Saints and Martyrs, through Eucharistic miracles, through Church approved messages given by Jesus by Divine Revelation, through our souls who long for Jesus in Communion, and through our suffering world which is in much need of prayer before the Blessed Sacrament. Unfortunately many of us disbelieve or have grown indifferent towards Jesus in the Blessed Sacrament.

COMMUNION IN THE HAND BY ONE NOT CONSECRATED

REMAINS A PROHIBITED AND CONDEMNED ABOMINATION

WITHIN THE HOLY AND APOSTOLIC CHURCH

"Communion in the hand" is a Protestant innovation foisted upon the Roman Rite Catholic world in the name of false ecumenism. The Novus Ordo practice of communion in the hand is rooted in the rejection of the Catholic doctrine on the Holy Eucharist and the denial of the Catholic priesthood.

The Church has condemned communion in the hand from the early centuries :

Pope Saint Sixtus ( 115-125 ). Prohibited the faithful from even touching the Sacred Vessels: "Statutum est ut sacra vasa non ab aliis quam a sacratis Dominoque dicatis contrectentur hominibus..." [It has been decreed that the Sacred Vessels are not to be handled by others than by those consecrated and dedicated to the Lord.]

Pope Saint Eutychian ( 275-283 ). Forbade the faithful from taking the Sacred Host in their hand.

Saint Basil The Great, Doctor of The Church ( 330-379 ). "The right to receive Holy Communion in the hand is permitted only in time of persecution." Saint Basil considered Communion in the hand so irregular that he did not hesitate to consider it a grave fault.

COUNCIL OF SARAGOSSA ( 380 ). It was decided to punish with EXCOMMUNICATION anyone who dared to continue the practice of Holy Communion in the hand. The Synod of Toledo confirmed this decree.

Pope Saint Leo The Great ( 440-461 ). Energetically defended and required faithful obedience to the practice of administering Holy Communion on the tongue of the faithful.

SYNOD OF ROUEN (650). Condemned Communion in the hand to halt widespread abuses that occurred from this practice, and as a safeguard against sacrilege.

SIXTH ECUMENICAL COUNCIL, AT CONSTANTINOPLE (680-681). Forbade the faithful to take the Sacred Host in their hand, threatening the transgressors with excommunication.

Saint Thomas Aquinas (1225-1274). "Out of reverence towards this sacrament [ the Holy Eucharist ], nothing touches it, but what is consecrated; hence the corporal and the chalice are consecrated, and likewise the priest's hands, for touching this sacrament." ( Summa Theologica, Pars III, Q. 82, Art. 3, Rep. Obj. 8 ).

COUNCIL OF TRENT (1545-1565). "The fact that only the priest gives Holy Communion with his consecrated hands is an Apostolic Tradition."

Pope Paul VI ( 1963-1978 ). "This method [on the tongue] must be retained." (Apostolic Epistle "Memoriale Domini" ).

Pope John Paul II. "To touch the sacred species and to distribute them with their own hands is a privilege of the ordained. ( Dominicae Cenae, sec. 11)

"It is not permitted that the faithful should themselves pick up the consecrated bread and the sacred chalice, still less that they should hand them from one to another." ( Inaestimabile Donum, April 17, 1980, sec. 9).

The Sacrifice of the Eucharist as the central act of worship of the Roman Rite Catholic Church. The "Mass" is a late form of mission (sending), from which the faithful are sent to put into practice what they have learned and use the graces they have received in the Eucharistic liturgy. The Mass cannot be understood apart from Calvary, of which it is a re-presentation, memorial, and effective application of the merits gained by Christ.

"Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, "Take, eat; this is my body.' And he took a cup, and when he had given thanks he gave it to them, saying, "Drink of it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins." ( Blessed Apostle Saint Matthew 26:26-28 ).


17 posted on 09/14/2008 10:35:04 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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PRAYER FOR HOLY PRIESTS

O my Jesus, I thank Thee, that Thou art truly, actually, and substantially, human and divine,
present here in the mystery of the Sacrament of the Altar.

Thou hast said, "Ask and you shall receive, seek and you shall find, knock and it shall be opened to you."
See, Lord, I come and knock. I ask Thee:
Send us holy priests!

O my Jesus, Thou hast said: "Whatever you ask the Father in MY Name, it shall be granted you."
See, Lord, in Thy Name I ask Thy Father the grace:
Send us holy priests!

O my Jesus, Thou hast said: "Heaven and earth shall pass away but My Word shall not pass away."
See, Lord, in trust of the infallibility of Thy Word, I ask Thee:
Send us holy priests!

Most Sacred Heart of Jesus, I trust in Thee!
Please bless Thy priests!

Most Sacred Heart of Jesus, it is not possible for Thee to have no sympathy for us wretches.
Have mercy on us sinners, and grant us through the threefold full of grace, beautiful, and
Immaculate Heart of Mary, Thy Mother and ours, the grace to which we pray to Thee. Amen.

O Mary, Queen of the clergy, pray for us:
obtain for us many holy priests.

O Lord, grant unto Thy Church saintly priests and fervent religious.

Send forth, O Lord, laborers into Thy harvest.

O Lord, grant us priests!
O Lord, grant us holy priests!
O Lord, grant us many holy priests!
O Lord, grant us many holy religious vocations!

Pope Saint Pius X, pray for us.


18 posted on 09/14/2008 10:36:32 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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CALENDAR of the SAINTS

14 September 2008 Anno Dómini

"....and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. ~ ~ Revelations

Α Ω


Saint Aelia Flaccilla

Also known as : Plakilla

Of Spanish descent. May have been the daughter of Claudius Antonius, Prefect of Gaul. Married Emperor Theodosius the Great c.376. Mother of Arcadius, roman emperor of the east, and Honorius, roman emperor of the west; a daughter, Pulcheria, died in childhood. Zealous supporter of the Nicene Creed. Considered a pillar of the Church and model of Christian virtue by Saint Gregory of Nyssa.

Α Ω

Saint Caerealis

Roman soldier. Married to Saint Sallustia. Convert to Christianity, instructed in the faith by Pope Saint Cornelius. Martyred in the year 251 A.D. during the persecutions of Decius.

Α Ω

Saint Cormac

An Irish abbot who was a friend of Saint Columba.

Α Ω

Saint Crescentian

African martyr with Victor, Rosula, and Generalis. They are reported to have been martyred at the same time and in the same place as Saint Cyprian.

Α Ω

Saint Crescentius

Martyred eleven-year-old, the son of Saint Euthymius. He was brought from Perugia, Italy, to Rome to stand trial. Refusing to deny Christ, Saint Crescentius was beheaded after he was subjected to torture.

Α Ω

Feast of the Exaltation of the Holy Cross

Also known as :

  • Feast of the Holy Cross

  • Feast of the Triumph of the Cross

The feast was celebrated in Rome before the end of the 7th century. Its purpose is to commemorate the recovering of that portion of the Holy Cross which was preserved at Jerusalem, and which had fallen into the hands of the Persians. Emperor Heraclius recovered this precious relic and brought it back to Jerusalem on 3 May 629.

Α Ω


Saint Gabriel John Tauin du Fresse

Entered the Society of Foreign Missions of Paris seminary in 1774. Missionary to Szechuan, China in 1775. Imprisoned for six months in 1784 during a government persecution of Christians. He was re-assigned to Macao, but return to the Chinese missions in 1788. Bishop of Tabraca in 1800. Spent the next 15 years in constant danger during the persecution of Christians and foreigners. Betrayed to the Chinese authorities by a scared native Christian. Martyr. Beheaded in 14 September 1815 at Tschantu, China. Saint Gabriels' head was attached to a pole and his body left exposed for three days as a warning to others. Local Christians were then allowed to bury him.

Α Ω

Saint Generalis

African martyr with Saint Victor, Saint Rosula, and Saint Crescentian. They are reported to have been martyred at the same time and in the same place as St. Cyprian.

Α Ω

Saint Maternus

First known bishop of Cologne, in modern Germany. He was involved in the effort against the Donatist heretics and was asked by Emperor Constantine to hear charges against the Donatists in 313. In a legend defended by Saint Peter Canisius, Saint Maternus is labeled a disciple of Saint Peter and the son of the widow of Naim, resurrected to serve the faith once more. Saint Maternus died at Trier, Germany, where it is believed he also served as a bishop at one time.

Α Ω

Saint Nortburga

Patroness of poor peasants and servants in the Tyrol. Born in Rattenberg, in the Tyrol, she was the daughter of peasants. At eighteen she became a servant in the household of Count Henry of Rattenberg When Saint Notburga repeatedly gave food to the poor, she was dismissed by Count Henry’s wife, Ottilia, and took up a position as a servant to a humble farmer. Meanwhile, Henry suffering a run of misfortune and setbacks, wasted no time restoring Saint Notburga to her post after his wife died. Saint Notburga remained his housekeeper for the rest of her life, and was famous for her miracles and concern for the poor.

Α Ω

Saint Rosula

African martyr with Saint Victor, Saint Crescentian and Saint Generalis. They are reported to have been martyred at the same time and in the same place as Saint Cyprian.

Α Ω

Saint Sallustia

Married to Saint Caerealis. Convert to Christianity, instructed in the faith by Pope Saint Cornelius. Martyred in Rome, Italy in the year 251 A.D. during the persecutions of Decius.

Α Ω

Saint Victor

African martyr with Saint Crescentian, Saint Rosula and Saint Generalis. They are reported to have been martyred at the same time and in the same place as Saint Cyprian.

Α Ω


19 posted on 09/14/2008 10:38:23 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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CHINESE MARTYRS

Prayerfully dedicated to the courageous and loyal
Faithful of China,
where
Holy Mother Church
has been sustained
on the sacrifice, arrest, torture, imprisonment and
blood of
Holy Martyrs.


20 posted on 09/14/2008 10:41:25 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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Prayer for the Universal Church

Pray for those who have been wandering and wondering in the conciliar desert for lo over 40 years. Pray for the conversion of the Novus Ordo hierarchy from the highest to the lowest echelons of the clergy, who, in the same manner as the Arian bishops, have apostatized from the True Church which Jesus Christ established on the Rock of Peter. Pray that they will wake from their devastating slumber, cast off their lukewarmness, and demand the unadulterated dogmatic Faith with no novelties, no ecumenism, no modernism, no anything but truly Catholic, embodied by true shepherds who will mandate the only possible Catholic worship - the true and continual sacrifice: the Traditional Latin Mass, set in stone for all time by Pope Saint Pius V.

O God, our refuge and our strength, smite those failing to lead Thy Holy Church,
by and through the intercession of Saint Michael the Archangel; the Immaculate Virgin Mother Mary; Beloved Saint Joseph; Thy blessed apostles Peter and Paul; and all the saints.
Hear our fervent prayers for more holy priests consecrated according to Thy will;
Provide Your Church leadership with the courage to convert all heretics, pagans, false idolaters and false god worshipers, and especially non-Catholics who refuse to accept the One True Church founded by Your Son and our Redeemer, Christ Jesus;
We pray for a sacred reformation of our Holy Mother Church - guided by the Apostolic Constitution drawn by your servant, Pope Pius XII, Sacramentum Ordinis
.
We pray for these intercessions through the mercy and grace of Your Son, our Lord and Savior, Christ Jesus.
Amen.


21 posted on 09/14/2008 10:42:57 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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Prayer for Heretics and Schismatics
   

Orémus et pro hæréticis et schismáticis: ut Deus et Dóminus noster éruat eos ab erróribus univérsis; et ad sanctam matrem Ecclésiam Cathólicam, atque Apostólicam revocáre dignétur. Omnípotens sempitérne Deus, qui salvas omnes, et néminem vis períre réspice ad ánimas diabólica fraude decéptas; ut omni hærética pravitáte depósita, errántium corda resipíscant, et ad veritátis tuæ rédeant unitátem. Per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum. Amen.

Let us pray for heretics and schismatics, that our Lord and God may deliver them from all their errors, and vouchsafe to recall them to their holy Mother, the Catholic and Apostolic Church. Almighty, eternal God, Who dost save all, and willest not that any should perish, look upon the souls deceived by diabolical fraud, that, abandoning all heretical depravity, the hearts of the erring may regain sanity and return to the unity of truth. Through our Lord Jesus Christ, Who livest and reignest, with God the Father, in the unity of the Holy Ghost, one God, world without end. Amen.

Heresy has raised its ugly head in every age, requiring the continuing vigilance of the successors of Blessed Apostle Saint Peter to protect the deposit of faith. The popes themselves, since early times, as is evidenced by the oath taken by Pope Saint Agatho in 681 AD, have sworn to uphold the received Tradition, that is, until the oath was refused by the last two conciliar popes. The oath, which reads like an expanded version of the words of Blessed Apostle Saint Paul quoted above:

"I vow to change nothing of the received Tradition, and nothing thereof I have found before me guarded by my God-pleasing predecessors, to encroach upon, to alter, or to permit any innovation therein;

"To the contrary: with glowing affection as her truly faithful student and successor, to safeguard reverently the passed-on good, with my whole strength and utmost effort;

"To cleanse all that is in contradiction to the canonical order, should such appear;

"To guard the Holy Canons and Decrees of our Popes as if they were the Divine ordinances of Heaven, because I am conscious of Thee, whose place I take through the Grace of God, whose Vicarship I possess with Thy support, being subject to the severest accounting before Thy Divine Tribunal over all that I shall confess;

"I swear to God Almighty and the Savior Jesus Christ that I will keep whatever has been revealed through Christ and His Successors and whatever the first councils and my predecessors have defined and declared.

"I will keep without sacrifice to itself the discipline and the rite of the Church. I will put outside the Church whoever dares to go against this oath, may it be somebody else or I.

"If I should undertake to act in anything of contrary sense, or should permit that it will be executed, Thou willst not be merciful to me on the dreadful Day of Divine Justice.

"Accordingly, without exclusion, We subject to severest excommunication anyone -- be it ourselves or be it another -- who would dare to undertake anything new in contradiction to this constituted evangelic Tradition and the purity of the Orthodox Faith and the Christian Religion, or would seek to change anything by his opposing efforts, or would agree with those who undertake such a blasphemous venture. ( Liber Diurnus Romanorum Pontificum, Patrologia Latina 1005, S. 54 ).


22 posted on 09/14/2008 10:45:56 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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Blessed Anna Maria Taigi

"God will send two punishments: one will be in the form of wars, revolutions and other evils; it shall originate on earth. The other will be sent from Heaven. There shall come over the whole earth an intense darkness lasting three days and three nights. Nothing can be seen, and the air will be laden with pestilence which will claim mainly, but not only, the enemies of religion. It will be impossible to use any man-made lighting during this darkness, except *blessed candles. He, who out of curiosity, opens his window to look out, or leaves his home, will fall dead on the spot. During these three days, people should remain in their homes, pray the Rosary and beg God for mercy...All the enemies of the Church, whether known or unknown, will perish over the whole earth during that universal darkness, with the exception of a few whom God will soon convert. The air shall be infected by demons who will appear under all sorts of hideous forms." ~ ~ Blessed Anna Maria Taigi


Blessed Anna Maria Taigi's incorrupt mortal remains lie in the Chapel of the Madonna in the Basilica of San Crisogono in Rome, Italy. The Trinitarians are actively promoting the cause of her canonization.

*Be sure to get your 100% Beeswax candles *blessed by a True Priest


23 posted on 09/14/2008 10:47:27 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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It is the custom for Traditional Catholics to mark above their entrance doors in chalk the symbol C+20+M+08+B. Hopefully the chalk is blessed on the feast by the priest when he also blessed the gold, frankincense and myrh. The formula includes the Roman Numerals of the year MMVIII ( 2008 ); below it on the next line is the above symbol: C+20+M+08+B. The order begins C for Caspar; then a cross (+) which is followed by the first two numerals of the millennium 20, followed by another cross (+); then M for Melchior; then another cross (+), followed by the last two numerals of the year, then another cross (+), and finally B for Balthasar. It is a way for the faithful to recognize in their homes the Epiphany and the Kingship of Jesus Christ. The four crosses represent both the four centuries of waiting for the Messias, but more specifically the four gospels in which His truths and Kingship are proclaimed. This marking the thresholds of our homes is a beautiful custom that has been lost in today's culture when things of God are shelved for things of man.


24 posted on 09/14/2008 10:48:54 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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The Holy Family

Parent's Prayer

Jesus, Son of God, Son of Man, and Son of Mary, I thank you for the gift of life you have entrusted to my care. Help me be a parent both tender and wise, both loving and forgiving.

Mary, Holy Mother of our Lord and Savior Jesus Christ, and our Motherly Queen of Heaven, nourish our family with your heavenly grace. Help us to remain faithful to The Most Holy Trinity, in all our sorrows and joys.

Joseph, Earthly father to our Lord God, guardian and spouse of Mary, keep our family safe from harm. Help us in all times of discouragement or anxiety.

Holy Family of Nazareth, help our family to walk in your footsteps. May we be peace-loving and peace-giving.
Amen.


25 posted on 09/14/2008 10:50:22 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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The Solution

"....a countless legion of the most saintly men of every age and of every condition have not only held the Rosary most dear, and have most piously recited it; but have also used it at all times as a most powerful weapon to overcome the devil; to preserve the purity of their lives; and acquire virtue more zealously...." ~ ~ Pope Pius XI, Encyclical Letter, Ingravescentibus Malis, On the Holy Rosary of the Blessed Virgin Mary.


26 posted on 09/14/2008 10:51:34 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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The Most Holy Rosary Of The Blessed Virgin Mary

"I am the Lady of the Rosary" ~~ Speaking to the three children of Fatima.


'Wonder not that you have obtained so little fruit by your labors, you have spent them on barren soil, not yet watered with the dew of Divine Grace. When GOD willed to renew the face of the earth, He began by sending down on it the fertilizing rain of the Angelic Salutation. Therefore preach my Psalter composed of 150 Angelic Salutations and 15 Our Fathers, and you will obtain an abundant harvest'.
'The rosary shall be a powerful armor against hell, it will destroy vice, decrease sin, and defeat heresies. It will cause virtue and good works to flourish; it will withdraw the hearts of men from the love of the world and its vanities, and lift them to the desire of eternal things.'
~~ Words of the Blessed Virgin Mary to Saint Dominic

Prayer To The Lady Of The Rosary

Beloved Lady of the Rosary, I thank you for your great gift of your psalter. As the beads slip through my fingers, may my heart and my lips sing your praise, and my brain contemplate those sacred mysteries of my Holy Faith. May my meditations on your beloved Rosary draw me ever closer, trustingly, to you, and through you to your divine son, my Lord and my God.

The Mysteries of Rosary of The Blessed Virgin Mary

Joyful Mysteries

Often said on Monday and Saturday, the Joyful Mysteries include: The Annunciation, The Visitation, The Birth of Our Lord, The Presentation of Our Lord, and The Finding of Our Lord in the Temple.

Glorious Mysteries

Often said on Wednesday and Sunday the Glorious Mysteries include: The Resurrection, The Ascension, The Coming of the Holy Spirit, The Assumption of our Blessed Mother into Heaven, and The Coronation of our Blessed Mother.

Mysteries of Light

Often said on Thursday, the Mysteries of Light as proposed in 1957 by Saint George Preca:

1. When Our Lord Jesus Christ, after his baptism in the Jordan, was led into the desert.

2. When Our Lord Jesus Christ showed, by word and miracles, that He is true God.

3. When Our Lord Jesus Christ taught the Beatitudes on the mountain.

4. When Our Lord Jesus Christ was transfigured on the mountain.

5. When Our Lord Jesus Christ had his last Meal with the Apostles.

Sorrowful Mysteries

Often said on Tuesday and Friday the Sorrowful Mysteries include: The Agony in the Garden, The Scourging at the Pillar, The Crowning with Thorns, The Carrying of the Cross, and The Crucifixion and Death of Our Lord.

History Of The Rosary

Tradition holds that Our Lady gave the Rosary to Saint Dominic Guzman in 1206 as a form of gospel-preaching and popular prayer. For more than seven centuries, the Rosary devotion has been one of the most popular devotional practices in the church. Its combination of vocal and mental prayer have made it a prime tool for contemplation. Jesus is the author and source of grade; Our Lady's Rosary is the key to open the treasury of grace to us.

Although prayer beads had been popular before Dominic's time, he and his friars quickly adopted the Rosary as an excellent way to teach the mysteries of Christianity to a largely illiterate European population. In 1470, Blessed Alan of Rupe founded the first Rosary Confraternity, and thereby launched the Dominican Order as the foremost missionaries of the Rosary. Through the efforts of Blessed Alan and the early Dominicans, this prayer form spread rapidly throughout Western Christendom.

The meditations on the fifteen mysteries serve as reminders of incidents in the lives of Christ and Mary. These are divided into the joyful, sorrowful, and glorious mysteries. Thirteen of the mysteries come from incidents in the New Testament. One, the assumption of Mary into heave, comes from Sacred Tradition. The fifteens, the Crowning of Mary as Queen of Heaven is thought to be derived from images in the Book of Revelation. These meditations make the Rosary a reflection on the fundamental beliefs of our Faith.

Through the years, Our Lady has re-affirmed her approval of this devotion, and her pleasure in the title "Queen of the Rosary." To Blessed Alan, she made fifteen promises to those who devoutly recite her beads. She told him, ".. immense volumes would have to be written if all the miracles of my Holy Rosary were to be recorded." Our Lady's promises are:

  • Those who shall have served me constantly by reciting the Rosary shall receive some special grace.


I promise my special protection and great graces to all who devoutly recite my Psalter.<

  • The Rosary shall be a most powerful armor against hell; it shall destroy vices, weaken sin, overthrow unbelief.

  • It shall make virtues and good works to flourish again; it shall obtain for souls abundant mercies of God; it shall win the hearts of men from the love of the world and its vanities, and life them to a desire of things eternal. Oh, how many souls will be sanctified by this means !


  • The soul which has recourse to me through the Rosary shall not perish.


  • Whoever shall have recited the Rosary devoutly and with meditation on its mysteries, shall never be overcome by misfortunes, shall not experience the anger of God, shall not be lost by a sudden death; but if he be in sin he shall be converted; and if he be in grace, he shall persevere and be made worth of eternal life.


  • Truly devoted servants of my Rosary shall not die without the Sacraments.


  • It is my will that those who recite my Rosary have, in life and in death, light and the plenitude of graces; and in life and death, may participate in the merits of the saints.


  • Every day I deliver from Purgatory souls devoted to my Rosary.


  • True servants of my Rosary shall enjoy great glory in heaven.


  • Whatever you shall ask through the Rosary, you shall obtain.


  • I will assist in every necessity those who propagate my Rosary.


  • I have obtained form my Son that all members of the Confraternity of my Rosary may have in life and in death all the blessed as their associated.


  • All who recite my Rosary are my children and the brethren of my Only Begotten Son Jesus Christ.


  • Devotion to my Rosary is a great sign of predestination.

Our Lady told Blessed Bartolo Longo to propagate the Rosary, and promised that those who would propagate this devotion would be saved. In 1884, Our Lady of Pompeii appeared at Naples to Fortuna Agrelli, who was desperately ill. She told Fortuna that the title "Lady of the Holy Rosary" was one which was particularly pleasing to her, and cured Fortuna of her illness.

At Lourdes, Our Lady told Saint Bernadette to pray many rosaries. When Bernadette saw the beautiful lady, she instinctively took her Rosary in her hands and knelt down. The lady made a sign of approval with her head, and took into her hands a Rosary which hung on her right arm. As Bernadette prayed, Our Lady passed the beads of her Rosary through her fingers, but said nothing except the Gloria at the end of each decade. At Fatima, Mary told the children to pray the Rosary often.

Popes throughout history have loved the Rosary. Not a single Pope in the last four hundred years has failed to urge devotion to the Rosary. From Pope Sixtus IV, in 1479, to the present day, all popes have urged the use of this devotion, and enriched its recitation with indulgences.

Pius XI dedicated the entire month of October to the Rosary.

Pope Saint Pius X said :

"Of all the prayers, the Rosary is the most beautiful and the richest in graces; of all, it is the one most pleasing to Mary, the Virgin Most Holy."

Pope Leo XIII repeatedly recommended the Rosary as a most powerful means whereby to move God to aid us in meeting the needs of the present age. In 1883, he inserted the invocation, "Queen of the Most Holy Rosary, pray for us ! " into the Liturgy for the Universal Church. John XXIII who was particularly faithful to the daily recital of the whole Rosary has said, " We can never sufficiently recommend the saying of the Rosary, not simply with the lips but with attention of the soul to the divine truths, with a heart filled with love and gratitude." John Paul II tells us to "... love the simple, fruitful prayer of the Rosary." Many of the Saints, and a number of the religious orders have praised the Rosary. Saint Charles said he depended on the Rosary almost entirely for the conversion and sanctification of his diocese. Founders of most religious orders have either commanded or recommended the daily recitation of the Rosary. The Benedictines speedily adapted this devotion in their ancient cloisters. The Carmelites were happy to receive the Rosary as well as their rule from the Dominicans. The Franciscans made their rosaries out of wood, and preached this devotion as well as poverty. The Servites wore their rosaries as a badge of that servitude which is the only true liberty. Inspired by the example of their founder, the Jesuits invariably propagated the devotion. Saint Francis Xavier used the touch of his chaplet as a means of healing the sick. Saint Vincent de Paul instructed the members of his order to depend more on the Rosary than upon their preaching.

Our ancestors had recourse to the Rosary as an every- ready refuge in misfortune, and as a pledge and a proof of their Christian faith and devotion. Saint Dominic used the Rosary as a weapon in his battle against the Albigensian heresy in France. In the last century, the Christian successes over the Turks at Temesvar and at Corfu coincided with the conclusion of public devotions of the Rosary. During the penal days in Ireland, the Rosary bound the Irish Catholics together as the church militant. When it was a felony to teach the Catholic Catechism, and death for a priest to say Mass, the Irish mothers used their rosaries to tell their little ones the story of Jesus and Mary, and thus kept the Faith green in the hearts of their children. Saint John Vianney, the Cure d'Ars, declared emphatically that in the nineteenth century it was the Rosary which restored religion in France. Likewise, in the dark days of persecution in Mexico, in our own century, the sturdy Mexican Catholics clung faithfully to their rosaries. The martyr Miguel Pro was allowed his last request before being shot by a firing squad --- he knelt and prayed his Rosary. A special society, the Society of the Living Rosary, was founded by the Venerable Marie Pauline Jaricot in the city of Lyons, France, in 1826. She formed bands of fifteen members who each said one decade of the Rosary daily. Thus, the entire Rosary is said collectively by the members of each circle daily.

Father Timothy Ricci, O.P., instituted the Perpetual Rosary, or Mary's Guard of Honor, in 1635. The aim of this devotion is to unite the members in such a way that some devoted watchers will ever be found in prayer and praise at Our Lady's shrine, telling their beads for the conversion of sinners, the relief of the dying, and the succor of the dead. In Belgium, the Dominican nuns of the Third Order established a monastery for the express purpose of maintaining the Perpetual Rosary, so that there it became not merely the devotion of a society, but the distinctive work of a community. A number of shrines of the order are to be found in the United States. Here, the Rosary is said day and night by members of the community. Rosary processions are held, and pilgrims sing again and again the praises of the Heavenly Queen of all Roman Rite Catholics.

Our Lady has 117 blessed titles. Above all, She selected this title at Fatima: "I am the Lady of the Rosary."

  • Saint Francis de Sales said the greatest method of praying is: Pray the Rosary.


  • Saint Thomas Aquinas preached 40 straight days in Rome Italy on just the Hail Mary.


  • Saint John Vianney, patron of priests, was seldom seen without a rosary in his hand.


  • "The rosary is the scourge of the devil" -- Pope Adrian VI


  • "The rosary is a treasure of graces" -- Pope Paul V


  • Padre Pio the stigmatic priest said: "The Rosary is the weapon".


  • Several popes wrote encyclicals on the rosary.

John XXIII spoke 38 times about our Lady and the Rosary. He prayed 15 decades daily.

  • Saint Louis Marie Grignion de Montfort wrote: "The rosary is the most powerful weapon to touch the Heart of Jesus, Our Redeemer, who so loves His Mother."

Remember, O most gracious Virgin Mary that never was it known that anyone who fled to Your protection, implored Your help, or sought Your intercession was left unaided. Inspired with this confidence, we fly to you, O Virgin of virgins, our Mother. To You we come; before You we stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not our petitions, but in Your mercy, hear and answer us. Amen.


27 posted on 09/14/2008 10:52:56 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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Complete Prayer to Saint Michael, the Archangel

The following is the longer version of the vital prayer composed by Pope Leo XIII in 1888 after his startling vision as to the future of the Church. This prayer was dedicated for the Feast of St. Michael 1448 years from the date of the election of the first Leo - Pope Saint Leo the Great. Everyone is familiar with the first prayer below which was mandated by His Holiness as part of the Leonine Prayers after Low Mass. After Vatican II, in legion with the devil Giovanni Montini outlawed this necessary prayer and then one wonders how "the smoke of satan" got into the sanctuary? The conciliarists wanted to make sure the words underlined below would never see the light of day again for in it Leo foretold what would happen: The shepherd would be struck, the sheep scattered:

O glorious Archangel Saint Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of our Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven. That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels.

Behold this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the Name of God and of His Christ, to seize upon, slay, and cast into eternal perdition, souls destined for the crown of eternal glory. That wicked dragon pours out, as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety with the iniquitous design that when the Pastor has been struck the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory.

They venerate thee as their protector and patron; in thee thy Holy Church glories as her defense against the malicious powers of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the One True Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.


28 posted on 09/14/2008 10:53:59 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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Ecclesia Militans

We are in a spiritual and physical war against the army of Satan. Put on the armor of Faith.

Consecrate yourselves totally to the Sacred Heart of Jesus and the Immaculate Heart of Mary.

Wear the Brown Scapular. Pray the Rosary everyday.


29 posted on 09/14/2008 10:55:14 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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SOLDIERS OF CHRIST

I wonder when do we truly become soldiers of Christ?
At what point can we stand up and say we were soldiers for the gospel?
Is it because we are sitting in the pew every time the doors of the church are open?
Is it when we are so active in ministry and doing for those in the church that we have no time for anything else?
Do we not become soldiers for Christ when we step onto the battle field which is to confront sin and Satan in defending Holy Mother Church from those evil hordes and enmities who plot to destroy true believers who inhabit every darkened corner of this world?
Christ calls us to convert those who are blind to His Love and Forgiveness; especially those who have strayed from Him through worldly temptations and heretical teachings.
He calls upon us to actually do this each and everyday of our lives is the day we can honestly say we are soldiers for Christ.
Upon my arrival in Heaven I pray I can say to my heavenly Father, I was a soldier for You all the days of my walk with You on earth.
Are you a soldier today or just someone who wants to stand on the sidelines and let everyone think you are a soldier?
Do you reach out to those who do not know Christ Jesus, so that He can touch their lives in a way only He can?
Or do you stand there and tell yourself you have nothing to offer non-Catholics and false god believers dying in a world of sin?
Become a soldier today and touch those who need your touch.
Start with your on family and friends; bless them with a gift of His Holy Word - the Bible - during the time of His birth. Let this be a time of conversion; a time of penitent reciprocity.


30 posted on 09/14/2008 10:56:37 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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~ Petitions ~

Our Lady of La Salette, pray for us.

Precious Innocents conceived in His image and likeness,
but denied their right to the life He intended,
please forgive us.

Terri Schindler-Schiavo, please forgive us.

Saint Joseph, Patron of the Universal Church and Protector of the Faithful,
pray for us.
Our Lady of Perpetual Help, comforter to the many who seek your healing grace,
pray for us.
Our Lady of Fatima, pray for us.
Sister Maria Lucia of Jesus and the Immaculate Heart, pray for us
Blessed Francisco, pray for us.
Blessed Jacinta, pray for us.
Saint John the Baptist, pray for us.
Saint John the Beloved, pray for us.
Saint Gabriel the Archangel, pray for us.
Saint Raphael the Archangel, pray for us.
Saints Peter and Paul, pray for us.
Saint Padre Pio, pray for us.
Saint Therese ( Lisieux ) of the Child Jesus, pray for us.
Saint Bartholomew of Rossano, pray for us.
Saint Jerome, pray for us.
Saint Hedwig, pray for us.
Saint Teresa of Avila, pray for us.
Pope Saint Callistus, pray for us.
Saint Edward the Confessor, pray for us.
Saint John Mary Vianney, pray for us.
Saint Vincent de Paul, pray for us.
Saint Therese Lisieux, pray for us.
Saint Martin of Tours, pray for us.
Saint Margaret Mary Alacoque, pray for us.
Saint Athanasius, pray for us.
Saint Alphonsus de Liguori, pray for us.
Saint Dominic, pray for us.
Saint Basil, pray for us.
Saint Augustine, pray for us.
Saint Thomas Aquinas, pray for us.
Saint Vincent Ferrer, pray for us.
Saint Sebastian, pray for us.
Saint Tarcisius, pray for us.
Saint Agnes, pray for us.
Saint Agatha, pray for us.
Saint Bridget of Sweden, pray for us.
Saint Catherine of Sweden, pray for us.
Saint Philomena, pray for us.
Saint John Bosco, pray for us.
Saint Teresa of Avila, pray for us.
Saint Bernadette Soubirous, pray for us.
Pope Saint Pius V, pray for us.
Pope Saint Gregory the Great, pray for us.
Pope Saint Leo the Great, pray for us.
Pope Saint Pius X, pray for us.
Blessed Anne Catherine Emmerich, pray for us.
Blessed Pauline Jaricot, pray for us.
Blessed Miguel Augustin Pro, pray for us.
Saint Athanasius, fierce fighter of the Arians, pray for us.
Saint Clare, the great apostle of Perpetual Eucharistic Adoration, pray for us.
Saint Michael the Archangel, protect the faithful from the snares of the disciples of Lucifer in disguise, and
bring ruin to those who intimidate, oppress, imprison, torture, and murder His faithful servants
throughout the world.
Lamb of God, Who takes away the sins of the world,spare us, O Lord.
Lamb of God, Who takes away the sins of the world, graciously hear us, O Lord.
Lamb of God, Who takes away the sins of the world, have mercy on us.


31 posted on 09/14/2008 10:58:07 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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To: Rosary; murphE; MarineMomJ; TAdams8591; sneakers; Tax-chick; Mark in the Old South; ...
How to Address Priests and Religious :
Titles and Signs of Respect
Marian Therese Horvat, Ph.D.

Addressing priests and religious

Today, some serious Catholics are doing more than reminiscing about those “good old days.” Aware of the importance of not only exterior demeanor and symbols, but also the ways of treatment and address that were accorded to religious as their just due, they would like to return to the basic courtesies. It is a very positive step.

Let me turn, then, to the first question:

1. Should we call a priest by his first name or last name? I can remember in elementary school all the priests went by their last names, but now they seem to want to be called by their first.

The answer is simple. Father William Walters should be addressed as Father Walters or as Father, not as Father Bill, and certainly not as Bill. In the really old times, to which I would like to return, you would address him as Your Reverence.

In addressing an envelope to a priest you would write The Reverend Father William Walters, or The Reverend William Walters. Don’t forget the The. If you want to be more polite you could use His Reverence.

If the letter is formal, the salutation would be The Reverend Father Walter; for a personal letter, the salutation would be Father Walters, or if you know him better, Dear Father Walters .

If you are writing to priest who is a member of a religious order, you would add the initials of his community after his name, e.g. The Reverend Philip Amato, O.F.M., or The Reverend Father Philip Amato, O.F.M. (1) A brother, one who has taken the vows of poverty, chastity and obedience in an order but has not received the Sacrament of Holy Orders, should always be called Brother, not Father. In written address, his initials would also follow his name, e.g., Brother Francis Marie, O.F.M.

(1) Abbreviations for some of the more familiar religious institutes for men and women are listed for your reference at the end of the article. A full listing can be found in a Catholic Almanac.

It is my first choice to maintain the address Father William Walters or The Reverend Father William Walters in preference to simply The Reverend in the formal or written address. Since most Protestant ministers are addressed as “the reverend,” this puts a healthy distinction between the Catholic priest and the Protestant preacher, and does not place the priest on the same level as men who are not Catholic.

For the same reason, it is inconvenient for a Catholic to call a Protestant preacher “reverend,” because this is to indirectly confer legitimacy to his heretical confession. It is much better to call a Lutheran Mr. Jones instead of reverend Jones, or use the title Doctor or Professor, if it is applicable. In writing, it is sometimes necessary to refer to a Protestant as bishop, but the title should be lower case, e.g. bishop Philip Robinson, or Protestant bishop Robinson, as a sign of differentiation from the Roman Catholic Bishop.

We Americans have the duty to be especially vigilant regarding tolerance toward Protestantism. It was such tolerance that produced the heresy of Americanism, which in final analysis, is to adapt Catholic doctrine and practices to Protestantism. Unfortunately that same penchant that induced Leo XIII to write against Americanism is still alive today not only among progressivist Catholics, but even among conservative or traditionalist American Catholics.

The same general rule regarding Protestants – that is, to avoid the religious title in direct address – would apply to the hierarchy in other heretical or schismatic confessions. If a title is used in writing, it should be lower case, e.g. rabbi Jacob Levinsky, or for an “orthodox” bishop, bishop Michael Baldwin, etc.

The rules simply stated

Going up the Catholic hierarchical ladder, these are the basic rules to serve you in day-to-day circumstances:

Deacons


Direct address: Deacon Morris

Written address: Reverend Deacon Michael Morris

Formal introduction: The Reverend Deacon Michael Morris

[Note: Deacons, from the Greek diakonos meaning servant, are those who received the lowest of the major orders of priesthood: deacon, priest and Bishop. The minor orders are: porter, lector, exorcist and acolyte.

The role of deacons has varied through the History of Church. In the early period, they were numerous and exercised many different functions, either as assistants in the celebration of the Mass or for various practical services of the Church. Later, in the Latin Rite, their role diminished and almost disappeared, and the deacon became just an intermediary step for the priesthood.

The Council of Trent considered restoring permanent deacons, but did not do so. After the Second Vatican Council, given the shortage of priests, permanent deacons were restored to help maintain the flock.

Brothers

Direct address: Brother Elias.

Written address: Brother Elias, O.F.M.

Formal introduction: Brother Elias of the Order of Friars Minor.

Religious Priest

Direct address: Father McKenzie, or Father.

Written address: The Reverend Father Leo F. McKenzie, S.J.

Formal introduction: The Reverend Father Leo McKenzie of The Society of Jesus.

Diocesan Priest

Direct address: Father Butler, or Father.

Written address: The Reverend Father John W. Butler.

Formal introduction: The Reverend Father John Butler. Protocol: Stand when a Priest enters the room, and remain standing until he invites you to sit. Men should remove their hats in his presence. A good custom at greeting the Priest is to kiss his hand, to honor the fact that they conescrate the Holy Eucharist. The same signs of respect should be given shen leaving his presence.


Monsignor

Direct address: Monsignor Smith, or Monsignor.

Written address: The Right Reverend Monsignor Thomas R. Smith, or The Very Reverend Monsignor Thomas R. Smith.

Formal introduction: The Very Reverend Monsignor Thomas Smith. Protocol: the same as for Priests.

Bishop (2)


Direct address: Your Excellency, or Bishop McNeil.

Written address: His Excellency, The Right Reverend William A. Scully, D.D. Bishop of Baltimore. or His Excellency, The Right Reverend Bishop William Scully of Baltimore.

Formal closing: Kissing the Sacred Ring.

Formal introduction: His Excellency, the Bishop of Baltimore.

Protocol: Stand when a Bishop enters the room, and remain standing until he invites you to sit. Men should remove their hats in his presence. For your own Bishop, you may kneel on your left knee and kiss his ring as a sign of respect for his office. If kneeling would be ackward, or if it is not your own Bishop, you may bow at the waist and kiss his ring. Do not do either if the Pope is present. The same signs of respect should be given when leaving his presence.

(2) It is common usage in Europe to address a Bishop, Archbishop or Cardinal as Monsignor (Msgr. or Msg.). This can be confusing to Americans, who commonly reserve the title strictly for the Monsignor, who is ranked below the Bishop.

Archbishop

Direct address: Your Grace, or Archbishop Kovak.

Written address: His Grace, The Most Reverend Michael T. Kovak, S.T.D. Archbishop of New York, or His Grace, The Most Reverend Archbishop Michael T. Kovak, of New York.

Formal closing: Kissing the Sacred Ring.

Formal introduction: His Grace, the Archbishop of Baltimore.

Protocol: The same as for a Bishop.


Patriarch

Direct address: Your Beatitude.

Written address: His Beatitude, the Most Reverend Michael Cardinal Sabbah, Patriarch of Jerusalem.

Formal introduction: His Beatitude, The Patriarch of Jerusalem.

Protocol: The same as for a Bishop.

Cardinal

Direct address: Your Eminence, or Cardinal Hand. Written address: His Eminence, Thomas Cardinal Hand, Archbishop of Los Angeles, or, His Eminence, The Most Reverend Cardinal Thomas J. Hand, of Los Angeles.

Formal closing: Kissing the Sacred Purple.

Formal introduction: His Eminence, Cardinal of Los Angeles.

Protocol: The same as for a Bishop.

Pope

Direct address: Your Holiness, or Holy Father.

Written address: His Holiness, Pope Pius XII, or better, The Sovereign Pontiff, His Holiness Pius XII.

Formal closing: Kissing the Sacred Foot.

Formal introduction: His Holiness, the Pope.

Protocol: After being introduced, kneel on your left knee and kiss his ring as a sign of respect for his office. Stand when the Pope enters the room, and remain standing unless he invites you to sit. Men should be wearing a suit coat and tie and remove their hats in his presence. Women should wear black dresses and have their heads and arms covered. The same signs of respect should be given when leaving his presence.

If you bring a new white zucchetto with you at a scheduled meeting with the Pope, a customary gesture of amiability is for His Holiness to trade the one he is wearing for the one you offer.

How should religious women be addressed?


Bridgettine nuns in their beautiful traditional habits pray
before the Blessed Sacrament in a Roman Catholic Church in Sweden.

Inside the Vatican, February 1996

Great respect used to be accorded to every religious woman, whose life, one knew, was one of constant self-sacrifice. Her habit was a sign of her vow of poverty and renunciation of normal vanities and pleasures as well as her perfect chastity. It also was a symbol of her life of obedience, which demanded a constant renunciation of her self-will.

While the terms nun and sister are interchangeable in the United States, Catholics should always address a religious woman as Sister: Sister Angela Marie. Like the simple brothers, the sisters are not distinguished by any special titles.

Often the superior of a religious house is called Mother. The titles can vary: Mother Superior, Mother Prioress, Mother Abbess, or for all of them you can simply say Reverend Mother or Your Reverence. The written address would be The Reverend Mother Catherine Marie of the Incarnation, O.C.D., or The Mother Abbess Margaret of the Sacred Heart. O.S.B., with the initials of the community added after the name.

Above, I gave some examples using the beautiful religious names sisters used to receive with the hope that there will be a return to the inspiring practice of leaving aside the name one had in the world to assume another as the spouse of Christ. Unfortunately, after Vatican II an increasing number of convents and monasteries have abandoned this practice and no longer assign their novices a new name in Christ as a sign of their renunciation of the world.

The rules simply stated

Sister

Direct address: Sister Anthony Christine, or Sister.

Written address: Sister Anthony Christine, D.S.P. Formal introduction: Sister Anthony Christine of the Daughters of St. Paul.

Mother Superior

Direct address: Reverend Mother Francis Louise, Reverend Mother, or Your Reverence.

Written address: The Reverend Mother Francis Louise, D.C.

Formal introduction: The Reverend Mother Francis Louise of the Daughters of Charity of St. Vincent de Paul.


32 posted on 09/14/2008 11:00:26 PM PDT by Robert Drobot (Da mihi virtutem contra hostes tuos.)
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To: Robert Drobot
Roman Catholic tradition BTTT and thank you, Robert.
33 posted on 09/18/2008 8:26:12 PM PDT by vox_freedom (G K Chesterton: "If there were no God, there would be no atheists.")
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