Posted on 02/19/2009 11:06:28 AM PST by lightman
February 19, 2009 The Evangelical Lutheran Church in America released proposals Thursday, Feb. 19, that seek to change Christian teaching on homosexuality and would permit pastors to be in same-sex sexual relationships. The proposals from the Task Force for ELCA Studies on Sexuality also go against the views of a significant majority of the members of the 4.7-million member denomination.
In response, leaders of Lutheran CORE (Coalition for Reform) announced Thursday that they will work to defeat the proposals that ask the ELCA to depart from biblical teaching on sexuality and to change its standards to allow pastors to be in same-sex sexual relationships.
Lutheran CORE is a coalition of pastors, lay people, congregations and reforming groups that seeks to preserve the authority of the Bible in the ELCA. Lutheran CORE seeks to be a voice for the solid, faithful core that is the majority of ELCA members, pastors, and congregations.
These recommendations mark a significant departure from the churchs commitment to Scripture as the source and norm of its faith and life, said the Rev. Paull Spring of State College, Pa., chair of the Lutheran CORE Steering Committee. The proposals make reference to Lutheran themes and Lutheran theology but forget one of its cornerstones: Sola Scriptura (Scripture alone).
The proposal for change in standards for clergy departs from the clear teaching of Scripture, said Spring, the retired bishop of the Northwestern Pennsylvania Synod. There are some good things in the social statement, but at significant points the statement needs to be revised and amended. We intend to work together with faithful Lutherans throughout the ELCA to amend the statement. We also intend to work for the defeat of the proposals for blessing and ordaining practicing gay and lesbian persons.
When any church finds itself accommodating its teachings to the ways of the culture, that church is in trouble, said the Rev. Erma Wolf of Brandon, S.D., vice chair of the Lutheran CORE Steering Committee. In these documents the ELCA would accommodate itself to the demands of our culture that the desires and needs of individuals trump everything else. The exceptions become the rule, until finally there are no rules. That movement is happening in a number of areas, including human sexual relations. But no church has the authority to overturn the Word of God that protects sexual relations by placing them properly in the structure of marriage, and establishes marriage as being between male and female.
The proposal neglects to offer any biblical and normative teaching on several areas of sexuality including homosexuality because it says there is no consensus in the ELCA.
Since when is consensus the norm for deciding whats right and wrong? asked Wolf. The social statement says there shouldnt be cohabitation, but then winks at it, she added.
The task force recommendations will disconnect the ELCA from Gods Word in the Bible, which clearly says that all sex outside of marriage is sin, and disconnect it from all who uphold the biblical norm most ELCA members, and most of the Christian churches on earth, said the Rev. Mark C. Chavez of Landisville, Pa., director of Lutheran CORE .
The task force wants the ELCA to take the same tragic missteps as other Protestant denominations in North America that have said same-sex sexual relationships are OK for some, Chavez added. The membership losses in those denominations range from 30 to 50 percent. If the task forces recommendations are approved, the ELCAs membership losses, now more than 10 percent, will also climb.
I am disappointed that the proposed actions lead us down the same road which is creating turmoil and dissension in so many of our sister churches, said the Rev. W. Stevens Shipman, pastor of United Evangelical Lutheran Church in Lock Haven, Pa. Every study indicates that a large majority in our churches and in our society do not endorse and cannot accept the blessing of same-sex sexual relationships. Even in California, the people have spoken, but a determined minority keeps thwarting their will.
God loves all people, and I oppose every form of discrimination. But I cannot ask Gods blessing on behaviors which God does not bless, and I cannot accept a position that abandons the clear teaching of Holy Scripture, said Shipman, secretary of the Lutheran CORE Steering Committee.
The proposals make much of the idea of conscience-bound positions making reference to Martin Luthers famous statement before the Diet of Worms in 1521: Unless I am convinced by the testimony of the Scriptures or by clear reason . . . I am bound by the Scriptures I have quoted and my conscience is captive to the Word of God. I cannot and I will not retract anything, since it is neither safe nor right to go against conscience. I cannot do otherwise. Here I stand, may God help me.
In its emphasis on conscience, the task force forgot that Luther was not talking about his right to his own opinion. He was declaring his commitment and allegiance to the Word of God, Spring said. It is exactly the opposite of the task forces idea of conscience as ones personal beliefs. They are encouraging the strange notion of a bound conscience as nothing more than individualism.
What these documents miss in talking about the bound conscience is that the conscience of a Christian is bound by the Word of God. This is especially true when that Word is hard to hear, when God speaks against what we think is a really good idea. No matter how much we want to think otherwise, the Bible clearly says that sex outside of marriage is not a good idea, said Wolf.
What the task force is saying with its notion of the bound conscience is that there are no moral absolutes. Theyre saying that whats right or wrong is basically up to each individual to decide, said Ryan Schwarz of Washington, D.C., a Lutheran CORE Steering Committee member. If this is to be the teaching of the church, then how can I raise my daughters in the church and teach them whats right and whats wrong?
The task force recommends structured flexibility be incorporated into the ELCAs structure so that individual synods and congregations would be free to act according to their convictions in setting their own standards for clergy.
The notion of respecting the bound consciences of ELCA members, congregations and synods is an impossible balancing act, said the Rev. Scott Grorud, pastor of the 2,400-member Faith Lutheran Church in Hutchinson, Minn., and a member of the Lutheran CORE Steering Committee.
These are proposals for organized chaos, said the Rev. Paul Ulring, pastor of the 5,700-member Upper Arlington Lutheran Church in Columbus, Ohio., and a member of the Lutheran CORE Steering Commitee.
In the end the task force proposals are synodical option by another name. As Lutheran CORE has already said, synodical option will gravely damage the ELCA, said Spring.
Lutheran CORE leaders wrote an Open Letter in December on synodical option which notes that Synodical option is not a real compromise at all. Its adoption would force synods and congregations to agree that there are multiple biblical teachings on these matters. Synodical option would represent a real change in the teaching of our church. Even those synods and congregations that might not agree with this change would be forced by synodical option implicitly to accept the notion that Scripture is not clear on this subject.
If the ELCA is to continue as one church, it must have one Office of Ministry, one roster of pastors, and one set of expectations for pastors and other rostered leaders throughout the ELCA. Without a common roster of pastors and common expectations for pastors and other rostered leaders, it would be very difficult for pastors to move from one synod to another. Such an approach would effectively divide the ELCA into 65 separate church bodies each with its own standards for clergy and its own clergy roster. The interdependent relationship between the churchwide, synod, and congregational expressions of the ELCA requires one standard for clergy throughout the ELCA, the Open Letter states.
Responses to a 2004 study on homosexuality showed that a significant majority of ELCA members (57 percent) opposed change to accepted Christian teaching on homosexual behavior. Only 22 percent of ELCA members favored change in church teaching to allow for the blessing of same-sex unions or the ordination of individuals in committed same-sex unions.
The 2009 ELCA Churchwide Assembly (Aug. 17-23, 2009, in Minneapolis) will decide whether to adopt the proposed changes in church teaching and practice. Adoption of the proposed social statement requires a two-thirds majority. However, the ELCA Church Council is recommending that a simple majority be enough to change standards to allow pastors to be in same-sex relationships.
A proposal to allow bishops to grant individual exceptions to church policy to allow pastors to be in same-sex relationships was rejected by the 2005 ELCA Churchwide Assembly.
For more information on Lutheran CORE go to www.lutherancore.org. The official documents and other information about the ELCA are available at www.elca.org.
May Christ, the Son of the living God, be manifest in you!
Ping.
I read this as a demand for us to surrender and be silenced.
ELCA's theatre of the absurd!
Thanks for that important information. I was a member of ELCA churches, 1989-2008. Since many ELCA leaders supported ordaining gays, I joined a Missouri Synod church, last year. I heard that, last April, the ELCA committee on sexuality recommended that the ELCA not ordain gays, so I joined an ELCA church. If they ordain gays, I’ll wish that I remained in a Missouri Synod church.
I know someone who is pro-gay who said churches should change, to conform with society, and I told her that society should change, to obey the Bible.
It is an abandonment of the Word
in favor of the morality of the herd.
Do not follow the shepherd;
instead act like sheep and
run to he who devours
It is interesting theater to watch a new thesis being symbolically nailed to the door of the Diet of Worms.
Bound & determined to have the angel remove the lamp. Woe on those advocating teachings which will lead some of God’s children astray.
I am SO glad I went home to the Orthodox Church!!!! We NEVER have to discuss “sexuality proposals.” We open ourselves up to the Holy Spirit to heal our own sins and infirmities instead.
However, our new Metropolitan Jonah has a heart for those caught up in the “dissolving of large sections of American Christianity”. And so do I. I pray for the ELCA, and especially its traditionalist members, daily.
“Where orthodoxy is first made optional, it is eventually proscribed.” Richard John Neuhaus (Memory Eternal!)
This is a proposal right? What is the next step in this process?
Chicago Bishop Wayne Miller said he welcomed the cautious approach.
"We can't move here unless we're willing to move here," Miller said. "This is the first time I've seen that clearly spelled out."
"This is a great relief to me as a bishop," he added. "I was imagining that I was going to make the decision independently as to what qualified as a lifelong committed relationship without any definition of that."
http://www.chicagotribune.com/news/local/chi-lutheran-task-force-web,0,1159342.story
There is a complete timeline available on the ELCA web site.
The Conference of Bishops meets early next month. They will make non-binding advisory recommendations.
The ELCA Church Council meets in late March. They will make recommendations to the Chuchwide Assembly. Their recommendations will become part of the agenda for the Assembly.
Shortly after Easter each of the 65 Synods will be holding an Assembly. Each Synod may send “Memorials” to the Churchwide Assembly asking for specific actions. Some will doubtlessly endorse one or more of the proposals in today’s release. Others will dutifully copy the boilerplate Memorials prepared by the pro-gaysbian “Lutherans Concerned North America” which will likely argue that the proposals do not go far enough. Others, after a hard-fought fight might adopt a Memorial based on language prepared by Luthean CORE, authos of this article.
The Churchwide Assembly Committee on Memorials sorts through all of these and determines which, if any should become part of the agenda and which should simply be disposed of en bloc (up/down vote on the whole package).
Finally all of this comes to the Churchwide Assembly in August in Minneapolis.
They already ordain gays. What they say and what they do are two different things.
The Bishops admit they will not enforce official doctrine so anything goes. Bishop Hanson is decidedly in the tank for the homosexual cause.
Even if they kept the "official" policy to what it is to fool those who feel strongly about it, they still are a very liberal, left wing political group.
They are in support of Hamas and other Muslim groups. They're in favor of illegal immigration. Why? Because they're a bunch of Democrats are they're working for the Democrat party.
Check out the wicked ways of the National Council of Churches. This will tell you all you need to know. The NCC was founded for the purpose of promoting Socialism/Communism which is inconsistent with Christianity.
African Methodist Episcopal Church
The African Methodist Episcopal Zion Church
Alliance of Baptists
American Baptist Churches in the USA
Diocese of the Armenian Church of America
Christian Church (Disciples of Christ)
Christian Methodist Episcopal Church
Church of the Brethren
The Coptic Orthodox Church in North America
The Episcopal Church
Evangelical Lutheran Church in America
Friends United Meeting
Greek Orthodox Archdiocese of America
Hungarian Reformed Church in America
International Council of Community Churches
Korean Presbyterian Church in America
Malankara Orthodox Syrian Church
Mar Thoma Church
Moravian Church in America Northern Province and Southern Province
National Baptist Convention of America
National Baptist Convention, U.S.A., Inc.
National Missionary Baptist Convention of America
Orthodox Church in America
Patriarchal Parishes of the Russian Orthodox Church in the USA
Philadelphia Yearly Meeting of the Religious Society of Friends
Polish National Catholic Church of America
Presbyterian Church (U.S.A.)
Progressive National Baptist Convention, Inc.
Reformed Church in America
Serbian Orthodox Church in the U.S.A. and Canada
The Swedenborgian Church
Syrian Orthodox Church of Antioch
Ukrainian Orthodox Church of America
United Church of Christ
The United Methodist Church God bless
We think alike. My standard comment on the topic is "God's Church was created to change people's lives, not to change itself to suit people's lives".
The ELCA has already been losing members. According to the 2005 Yearbook of American & Canadian Churches, the ELCA had about 5 million members. The above article states that the ELCA has about 4.7 million members. Within the past four years, the number of ELCA members decreased by about 300,000 people (about 6%). Some of them probably knew that a Christian church shouldn’t consider ordaining gays. Those people read the Bible more than their pastors.
Losing members is always blamed on doctrinal strictness, especially among the Lutherans.
The real truth is that the people who leave don’t want to the Gosple anymore. It’s an American Idol culture...Entertain me!
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