Skip to comments.Catholic Caucus: The Spiritual Combat: Ch 27 & 28 THE METHODS USED BY THE DEVIL TO TEMPT AND SEDUCE
Posted on 06/04/2009 1:07:03 AM PDT by GonzoII
My BELOVED SON, never forget that the devil continually seeks your destruction. But his attacks against each soul are varied.
Before introducing you to some of his stratagems, we shall consider different types of persons in different situations. <>There are some who are so overwhelmed by their sins that they never even consider the possibility of breaking their chains. Others want to free themselves from this slavery, but they do nothing to accomplish this. Some think they are secure, and for that very reason are very far from being so. Others, after attaining a high degree of virtue, fall all the more heavily. In the following chapters these various types will be treated.
WHEN THE DEVIL has enmeshed the soul in sin, he uses every means at his disposal to distract its attention from anything that would enable it to recognize the terrible condition into which it has fallen.
The devil is not content to stifle every inspiration from Heaven, and to suggest evil thoughts in their place. He endeavors to plunge it into new faults, either of the same or a more vicious nature by supplying dangerous opportunities to sin.
Thus the soul, deprived of Heavenly guidance, heaps sin upon sin, and hardens itself in its evil ways. Floundering in the mire, it rushes from darkness to darkness, from one pit to another, always moving farther from the path of salvation and multiplying sin upon sin, unless strengthened by an extraordinary grace from Heaven.
The most efficacious remedy against this evil is the willing reception of the Divine helps that will draw the soul from darkness to light, from vice to virtue. Let the soul cry out: "Lord, help me! Hasten to my relief! Do not leave me any longer in the darkness of sin and death!" Similar ejaculations should be frequently repeated.
If it is possible, one should immediately seek the advice of his confessor agaInst the assaults of the enemy. If this is impossible, one should kneel before a crucifix, or beseech the Queen of Heaven for compassion and assistance.
Victory depends entirely on the diligent effort that is expended.
None shall be crowned who has not fought well.
2 Tim 2:5.
Taken from the book of the same title by DOM LORENZO SCUPOLI
The Spiritual Combat is known as one of the greatest classics in ascetic theology, along with The Imitation of Christ. In both cases the authors are shrouded in mystery. Several 17th century editions were published under the name of the Spanish Benedictine, John of Castanzia. Some writers of the Society of Jesus have ascribed the book to the Jesuit, Achilles Gagliardi, but most critics however consider Fr. Lawrence Scupoli as the author of this famous treatise. The first known edition was published in Venice in 1589 and contained but 24 chapters; later editions appeared with more chapters, so it is possible that the Theatines or another religious order may have been part of the composition. Whatever may be the solution of the problem of the author, doubt of the actual one or ones, can take nothing away from the value and efficacy of this "golden book" as St. Frances de Sales called it. It was "the favorite, the dear book" of this great master of the spiritual life who, for 18 years, carried in a pocket a copy which he had received from Fr. Scupoli in Padua himself. The Saint read some pages of it every day, entrusted to its supernatural and human wisdom, the guidance of his soul, and recommended it to all under his direction. The purpose of the work is to lead the soul to the summit of spiritual perfection, by means of a constant, courageous struggle against our evil nature, which tends to keep us away from that goal.
The author was a genius, the kind that can only be inspired by the grace of God and his book is a Catholic treasure and one of the greatest gifts God could have given any age, but most especially this benighted age which has lost its appreciation for the kind of simplicity necessary for sanctity.
Chapter One: PRELIMINARY WORDS ON PERFECTION
-- THE FOUR THINGS NECESSARY FOR THIS COMBAT
Chapter Two: DISTRUST OF SELF
Chapter Three: OF TRUST IN GOD
Chapter Four: HOW TO DISCOVER WHETHER WE
DISTRUST OURSELVES AND PLACE OUR CONFIDENCE IN GOD
Chapter Five: THE MISTAKE OF CONSIDERING COWARDICE A VIRTUE
Chapter Six: FURTHER ADVICE ON HOW TO OBTAIN A DISTRUST OF ONESELF AND CONFIDENCE IN GOD
Chapter Seven: THE RIGHT USE OF OUR FACULTIES. THE UNDERSTANDING MUST FIRST BE FREE OF IGNORANCE AND CURIOSITY
Chapter Eight: AN OBSTACLE TO FORMING A CORRECT JUDGMENT. AN AID TO THE FORMATION OF A CORRECT JUDGMENT
Chapter Nine: ANOTHER METHOD TO PREVENT DECEPTION OF THE UNDERSTANDING
Chapter Ten: THE EXERCISE OF THE WILL. THE END TO WHICH ALL OF OUR ACTIONS, INTERIOR AND EXTERIOR, SHOULD BE DIRECTED
Chapter Eleven: SOME CONSIDERATIONS WHICH WILL INCLINE THE WILL TO SEEK ONLY WHAT IS PLEASING TO GOD
Chapter Twelve: THE OPPOSITION WITHIN MAN'S TWOFOLD NATURE
Chapter Thirteen: HOW WE ARE TO ENCOUNTER SENSUALITY. WHAT THE WILL MUST DO TO ACQUIRE VIRTUOUS HABITS
Chapter Fourteen: WHAT TO DO WHEN THE WILL IS APPARENTLY OVERPOWERED
Chapter Fifteen: FURTHER ADVICE ON HOW TO FIGHT SKILLFULLY. THE ENEMIES WE ARE TO ENGAGE, AND THE COURAGE NECESSARY TO FIGHT THEM
Chapter Sixteen: THE SOLDIER OF CHRIST MUST PREPARE EARLY FOR THE BATTLE
Chapter Seventeen: THE METHOD OF FIGHTING YOUR PASSIONS AND VICES
Chapter Eighteen: HOW TO CURB THE SUDDEN IMPULSES OF YOUR PASSIONS
Chapter Nineteen: HOW WE ARE TO FIGHT AGAINST IMPURITY
Chapter Twenty: HOW TO COMBAT SLOTH
Chapter Twenty One: THE PROPER USE OF OUR SENSES. HOW THEY MAY HELP US TO CONTEMPLATE DIVINE THINGS
Chapter Twenty Two: HOW SENSIBLE THINGS MAY AID US TO MEDITATE ON THE PASSION AND DEATH OF OUR SAVIOR
Chapter Twenty Three: OTHER ADVANTAGEOUS USES OF THE SENSES IN DIFFERENT SITUATIONS
Chapter Twenty Four: HOW TO GOVERN ONE'S SPEECH
Chapter Twenty Five: THE SOLDIER OF CHRIST, RESOLVED TO FIGHT AND CONQUER HIS ENEMIES, MUST AVOID, AS FAR AS POSSIBLE, ANYTHING THAT INTRUDES UPON HIS PEACE OF MIND
Your enemy, the evil one, the father of lies, does not slumber; and endeavors, by every means open to him, to harden your heart -— to make it false and crafty, to drive out from it faith and hope in God - together with love for Him and love and sympathy for your neighbor - and to occupy you with worldly, temporal interests. Watch yourself, watch the thoughts of your heart, and do not bind yourself in the chains of worldly desires and pleasures. Let your happiness be in the one God and the human soul. +John of Kronstadt
Thanks for posting this.