Skip to comments.Catholic Caucus: The Spiritual Combat Ch 54. MANNER IN WHICH WE OUGHT TO RECEIVE...BLESSED SACRAMENT
Posted on 07/28/2009 11:28:26 PM PDT by GonzoII
THE MOTIVES for approaching this Divine Sacrament are many, from which it follows that there are various requirements to be observed at three different times:
1. Before Communion
2. At the moment of reception of Communion
3. After Communion
1. Before Communion, whatever be our motive, we must, if stained with mortal sin, cleanse ourselves in the sacrament of Penance. And with all sincerity of heart, we must offer ourselves to Jesus Christ, consecrating our souls and all their faculties to His service. For it is in this Sacrament that He bestows to mankind His Body, Blood, Soul, and Divinity, together with the immense and inexhaustible treasure of His infinite merits. And as all of our gifts to Him are insignificant when compared to His gifts to us, we should desire nothing less than the totality of merits gained by the created beings of the universe to offer as a present deserving His regard.
If our desire is victory over spiritual adversaries, we should meditate for some time previous to the reception of Communion on the incomprehensibly ardent desire of our Savior to be one with us in suppressing our inordinate appetites.
In order, however, to formulate some idea of this Divine wish in our regard, we might consider two things. The first is the ineffable joy with which wisdom incarnate dwells among us, for He calls it His delight
[Prov. VIII, 31]. The second is the implacable hatred He bears toward mortal sin, inasmuch as it is both an insuperable obstacle to that much-desired intimate union with Him, and in utter opposition to His Divine perfections. For as God is sovereignly good, a light undimmed and beauty inviolate, He must inevitably hate sin which is all malice, all darkness, and all corruption. So burning indeed is this hatred of God for sin, that the entire dispensation of the Old and New Testaments has been ordained for its destruction. Several of God's saints have said that divinity would have suffered a thousand deaths on a thousand Golgothas if the smallest faults could be annihilated within us.
These considerations, rudimentary as they are, may enable you to see how much our Savior desires to dwell within our hearts to expiate therefrom our common enemies; thus we should welcome Him with all the fervor of which we are capable. The joyful expectancy of His arrival will raise our courage, and inspire us to war anew on our predominant passion by performing many acts of the contrary virtue. Particularly should this be so on the evening before and on the morning of our reception of Holy Communion.
2. When we are about to receive the body of Our Lord, let us quickly consider the faults committed since our last communion, and in order to conceive a more perfect sorrow, let us remember that we committed them as callously as if Christ had not died for us on Calvary's tree. Such a remembrance should fill us with shame and fear for having basely preferred a trifling compliance to our own will to the obedience due so gracious a master. But when we consider that in spite of this ingratitude and infidelity, this God of all charity still condescends to visit us and live within us, then let us approach Him with confidence and open hearts; for when He lives within, no tainted affections of the world may steal in.
3. After Communion, we are to remain in profound recollection, adoring Our Lord with great humility and saying within our souls: "Thou seest, O God of my soul, my wretched propensity to sin; Thou seest how domineering is this passion, and that of myself I cannot resist. It is Thou Who must fight my battles, and if I share in the combat, it is Thee from Whom I must expect the crown of victory!"
Then addressing ourselves to the Eternal Father, let us offer to Him this beloved Son Who now dwells within our breast; let us offer Him thanks for innumerable benefits and implore Him for the grace that will make our victory complete.
Finally, let us resolve to fight courageously against the enemy from whom we suffer most. Thus we may expect victory, since if we are not wanting in petition, God is not wanting in bestowing, and sooner or later victory will be ours.
None shall be crowned who has not fought well.
2 Tim 2:5.
Taken from the book of the same title by DOM LORENZO SCUPOLI
The Spiritual Combat is known as one of the greatest classics in ascetic theology, along with The Imitation of Christ. In both cases the authors are shrouded in mystery. Several 17th century editions were published under the name of the Spanish Benedictine, John of Castanzia. Some writers of the Society of Jesus have ascribed the book to the Jesuit, Achilles Gagliardi, but most critics however consider Fr. Lawrence Scupoli as the author of this famous treatise. The first known edition was published in Venice in 1589 and contained but 24 chapters; later editions appeared with more chapters, so it is possible that the Theatines or another religious order may have been part of the composition. Whatever may be the solution of the problem of the author, doubt of the actual one or ones, can take nothing away from the value and efficacy of this "golden book" as St. Frances de Sales called it. It was "the favorite, the dear book" of this great master of the spiritual life who, for 18 years, carried in a pocket a copy which he had received from Fr. Scupoli in Padua himself. The Saint read some pages of it every day, entrusted to its supernatural and human wisdom, the guidance of his soul, and recommended it to all under his direction. The purpose of the work is to lead the soul to the summit of spiritual perfection, by means of a constant, courageous struggle against our evil nature, which tends to keep us away from that goal.
The author was a genius, the kind that can only be inspired by the grace of God and his book is a Catholic treasure and one of the greatest gifts God could have given any age, but most especially this benighted age which has lost its appreciation for the kind of simplicity necessary for sanctity.
Chapter One: PRELIMINARY WORDS ON PERFECTION
-- THE FOUR THINGS NECESSARY FOR THIS COMBAT
Chapter Two: DISTRUST OF SELF
Chapter Three: OF TRUST IN GOD
Chapter Four: HOW TO DISCOVER WHETHER WE
DISTRUST OURSELVES AND PLACE OUR CONFIDENCE IN GOD
Chapter Five: THE MISTAKE OF CONSIDERING COWARDICE A VIRTUE
Chapter Six: FURTHER ADVICE ON HOW TO OBTAIN A DISTRUST OF ONESELF AND CONFIDENCE IN GOD
Chapter Seven: THE RIGHT USE OF OUR FACULTIES. THE UNDERSTANDING MUST FIRST BE FREE OF IGNORANCE AND CURIOSITY
Chapter Eight: AN OBSTACLE TO FORMING A CORRECT JUDGMENT. AN AID TO THE FORMATION OF A CORRECT JUDGMENT
Chapter Nine: ANOTHER METHOD TO PREVENT DECEPTION OF THE UNDERSTANDING
Chapter Ten: THE EXERCISE OF THE WILL. THE END TO WHICH ALL OF OUR ACTIONS, INTERIOR AND EXTERIOR, SHOULD BE DIRECTED
Chapter Eleven: SOME CONSIDERATIONS WHICH WILL INCLINE THE WILL TO SEEK ONLY WHAT IS PLEASING TO GOD
Chapter Twelve: THE OPPOSITION WITHIN MAN'S TWOFOLD NATURE
Chapter Thirteen: HOW WE ARE TO ENCOUNTER SENSUALITY. WHAT THE WILL MUST DO TO ACQUIRE VIRTUOUS HABITS
Chapter Fourteen: WHAT TO DO WHEN THE WILL IS APPARENTLY OVERPOWERED
Chapter Fifteen: FURTHER ADVICE ON HOW TO FIGHT SKILLFULLY. THE ENEMIES WE ARE TO ENGAGE, AND THE COURAGE NECESSARY TO FIGHT THEM
Chapter Sixteen: THE SOLDIER OF CHRIST MUST PREPARE EARLY FOR THE BATTLE
Chapter Seventeen: THE METHOD OF FIGHTING YOUR PASSIONS AND VICES
Chapter Eighteen: HOW TO CURB THE SUDDEN IMPULSES OF YOUR PASSIONS
Chapter Nineteen: HOW WE ARE TO FIGHT AGAINST IMPURITY
Chapter Twenty: HOW TO COMBAT SLOTH
Chapter Twenty One: THE PROPER USE OF OUR SENSES. HOW THEY MAY HELP US TO CONTEMPLATE DIVINE THINGS
Chapter Twenty Two: HOW SENSIBLE THINGS MAY AID US TO MEDITATE ON THE PASSION AND DEATH OF OUR SAVIOR
Chapter Twenty Three: OTHER ADVANTAGEOUS USES OF THE SENSES IN DIFFERENT SITUATIONS
Chapter Twenty Four: HOW TO GOVERN ONE'S SPEECH
Chapter Twenty Five: THE SOLDIER OF CHRIST, RESOLVED TO FIGHT AND CONQUER HIS ENEMIES, MUST AVOID, AS FAR AS POSSIBLE, ANYTHING THAT INTRUDES UPON HIS PEACE OF MIND
Chapter Twenty Six WHAT WE ARE TO DO WHEN WOUNDED
Chapters Twenty Seven & Eight: THE METHODS USED BY THE DEVIL TO TEMPT AND SEDUCE
Chapter Twenty Nine: THE EFFORTS OF THE DEVIL TO PREVENT THE CONVERSION OF THOSE WHO, KNOWING THE DISEASED CHARACTER OF THEIR SOULS, DESIRE TO AMEND THEIR LIVES. THE REASON WHY THEIR GOOD INTENTIONS ARE FREQUENTLY INEFFECTUAL
Chapter Thirty: CONCERNING THE DELUSIONS OF SOME WHO CONSIDER THEMSELVES ON THE WAY TO PERFECTION
Chapter Thirty One: CONCERNING THE ARTIFICES EMPLOYED BY THE DEVIL TO MAKE Us FORSAKE THE VIRTUOUS LIFE
Chapter Thirty Two: THE LAST ARTIFICE OF THE DEVIL IN MAKING EVEN THE PRACTICE OF VIRTUE AN OCCASION OF SIN
Chapter Thirty Three: SOME IMPORTANT INSTRUCTIONS FOR THOSE WHO WISH TO MORTIFY THEIR PASSIONS AND ATTAIN THE NECESSARY VIRTUES
Chapter Thirty Four: VIRTUES ARE TO BE ACQUIRED ONE AT A TIME AND BY DEGREES
Chapter Thirty Five: THE MOST PROFITABLE MEANS OF ACQUIRING VIRTUE, AND THE MANNER IN WHICH WE APPLY OURSELVES TO A PARTICULAR VIRTUE FOR A TIME
Chapter Thirty six: THE PRACTICE OF VIRTUE REQUIRES CONSTANT APPLICATION
Chapter Thirty Seven: CONCERNING THE NECESSITY OF SEIZING EAGERLY ALL OPPORTUNITIES OF PRACTICING VIRTUE SINCE OUR PROGRESS MUST BE CONSTANT
Chapter Thirty Eight: THE NECESSITY OF ESTEEMING ALL OPPORTUNITIES OF FIGHTING FOR THE ACQUISITION OF VIRTUES-----ESPECIALLY THOSE VIRTUES WHICH PRESENT THE GREATEST DIFFICULTIES
Chapter Thirty Nine: THE MANNER IN WHICH WE MAY EXERCISE THE SAME VIRTUE ON DIFFERENT OCCASIONS
Chapter Forty: THE TIME TO BE EMPLOYED IN THE ACQUISITION OF EACH VIRTUE AND THE INDICATIONS OF OUR PROGRESS
Chapter Forty One: THE NEED OF MODERATION IN THE DESIRE TO BE FREED OF THOSE EVILS PATIENTLY BORNE, AND THE MANNER IN WHICH OUR DESIRES ARE TO BE REGULATED
Chapter Forty Two: THE DEFENSE AGAINST THE ARTIFICES OF THE DEVIL WHEN HE SUGGESTS INDISCREET DEVOTIONS
Chapter Forty Three: THE TENDENCY OF OUR CORRUPT NATURES, PROMPTED BY THE DEVIL, TO INDULGE IN RASH JUDGMENT, AND THE REMEDY FOR THIS EVIL
Chapter Forty Four: Prayer
Chapter Forty Five: Mental Prayer
Chapter Forty Six: Meditation
Chapter Forty Seven: ANOTHER METHOD OF MEDITATION
Chapter Forty Eight: A METHOD OF PRAYER BASED ON THE INTERCESSION OF THE BLESSED VIRGIN
Chapter Forty Nine: SOME CONSIDERATIONS TO INDUCE CONFIDENCE IN THE ASSISTANCE OF THE BLESSED VIRGIN
Chapter Fifty: A METHOD OF MEDITATION AND PRAYER INVOLVING THE INTERCESSION OF THE SAINTS AND THE ANGELS
Chapter Fifty One: MEDITATION ON THE SUFFERINGS OF CHRIST AND THE SENTIMENTS TO BE DERIVED FROM CONTEMPLATION OF THEM
Chapter Fifty Two: THE BENEFITS DERIVED FROM MEDITATIONS ON THE CROSS, AND THE IMITATION OF THE VIRTUE OF CHRIST CRUCIFIED
Chapter Fifty Three: CONCERNING THE MOST HOLY SACRAMENT OF THE EUCHARIST
Chapter Fifty Four: THE MANNER IN WHICH WE OUGHT TO RECEIVE THE BLESSED SACRAMENT
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