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To: All
Office of Readings and Invitatory Psalm

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen. Alleluia.


A suitable hymn may be inserted at this point.

Psalm 2
The Messiah, king and victor
Behold the cross of the Lord. Flee, all his enemies! The lion of the tribe of Judah, the stock of David, has conquered. Alleluia.
Why are the nations in a ferment?
  Why do the people make their vain plans?
The kings of the earth have risen up;
  the leaders have united against the Lord,
  against his anointed.
“Let us break their chains, that bind us;
  let us throw off their yoke from our shoulders!”
The Lord laughs at them,
  he who lives in the heavens derides them.
Then he speaks to them in his anger;
  in his fury he throws them into confusion:
“But I – I have set up my king on Zion,
my holy mountain.”
I will proclaim the Lord’s decrees.
The Lord has said to me: “You are my son: today I have begotten you.
  Ask me, and I will give you the nations for your inheritance,
  the ends of the earth for you to possess.
You will rule them with a rod of iron,
  break them in pieces like an earthen pot.”
So now, kings, listen: understand, you who rule the land.
  Serve the Lord in fear, tremble even as you praise him.
Learn his teaching, lest he take anger,
  lest you perish when his anger bursts into flame.
Blessed are all who put their trust in the Lord.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Behold the cross of the Lord. Flee, all his enemies! The lion of the tribe of Judah, the stock of David, has conquered. Alleluia.

Psalm 8
The greatness of God, the dignity of man
In the cross, the holy name of the Lord has been exalted above heaven and earth. Alleluia.
How wonderful is your name over all the earth,
  O Lord, our Lord!
How exalted is your glory
  above the sky!
Out of the mouths of children and infants you have brought praise,
  to confound your enemies, to destroy your vengeful foes.
When I see the heavens, the work of your fingers,
  the moon and stars, which you set in their place –
what is man, that you should take thought for him?
  what is the son of man, that you should look after him?
You have made him but one step lower than the angels;
  you have crowned him with glory and honour;
  you have set him over the works of your hands.
You have put everything beneath his feet,
  cattle and sheep and the beasts of the field,
the birds in the air and the fish in the sea,
  whatever passes along the paths of the waters.
How wonderful is your name above all the earth,
  O Lord, our Lord!
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
In the cross, the holy name of the Lord has been exalted above heaven and earth. Alleluia.

Psalm 95 (96)
The Lord, the universal King and judge
O blessed cross, you alone were worthy to bear the King and Lord of heaven. Alleluia.
Sing a new song to the Lord,
  sing to the Lord, all the earth.
Sing to the Lord, bless his name;
  day after day, proclaim his saving power.
Proclaim his glory to the nations,
  proclaim to all peoples the wonders he has done.
For the Lord is great; great is the praise we owe him,
  he is to be feared above all gods.
The gods of the nations are foolishness,
  but the Lord made the heavens.
Majesty and splendour are all about him,
  power and honour in his holy place.
Bring to the Lord, clans of the peoples,
  bring to the Lord glory and power,
  bring to the Lord the glory that belongs to his name.
Bring your offerings, enter his courts,
  worship the Lord in holy attire.
Tremble at his presence, all the earth.
  Say to the nations: “The Lord reigns!”
For he has set the world firm, so that it cannot be shaken,
  and he will judge the peoples with fairness.
Let the heavens rejoice, let the earth be glad,
  let the sea and its fulness resound.
The fields will rejoice, and all that is in them,
  all the trees of the woods will rejoice
  at the Lord’s presence – for he comes,
  for he comes to judge the earth.
He will judge all the world with justice.
  He will judge all the peoples with fairness.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
O blessed cross, you alone were worthy to bear the King and Lord of heaven. Alleluia.

As Moses lifted up the serpent in the desert,
so must the Son of Man be lifted up.

Reading Galatians 2:19-3:7,13-14,6:14-16 ©
Through the Law I am dead to the Law, so that now I can live for God. I have been crucified with Christ, and I live now not with my own life but with the life of Christ who lives in me. The life I now live in this body I live in faith: faith in the Son of God who loved me and who sacrificed himself for my sake. I cannot bring myself to give up God’s gift: if the Law can justify us, there is no point in the death of Christ.’
  Are you people in Galatia mad? Has someone put a spell on you, in spite of the plain explanation you have had of the crucifixion of Jesus Christ? Let me ask you one question: was it because you practised the Law that you received the Spirit, or because you believed what was preached to you? Are you foolish enough to end in outward observances what you began in the Spirit? Have all the favours you received been wasted? And if this were so, they would most certainly have been wasted. Does God give you the Spirit so freely and work miracles among you because you practice Law, or because you believed what was preached to you?
  Take Abraham for example: he put his faith in God, and this faith was considered as justifying him. Don’t you see that it is those who rely on faith who are the sons of Abraham? Christ redeemed us from the curse of the Law by being cursed for our sake, since scripture says: Cursed be everyone who is hanged on a tree. This was done so that in Christ Jesus the blessing of Abraham might include the pagans, and so that through faith we might receive the promised Spirit.
  As for me, the only thing I can boast about is the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world. It does not matter if a person is circumcised or not; what matters is for him to become an altogether new creature. Peace and mercy to all who follow this rule, who form the Israel of God.

Reading A discourse of St Andrew of Crete
The cross is Christ's glory and triumph
We are celebrating the feast of the cross which drove away darkness and brought in the light. As we keep this feast, we are lifted up with the crucified Christ, leaving behind us earth and sin so that we may gain the things above. So great and outstanding a possession is the cross that he who wins it has won a treasure. Rightly could I call this treasure the fairest of all fair things and the costliest, in fact as well as in name, for on it and through it and for its sake the riches of salvation that had been lost were restored to us.
  Had there been no cross, Christ could not have been crucified. Had there been no cross, life itself could not have been nailed to the tree. And if life had not been nailed to it, there would be no streams of immortality pouring from Christ’s side, blood and water for the world’s cleansing. The legal bond of our sin would not be cancelled, we should not have attained our freedom, we should not have enjoyed the fruit of the tree of life and the gates of paradise would not stand open. Had there been no cross, death would not have been trodden underfoot, nor hell despoiled.
  Therefore, the cross is something wonderfully great and honourable. It is great because through the cross the many noble acts of Christ found their consummation – very many indeed, for both his miracles and his sufferings were fully rewarded with victory. The cross is honourable because it is both the sign of God’s suffering and the trophy of his victory. It stands for his suffering because on it he freely suffered unto death. But it is also his trophy because it was the means by which the devil was wounded and death conquered; the barred gates of hell were smashed, and the cross became the one common salvation of the whole world.
  The cross is called Christ’s glory; it is saluted as his his triumph. We recognise it as the cup he longed to drink and the climax of the sufferings he endured for our sake. As to the cross being Christ’s glory, listen to his words: Now is the Son of Man glorified, and in him God is glorified, and God will glorify him at once. And again: Father, glorify me with the glory I had with you before the world came to be. And once more: “Father, glorify your name.” Then a voice came from heaven: “I have glorified it and will glorify it again.” Here he speaks of the glory that would accrue to him through the cross. And if you would understand that the cross is Christ’s triumph, hear what he himself also said: When I am lifted up, then I will draw all men to myself. Now you can see that the cross is Christ’s glory and triumph.

Hymn Te Deum
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants, whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
Bring your people to safety, Lord, and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.

Concluding Prayer
O God, you willed that your only-begotten Son should suffer the cross to bring salvation to the human race.
Grant us, we pray you,
  that just as we have come to know his mystery on earth,
  so we may deserve to receive in heaven the fruits of his redemption.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  God for ever and ever.
Amen.

21 posted on 09/14/2009 9:19:11 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Exaltation of the Holy Cross

The Exaltation of the Holy Cross
Feast Day
September 14th

Holy Cross - San Clemente, Rome
(Detail of Apse mosaic, 12th Century)

Adoramus te, christe, et benedicimus tibi,
quia per crucem tuam redemisti mundum.

We adore thee, O Christ, and we bless thee,
for by thy cross thou hast redeemed the world.

+ + +

For God so loved the world that He gave His only begotten son, that whosoever believeth in Him may not perish, but have everlasting life.

- John 3:16 (Douay)

Introduction | Prayer, Scripture | Suggestions for Family Celebration | Pope John Paul II -- Excerpts from homily September 14, 2003


On the Feast of the Exaltation of the Cross (or Triumph of the Cross) we honor the Holy Cross by which Christ redeemed the world. The public veneration of the Cross of Christ originated in the fourth century, according to early accounts, beginning with the miraculous discovery of the cross on September 14, 326, by Saint Helen, mother of Constantine, while she was on a pilgrimage to Jerusalem -- the same day that two churches built at the site of Calvary by Constantine were dedicated.

The observance of the Feast of the Exaltation (probably from a Greek word meaning "bringing to light") of the Cross has been celebrated by Christians on September 14 ever since. In the Western Church, the feast came into prominence in the seventh century, apparently inspired by the recovery of a portion of the Cross, said to have been taken from Jerusalem the Persians, by the Roman emperor Heraclius in 629.

Christians "exalt" the Cross of Christ as the instrument of our salvation. Adoration of the Cross is, thus, adoration of Jesus Christ, the God Man, who suffered and died on this Roman instrument of torture for our redemption from sin and death. The cross represents the One Sacrifice by which Jesus, obedient even unto death, accomplished our salvation. The cross is a symbolic summary of the Passion, Crucifixion and Resurrection of Christ -- all in one image.

The Cross -- because of what it represents -- is the most potent and universal symbol of the Christian faith. It has inspired both liturgical and private devotions: for example, the Sign of the Cross, which is an invocation of the Holy Trinity; the "little" Sign of the Cross on head, lips and heart at the reading of the Gospel; praying the Stations (or Way) of the Cross; and the Veneration of the Cross by the faithful on Good Friday by kissing the feet of the image of Our Savior crucified.

Placing a crucifix (the cross with an image of Christ's body upon it) in churches and homes, in classrooms of Catholic schools and in other Catholic institutions, or wearing this image on our persons, is a constant reminder -- and witness -- of Christ's ultimate triumph, His victory over sin and death through His suffering and dying on the Cross.

We remember Our Lord's words, "He who does not take up his cross and follow me is not worthy of me. He who finds his life will lose it, and he who loses his life for my sake shall find it." (Mt 10:38,39). Meditating on these words we unite ourselves -- our souls and bodies -- with His obedience and His sacrifice; and we rejoice in this inestimable gift through which we have the hope of salvation and the glory.

Dying, you destroyed our death; rising you restored our life.
Save us by your cross, Christ our Redeemer.

(Antiphon for Afternoon prayer)

Prayer, Scripture

 

Collect:

God our Father,
in obedience to you your only Son accepted death on the Cross for the salvation of mankind.
We acknowledge the mystery of the Cross on earth. May we receive the gift of redemption in heaven.
We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

First Reading: Numbers 21: 4b-9
The people became impatient on the way. And the people spoke against God and against Moses, "Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food." Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died. And the people came to Moses, and said, "We have sinned, for we have spoken against the LORD and against you; pray to the LORD, that he take away the serpents from us." So Moses prayed for the people. And the LORD said to Moses, "Make a fiery serpent, and set it on a pole; and every one who is bitten, when he sees it, shall live." So Moses made a bronze serpent, and set it on a pole; and if a serpent bit any man, he would look at the bronze serpent and live.

Second Reading:Philippians 2:6-11
Though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name which is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Gospel Reading:John 3:13-17
No one has ascended into heaven but he who descended from heaven, the Son of man. And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, that whoever believes in him may have eternal life."

For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God sent the Son into the world, not to condemn the world, but that the world might be saved through him.

+ + + 

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have eternal life.

For God sent the Son into the world, not to condemn the world, but that the world might be saved through Him.

He who believes in Him is not condemned; He who does not believe is condemned already, because He has not believed in the name of the only begotten Son of God.

-- John 3:16-18

+ + +

In [God ] we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace, which He lavished upon us. For He has made known to us in all wisdom and insight the mystery of His will, according to His purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things to Him, things in heaven and things on earth.

-- Ephesians 1:7-8

+ + +

Christ Jesus, who, though He was in the form of God, did not count equality with God a thing to be grasped, but emptied Himself, taking the form of a servant, being born in the likenes of men. And being found in human form He humbled Himself and became obedient unto death, even death on a cross.

Therefore God has highly exalted Him and bestowed on Him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

-- Philippians 2:5-11

+ + +

You know that you were ransomed from the futile ways inherited from your fathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot. Through Him you have confidence in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.

-- I Peter:18,19,21

(Scripture passages from the Revised Standard Version - Catholic Edition)

+ + +

Jesus dies upon the Cross
Meditation on the Twelfth Station by John Henry Cardinal Newman

"Consummatum est." It is completed -- it has come to a full end. The mystery of God's love toward us is acomplished. The price is paid, and we are redeemed. The Eternal Father determined not to pardon us without a price, in order to show us especial favor. He condescended to make us valuable to Him. What we buy we put a value on. He might have saved us without a price --- by the mere fiat of His will. But to show His love for us He took a price, which, if there was to be a price set upon us at all, if there was any ransom at all to be taken for the guilt of our sins, could be nothing short of the death of His Son in our nature. O my God and Father, Thou hast valued us so much as to pay the highest of all possible prices for our sinful souls -- and shall we not love and choose Thee above all things as the one necessary and one only good?

Suggestions for family activities

 

  • If possible attend Mass together. Consider taking your family to a church that has especially fine Stations of the Cross. Look at the images and explain their meaning. At each Station pray, "We adore thee, O Christ, and we bless thee, for by thy Cross thou hast redeemed the world". At the end, have the children kneel before the Blessed Sacrament and say a Hail Mary, an Our Father, and a Glory be.
  • Make the evening meal today more festive than ordinary -- light candles on the table or use the good dishes.
  • Read one or more of the prayers or scripture readings for the day before the evening meal. Older children could take turns doing the readings.
  • Begin teaching even the very youngest members of the family to make the Sign of the Cross at the end of the mealtime prayers. (Older brothers and sisters usually will be very glad to help the baby with this.)
  • Explain to children the meaning of the Sign of the Cross that we make before meals, and point out how this action is intended to unite every one of us with Jesus' sacrifice for us -- His crucifixion and His resurrection from the dead.
  • Make a point of mentioning how great is God's loves for us. Encourage children to memorize John 3:16. This is a key verse about the triumph of Jesus' sacrifice on the Cross, and encourages children to revere and respect God's word in the Bible. Give a small reward or privilege to each child who memorizes the verse. Have them recite it for you when they say their bedtime prayers.
  • Two suggestions:

    -- Have grade-school-age children write the verse in their fanciest writing and illustrate it with a drawing of Jesus on the Cross. Even little people think a lot when they are drawing something. Maybe you could set a crucifix on the table for them to look at when they draw it. (Don't forget to display the results on the refrigerator -- or maybe send it to grandma.)

    -- Frost a sheet cake with white icing, and make a large Cross on the cake with red icing, and pipe "John 3:16" on the Cross. Let the children help decorate the cake further by sprinkling it with silver dragees or colored sprinkles.

  • If there are crucifixes in the children's rooms, make sure to call attention to it at bedtime prayers. If not, today would be a very good time to get them.

O Crux, ave spes unica! Hail, O Cross, our only hope!

Dear Brothers and Sisters, we are invited to look upon the Cross. It is the “privileged place” where the love of God is revealed and shown to us.… On the Cross human misery and divine mercy meet. The adoration of this unlimited mercy is for man the only way to open himself to the mystery which the Cross reveals.

The Cross is planted in the earth and would seem to extend its roots in human malice, but it reaches up, pointing as it were to the heavens, pointing to the goodness of God. By means of the Cross of Christ, the Evil One has been defeated, death is overcome, life is given to us, hope is restored, light is imparted. O Crux, ave spes unica!

“As Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, that whoever believes in Him may have eternal life” (John 3:14-15), says Jesus. What do we see then when we bring our eyes to bear on the cross where Jesus was nailed (cf. John 19:37)? We contemplate the sign of God’s infinite love for humanity.

O Crux, ave spes unica! Saint Paul speaks of the same theme in the letter to the Ephesians…. Not only did Christ Jesus become man, in everything similar to human beings, but He took on the condition of a servant and humbled Himself even more by becoming obedient to the point of death, even death on a cross (cf. Philippians 2:6-8).

Yes, “God so loved the world that He gave His only Son” (John 3:16). We admire — overwhelmed and gratified — the breadth and length and height and depth of the love of Christ which surpasses all knowledge (cf. Ephesians 3:18-19)! O Crux, ave spes unica!

Through the mystery of your Cross and your Resurrection, save us O Lord! Amen

— Pope John Paul II -- Excerpts from homily September 14, 2003


22 posted on 09/14/2009 9:27:09 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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