Pope Benedict XVI Reflects on True Freedom, Grace of Penance...

Radio Vaticana ^ | 4/15/2010

[markomalley]

(15 Apr 10 - RV) At 7:30 Thursday morning Rome Time in the Pauline Chapel of the Apostolic Palace, Pope Benedict XVI celebrated Mass with the members of the Pontifical Biblical Commission. He delivered a homily in which he spoke of true freedom as rooted in knowledge of and loving obedience to God, as well as the grace of true penitence, the need for pardon, renewal and transformation. We have this report...

The Members of the Pontifical Biblical Commission are holding their Plenary Assembly this week at the Domus Sanctae Marthae.

The meeting opened Monday, and the 5 days of reflection are focusing on the theme of “Inspiration and Truth in the Bible.”

At Mass with the members Thursday morning, Pope Benedict XVI delivered a homily on the relationship of truth and freedom in the context of God’s relationship to human being and human society.

Speaking without a prepared text, the Holy Father said that in modern times we have seen theorized an idea of man according to which human being would be, “free, autonomous, and nothing else.”

This supposed freedom from everything, including freedom from the duty of obedience to God, “Is a lie,” said Pope Benedict, a falsehood regarding the basic structure of human being – about the way women and men are made to be, “because,” he continued, “human being does not exist on its own, nor does it exist for itself.”

The Pope said it is a political and practical falsehood, as well, because cooperation and sharing of freedoms is a necessary part of social life – and if God does not exist – if He is not a point of reference really accessible to human being, then only prevailing opinion remains and it becomes the final arbiter of all things.

Citing the Nazi and Communist regimes of the 20th century as examples, Pope Benedict said such dictatorships can never accept the notion of a God who is above ideological power – and he also stressed that in the present, there are subtle forms of dictatorship like that of a radical conformism, which can lead to subtle and not-so subtle aggression toward the Church.

The Holy Father also stressed that for Christians, true obedience to God depends on our truly knowing Him, and he warned against the danger of using “obedience to God” as a pretext for following our own desires. “We have,” he said, “a certain fear of speaking about eternal life.”

“We talk of things that are useful to the world,” continued Pope Benedict, “we show that Christianity can help make the world a better place, but we do not dare say that the end of the world and the goal of Christianity is eternal life – and that the criteria of life in this world come from the goal – this we dare not say.”

We must rather have the courage, the joy, the great hope that there is eternal life, that eternal life is real life and that from this real life comes the light that illuminates this world as well.

The Pope noted that, when we look at things this way, penitence is a grace – even though of late we have sought to avoid this word, too.

Now, under the attacks of the world, which speak to us of our sins, we see that to be able to do penance is a grace – and we see how necessary it is to do penance, that is, to recognize what is wrong in our lives: to recognize one’s sin, to open oneself to forgiveness, to prepare for pardon, to allow oneself to be transformed.

The pain of penance, the pain of purification and transformation – this pain is grace, because it is renewal – it is the work of the Divine Mercy.

Pope Benedict concluded his homily with a prayer that our lives might become true life, eternal life, love and truth.

The Plenary Meeting of the Pontifical Biblical Commission is underway through the end of the week

[markomalley]

Audio of this piece is here (Real Media)

This gives the comments in about the best context. Since the comments were made extemporaneously, it will take a bit for a full transcript to be posted.

[livius]

This was a beautiful talk. I hope it gets a lot of exposure.

[Gapplega]

Our wonderful Pope. He’s a true intellectual, in the best sense.

[Al Hitan]

and we see how necessary it is to do penance, that is, to recognize what is wrong in our lives: to recognize one’s sin, to open oneself to forgiveness, to prepare for pardon, to allow oneself to be transformed

And to think some protestants will claim that "penance" is not in scripture.

[Salvation]

Vultus Christi

The Holy Father Preaches: Grace and Penitence

By

Father Mark

 on April 17, 2010 7:45 AM |

I translated this small section of the spontaneous homily given by the Holy Father on the morning of Thursday, April 15, 2010, during a Mass in the Pauline Chapel with the members of the Pontifical Biblical Commission. Today we celebrate the Saturday memorial of the Blessed Virgin Mary. She who, echoing the preaching of her Son, has called us to penance again and again in her apparitions over the past two hundred years, is also the Mediatrix of the graces of penitence, of compunction, and of trust in Divine Mercy.

La penitenza è grazia; è una grazia che noi riconosciamo il nostro peccato, è una grazia che conosciamo di aver bisogno di rinnovamento, di cambiamento, di una trasformazione del nostro essere.

Penitence is a grace. It is a grace that we recognize our sin, and a grace that we acknowledge our need of renewal, of change, of a transformation of our being.

Penitenza, poter fare penitenza, è il dono della grazia. E devo dire che noi cristiani, anche negli ultimi tempi, abbiamo spesso evitato la parola penitenza, ci appariva troppo dura. Adesso, sotto gli attacchi del mondo che ci parlano dei nostri peccati, vediamo che poter fare penitenza è grazia. E vediamo che è necessario far penitenza, cioè riconoscere quanto è sbagliato nella nostra vita, aprirsi al perdono, prepararsi al perdono, lasciarsi trasformare. Il dolore della penitenza, cioè della purificazione, della trasformazione, questo dolore è grazia, perché è rinnovamento, è opera della misericordia divina. E così queste due cose che dice san Pietro - penitenza e perdono - corrispondono all'inizio della predicazione di Gesù: "metanoeite", cioè convertitevi (cfr. Marco 1, 15). Quindi questo è il punto fondamentale: la "metanoia" non è una cosa privata, che parrebbe sostituita dalla grazia, ma la "metanoia" è l'arrivo della grazia che ci trasforma.

Penitence, to do penance, is a gift of grace. And I must say that we Christians, even in these last days, have often avoided the word penance. It seemed to us too harsh. Now, under the attacks of the world that speak to us of our sins, we see that to be able to do penance is a grace. And we see that it is necessary to do penance, that is, to recognize what is not right in our lives, to open ourselves to pardon, to prepare ourselves for pardon, to allow ourselves to be transformed. The sorrow of penitence, that is, of purification, of the transformation of this sorrow, is grace, because it is renewal, and the work of divine mercy. And so, these two things that Saint Peter says, -- penitence and pardon -- correspond to the beginning of Jesus' preaching: metanoeite, that is "Be ye converted" (Mark 1:15). This, therefore, is the fundamental point: metanoia is not a private thing, that appears to be substituted for grace. Metanoia is, rather, the arrival of grace that transforms us.