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Jeffrey Tucker is the editorial vice president of the Mises Institute, editor of Mises.org, author of Sing Like a Catholic (2009) and Bourbon for Breakfast (2010), adjunct scholar of the Mackinac Institute, faculty member of Acton University, managing editor of Sacred Music magazine, and a daily contributor to the New Liturgical Movement blog.
1 posted on 08/30/2010 3:24:58 AM PDT by markomalley
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To: markomalley

Thank you for posting. The article is interesting in that it (nearly) simultaneously follows two lines of thought. Very difficult to achieve, but the author does it well. It points out the fallacy of injecting 20th/21st century “social justice” ideas into the gospel, and the message that Christ’s justice is available to all.


2 posted on 08/30/2010 3:40:33 AM PDT by Pecos (Liberty and Honor will not die on my watch.)
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To: markomalley

Quite a good article.


3 posted on 08/30/2010 3:42:25 AM PDT by truthfreedom
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To: markomalley

I would also add that not enough distinction is made between how individual catholics make decision within an economic system catholics wish to establish.

For example if I describe myself as a “Capitalist”; it could have two disparate meanings.

1. It could mean that I make all my personal decisions entirely based on the greatest personal economic gain for myself. This can clearly be contradictory to church teachings.

2. It could also mean that I advocate for a free market system where my property rights are protected and I am free to make economic decisions based on any factors I choose. This in general is clearly consistent with church teaching, especially since history has shown that free markets produce the most wealth for the most people with the least poverty.

The marxist-liberal-democrats often exploit this ambiguity to claim that because of “social justice” capitalism is immoral.


17 posted on 08/30/2010 5:49:22 AM PDT by ALPAPilot
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To: markomalley

A Catholic sensibility at the micro-level works wonderfully. In other words, a business owner caring about his employees and thier families and arranging pay, work and benefits accordingly. At the macro level, with government transfer payments, government “charity” is not charity, it is redistribution with jail as the consequence if you want to keep your own money rather than have the politicians distribute it to their favored groups and friends.


19 posted on 08/30/2010 5:55:26 AM PDT by November 2010
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To: markomalley

Good, thought-provoking article.

But you should have made it a caucus thread.


20 posted on 08/30/2010 6:06:07 AM PDT by sitetest ( If Roe is not overturned, no unborn child will ever be protected in law.)
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To: markomalley

Ping to read later.


21 posted on 08/30/2010 6:07:58 AM PDT by MIchaelTArchangel (Obama makes me miss Jimmah Cahtah!)
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To: markomalley
For years I've puzzled over the question of why Catholics have such trouble coming to terms with economics. This problem applies only to modern Catholics, for it was Catholics in 15th- and 16th-century Spain who systematized the discipline to begin with.

Actually, 15th-16th century Spain went down the drain economically because they couldn't figure out that adding a lot of money (gold from the New World) without adding corresponding wealth was a bad idea. So, it's really a case of "same as it ever was".

25 posted on 08/30/2010 6:56:12 AM PDT by MoHamhead
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To: wideawake

I’d like to hear your thoughts on this issue.


29 posted on 08/30/2010 9:21:25 AM PDT by Zionist Conspirator (Hanistarot LaShem 'Eloqeynu; vehaniglot lanu ulevaneynu `ad-`olam la`asot 'et-kol-divrey HaTorah!)
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To: markomalley
"Why Catholics Don't Understand Economics"

Because Jesus was a Socialist because He was concerned about the poor?

34 posted on 08/30/2010 1:34:41 PM PDT by ex-snook ("Above all things, truth beareth away the victory")
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To: markomalley
 
enter the Table of Contents of the Catechism of the Catholic Church here

1: CCC Search Result - Paragraph # 1885  (249 bytes )  preview document matches
5 The principle of subsidiarity is opposed to all forms of collectivism. It sets limits for state intervention. It aims at harmonizing the relationships between individuals
URL: http://www.scborromeo.org/ccc/para/1885.htm
96%**********

2: CCC Search Result - Paragraph # 1894  (194 bytes )  preview document matches
4 In accordance with the principle of subsidiarity, neither the state nor any larger society should substitute itself for the initiative and responsibility of individuals
URL: http://www.scborromeo.org/ccc/para/1894.htm
96%**********

3: CCC Search Result - Paragraph # 1883  (524 bytes )  preview document matches
freedom and initiative. The teaching of the Church has elaborated the principle of subsidiarity, according to which "a community of a higher order should not interfere
URL: http://www.scborromeo.org/ccc/para/1883.htm
95%**********

4: CCC Search Result - Paragraph # 2209  (367 bytes )  preview document matches
helping them and of supporting the institution of the family. Following the principle of subsidiarity, larger communities should take care not to usurp the family's
URL: http://www.scborromeo.org/ccc/para/2209.htm

40 posted on 08/30/2010 2:59:36 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: markomalley; alphadog; infool7; Heart-Rest; HoosierDammit; red irish; fastrock; ...
+

Freep-mail me to get on or off my pro-life and Catholic List:

Add me / Remove me

Please ping me to note-worthy Pro-Life or Catholic threads, or other threads of general interest.

44 posted on 09/29/2013 10:37:52 AM PDT by narses
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To: markomalley
Thanks for posting this.    It's a great article.

Perhaps the non-scarcity of hot air and vacuous thinking patterns lead some politicians and Church leaders to miss these important distinctions.

45 posted on 09/29/2013 3:35:30 PM PDT by Heart-Rest (Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. Gal 6:7)
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