† Traditional Sunday Propers : Dominica XXI, Post Pentecost ~ Twenty-First Sunday After Pentecost †

Robert Drobot | Anno Dómini 17 October 2010 | Most Holy Trinity

[Robert Drobot]

THE ATHANASIAN CREED

The Athanasian Creed, attributed to Saint Athanasius, also know as the Quicumque vult, was formerly recited at the office of Prime on Sundays and Trinity Sunday is the time when we renew our commitment to our Faith and the dogma Extra Ecclesiam Nulla Salus - "Outside the Church There is No Salvation." The Athanasian Creed is one of the four authoritative Creeds of Holy Mother Church ( The Apostle's Creed; Nicene Creed; and The Tridentine Creed, and it is not something that is an opinion but what every Roman Catholic must believe.

Quicumque vult salvus esse, ante omnia opus est, ut teneat catholicam fidem: Quam nisi quisque integram inviolatamque servaverit, absque dubio in aeternam peribit. Fides autem catholica haec est: ut unum Deum in Trinitate, et Trinitatem in unitate veneremur. Neque confundentes personas, neque substantiam seperantes. Alia est enim persona Patris alia Filii, alia Spiritus Sancti: Sed Patris, et Fili, et Spiritus Sancti una est divinitas, aequalis gloria, coeterna maiestas. Qualis Pater, talis Filius, talis Spiritus Sanctus. Increatus Pater, increatus Filius, increatus Spiritus Sanctus. Immensus Pater, immensus Filius, immensus Spiritus Sanctus. Aeternus Pater, aeternus Filius, aeternus Spiritus Sanctus. Et tamen non tres aeterni, sed unus aeternus. Sicut non tres increati, nec tres immensi, sed unus increatus, et unus immensus. Similiter omnipotens Pater, omnipotens Filius, omnipotens Spiritus Sanctus. Et tamen non tres omnipotentes, sed unus omnipotens. Ita Deus Pater, Deus Filius, Deus Spiritus Sanctus. Ita Dominus Pater, Dominus Filius, Dominus Spiritus Sanctus. Et tamen non tres Domini, sed unus est Dominus. Quia, sicut singillatim unamquamque personam Deum ac Dominum confiteri christiana veritate compelimur: ita tres Deos aut Dominos dicere catholica religione prohibemur. Pater a nullo est factus: nec creatus, nec genitus. Filius a Patre solo est: non factus, nec creatus, sed genitus. Spiritus Sanctus a Patre et Filio: non factus, nec creatus, nec genitus, sed procedens. Unus ergo Pater, non tres Patres: unus Filius, non tres Filii: unus Spiritus Sanctus, non tres Spiritus Sancti. Et in hac Trinitate nihil prius aut posterius, nihil maius aut minus: sed totae tres personae coaeternae sibi sunt et coaequales. Ita ut per omnia, sicut iam supra dictum est, et unitas in Trinitate, et Trinitas in unitate veneranda sit. Qui vult ergo salvus esse, ita de Trinitate sentiat. Sed necessarium est ad aeternam salutem, ut incarnationem quoque Domini nostri Iesu Christi fideliter credat. Est ergo fides recta ut credamus et confiteamur, quia Dominus noster Iesus Christus, Dei Filius, Deus et homo est. Deus est ex substantia Patris ante saecula genitus: et homo est ex substantia matris in saeculo natus. Perfectus Deus, perfectus homo: ex anima rationali et humana carne subsistens. Aequalis Patri secundum divinitatem: minor Patre secundum humanitatem. Qui licet Deus sit et homo, non duo tamen, sed unus est Christus. Unus autem non conversione divinitatis in carnem, sed assumptione humanitatis in Deum. Unus omnino, non confusione substantiae, sed unitate personae. Nam sicut anima rationalis et caro unus est homo: ita Deus et homo unus est Christus. Qui passus est pro salute nostra: descendit ad inferos: tertia die resurrexit a mortuis. Ascendit ad caelos, sedet ad dexteram Dei Patris omnipotentis: inde venturus est iudicare vivos et mortuos. Ad cuius adventum omnes homines resurgere habent cum corporibus suis: et reddituri sunt de factis propriis rationem. Et qui bona egerunt, ibunt in vitam aeternam: qui vero mala, in ignem aeternum. Haec est fides catholica, quam nisi quisque fideliter firmiterque crediderit, salvus esse non poterit. Amen.

:  Whosoever wishes to be saved must, above all, keep the Catholic Faith. For unless a person keeps this Faith whole and entire, he will undoubtedly be lost forever. This is what the Catholic Faith teaches: we worship one God in the Trinity and the Trinity in unity. Neither confounding the Persons, nor dividing the substance. For there is one Person of the Father, another of the Son, another of the Holy Spirit. But the Father and the Son and the Holy Spirit have one divinity, equal glory, and coeternal majesty. What the Father is, the Son is, and the Holy Spirit is. The Father is uncreated, the Son is uncreated, and the Holy Spirit is uncreated. The Father is boundless, the Son is boundless, and the Holy Spirit is boundless. The Father is eternal, the Son is eternal, and the Holy Spirit is eternal. Nevertheless, there are not three eternal beings, but one eternal being. So there are not three uncreated beings, nor three boundless beings, but one uncreated being and one boundless being. Likewise, the Father is omnipotent, the Son is omnipotent, the Holy Spirit is omnipotent. Yet there are not three omnipotent beings, but one omnipotent being. Thus the Father is God, the Son is God, and the Holy Spirit is God. However, there are not three gods, but one God. The Father is Lord, the Son is Lord, and the Holy Spirit is Lord. However, there as not three lords, but one Lord. For as we are obliged by Christian truth to acknowledge every Person singly to be God and Lord, so too are we forbidden by the Catholic religion to say that there are three Gods or Lords. The Father was not made, nor created, nor generated by anyone. The Son is not made, nor created, but begotten by the Father alone. The Holy Spirit is not made, nor created, nor generated, but proceeds from the Father and the Son. There is, then, one Father, not three Fathers; one Son, not three sons; one Holy Spirit, not three holy spirits. In this Trinity, there is nothing before or after, nothing greater or less. The entire three Persons are co-eternal and co-equal with one another. So that in all things, as is has been said above, the Unity is to be worshipped in Trinity and the Trinity in Unity. He, therefore, who wishes to be saved, must believe thus about the Trinity. It is also necessary for eternal salvation that he believes steadfastly in the incarnation of our Lord Jesus Christ. Thus the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is both God and man. As God, He was begotten of the substance of the Father before time; as man, He was born in time of the substance of His Mother. He is perfect God; and He is perfect man, with a rational soul and human flesh. He is equal to the Father in His divinity, but inferior to the Father in His humanity. Although He is God and man, He is not two, but one Christ. And He is one, not because His divinity was changed into flesh, but because His humanity was assumed unto God. He is one, not by a mingling of substances, but by unity of person. As a rational soul and flesh are one man: so God and man are one Christ. He died for our salvation, descended into hell, and rose from the dead on the third day. He ascended into Heaven, sits at the right hand of God the Father almighty. From there He shall come to judge the living and the dead. At His coming, all men are to arise with their own bodies; and they are to give an account of their own deeds. Those who have done good deeds will go into eternal life; those who have done evil will go into the everlasting fire. This is the Catholic Faith. Everyone must believe it, firmly and steadfastly; otherwise he cannot be saved. Amen.

[Robert Drobot]

THE NICENE CREED

Symbolum Nicaenum, or Nicene Creed, has a complex history. It was first promulgated at the Council of Nicea ( A.D. 325 ), though in an abbreviated form from what we have below. Saint Athanasius attributes its composition to the Papal Legate to the Council, Hossius of Cordova. The Creed is also sometimes called the Nicene-Constantinoplan Creed since it appears in the Acts of the Council of Constantinople ( 381 ), but it is clear that this Council is not the source of that composition for it appears in complete form in the Ancoratus of Epiphanius of Salamis some seven years earlier in 374. In any case, it was this text that appears in the Acts of the Council of Constantinople that was formally promulgated at Chalcedon in 451 and has come down to us as our present Nicene Creed. It was at the councils of Nicea and Constantinople that the true nature of Jesus was defended against two heresies that had sprung up. The Arians denied Christ's divinity and the Monophysites denied Christ's humanity. The councils, drawing upon the traditions handed down to them from the Apostles, condemned both heresies and declared that Jesus was indeed both true God and true man.

Credo in unum Deum, Patrem omnipotentem, factorem caeli et terrae, visibilium omnium et invisibilium. Et in unum Dominum Iesum Christum, Filium Dei unigenitum, et ex Patre natum ante omnia saecula. Deum de Deo, Lumen de Luminem, Deum verum de Deo vero, genitum non factum, consubstantialem Patri; per quem omnia facta sunt. Qui propter nos homines et propter nostram salutem descendit de caelis. Et incarnatus est de Spiritu Sancto ex Maria Virgine, et homo factus est. Crucifixus etiam pro nobis sub Pontio Pilato, passus et sepultus est, et resurrexit tertia die, secundum Scripturas, et ascendit in caelum, sedet ad dexteram Patris. Et iterum venturus est cum gloria, iudicare vivos et mortuos, cuius regni non erit finis. Et in Spiritum Sanctum, Dominum et vivificantem, qui ex Patre Filioque procedit. Qui cum Patre et Filio simul adoratur et conglorificatur: qui locutus est per prophetas. Et unam, sanctam, catholicam et apostolicam Ecclesiam. Confiteor unum baptisma in remissionem peccatorum. Et expecto resurrectionem mortuorum, et vitam venturi saeculi. Amen.

:  I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. And in one Lord, Jesus Christ, Son of God, only-begotten and of the Father born before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through Whom all things were made. Who for us men and for our salvation came down from heaven. And was incarnate by the Holy Spirit from the Virgin Mary, and was made man. He was crucified for us under Pontius Pilate; suffered, and was buried, and rose the third day according to the Scriptures; sits at the right hand of the Father. And He will come again in glory to judge the living and the dead, and of His kingdom there shall be no end. And in the Holy Spirit, the Lord and life-giver, Who from the Father and the Son proceeds. Who, with the Father and the Son, is simultaneously adored and equally glorified: Who has spoken through the prophets. And one holy, catholic and apostolic Church. I confess one baptism for the remission of sins. And I look for the resurrection of the dead, and the life of the age to come. Amen.

[Robert Drobot]

Professio fidei Tridentinae
The Tridentine Creed

Pope Pius IV promulgated this creed in his Bull, Injunctium Nobis, in 1565, about year after the close of the Council of Trent. It begins by repeating the Nicene Creed, and then goes on to re-affirm dogmas of the Church that were then being attacked by Protestants. For a long time thereafter it was used in reconciling Protestants who wished to return to the Church. Although seldom used any more, it has never been abrogated and remains one of the four Creeds of the Holy Mother Church.

Ego N. firma fide credo et profiteor omnia et singula, quae continentur in Symbolo, quo Sancta Romana ecclesia utitur, videlicet: Credo in unum Deum, Patrem omnipotentem, factorem caeli et terrae, visibilium omnium et invisibilium. Et in unum Dominum Iesum Christum, Filium Dei unigenitum, et ex Patre natum ante omnia saecula. Deum de Deo, Lumen de Lumine, Deum verum de Deo vero, genitum non factum, consubstantialem Patri; per quem omnia facta sunt. Qui propter nos homines et propter nostram salutem descendit de caelis. Et incarnatus est de Spiritu Sancto ex Maria Virgine, et homo factus est. Crucifixus etiam pro nobis sub Pontio Pilato, passus et sepultus est, et resurrexit tertia die, secundum Scripturas, et ascendit in caelum, sedet ad dexteram Patris. Et iterum venturus est cum gloria, iudicare vivos et mortuos, cuius regni non erit finis. Et in Spiritum Sanctum, Dominum et vivificantem, qui ex Patre Filioque procedit. Qui cum Patre et Filio simul adoratur et conglorificatur: qui locutus est per prophetas. Et unam, sanctam, catholicam et apostolicam Ecclesiam. Confiteor unum baptisma in remissionem peccatorum. Et expecto resurrectionem mortuorum, et vitam venturi saeculi. Amen. Apostolicas et ecclesiasticas traditiones reliquasque eiusdem ecclesiae observationes et consitutiones firmissime admitto et amplector. Item sacram Scripturam iuxta sensum eum, quem tenuit et tenet sancta mater Ecclesia, cuius et iudicare de vero sensu et interpretatione sacrarum Scripturarum, admitto, nec eam umquam nisi iuxta unanimem consensum Patrum accipiam et interpretabor. Profiteor quoque septem esse vere et proprie Sacramenta novae legis, a Iesu Christo Domino nostro instituta, atque ad salutem humani generis, licet non omnia singulis, necessaria: scilicet Baptismum, Confirmationem, Eucharistiam, Poenitentiam, Extremam Unctionem, Ordinem et Matrimonium, illaque gratiam conferre, et ex his Baptismum, Confirmationem et Ordinem sine sacrilegio reiterari non posse. Receptos quoque et approbatos ecclesiae catholicae ritus in supradictorum omnium Sacramentorum solemni administratione recipio et admitto. Omnia et singula, quae de peccato originali et de iustificatione in sacrosancta Tridentina Synodo definita et declarata fuerunt, amplector et recipio. Profiteor pariter, in Missa oferri Deo verum, proprium et propitiatorium sacrificium pro vivis et defunctis, atque in sanctissimo Eucharistiae Sacramento esse vere, realiter et substantialiter Corpus et Sanguinem, una cum anima et divinitate Domini nostri Iesu Christi, fierique conversionem totius substantiae panis in Corpus at totius substantiae vini in Sanguinem, quam conversionem Ecclesia catholica transsubstantiationem appellat. Fateor etiam sub altera tantum specie totum atque integrum Christum verumque Sacramentum sumi. Constanter teneo, purgatorium esse, animasque ibi detentas fidelium suffragiis iuvari. Similiter et Sanctos, una cum Christo regnantes, venerandos atque invocandos esse, eosque orationes Deo pro nobis offerre, atque eorum reliquias esse venerandas. Firmissime assero, imagines Christi ac Deiparae semper Virginis, necnon aliorum Sanctorum habendas et retiendas esse, atque eis debitum honorem et venerationem impertiendum. Indulgentiarum etiam potestatem a Christo in Ecclesia relictam fuisse, illarumque usu christiano populo maxime salutarem esse affirmo. Sanctam catholicam et apostolicam Ecclesiam romanam omnium ecclesiarum matrem et magistram agnosco, Romanoque Pontifici, beati Petri, Apostolorum principis, successori, ac Iesu Christi Vicario, veram obedientiam spondeo ac iuro. Cetera item omnia a sacris canonibus et oecumenicis Conciliis, ac praecipue a sacrosancta Tridentina Synodo, et ab oecumenico Concilio Vaticano tradita, definita et declarata, praesertim de Romani Pontificis primatu et infallibili magesterio indubitanter recipio ac profiteor; simulaque contraria omnia, atque haereses quascumque ab Ecclesia damnatas et reiectas et anathematizatas ego pariter damno, reicio, et anathematizo. Hanc veram catholicam fidem, extra quam nemo salvus esse potest, quam in praesenti sponte profiteor et veraciter teneo, eamdem integram, et inviolatam usque ad extremum vitae spiritum, constantissime, Deo adiuvante, retinere et confiteri, atque a meis subditis, vel illis, quorum cura ad me in munere meo spectabit, teneri, doceri et praedicari, quantum in me erit, curaturum, ego idem N. spondeo, voveo ac iuro. Sic me Deus adiuvet et haec sancta Dei Evangelia.

:  I, ( name ), with firm faith believe and profess all and everything which is contained in the creed of Faith, which the holy Roman Church uses, namely: "I believe in one God, the Father almighty, maker of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ, the only-begotten Son of God; born of the Father before all ages; God of God, light of light, true God of true God; begotten, not made; being of one substance with the Father; by whom all things were made. Who for us men and for our salvation, came down from heaven. And was incarnate by the Holy Ghost of the Virgin Mary; and was made man. He was crucified also for us, suffered under Pontius Pilate, and was buried. And on the third day He rose again according to the Scriptures. And ascended into heaven. He sits at the right hand of the Father. And He shall come again with glory to judge both the living and the dead; of whose kingdom there shall be no end. And I believe in the Holy Spirit, the Lord and giver of life, Who proceeds from the Father and the Son; Who together with the Father and the Son is adored and glorified; Who spoke by the Prophets. And in one, holy, catholic, and apostolic Church. I confess one baptism for the remission of sins. And I look for the resurrection of the dead. And the life of the world to come. Amen. "The Apostolic and Ecclesiastical traditions and all other observances and constitutions of that same Church I most firmly admit and embrace. "I likewise accept Holy Scripture according to that sense which our holy Mother Church has held and does hold, whose (office) it is to judge the true meaning and interpretation of Sacred Scriptures; I shall never accept nor interpret it otherwise than in accordance with the unanimous consent of the Fathers. "I also profess that there are truly and properly seven Sacraments of the New Law instituted by Jesus Christ our Lord, and necessary for the salvation of mankind, although not all are necessary for each individual; these sacraments are Baptism, Confirmation, the Eucharist, Penance, Extreme Unction, Order, and Matrimony; and (I profess) that they confer grace, and that of these Baptism, Confirmation, and Order cannot be repeated without sacrilege. I also receive and admit the accepted and approved rites of the Catholic Church in the solemn administration of all the aforesaid Sacraments. "I embrace and accept each and everything that has been defined and declared by the Holy Synod of Trent concerning original sin and justification. "I also profess that in the Mass there is offered to God a true, proper sacrifice of propitiation for the living and the dead, and that in the most holy Sacrament of the Eucharist there is truly, really, and substantially present the Body and Blood together with the soul and divinity of our Lord Jesus Christ, and that there takes place a conversion of the whole substance of bread into the body, and of the whole substance of the wine into the blood; and this conversion the Catholic Church calls Transubstantiation. "I also acknowledge that under one species alone the whole and entire Christ and the true Sacrament are taken. "I steadfastly hold that Purgatory exists, and that the souls there detained are aided by the prayers of the faithful; likewise that the Saints reigning together with Christ should be venerated and invoked, and that they offer prayers to God for us, and that their relics should be venerated. "I firmly assert that the images of Christ and of the Mother of God ever Virgin, and also of the other Saints should be kept and retained, and that due honor and veneration should be paid to them; I also affirm that the power of indulgences has been left in the Church by Christ, and that the use of them is especially salutary for Christian people. "I acknowledge the holy Catholic and apostolic Roman Church as the mother and teacher of all Churches; and to the Roman Pontiff, the successor of blessed Peter, Prince of Apostles and Vicar of Jesus Christ, I promise and swear true obedience. "Also all other things taught, defined, and declared by the sacred Canons and Ecumenical Councils, and especially by the sacred and holy Synod of Trent (and by the Ecumenical Council of the Vatican, particularly concerning the Primacy of the Roman Pontiff and his infallible teaching,*) I without hesitation accept and profess; and at the same time all things contrary thereto, and whatever heresies have been condemned, and rejected, and anathematized by the Church, I likewise condemn, reject, and anathematize. "This true Catholic faith, outside of which no one can be saved, (and) which of my own accord I now profess and truly hold, I (name) do promise, vow, and swear that I will, with the help of God, most faithfully retain and profess the same to the last breath of my life as pure and inviolable, and that I will take care as far as lies in my power that it be held, taught, and preached by my subjects or by those over whom by virtue of my office I have charge, so help me God, and these holy Gospels of God."

[Robert Drobot]

SACRORUM ANTISTITUM ~ OATH AGAINST MODERNISM ( NOTE : On July 3, 1907, Saint Pius X issued a decree called Lamentabili Sane, listing and condemning the errors of the Modernists. Two months later in that same year, on September 8th, he issued an Encyclical Called Pascendi Dominici Gregis, a more lengthy explanatory discussion and condemnation of the heresy of Modernism. (3) Three years later, on September 1, 1910, he issued the below included motu proprio entitled Sacrorum Antistitum in which he mandated that an Oath Against Modernism, the text of which was prescribed in the motu proprio, be taken by all Catholic clergy before being ordained to the subdiaconate. That mandate was not rescinded until 1967, (4) and this is the important point. The requirement that all Catholic seminarians who were being ordained to the subdiaconate on their way to the priesthood take the Oath Against Modernism was not rescinded until more than one year after the closing of Vatican II. (5) Every Catholic priest ordained between the years 1910 and 1967 was obliged to take the Oath Against Modernism. The implications are startling. Every single bishop, Archbishop, and Cardinal who participated in Vatican II and every single Vatican II perimus ( expert advisor ) who was also a priest, without exception, had taken the Oath Against Modernism mandated for all Catholic clergy by Pope Saint Pius X in 1910 and not rescinded by the Vatican until 1967. To use a portion of the words of the oath, every single participant in Vatican II was under an oath-bound obligation to God Almighty "with due reverence [to] submit and adhere with [his] whole heart to the condemnations, declarations, and all prescripts contained in the encyclical Pascendi and in the decree Lamentabili". ) Soon we will observe the 100th Anniversary of Pope Saint Pius X's landmark mandatory Oath Against Modernism that should convince the sedevacantist position of Fr. Joseph Ratzinger who gravely violated his Sacred Oath and abdicated any authority long before he was elected by the conciliar conclave, just as his conciliar predecessors Angelo Roncalli, Giovanni Montini, Luciani Albino and Karol Wojtyla also deviated from the faith in violating their vow to God, when they took this very Oath. Montini especially incurred the wrath of Almighty God and the Blessed Apostles Saints Peter and Paul when he negated both the Oath Against Modernism as well as the Prayer to Saint Michael the Archangel, thus opening the door wide for satan to slither in and lay a nest of vipers that now own the Vatican lock and stock and snakepit. 60 years ago on August 12 His Holiness Pope Pius XII also tried to stave off the onrushing Modernist rebellion by issuing his encyclical Humani Generis warning the faithful of the false opinions and errors threatening to undermine Holy Dogma. We can see how those in charge today totally ignored his sage words and furiously forged ahead with their unholy and very dangerous agendas. Humani Generis declares the oath must be sworn to by all clergy, pastors, confessors, preachers, religious superiors, and professors in philosophical-theological seminaries. I . . . . firmly embrace and accept each and every definition that has been set forth and declared by the unerring teaching authority of the Church, especially those principal truths which are directly opposed to the errors of this day. And first of all, I profess that God, the origin and end of all things, can be known with certainty by the natural light of reason from the created world (see Romans 1:90 ), that is, from the visible works of creation, as a cause from its effects, and that, therefore, his existence can also be demonstrated: Secondly, I accept and acknowledge the external proofs of revelation, that is, divine acts and especially miracles and prophecies as the surest signs of the divine origin of the Christian religion and I hold that these same proofs are well adapted to the understanding of all eras and all men, even of this time. Thirdly, I believe with equally firm faith that the Church, the guardian and teacher of the revealed word, was personally instituted by the real and historical Christ when he lived among us, and that the Church was built upon Peter, the prince of the apostolic hierarchy, and his successors for the duration of time. Fourthly, I sincerely hold that the doctrine of faith was handed down to us from the apostles through the orthodox Fathers in exactly the same meaning and always in the same purport. Therefore, I entirely reject the heretical' misrepresentation that dogmas evolve and change from one meaning to another different from the one which the Church held previously. I also condemn every error according to which, in place of the divine deposit which has been given to the spouse of Christ to be carefully guarded by her, there is put a philosophical figment or product of a human conscience that has gradually been developed by human effort and will continue to develop indefinitely. Fifthly, I hold with certainty and sincerely confess that faith is not a blind sentiment of religion welling up from the depths of the subconscious under the impulse of the heart and the motion of a will trained to morality; but faith is a genuine assent of the intellect to truth received by hearing from an external source. By this assent, because of the authority of the supremely truthful God, we believe to be true that which has been revealed and attested to by a personal God, our creator and Lord. Furthermore, with due reverence, I submit and adhere with my whole heart to the condemnations, declarations, and all the prescripts contained in the encyclical Pascendi and in the decree Lamentabili, especially those concerning what is known as the history of dogmas. I also reject the error of those who say that the faith held by the Church can contradict history, and that Catholic dogmas, in the sense in which they are now understood, are irreconcilable with a more realistic view of the origins of the Christian religion. I also condemn and reject the opinion of those who say that a well-educated Christian assumes a dual personality-that of a believer and at the same time of a historian, as if it were permissible for a historian to hold things that contradict the faith of the believer, or to establish premises which, provided there be no direct denial of dogmas, would lead to the conclusion that dogmas are either false or doubtful. Likewise, I reject that method of judging and interpreting Sacred Scripture which, departing from the tradition of the Church, the analogy of faith, and the norms of the Apostolic See, embraces the misrepresentations of the rationalists and with no prudence or restraint adopts textual criticism as the one and supreme norm. Furthermore, I reject the opinion of those who hold that a professor lecturing or writing on a historico-theological subject should first put aside any preconceived opinion about the supernatural origin of Catholic tradition or about the divine promise of help to preserve all revealed truth forever; and that they should then interpret the writings of each of the Fathers solely by scientific principles, excluding all sacred authority, and with the same liberty of judgment that is common in the investigation of all ordinary historical documents. Finally, I declare that I am completely opposed to the error of the modernists who hold that there is nothing divine in sacred tradition; or what is far worse, say that there is, but in a pantheistic sense, with the result that there would remain nothing but this plain simple fact-one to be put on a par with the ordinary facts of history-the fact, namely, that a group of men by their own labor, skill, and talent have continued through subsequent ages a school begun by Christ and his apostles. I firmly hold, then, and shall hold to my dying breath the belief of the Fathers in the charism of truth, which certainly is, was, and always will be in the succession of the episcopacy from the apostles. The purpose of this is, then, not that dogma may be tailored according to what seems better and more suited to the culture of each age; rather, that the absolute and immutable truth preached by the apostles from the beginning may never be believed to be different, may never be understood in any other way. I promise that I shall keep all these articles faithfully, entirely, and sincerely, and guard them inviolate, in no way deviating from them in teaching or in any way in word or in writing. Thus I promise, this I swear, so help me God.

[Robert Drobot]

Compare... Traditional Latin Mass Atmosphere of Reverent Worship : Peaceful, otherworldly atmosphere. Emphasis on individual 'lifting his heart & mind to God.' The faithful direct their prayer and attention to God, not each other." Profound Reverence for His Real Presence : Sixteen genuflections. The hands of the priest alone touch the consecrated host. Communion given only on tongue. Fidelity to Catholic Doctrine : Over the course of a year, all facets of Roman Rite Catholicism are presented. Antiquity : Bulk of Sunday prayers & their arrangement goes back at least to 300s and 400s AD. Canon essentially the same since Blessed Saint Ambrose ( Anno Dómini 397 ). Stability : Everything regulated by precise tradition to protect the purity of worship and doctrine. Priest is Sacrificer: Priest faces tabernacle, cross and altar ( symbolically toward God ). Priest performs all the actions & recites all the prayers of the Mass.

Wit.... Modern Mass at your parish Social, Classroom, Entertainment Atmosphere : Constant standing, sitting, amplified noise; atmosphere like a public meeting. Emphasis on 'instruction.' Socializing in church before & after service, and handshaking during. Indifference, Irreverence towards Real Presence : Only three genuflections required. Lay men & women distribute communion. Communion given in hand - a practice protestants introduced to deny Christ's Real Presence. Systematic Omission of Catholic Doctrines : New and or 'revised' prayers systematically omit all references to hell; judgment; punishment for sin; merits of the Saints; the One True Church; the souls of the departed; and heavenly miracles. Novelty : Traditional Sunday prayers omitted, or stripped of doctrines, and 'rearranged' from the 1960s to this day. Only 17% of old prayers remain. Chunks of ancient Canon are now 'optional'. The words of consecration, Christ's own words "For you and for many" have been changed. Three substitute 'Canons' invented & introduced in 1960s, with more invented later. Constant Change : Options, options and more options. Individual priests & parish liturgy committees get to pick, drop or invent texts to push whatever they think the faithful should believe. Priest is "President", Actor : Priest faces people instead of symbolically "toward God." Priest sits off to side. His functions given away to lay men and women whose hands have not been consecrated to hold the precious Body of Christ Jesus, nor have they been given the Holy Sacrament of Holy Orders to perform priestly duties.

©2007 traditionalmass.org.

[Robert Drobot]

The devotion was traditionally recited in Roman Catholic churches, convents, and monasteries three times daily: 6:00 am, noon, and 6:00 pm ( many churches still follow the devotion, and some practice it at home ).

Angelus

V. Angelus Domini nuntiavit Mariae; R. Et concepit de Spiritu Sancto Ave Maria, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Iesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc, et in hora mortis nostrae. Amen. V. Ecce Ancilla Domini, R. Fiat mihi secundum verbum tuum. Ave Maria, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Iesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc, et in hora mortis nostrae. Amen. V. Et Verbum caro factum est, R. Et habitávit in nobis. Ave Maria, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Iesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc, et in hora mortis nostrae. Amen. V. Ora pro nobis, sancta Dei Genetrix, R. Ut digni efficiamur promissionibus Christi. Gratiam tuam, quaesumus, Domine, méntibus, nostris infúnde; ut qui, Angelo nuntiánte, Christi Filii Tui Incarnationem cognóvimus, per passiónem eius et crucem, ad resurrectiónis gloriam perducámur. Per eundem Christum Dominum nostrum. Amen.

V. The Angel of the Lord declared unto Mary; R. And she conceived of the Holy Ghost Hail Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen. V. Behold the handmaid of the Lord, R. Be it done unto me according to Thy word. Hail Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen. V. And the Word was made flesh, R. And dwelt among us. Hail Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen. V. Pray for us, O holy Mother of God, R. That we may be made worthy of the promises of Christ. Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the Incarnation of Christ Thy Son has been made known by the message of an Angel, may, by His passion and cross, be brought to the glory of His resurrection. Through the same Christ our Lord. Amen.

[Robert Drobot]

THE SACRAMENT OF PENANCE "Confession heals, confession justifies, confession grants pardon of sin. All hope consists in confession. In confession there is mercy. Believe it firmly, do not hesitate, never despair of the mercy of God." ~ Saint Isidore of Seville As soon as Jesus Christ rose from the dead and earned salvation for us, he brought his apostles a new gift. After speaking peace to them, he said, "As the Father has sent me, even so I send you" ( Blessed Apostle Saint John 20:21 ). Just as Jesus Christ was sent by the Father to reconcile the world to God, Jesus sent the apostles to continue his mission. Jesus then breathed on the apostles. This is a verse that is often passed over, but it has extraordinary significance because it is only the second time in all of Scripture where God breathes on anyone. The other instance was at the moment of creation, when God breathed his own life into the nostrils of Adam. This should tell us that something of great importance is taking place. Upon doing this, Jesus said, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained" ( Blessed Apostle Saint John 20:22-23 ). Notice that Jesus is not simply commissioning the apostles to preach about God's forgiveness. He is not saying, "Go tell everyone that when God forgives men's sins, they're forgiven." In using the second person plural you, Jesus is telling his apostles that by the power of the Holy Spirit he has given them the power to forgive and retain the sins of men. Having the power to forgive and to retain sins implies that the apostle knows what a person's sins are, which in turn implies oral confession. Otherwise, how is the apostle to know what to retain or forgive? Consider the following early Christian writings from the first five centuries: "Confess your sins in church, and do not go up to your prayer with an evil conscience. This is the way of life. . . . On the Lord's Day gather together, break bread, and give thanks, after confessing your transgressions so that your sacrifice may be pure" ( Didache 4:14, 14:1 [ A.D. 70 ] ). "[ Regarding confession, some ] flee from this work as being an exposure of themselves, or they put it off from day to day. I presume they are more mindful of modesty than of salvation, like those who contract a disease in the more shameful parts of the body and shun making themselves known to the physicians; and thus they perish along with their own bashfulness"(Tertullian, Repentance 10:1 [ A.D. 203 ] ). "[ The bishop conducting the ordination of the new bishop shall pray: ] God and Father of our Lord Jesus Christ . . . pour forth now that power which comes from you, from your royal spirit, which you gave to your beloved Son, Jesus Christ, and which he bestowed upon his holy apostles . . . and grant this your servant, whom you have chosen for the episcopate, [the power] to feed your holy flock and to serve without blame as your high priest . . . and by the Spirit of the high-priesthood to have the authority to forgive sins, in accord with your command" ( Hippolytus, Apostolic Tradition 3 [ A.D. 215 ] ). "Priests have received a power which God has given neither to angels nor to archangels. It was said to them: 'Whatsoever you shall bind on earth shall be bound in heaven; and whatsoever you shall loose, shall be loosed.' Temporal rulers have indeed the power of binding; but they can only bind the body. Priests, in contrast, can bind with a bond which pertains to the soul itself and transcends the very heavens. Did [God] not give them all the powers of heaven? 'Whose sins you shall forgive,' he says, 'they are forgiven them; whose sins you shall retain, they are retained.' What greater power is there than this? The Father has given all judgment to the Son. And now I see the Son placing all this power in the hands of men" ( Saint John Chrysostom, The Priesthood 3:5 [ A.D. 387 ] ). EXAMINATION OF CONSCIENCE Prayers before Confession Act of Contrition O my God, I am heartily sorry for having offended Thee, and I detest all my sins, because I dread the loss of Heaven and the pains of Hell, but most of all because they offend Thee, my God, Who art all-good and deserving of all my love. I firmly resolve, with the help of Thy grace, to confess my sins, do penance and to amend my life. Amen. A Review of the Ten Commandments Preliminary Besides telling the nature of your sins, you must also recollect, as far as possible, the number of times you have committed them, telling also ( and only ) those circumstances which at times may either make a venial sin mortal or a mortal sin notably worse. 1. Have I ever failed to confess a serious sin or disguised it? 2. Have I been guilty of irreverence for this sacrament by failing to examine my conscience carefully? 3. Have I failed to perform the penance given me by the confessor or disobeyed any of his directions? 4. Have I neglected the Easter duty of receiving Holy Communion or failed to confess my sins within a year? 5. Have I any habits of serious sin to confess first (impurity, drunkenness, etc.)? 6. Have I improved on cutting down these habitual sins or is one confession after another sound like the same? If so, what can I resolve to improve? First Commandment : I am the Lord thy God. Thou shalt not have strange gods before Me 1. Am I ignorant of my catechism ( Act of Contrition, Apostle's Creed, Ten Commandments, Seven Sacraments, the Our Father )? 2. Have I willfully doubted or denied any of the teachings of the Church ( heresy )? 3. Have I taken active part in any non-Catholic worship? 4. Am I a member of any anti-Catholic or any secret society? 5. Have I knowingly read any anti-Catholic literature or watched an anti-Catholic film or program or listened to anti-Catholic rhetoric? 6. Have I practiced any superstitions (horoscopes, fortune tellers, etc.)? 7. Have I failed to defend my Faith when it was attacked or have I remained silent for fear of being rebuked? Second Commandment : Thou shalt not take the name of the Lord thy God in vain 1. Have I used God's name in vain by way of profanity? 2. Have I condoned others who use profanity by my silent approval? 3. Have I murmured or complained against God (blasphemy)? 4. Have I maligned priests or others consecrated to God without just reason? 5. Have I sworn by God's name (oath) either falsely or rashly? 6. Have I broken any vow to God either public or private? 7. Have I rationalized myself around a vow by cutting corners? Third Commandment : Keep holy the Lord's Day 1. Have I missed Mass on Sundays or holydays through my own fault? 2. Have I been late for Mass through my own negligence? 3. Do I realize it is a venial sin to miss any part of the Mass? 4. Do I realize being really late for Mass is a mortal sin and my only alternative is to wait and go to another Mass? 5. Have I been inattentive at Mass or otherwise failed in reverence for the Most Blessed Sacrament? 6. Have I done unnecessary servile work (physical labor) or shopping on Sunday? 7. Have I eaten flesh meat on Friday (especially on Good Friday) or on Ash Wednesday or the assigned vigil fast days? 8. Have I obeyed the laws of the Church on fast and abstinence? Fourth Commandment : Honor thy Father and Mother 1. Have I been disrespectful to my parents or neglected them? 2. Have I failed in obedience or reverence to others in authority? 3. Have I mistreated my wife or children? 4. Have I been disobedient or disrespectful to my husband? 5. Regarding my children: -Have I neglected their material needs? -Have I failed to care for their early Baptism or their proper religious instruction? -Have I allowed them to neglect their religious duties? -Have I tolerated their keeping questionable company or steady dating without chaperones? -Have I otherwise failed to discipline them? -Have I given them bad example in any way? -Have I let boys and girls sleep together or with their parents? -Have I interfered with their freedom to marry or follow a religious vocation? Fifth Commandment : Thou shalt not kill 1. Have I placed any one's life in danger? 2. Have I threatened any one's life in anger? 3. Have I condoned or promoted abortion? 4. Have I condoned or tolerated others who promote abortion? 5. Have I taken pleasure in anyone's misfortune? 6. Have I jeopardized others by my driving recklessly? 7. Have I used contraceptives thus preventing life? 8. Have I been sympathetic to those contemplating suicide? Sixth & Ninth Commandments : Thou shalt not commit adultery and Thou shalt not covet thy neighbor's wife 1. Have I committed adultery or fornication? 2. Have I jeopardized my marriage by flirting or untoward glances and advances toward the opposite sex? 3. Have I denied my spouse his or her marriage rights? 4. Have I practiced birth control? 5. Have I abused my marriage rights in any other way? 6. Have I touched or embraced another impurely? 7. Have I sinned with others of the same sex? 8. Have I committed masturbation or otherwise sinned impurely with myself? 9. Have I harbored lustful desires for anyone? 10. Have I indulged in other impure thoughts? 11. Have I failed to dress modestly? 12. Have I done anything to provoke or occasion impure thoughts in others? 13. Have I read indecent literature or looked at indecent pictures or websites? 14. Have I watched suggestive films or television programs? 15. Have I permitted my children or others under my charge to do these things? 16. Have I used indecent language or told indecent stories? 17. Have I willingly listened to such stories? 18. Have I boasted of my sins? 19. Have I condoned promiscuity by my silent consent of the actions of others? 20. Have I sinned against chastity in any other way? 21. Do I realize my body is the temple of the Holy Ghost and must be treated as such? 22. Do I realize that there are more souls in hell for the sins of the flesh than any other sin? How seriously do I take that and what can I do to become more chaste? Seventh & Tenth Commandments : Thou shalt not steal and Thou shalt not covet thy neighbor's goods 1. Have I stolen anything? 2. Have I damaged anyone's property through my own fault? 3. Have I cheated or defrauded others? 4. Have I refused or neglected to pay any just debts? 5. Have I neglected my duties or been slothful in my work? 6. Have I refused or neglected to help anyone in urgent necessity? 7. Have I failed to make restitution? 8. Have I harmed the good name or reputation of others in any way? Eighth Commandment : Thou shalt not bear false witness against thy neighbor 1. Have I lied about anyone ( calumny )? 2. Have I rash judged anyone of a serious sin? 3. Have I engaged in gossip (detraction) or spread scandal? 4. Have I lent an ear to scandal about my neighbor? 5. Have I been jealous or envious of anyone? 6. Have I taken pleasure in anyone's misfortune? 7. Have I quarreled with any one and caused scandal? 8. Have I cursed anyone or otherwise wished evil on him? 9. Is there anyone to whom I refuse to speak or be reconciled? OTHER SINS : 1. Have I knowingly caused others to sin? 2. Have I cooperated in the sins of others? 3. Have I sinned by gluttony? 4. Have I become intoxicated? 5. Have I misused liquor or narcotics? 6. Have I been motivated by avarice? 7. Have I indulged in boasting or vain glory? 8. Have I received Holy Communion or another sacrament in the state of mortal sin? 9. Is there any other sin I need to confess? Take time to thoroughly go over the list before you travel to church to go to confession. Once at church or in line for confession, recall the sins you have examined, and sincerely say the following prayer: Prayer to the Holy Ghost Come, Holy Ghost, fill the hearts of Thy faithful and enkindle in them the fire of Thy love. For inspiration, read how Christ forgives from the Cross ( Blessed Apostle Saint Luke 23:33-34), the story of Blessed Apostle Saint Mary Magdalen and the Parable of The Two Debtors ( Blessed Apostle Saint Luke 7:36-50), and the Parable of the Prodigal Son ( Blessed Apostle Saint Luke 15:11-32 ). See also Saint Ephraem's "Homily on the Sinful Woman."

[Robert Drobot]

To be a Roman Rite Catholic you must believe the body of Jesus Christ is present in each consecrated wafer ( Holy Eucharist ); that the sacrifice of Calvary is repeated at every Mass; and that he gives Himself to us in the form of Holy Communion to sustain His creation ( you ) as His tabernacle. Eucharistic Adoration of the Blessed Sacrament in the Tabernacle or through exposition : Perpetual Eucharistic Adoration is a wonderful devotion that adores Jesus present in the Blessed Sacrament. Through a deeper love and closer relationship with Jesus, you acquire the strength, healing and peace to make it through your pilgrimage of life and to achieve your ultimate goal - Heaven and the Beatific Vision. In many ways, Our Lord, is calling us to worship and receive Him in the Eucharist. He speaks this desire in many ways: through the Pope and the Magisterium of the Church, in the Bible ( Blessed Apostle Saint John 6 ), through his Blessed Mother in approved Marian apparitions, through the testimonies of Saints and Martyrs, through Eucharistic miracles, through Church approved messages given by Jesus by Divine Revelation, through our souls who long for Jesus in Communion, and through our suffering world which is in much need of prayer before the Blessed Sacrament. Unfortunately many of us disbelieve or have grown indifferent towards Jesus in the Blessed Sacrament. Holy Mother most merciful, we implore the infinite mercy of thy Son even more, for now doth the world and the Church so reek of doubt and error. Everywhere thy Son is blasphemed and smited in the Holy Eucharist; But what is still worse is the apostasy of both clerics and laity who no longer hold dear the whole and summit of our Faith; His Sacrifice and Sacrament of Body and Blood. In our un-dying love of the Bread of Life, the Everlasting Manna, the Holiest of Holies; we render unto thy Son adoration, thanksgiving, and atonement in reparation for these heinous acts of blasphemy. Would that we could shed our own blood to make them cease. Again, Holy Mother, thou who art the enemy of the serpent, send forth thy legions to protect thy Son in the Blessed Sacrament, and command thy legions to act upon the mind and will of those who would blaspheme our Lord's Body and Blood. COMMUNION IN THE HAND BY ONE NOT CONSECRATED REMAINS A PROHIBITED AND CONDEMNED ABOMINATION WITHIN THE HOLY AND APOSTOLIC CHURCH "Communion in the hand" is a Protestant innovation foisted upon the Roman Rite Catholic world in the name of false ecumenism. The Novus Ordo practice of communion in the hand is rooted in the rejection of the Catholic doctrine on the Holy Eucharist and the denial of the Catholic priesthood. The Church has condemned communion in the hand from the early centuries : Pope Saint Sixtus ( 115-125 ). Prohibited the faithful from even touching the Sacred Vessels: "Statutum est ut sacra vasa non ab aliis quam a sacratis Dominoque dicatis contrectentur hominibus..." [It has been decreed that the Sacred Vessels are not to be handled by others than by those consecrated and dedicated to the Lord.] Pope Saint Eutychian ( 275-283 ). Forbade the faithful from taking the Sacred Host in their hand. Saint Basil The Great, Doctor of The Church ( 330-379 ). "The right to receive Holy Communion in the hand is permitted only in time of persecution." Saint Basil considered Communion in the hand so irregular that he did not hesitate to consider it a grave fault. COUNCIL OF SARAGOSSA ( 380 ). It was decided to punish with EXCOMMUNICATION anyone who dared to continue the practice of Holy Communion in the hand. The Synod of Toledo confirmed this decree. Pope Saint Leo The Great ( 440-461 ). Energetically defended and required faithful obedience to the practice of administering Holy Communion on the tongue of the faithful. SYNOD OF ROUEN (650). Condemned Communion in the hand to halt widespread abuses that occurred from this practice, and as a safeguard against sacrilege. SIXTH ECUMENICAL COUNCIL, AT CONSTANTINOPLE (680-681). Forbade the faithful to take the Sacred Host in their hand, threatening the transgressors with excommunication. Saint Thomas Aquinas (1225-1274). "Out of reverence towards this sacrament [ the Holy Eucharist ], nothing touches it, but what is consecrated; hence the corporal and the chalice are consecrated, and likewise the priest's hands, for touching this sacrament." ( Summa Theologica, Pars III, Q. 82, Art. 3, Rep. Obj. 8 ). COUNCIL OF TRENT (1545-1565). "The fact that only the priest gives Holy Communion with his consecrated hands is an Apostolic Tradition." Pope Paul VI ( 1963-1978 ). "This method [on the tongue] must be retained." (Apostolic Epistle "Memoriale Domini" ). Pope John Paul II. "To touch the sacred species and to distribute them with their own hands is a privilege of the ordained. ( Dominicae Cenae, sec. 11) "It is not permitted that the faithful should themselves pick up the consecrated bread and the sacred chalice, still less that they should hand them from one to another." ( Inaestimabile Donum, April 17, 1980, sec. 9). The Sacrifice of the Eucharist as the central act of worship of the Roman Rite Catholic Church. The "Mass" is a late form of mission (sending), from which the faithful are sent to put into practice what they have learned and use the graces they have received in the Eucharistic liturgy. The Mass cannot be understood apart from Calvary, of which it is a re-presentation, memorial, and effective application of the merits gained by Christ. "Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, "Take, eat; this is my body.' And he took a cup, and when he had given thanks he gave it to them, saying, "Drink of it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins." ( Blessed Apostle Saint Matthew 26:26-28 ).

[Robert Drobot]

~ Petitions ~ Our Lady of La Salette, pray for us. Precious Innocents conceived in His image and likeness, horrifically denied their right to the life He intended, please forgive us. Terri Schindler-Schiavo, please forgive us. Saint Joseph, Patron of the Universal Church and Protector of the Faithful, pray for us. Our Lady of Perpetual Help, comforter to the many who seek your healing grace, pray for us. Our Lady of Fatima, pray for us. Sister Maria Lucia of Jesus and the Immaculate Heart, pray for us Blessed Francisco, pray for us. Blessed Jacinta, pray for us. Saint John the Beloved, pray for us. Saint John the Baptist, pray for us. Saint Gabriel the Archangel, pray for us. Saint Michael the Archangel, protect the faithful from the snares of the disciples of Lucifer in disguise, and bring ruin to those who intimidate, oppress, imprison, torture, and murder His faithful servants throughout the world. Saint Raphael the Archangel, pray for us. Saint John the Beloved, pray for us. Saints Peter and Paul, pray for us. Saint Padre Pio, pray for us. Saint Therese ( Lisieux ) of the Child Jesus, pray for us. Saint Bartholomew of Rossano, pray for us. Saint Jerome, pray for us. Saint Hedwig, pray for us. Saint Teresa of Avila, pray for us. Pope Saint Callistus, pray for us. Saint Edward the Confessor, pray for us. Saint John Mary Vianney, pray for us. Saint Vincent de Paul, pray for us. Saint Therese Lisieux, pray for us. Saint Martin of Tours, pray for us. Saint Margaret Mary Alacoque, pray for us. Saint Athanasius, pray for us. Saint Alphonsus de Liguori, pray for us. Saint Dominic, pray for us. Saint Basil, pray for us. Saint Augustine, pray for us. Saint Thomas Aquinas, pray for us. Saint Vincent Ferrer, pray for us. Saint Sebastian, pray for us. Saint Tarcisius, pray for us. Saint Agnes, pray for us. Saint Agatha, pray for us. Saint Bridget of Sweden, pray for us. Saint Catherine of Sweden, pray for us. Saint Philomena, pray for us. Saint John Bosco, pray for us. Saint Teresa of Avila, pray for us. Saint Bernadette Soubirous, pray for us. Pope Saint Pius V, pray for us. Pope Saint Gregory the Great, pray for us. Pope Saint Leo the Great, pray for us. Pope Saint Pius X, pray for us. Blessed Anne Catherine Emmerich, pray for us. Blessed Pauline Jaricot, pray for us. Blessed Miguel Augustin Pro, pray for us. Saint Athanasius, fierce fighter of the Arians, pray for us. Saint Clare, the great apostle of Perpetual Eucharistic Adoration, pray for us. Lamb of God, Who takes away the sins of the world,spare us, O Lord. Lamb of God, Who takes away the sins of the world, graciously hear us, O Lord. Lamb of God, Who takes away the sins of the world, have mercy on us.

[Robert Drobot]

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Extra Ecclesiam Nulla Salus

Traditional Holy Mass Propers

Anno Dómini 17 October 2010

Commemorating
† The Feast of Bishop Saint Ignatius of Antioch, Martyr †

Color: Veridis/Green Vestments ~ II Classis ~ Second Class Observance

In voluntáte Tua, Dómine, univérsa sunt pósita, et non est qui possit resístere voluntáti tuæ....
( All things are in Thy will, O Lord and there is none that can resist Thy will.... )

".... "Assimulátum est regnum cælórum hóminí regi, qui vóIuit ratiónem ponere cum servis suis...."
( "....The kingdom of Heaven is likened to a king, who would take an account of his servants...." )

".... be filled with the knowledge of His will ...." ~ Colossians 1:9

"All whatsoever you do in word or work, do all in the Name of the Lord Jesus Christ"--- Blessed Apostle Saint Paul

"Let it not be as a murderer or a thief, a malefactor or a coveter of other men's goods that any of you suffer; but if it is for the name of Christian, let him be not ashamed, but glorify God in that name." --- Blessed Apostle Saint Peter ( First Epistle 4:15-16 )

A very special 'Thank you' to AmericanCatholic.org; ASU.edu; fisheaters.com; Catholic Online; Friends of Fatima; catholic.org; and saints.sqpn.com, for edited commentaries and resources related to the presentation of today's Proper. Additional sources: Saint Andrew Daily Missal and the 1945 Marian Missal

Introitus ~ Introit

Esther 13:9-11

In voluntáte Tua, Dómine, univérsa sunt pósita, et non est qui possit resístere voluntáti tuæ: tu enim fecísti ómnia, cælium et terram, et univérsa quæ cæli ámbitu continéntur: Dóminus universórum tu es. Psalm 118:1 Beáti immaculáti in via: qui ámbulant in lege Dómini. V. Gloria Patri, et Filio, et Spiritui Sancto. Sicut erat in principio et nunc et semper et in saecula saeculorum. Amen. Repeat : In voluntáte Tua....

All things are in Thy will, O Lord and there is none that can resist Thy will: for Thou hast made all things, heaven and earth, and all things that are under the cope of heaven: Thou art Lord of all.. Psalm 118:1 Blessed are the undefiled who walk in the way: who walk in the law of the Lord. V. Glory be to the Father, and to the Son, and to the Holy Ghost, as it was in the beginning, is now and ever shall be, world without end. Amen. Repeat : All things are in Thy will....

ORATIO ~ COLLECT

Famíliam tuam quæsumus Dómine, contínua pietáte custódi: ut a cunctis adversitátibus, te protegénte, sit líbera: et in bonis áctibus tuo nómini sit devóta. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per omnia saecula saeculorum. Amen. Commemoration of Saint Hilarion, Confessor Deus, qui nos beáti Hilarion, Confessóris tui ánnua solemnitáte lætíficas: concede propítius; ut, cujus natalítia cólimus, étiam actiónes imitémur. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per omnia saecula saeculorum. Amen. Collect For The Intercession Of The Saints A cunctis nos quæsumus Dómine mentis et córporis defénde perículis: et intercedénte beáta et gloriósa semper Vírgine Dei Genitrice María, cum beáto Joseph, beátis Apóstolis tuis Petro et Paulo, et ómnibus Sanctis, salútem nobis tríbue benígnus et pacem; ut destrúctis adversitátibus et erróribus univérsis, Ecclésia tua secúra tibi sérviat libertáte. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, Per omnia saecula saeculorum. Amen. Collect For The Living and the Dead Omnipotens sempiterna Deus, qui vivorum dominaris simul et mortuorum, omniumque misereris quos tuos fide et opera futuros esse praenoscis: te supplices exoramus; ut, pro quibus effundere preces decrevimus, quosque vel praesens saeculum adhuc in carne retinet, vel futurum jam exutos corpore suscepit, intercedentibus omnibus Sanctis tuis, pietatis tuae clementia omnium delictorum suorum veniam consequantur. Per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, Per omnia saecula saeculorum. Amen. Collect for God's Holy Church Ecclésiæ tuæ, quæsumus, Dómine, preces placátus admítte: ut, destrúctis adversitát-ibus et erróribus univérsis, secura tibi sérviat libertáte. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, Per omnia saecula saeculorum. Amen.

O Lord, we beseech Thee, to keep Thy household in continual godliness that,through Thy protection, it may be free from all adversities, and devotedly given to serve Thee in good works to the glory of Thy Name, through the same Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, for ever and ever. Amen. Commemoration of Saint Hilarion, Confessor O God, Who dost gladden us by the annual feast of blessed Hilarion, Thy confessor, mercifully grant that, as we celebrate his natal day, we may also imitate his actions, through the same Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God, forever and ever. Amen. Collect For The Intercession Of The Saints D efend us, we beseech Thee, O Lord, from all dangers of mind and body: and through the intercession of the blessed and glorious Mary, ever Virgin, mother of God, of Saint Joseph, of Thy holy apostles, Saints Peter and Paul, and of all the saints, in Thy loving-kindness grant us safety and peace; that, all adversities and errors being overcome, Thy Church may serve Thee in security and freedom. Collect For The Living and the Dead O Almighty and Eternal God, Who hast dominion over both the living and the dead, and hast mercy on all Whom Thou knowest shall be Thine by faith and good works: we humbly beseech Thee that all for whom we have resolved to make supplication whether the present world still holds them in the flesh or the world to come has already received them out of the body, may, through the intercession of all Thy saints, obtain of Thy goodness and clemency pardon for all their sins. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost; One God; forever and ever, Amen. Collect For God's Holy Church Graciously hear, O Lord, the prayers of Thy Church that, having overcome all adversity and every error, she may serve Thee in security and freedom.

EPISTOLA ~ EPISTLE ¤ Ephesios/Ephesians 6:10-17 35

Léctio Epístolæ beáti Pauli Apóstolii ad Ephesios. Fratres, Confortámini in Dómino, et in poténtia virtútis ejus. lndúite vas armatúram Dei, ut possítis stare advérsus insídias diáboli. Quóniam non est nobis colluctátio advérsus carnem et sánguinem: sed advérsus príncipes et potestátes, advérsus mundi rectóres tenebrárum harum, contra spirituália nequítiæ, in cæléstibus. Proptérea accípite armatúram Dei, ut possítis resístere in die malo, et in ómnibus perfécti stare. State ergo succíncti lumbos vestros in veritáte, et indúti lorícam justítiæ, et calceáti pedes in præparatióne Evangéiii pacis: in omnibus summéntes scutum fidei, in quo possítis ómnia tela nequíssimi ignea exstínguere: et gáleam salútís assúmite: et gládium spiritus, quod est verbum Dei.

Lesson from the Epistle of Blessed Apostle Saint Paul to the Ephesians. Brethren, Be strengthened in the Lord, and in the might of His power. Put you on the armor of God, that you may be able to stand against the deceits of the devil. For our wrestling is not against flesh and blood, but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. Therefore take unto you the armor of God, that you may be able to resist in the evil day, and to stand in all things perfect. Stand therefore having your loins girt about with truth, and having on the breastplate of justice, and your feet shod with the preparation of the gospel of peace in all things taking the shield of faith, wherewith you may be able to extinguish all the fiery darts of the most wicked one. And take unto you the helmet of salvation, and the sword of the Spirit, which is the word of God.

GRADUALE ~ GRADUAL ¤ Psalm 89:1-2

D ómine, refùgium factus es nobis a generatióne et progénie. V. Priúsquam montes fíerent, aut formarétur terra et orbis: A sæculo, et usque in sæculum tu es Deus. Allelúja, allelúja. V. ( Psalm 113:1 ) In exitu Israël de Ægypto, domus Jacob de pópulo bárbaro. Allelúia.

Thou hast been our refuge from generation to generation. V. Before the mountains were made, or the earth and the world was formed from eternity and to eternity Thou art God. Alleluia, alleluia. V. ( Psalm 113:1 ) When Israel went out of Egypt, the house of Jacob from a barbarous people. Alleluia.

From A Series of 153 Woodcuts by Jerome Nadal, SJ,
published in Evangelicae Historiae Imagines c.1593

EVANGELIUM ~ GOSPEL - Blessed Apostle Saint Matthaeum/Matthew 18:23-35

† Sequentia sancti Evangelii secundum Matthaeum † I n illo témpore: Dixit Jesus discípulis suis parábolam hanc: "Assimulátum est regnum cælórum hóminí regi, qui vóIuit ratiónem ponere cum servis suis. Et cum coepisset ratiónem pónere, oblátus est ei unus, qui debébat ei decem míllia talénta. Cum autem non habéret unde rédderet, jussit eum dóminus ejus venúmdari, et uxórem ejus, et fílios, et ómnia quæ habébat, et reddi. Prócidens autem servus ille, orábat eum, dicens: Patléntiam habe in me, et ómnia reddam tibi. Misértus autem dóminus servi illíus, dímisit eum, et débitum dimísit ei. Egréssus autem servus ille, invénit unum de consérvis sui, qui debébat ei centum denários: et tenens suffocábat eum, dicens redde quod debes. Et prócídens consérvus ejus, rogábat eum, dicens: Patiéntiam habe in me, et ómnia reddam tibi. Ille autem nóluit sed ábiit, et misit eum in cárcerem donec rédderet débitum. Vidéntes autem consérvi ejus quæ fiébant, contristáti sunt valde: et venérunt, et narravérunt dómino suo ómnia quæ facta fúerant. Tunc vocávit ilium dóminus suus, et ait ilii: Serve nequam, omne débitum dimisi tibi quóniam rogásti me: nonne ergo opórtuit et te miseréri consérvi tui, sicut et ego tui misértus sum? Et irátus dóminus ejus, trádidit eum tortóribus, quoadúsque rédderet uinvérsum débitum. Sic et Pater Meus Cæléstis fáciet vobis, si non remiséritis unusquísque fratri suo de córdibus vestris."

† The Gospel recorded by Blessed Apostle Saint Luke † A t that time, Jesus spoke to His disciples this parable: "The kingdom of Heaven is likened to a king, who would take an account of his servants. And when he had begun to take the account, one was brought to him that owed him ten thousand talents: and as he had not wherewith to pay it, his lord commanded that he should be sold, and his wife and children, and all that he had, and payment be made. But that servant falling down, besought him saying: Have patience with me, and I will pay thee all. And the lord of that servant, being moved with pity, let him go and forgave him the debt. But when that servant was gone out, he found one of his fellow servants that owed him a hundred pence: and laying hold of him, he throttled him, saying: Pay what thou owest. And his fellow-servant falling down besought him, saying: have patience with me, and I will pay thee all. And he would not but went and cast him into prison till he paid the debt. Now his fellow servants, seeing what was done, were very much grieved and they came and told their lord all that was done. Then his lord called him and saith to him: Thou wicked servant, I forgave thee all the debt, because thou besoughtest me; shouldst not thou have had compassion also on thy fellow-servant, even as I had compassion on thee? And his lord being angry, delivered him to the torturers, until he paid all the debt. So also shall my Heavenly Father do to you, if you forgive not every one his brother from your hearts."

Homily For The Twenty-First Sunday After Pentecost
9 October 2005 Anno Domini

by Father Louis J. Campbell
"Qui legit, intelligat"
"He who readeth, let him understand"

"To resist in the evil day"
~ Ephesians 5:15

The only way to be ever vigilant in protecting our own soul and others against the Apocalyptic scorpion-like locusts, which personify evil, is to gird ourselves with the armor of God ( the Rosary ) and be prepared always for battling the voracious venom of the devil.

In the name of the Father and of the Son and of the Holy Ghost.

God has an urgent message for you and for me through Blessed Apostle Saint Paul in today's Epistle. You must put on the armor of God - shield, sword and all - "that you may be able to resist in the evil day, and stand in all things perfect" ( Ephesians 6:10-17 ). This is the evil day, for the enemy is at the gate, and even within the camp. In fact, Blessed Apostle Saint Paul says, our chief enemies are not those of flesh and blood, but spiritual entities in high places - angels who have fallen from grace with Lucifer, and who now control the earth and most of fallen humanity. We must, at all costs, save ourselves from the horrors of Hell to which the demons have been assigned for all eternity, and from which there will be no escape for their unfortunate victims.
The fallen angels have been so influential one would think aliens had invaded the planet. And indeed they have, if we are to take the book of the Apocalypse seriously. What passes for the Catholic Church, once the chief bastion against Satan's realm, tottering and about to collapse, ( though the true Church will never be destroyed ), is mostly controlled by aliens who have infiltrated her structures. It trumpets now an uncertain sound, so, as Blessed Apostle Saint Paul says, "who will prepare for battle?" ( 1 Corinthians 14:8 ). Instead, the lambs of the flock languish in confusion and become victims of the agents of Satan, children of Hell who abound in this world. Perhaps they are the locusts of the Apocalypse that are unleashed at the sound of the fifth trumpet:

"And the fifth angel sounded the trumpet, and I saw that a star ( Lucifer ) had fallen from heaven upon the earth, and there was given to him the key of the bottomless pit… and out of the smoke there came forth locusts upon the earth… And they had breastplates like breastplates of iron; and the sound of their wings was like the sound of many horse-chariots running to battle. And they had tails like those of scorpions and there were stings in their tails; and they had power to harm mankind for five months. And they had over them a king, the angel of the abyss; his name in Hebrew is Abaddon, and in the Greek Apollyon; in Latin he has the name Exterminans ( the Exterminator )" ( Apocalypse 9:1;3;10,11 ).

Physical injury and pain are nothing compared to the spiritual damage the sting of these scorpion-locusts can inflict. Teenage girls now think they should dress like Britney Spears and indulge in incantations and spells like Harry Potter. It's bad enough that adult men, perhaps trained on obscene and suggestive rock videos, have graduated to internet pornography, but far more tragic that boys in their teens and younger have fallen into the same cesspool of sin. The Hollywood and television crowd now dress with no regard for modesty, and too many women imitate them in their immodest displays. Why do we let these aliens, who are on their way to Hell, tell us how to live? Soldiers of Christ must stand for chaste living, and modesty in dress.
In the meantime our leaders are powerless to stop the moral landslide that is being enabled by the passage of laws that will change us into the most perverted and sinful civilization since Sodom and Gomorrah. Few of them have the moral conviction that comes with faith in Christ. How can they be otherwise, when "moderate" means being somewhere in the gray area between good and evil? Preaching the Gospel will become a hate crime.
"I know thy works," says Our Lord, "thou art neither cold nor hot. I would that thou wert cold or hot. But because thou are lukewarm, and neither cold nor hot, I am about to vomit thee out of My mouth; because thou sayest, 'I am rich and have grown wealthy and have need of nothing,' and dost not know that thou art the wretched and miserable and poor and blind and naked one" ( Apocalypse 3:15-17 ).
Three little demons were being interviewed by the devil before going out on their first assignment. "What will you tell your victims?" the devil said. One little demon said timidly: "I will tell them there is no God." "Nonsense!" said the devil, "for all created things give evidence of the existence of God." "I will tell them there is no sin," offered the next little demon. "Well, yes, that's better," said the devil, "but most people know in their hearts that they are sinners." "And what will YOU tell those innocent lambs?" said the devil to the last little demon. "I will tell them there is no hurry," he replied. "Excellent!" laughed the devil, "they will believe that."
Don't you believe it! You must prepare for battle and put on the armor of God today, for by tomorrow the enemy may have won a decisive victory, and you may find yourself chained up in Hell for all eternity. "Let your loins be girded with truth," says Blessed Apostle Saint Paul. To know Jesus Christ is to know the truth. He fills us with the Spirit of Truth, the Holy Ghost. Those who do not know Christ are awash in a sea of error and sin. You don't have to have a PhD, but you must know Him, love Him, and obey Him, Who is "the Way, and the Truth, and the Life" ( Blessed Apostle Saint John 14:6 ).
"Put on the breastplate of justice," Blessed Apostle Saint Paul continues. Justice here means Sanctifying Grace, which is ours if we truly repent and confess our sins, making an effort not to sin again, like a worthy soldier of Jesus Christ. Justice towards our neighbor is taken for granted, as is mercy. Our Lord said in His Sermon on the Mount: "Blessed are the merciful, for they shall obtain mercy" ( Blessed Apostle Saint Matthew 5:7 ). In today's Gospel he spells it out in the parable of the unmerciful servant, who ended up being tortured in prison, because he would not forgive his fellow-servants. The last line tells it all: "So also My heavenly Father will do to you, if you do not each forgive your brothers from your hearts" ( Blessed Apostle Saint Matthew 18:35 ).
Next, put on "the readiness of the gospel of peace": The nations briefly acknowledge the value of peace each year as the Nobel Peace Prize is presented. Then they get back to the business at hand - looking for ways to attack other nations while putting the blame on them. "Blessed are the peacemakers," says Our Lord, "for they shall be called children of God" ( Blessed Apostle Saint Matthew 5:9 ).
Finally, Blessed Apostle Saint Paul tells us to take up "the shield of faith, with which you will be able to quench all the fiery darts of the most wicked one. And take unto you the helmet of salvation and the sword of the spirit, that is, the word of God."
No alien horde, no spiritual force of wickedness, can defeat those armed for battle with the grace of Christ and the spiritual weapons He provides. Led by the Blessed Virgin Mary, "powerful as an army arrayed for battle" ( Canticles 6:10 ), and Saint Michael the Archangel with his lightning-swift sword, the victory is already ours. †

In the name of the Father and of the Son and of the Holy Ghost. Amen.

>

OFFERTORIUM / OFFERTORY ¤ Job 1

Vir erat in terra Hus nómine Job, simplex et rectus ad timens Deum: quem Satan pétiit, ut tentáret; et data est ei potéstas a Dómino in facultátes, et in carnem ejus, perdiditque omnem substántiam ipsíus, et fílios: carnem quoque ejus gravi úlcere vulnerávit.

There was a man in the land of Hus, whose name was Job, simple, and upright, and fearing God: whom Satan besought that he might tempt: and power was given him from the Lord over his possessions and his flesh; and he destroyed all his substance and his children; and wounded his flesh also with a grievous ulcer.

SECRETA ~ SECRET

Súscipe, Dómine, propítius hóstias quibus et te placári voluísti, et nobis salútem poténti pietáte restítuti. Per Dóminum nostrum Jesum Christum, Filium Tuum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum. Amen. Commemoration of Saint Hilarion, Confessor Laudis tibi, Dómine, hóstias immolámus in tuórum commemoratióne sanctórum: quibus nos et præséntibus éxui malis confídimus et futúris. Per Dóminum nostrum Jesum Christum Fílium tuum, Qui Tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per omnia saecula saeculorum. Amen. Secret For The Intercession Of The Saints Exaudi nos Deus salutáris noster: ut per hujus sacraménti virtútem, a cunctis nos mentis et córporis hóstibus tueáris, grátiam tríbuens in præsénti, et glóriam in futuro. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, Per omnia saecula saeculorum. Amen. Secret For The Living and the Dead Omnipotens sempiterna Deus, qui vivorum dominaris simul et mortuorum, omniumque misereris quos tuos fide et opera futuros esse praenoscis: te supplices exoramus; ut, pro quibus effundere preces decrevimus, quosque vel praesens saeculum adhuc in carne retinet, vel futurum jam exutos corpore suscepit, intercedentibus omnibus Sanctis tuis, pietatis tuae clementia omnium delictorum suorum veniam consequantur. Per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, Per omnia saecula saeculorum. Amen. Secret for God's Holy Church Prótege nos, Dómine, tuis mystériis serviéntes: ut divínis rebus inhæréntes, et córpore tibi famulémur et mente. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, Per omnia saecula saeculorum. Amen.

M ercifully receive, O Lord, these offerings, by which Thou art pleased to be appeased and in Thy powerful goodness to restore our salvation, through the same Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, for ever and ever. Amen. Commemoration of Saint Hilarion, Confessor We offer Thee, O Lord, sacrifices of praise in commemoration of Thy saints, by whom we trust to be delivered from evils both present and future, through the same Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, for ever and ever. Amen. Secret For The Intercession Of The Saints Graciously hear us, O God our Savior, and, by virtue of this Sacrament, defend us from all enemies of soul and body, bestowing upon us Thy grace here and Thy glory hereafter. Secret For The Living and the Dead O Almighty and Eternal God, Who hast dominion over both the living and the dead, and hast mercy on all Whom Thou knowest shall be Thine by faith and good works: we humbly beseech Thee that all for whom we have resolved to make supplication whether the present world still holds them in the flesh or the world to come has already received them out of the body, may, through the intercession of all Thy saints, obtain of Thy goodness and clemency pardon for all their sins. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost; One God; forever and ever, Amen. Secret For God's Holy Church Protect us, O Lord, who assist at Thy mysteries, that, cleaving to things divine, we may serve Thee both in body and in mind.

PREFACE OF THE Most Holy Trinity

Vere dignum et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancta, Pater omnipotens, aeterne Deus. Qui cum unigenito Filio: tuo et Spiritu Sancto, unus es Deus, unus es Dominus: non in uninus singularitate personae, sed in unius Trinitae substantiae. Quo denim de tua Gloria, revelante te, credimus, hoc de Filio tuo, hod de Spiritu Sancto, sine differentia discretionis sentimus. Ut in confessione verare, sempitiernaeque Deitatis, et in personis proprietas, et in essential unitas, et in majestate adoretur aequalitas. Quam laudant Angeli atque Archangeli, Cherubim, quoque ac Seraphim: qui non cessant clamare quotodie, una voce dicentes: SANCTUS, SANCTUS, SANCTUS....

It is truly meet and just, right and for our salvation, that we should at all times and in all places, give thanks unto Thee, O holy Lord, Father almighty, ever-lasting God: Who, together with Thine only-begotten Son, and the Holy Ghost, are one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out with one voice saying:: HOLY, HOLY, HOLY...

COMMUNIO ~ COMMUNION ¤ Psalm 118: 81, 84, 86

In salutári tuo ánima mea, et in verbum tuum sperávi: quando fácies de persequéntibus me judícium? Iniqui persecúti sunt me, ádjuva me, Dómine Deus meus.

My soul is in Thy salvation, and in Thy word have I hoped: when wilt Thou execute judgment on them that persecute me? the wicked have persecuted me: help me, O Lord my God.

POSTCOMMUNIO ~ POSTCOMMUNION

I mmortalitátis alimóniam consecúti, quæsumus Dómine: ut quod ore percépimus, pura mente sectémur. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per omnia saecula saeculorum. Amen. Commemoration of Saint Hilarion, Confessor Refécti cibo, potúque coelésti, Deus noster, te súpplices exorámus: ut, in cujus hæc commemoratióne percépimus, ejus muniámur et précibus. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per omnia saecula saeculorum. Amen. Postcommunion For The Intercession Of The Saints Mundet et múniat nos quáesumus Dómine dívini sacraménti munus oblátum: et intercedénte beáta Vírgine Dei Genitríce María, cum beáto Joseph, beátis Apóstolis tuis Petro et Paulo, et ómnibus Sanctis; a cunctis nos reddat et pervérsitátibus expiátos, et advérsitátibus expedítos. Per eúmdem Dóminum nostrum Jesum Christum Fiiium tuum: Qui tecum vivit et regnat in unitate Spíritus Sancti, Deus. Per omnia saecula saeculorum. Amen. Postcommunion For The Living and the Dead Omnipotens sempiterna Deus, qui vivorum dominaris simul et mortuorum, omniumque misereris quos tuos fide et opera futuros esse praenoscis: te supplices exoramus; ut, pro quibus effundere preces decrevimus, quosque vel praesens saeculum adhuc in carne retinet, vel futurum jam exutos corpore suscepit, intercedentibus omnibus Sanctis tuis, pietatis tuae clementia omnium delictorum suorum veniam consequantur. Per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, Per omnia saecula saeculorum. Amen. Postcommunion for God's Holy Church Quæsumus, Dómine Deus noster, ut quos divína tribuis participatióne gaudére, humánis non sinas subjacére perículis. Per Dóminum nostrum Jesum Christum Fiiium tuum: Qui tecum vivit et regnat in unitate Spíritus Sancti, Deus, Per omnia saecula saeculorum. Amen.

We who have received the Food of immortality, beseech Thee, O Lord: that what we have taken with our mouth, we may follow after with a pure mind, through the same Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God, for ever and ever. Amen. Commemoration of Saint Hilarion, Confessor We, Thy suppliants, who are refreshed with heavenly food and drink, beseech Thee, O our God, that we may be fortified by the prayers of him in whose commemoration we have par-taken of these gifts, through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God, for ever and ever. Amen. Postcommunion For The Intercession Of The Saints Graciously hear us, O God our Savior, and, by virtue of this Sacrament, defend us from all enemies of soul and body, bestowing upon us Thy grace here and Thy glory hereafter. Postcommunion For The Living and the Dead O Almighty and Eternal God, Who hast dominion over both the living and the dead, and hast mercy on all Whom Thou knowest shall be Thine by faith and good works: we humbly beseech Thee that all for whom we have resolved to make supplication whether the present world still holds them in the flesh or the world to come has already received them out of the body, may, through the intercession of all Thy saints, obtain of Thy goodness and clemency pardon for all their sins. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost; One God; forever and ever, Amen. Postcommunion for God's Holy Church Protect us, O Lord, who assist at Thy mysteries, that, cleaving to things divine, we may serve Thee both in body and in mind.

PRAYER OVER THE MANY

Inclinantes se, Domine, majestati Tuaee, propitiatus intende; ut, Qui divino munere sunt refecti, caelestibus semper nutriantur auxiliis, per Dominum nostrum Jesum Christum.

Look down, O Lord, in Thy mercy, upon those who bow before Thy majesty; that they who are refreshed by Thy divine gift may ever be sustained by heavenly aid, through our Lord Jesus Christ.

THE BLESSING

V. Sit Nomen Domini benedictum. R. Ex hoc nunc, et usque in saeculum. V. U Adjutorium nostrum in Nomine Domini. R. Qui fecit colum et terram. V. Benedicat vos, Omnipotens Deus: V. Pater, et Filius, et Spiritus Sanctus, descendat super vos, et maneat semper. R. Amen.

V. Blessed be the Name of the Lord. R. Now and for ever more. V. U Our help is in the Name of the Lord. R. Who made Heaven and earth. V. May Almighty God bless thee: V. The Father, the Son, and the Holy Ghost, descend upon thee, and always remain with thee. R. Amen.

† - Holy Queen of Heaven and Earth, pray for us. - †

[Robert Drobot]

Litany of the Most Precious Blood of Jesus Lord, have mercy on us. Christ, have mercy on us. Lord, have mercy on us. Christ, hear us. Christ, graciously hear us. God the Father of Heaven, Have mercy on us. God the Son, Redeemer of the world, Have mercy on us. God the Holy Spirit, Have mercy on us. Holy Trinity, One God, Have mercy on us. Blood of Christ, only-begotten Son of the Eternal Father, Save us. Blood of Christ, Incarnate Word of God, Save us. Blood of Christ, of the New and Eternal Testament, Save us. Blood of Christ, falling upon the earth in the Agony, Save us. Blood of Christ, shed profusely in the Scourging, Save us. Blood of Christ, flowing forth in the Crowning with Thorns, Save us. Blood of Christ, poured out on the Cross, Save us. Blood of Christ, Price of our salvation, Save us. Blood of Christ, without which there is no forgiveness, Save us. Blood of Christ, Eucharistic drink and refreshment of souls, Save us. Blood of Christ, river of mercy, Save us. Blood of Christ, Victor over demons, Save us. Blood of Christ, Courage of martyrs, Save us. Blood of Christ, Strength of confessors, Save us. Blood of Christ, bringing forth virgins, Save us. Blood of Christ, Help of those in peril, Save us. Blood of Christ, Relief of the burdened, Save us. Blood of Christ, Solace in sorrow, Save us. Blood of Christ, Hope of the penitent, Save us. Blood of Christ, Consolation of the dying, Save us. Blood of Christ, Peace and Tenderness of hearts, Save us. Blood of Christ, Pledge of Eternal Life, Save us. Blood of Christ, freeing souls from Purgatory, Save us. Blood of Christ, most worthy of all glory and honor, Save us. Lamb of God, Who takest away the sins of the world, Spare us, O Lord. Lamb of God, Who takest away the sins of the world, Graciously hear us, O Lord. Lamb of God, Who takest away the sins of the world, Have mercy on us. Thou hast redeemed us, O Lord, in Thy Blood, And made of us a kingdom for our God. Let Us Pray: Almighty and Eternal God, Thou hast appointed Thine only-begotten Son the Redeemer of the world, and willed to be appeased by His Blood. Grant, we beseech Thee, that we may worthily adore This Sacrifice for our salvation, and through Its Power be safeguarded from the evils of this present life, so that we may rejoice in its fruits forever in Heaven. Through the will of the Most Holy Trinity. Amen. Source: Treasury of Novenas, Father Lawrence G. Lovesick

[Robert Drobot]

THE HOLY NAME OF JESUS "God has highly exalted Him and bestowed on Him the Name which is above every name, that at the Name of Jesus every knee should bow in heaven, and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father" ~~ Philippians 2:9-10 I C X C Every Catholic should love and have great devotion to the Most Holy Name of JESUS, for this is the Name of our Divine Savior. More than that, this Name is our very Salvation: "There is salvation in no one else, for there is no other name under heaven given among men by which we must be saved" ~~ Acts 4:12 Yes, this is the teaching of Holy Mother Church. Contrary to popular ( anti-Catholic ) opinion, we do believe that our Divine Lord Jesus Christ is our Savior and Redeemer. We cannot be saved apart from Christ by calling upon the name of Mary or any saint ( although we certainly love them as our family in Christ ). Our salvation is in the Name of Jesus Christ, Who died for our sins and rose from the dead to give us a share in His divine Life! Praised be His Holy Name! This is why the Church has long promoted devotion to the Most Holy Name of JESUS, and encourages her children to pray that Name often, invoking our God and Savior with His Name Above All Names. I C X C Monograms of the Holy Name Explained IHCΣOYOΣ PIEΣTOΣ *IHS* This monogram of the Holy Name, common among Roman Rite Catholics, comes from the first three letters in the Greek spelling of the name of Jesus. Those letters are iota ( "I" ), eta ( "H" ) and sigma ( here rendered as its Roman equivalent: "S"). Variations: Sometimes the iota is rendered as a "J" ( hence, "JHS" ), or one will see the monogram in all Greek letters, or with the final sigma in a "C" shape ( hence "IHC" ), an alternate way of rendering the letter sigma. They all mean the same thing. *IC X* This monogram is more common among Eastern Christians. It is composed of the first and last letters of Jesus' Name in Greek (iota and sigma) with the first and last letters of Christos, the Greek word for Christ (chi and sigma, respectively). The sigmas are both rendered in "C" form, resulting in "IC X". This monogram is commonly written on ikons of Christ near His halo to identify Him, and in the phrase "IC X NIKE", meaning "Jesus Christ Conquers". I C X C Holy Name Devotions The simplest form of devotion to the Most Holy Name of JESUS is the devout, loving recitation of that Name above all names. Each time you whisper His precious Name ... "Jesus" ... let it be a loving invocation to your Divine Savior and Lord. You can even make it part of a short prayer, as in saying: "Jesus, I love You!", "Praise You, Jesus", and or, Jesus, Son of God, have mercy on me! ( a form of the Jesus Prayer ). Praise to the Holy Name of JESUS O Glorious Name of Jesus, gracious Name, Name of love and of power! Through You sins are forgiven, enemies are vanquished, the sick are freed from illness, the suffering are made strong and cheerful. You bring honor to believers, instruction to preachers, strength to those who toil, and sustenance to the weary. Our love for You is ardent and glowing, through You our prayers are heard. The souls of those who contemplate You are filled to overflowing; and all the blessed in heaven are filled with Your glory. Grant that we too may reign with them through this Your most Holy Name. Amen PRAYERS OF REPARATION FOR BLASPHEMY Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that shall take the name of the Lord his God in vain. ~~ Exodus 20:7 Golden Arrow "May the most holy, most sacred, most adorable, most mysterious and unutterable Name of God be always praised, blessed, loved, adored and glorified in heaven on earth and under the earth, by all the creatures of God, and by the Sacred Heart of our Lord Jesus Christ in the most Holy Sacrament of the altar." - 1 This prayer is said to have been revealed by Christ Jesus to a Carmelite Nun of Tours in 1843 as a reparation for blasphemy. "This Golden Arrow will wound My Heart delightfully," He said, "and heal the wounds inflicted by blasphemy." Praise to the Holy Name of Jesus The Holy Name of our Savior is taken in vain so often. When we hear someone use the Name above all names as a common swear word, we can cross ourselves and reverence the precious Name being defamed. Another commendable practice involves the devout, fervent recitation of the following prayer: May the Holy Name of Jesus be infinitely blessed! May the Holy Name of Jesus be infinitely blessed! May the Holy Name of Jesus be infinitely blessed! May the Holy Name of Jesus be infinitely blessed! May the Holy Name of Jesus be infinitely blessed! Act of Reparation to the Sacred Heart of Jesus O Sacred Heart of Jesus, animated with a desire to repair the outrages unceasingly offered to Thee, we prostrate before Thy throne of mercy, and in the name of all mankind, pledge our love and fidelity to Thee. The more Thy mysteries are blasphemed, the more firmly we shall believe them, O Sacred Heart of Jesus! The more impiety endeavors to extinguish our hope of immortality, the more we shall trust in Thy Heart, sole Hope of mankind! The more hearts resist Thy Divine attractions, the more we shall love Thee, O infinitely amiable Heart of Jesus! The more unbelief attacks Thy Divinity, the more humbly and profoundly we shall adore It, O Divine Heart of Jesus! The more Thy holy laws are transgressed and ignored, the more we shall delight to observe them, O most holy Heart of Jesus! The more Thy Sacraments are despised and abandoned, the more frequently we shall receive them with love and reverence, O most generous Heart of Jesus! The more the imitation of Thy virtues is neglected and forgotten, the more we shall endeavor to practice them, O Heart, model of every virtue! The more the devil labors to destroy souls, the more we shall be inflamed with desire to save them, O Heart of Jesus, zealous Lover of souls! The more sin and impurity destroy the image of God in man, the more we shall try by purity of life to be a living temple of the Holy Spirit, O Heart of Jesus! The more Thy Holy Church is despised, the more we shall endeavor to be her faithful children, O Sweet Heart of Jesus! The more Thy True Vicar on earth is persecuted, the more will we honor him as the infallible head of Thy Holy Church, show our fidelity and pray for him, O kingly Heart of Jesus! O Sacred Heart, through Thy powerful grace, may we become Thy apostles in the midst of a corrupted world, and be Thy crown in the kingdom of Heaven. Amen. Nihil Obstat - John J. Clifford, S.J. Censor Liborum Imprimatur - + Samuel A. Stritch, December 17, 1943 Archbishop of Chicago. 1 - "The Golden Arrow", Pieta Prayer Book, (Hickory Corners, MI: MLOR Corporation, 1995) 61. © MLOR Corporation 1995. ("Pictures or prayers may be reproduced for personal use, not for commercial purposes") 2 - "Act of Reparation", Holy Hour of Reparation booklet, pages 12-13; copyright © 1945 Soul Assurance Plan(TM), Chicago, IL.

[Robert Drobot]

PRAYER FOR HOLY PRIESTS O my Jesus, I thank Thee, that Thou art truly, actually, and substantially, human and divine, present here in the mystery of the Sacrament of the Altar. Thou hast said, "Ask and you shall receive, seek and you shall find, knock and it shall be opened to you." See, Lord, I come and knock. I ask Thee: Send us holy priests! O my Jesus, Thou hast said: "Whatever you ask the Father in MY Name, it shall be granted you." See, Lord, in Thy Name I ask Thy Father the grace: Send us holy priests! O my Jesus, Thou hast said: "Heaven and earth shall pass away but My Word shall not pass away." See, Lord, in trust of the infallibility of Thy Word, I ask Thee: Send us holy priests! Most Sacred Heart of Jesus, I trust in Thee! Please bless Thy priests! Most Sacred Heart of Jesus, it is not possible for Thee to have no sympathy for us wretches. Have mercy on us sinners, and grant us through the threefold full of grace, beautiful, and Immaculate Heart of Mary, Thy Mother and ours, the grace to which we pray to Thee. Amen. O Mary, Queen of the clergy, pray for us: obtain for us many holy priests. It grieves us that the omniscience of God hath viewed a diabolic mix of naivete and malice tainting the holy priesthood of thy Son, with the errors of Russia flowing as a wave into the well of life, Holy Mother Church. Still worse, many more of thy priestly sons suffer desperately for the Faith, at the hands of men seduced by eirenism and modernism; and that same episcopacy has lost vast portions of humanity, by their sins of commission and omission, to a sea of sin, materialism, secularism and unbelief; with us no longer acting as the light of the world in the Mystical Body of Christ, but as servants to the Prince of this world. His effect is subtle and almost imperceptible at times, Mary most holy, as even the faithful fail to battle him, cooperate by indifference or complacency, or mournfully succumb to his wicked seductions. We weep tears of compunction, fear and pain for these wayward souls, as they fall deeper into the abyss; but we also weep for ourselves as we too often fail to uphold the Gospel. Again, we beseech thee, to send forth thy legions to protect us from Satan's veil of death, and lead the Church out of darkness into the light of Faith. O Lord, grant unto Thy Church saintly priests and fervent religious. Send forth, O Lord, laborers into Thy harvest. O Lord, grant us priests! O Lord, grant us holy priests! O Lord, grant us many holy priests! O Lord, grant us many holy religious vocations! Pope Saint Pius X, pray for us.

[Robert Drobot]

Prayer for His Universal Church Pray for those who have been wandering and wondering in the conciliar desert for lo over 40 years. Pray for the conversion of the Novus Ordo hierarchy from the highest to the lowest echelons of the clergy, who, in the same manner as the Arian bishops, have apostatized from the True Church which Jesus Christ established on the Rock of Peter. Pray that they will wake from their devastating slumber, cast off their lukewarmness, and demand the unadulterated dogmatic Faith with no novelties, no ecumenism, no modernism, no anything but truly Catholic, embodied by true shepherds who will mandate the only possible Catholic worship - the true and continual sacrifice: the Traditional Latin Mass, set in stone for all time by Pope Saint Pius V. O God, our refuge and our strength, smite those failing to lead Thy Holy Church, by and through the intercession of Saint Michael the Archangel; the Immaculate Virgin Mother Mary; Beloved Saint Joseph; Thy blessed apostles Peter and Paul; and all the saints. Hear our fervent prayers for more holy priests consecrated according to Thy will; Provide Your Church leadership with the courage to convert all heretics, pagans, false idolaters and false god worshipers, and especially non-Catholics who refuse to accept the One True Church founded by Your Son and our Redeemer, Christ Jesus; We pray for a sacred reformation of our Holy Mother Church - guided by the Apostolic Constitution drawn by His servant, Pope Pius XII, Sacramentum Ordinis. We pray for these intercessions through the mercy and grace of Your Son, our Lord and Savior, Christ Jesus. Amen.

[Robert Drobot]

Dedicated To Roman Catholic Faithful of Ireland Prayerfully dedicated to the Holy Faithful who through their personal commitment to our Savior Jesus Christ gave to Him their lives rather than reject His Most Holy Mother Church Sustained in Ireland on the sacrifice, arrest, torture, imprisonment and murder of these Holy Irish Faithful Women Brigid Darcey Eleonora Birmingham Honoria de Burgo Honoria Magan Laymen Alexander MacSorley Arthur O’Neil Bernard MacBriody Bernard O’Brien Brian O’Neil Christopher Roch e Cornelius Maguire Daniel O’Brien Daniel O’Hannan Daniel O’Higgin Dominick Fanning Donatus O’Brien Edward Butler Felix O’Neil Galfridius Baronius Galfridius Galway Hugh MacMahon James O’Brien John O’Connor John O’Lahy Louis O’Ferral Michael Fitzsimon Patrick Browne Patrick Hayes Patrick Purcell Peter Meyler Roderick O’Kane Thaddeus Clancy Thaddeus O’Connor Sligo Theobald de Burgo Thomas MacCreith Thomas Stritch Walter Aylmer William Walsh Blessed Bernard O'Ferrall Blessed Brian O'Carolan Blessed Christopher Eustace Blessed Conn O'Rourke Blessed Conor MacCarthy Blessed Conor O'Devany Blessed David Sutton Blessed Dermot O'Hurley Blessed Dominic Collins Blessed Dominic Dillon Blessed Donal Breen Blessed Donal O'Neylan Blessed Donough MacCready Blessed Edmund Daniel Blessed Edward Cheevers Blessed Edward Stapleton Blessed Elizabeth Kearney Blessed Eoin O'Mulkern Blessed Felim O'Hara Blessed Francis O'Sullivan Blessed Francis Taylor Blessed Gelasius O'Cullenan Blessed George Halley Blessed James Murphy Blessed James Saul Blessed John Bathe Blessed John Burke Blessed John Kearney Blessed John Sutton Blessed Laurence O'Ferrall Blessed Luke Bergin Blessed Margaret Ball Blessed Margaret of Cashel Blessed Matthew Lambert Blessed Maurice Eustace Blessed Maurice Mackenraghty Blessed Patrick Cavanagh Blessed Patrick O'Healy Blessed Patrick O'Loughran Blessed Peter Higgins Blessed Peter Taaffe Blessed Richard Barry Blessed Richard Butler Blessed Richard Creagh Blessed Richard Overton Blessed Robert Fitzgerald Blessed Robert Meyler Blessed Robert Scurlock Blessed Teige O'Daly Blessed Terrence Albert O'Brien Blessed Thaddeus Moriarty Blessed Theobald Stapleton Blessed Thomas Bathe Blessed Thomas Eustace Blessed Thomas Morrissey Blessed Walter Eustace Blessed William Boyton Blessed William Tirry Blessed William Wogan Saint Oliver Plunkett Order of Augustinians Austin Higgins Donatus O’Kennedy Donatus Serenan Fulgentius Jordan Raymond O’Malley Thaddeus O’Connel Thomas Deir Thomas Tullis Order of the Blessed Trinity Cornelius O’Connor Eugene O’Daly Order of Carmelites Peter of the Mother of God Thomas Aquinas of Jesus Order of Cistercians Bernard O’Trevir Edmund Mulligan Eugene O’Gallagher James Eustace Malachy O’Connor Malachy Shiel Nicholas Fitzgerald Patrick O’Connor The Abbot and Monks of the Monastery of Magia The Prior and the members of the Abbey of Saint Saviour Order of Franciscans Anthony Musaeus Anthony O’Farrel Antony Broder Bernard Connaeus Bernard O’Horumley Bonaventure de Burgo Brother Thomas and his companion Charles MacGoran Christopher Dunleavy Cornelius O’Dougherty Daniel Clanchy Daniel Himaecan Daniel O’Neilan Denis O’Neilan Dermot O’Mulrony Didacus Cheevers Donagh O’Rourke Donatus O’Hurley Edmund Fitzsimon Eugene O’Cahan Eugene O’Leman Fergal Ward Francis Fitzgerald Francis O’Mahony Galfridius O’Farrel Henry Delahoyde Hilary Conroy Hugh MacKeon James Pillanus Jeremiah de Nerihiny John Cathan John Cornelius John Esmund John Ferall John Honan John O’Daly John O’Dowd John O’Lochran John O’Molloy Joseph Rochford Lochlonin MacO’Cadha Magnus O’Fodhry Mattheus O’Leyn Maurice O’Scanlon Neilan Loughran Nicholas Wogan Patrick O’Brady Patrick O’Kenna Paulinus Synott Peter O’Quillan Peter Stafford Philip Flasberry Philip O’Lea Raymond Stafford Richard Synnot Roger Congaill Roger de Mara Roger O’Donnellan Roger O’Hanlon Terence Magennis Thaddeus O’Boyle Thaddeus O’Caraghy Thaddeus (or Thomas) O’Daly Thaddeus O’Meran Thomas Fitzgerald Walter de Wallis William Hickey Order of Preachers Thirty-two Religious of the Monastery of Londonderry Ambrose AEneas O’Cahill Bernard O’Kelly Clement O’Callaghan Cormac MacEgan Daniel MacDonnel David Fox David Roche Dominic MacEgan Donald O’Meaghten Donatus Niger Edmund O’Beirne Felix MacDonnel Felix O’Connor Gerald Fitzgerald Hugh MacGoill James Moran James O’Reilly James Woulf John Keating John O’Cullen John O’Flaverty John O’Luin Myler McGrath P. MacFerge with his companions Peter Costello Raymond Keogh Raymond O’Moore Stephen Petit Thomas O’Higgins Vincent Gerard Dillon William Lynch William MacGollen William O’Connor Order of the Society of Jesus Robert Netterville Priests AEneas Penny Andrew Stritch Bernard Fitzpatrick Bernard Moriarty Bernard Murchertagh Daniel Delaney Daniel O’Brien Daniel O’Moloney Donatus MacCried Donough O’Cronin Donough O’Falvey Eugene Cronin George Power Henry White Hugh Carrigi James Murchu James O’Hegarty John Lune John O’Grady John O’Kelley John Stephens John Walsh Laurence O’Moore Louis O’Laverty Maurice O’Kenraghty Nicholas Young Patrick O’Derry Philip Cleary Richard French Roger Ormilius Theobald Stapleton Walter Ternan Bishops Boetius Egan, Ross Edmund Dungan, Down and Connor Eugene MacEgan (bishop-designate), Ross Heber MacMahon, Clogher Maurice O’Brien, Emly Redmond Gallagher, Derry William Walsh, Meath Archbishops Edmond MacGauran, Armagh Malachy O’Quealy, Tuam

[Robert Drobot]

FAITHFUL CHINESE MARTYRS FOR JESUS CHRIST Prayerfully dedicated to the courageous and loyal Faithful of China, where Holy Mother Church has been sustained on the sacrifice, arrest, torture, imprisonment and blood of Holy Martyrs. Α ☧ Ω Examples of communist pressure : http://www.youtube.com/watch?v=H77pZGzUUZI&NR=1 And : http://www.youtube.com/watch?v=NobN0HfmouU&NR=1

[Robert Drobot]

FAITHFUL KOREAN MARTYRS FOR CHRIST JESUS Prayerfully dedicated to the Holy Faithful who through their personal commitment to our Savior Jesus Christ gave to Him their lives rather than reject His Most Holy Mother Church Sustained in Korea on the sacrifice, arrest, torture, imprisonment and murder of these Holy Faithful Saint Agatha Chon Kyonghyob Saint Agatha Kim Saint Agatha Kwon Chini Saint Agatha Yi Kannan Saint Agatha Yi Kyong-i Saint Agatha Yi Sosa Saint Agatha Yi Saint Agnes Kim Hyoju Alex U Seyong Saint Andrew-Chong Kwagyong Saint Andrew Kim Taegon Saint Anna Kim Saint Anna Pak A-gi Saint Anna Pak Agi Saint Anthony Daveluy Saint Anthony Kim Son-u Saint Augustine Pak Chong-won Saint Augustine Yi Chin-gil Saint Augustine Yi Kwang-hon Saint Barbara Ch’oe Yong-i Saint Barbara Cho Chung-i Saint Barbara Han Agi Saint Barbara Kim Saint Barbara Ko Suni Saint Barbara Kwon Hui Saint Barbara Yi Chong-hui Saint Barbara Yi Saint Bartholomew Chong Munho Saint Benedicta Hyon Kyongnyon Saint Candida Saint Catherine Chong Ch’oryom Saint Catherine Yi Saint Cecilia Yu Saint Charles Cho Shin-ch’ol Saint Charles Hyon Songmun Saint Columba Kim Hyo-im Saint Columba Kim Saint Damianus Nam Myong-hyog Saint Damien Nam Myong-hyok Saint Dionysius Saint Elisabeth Chong Chong-hye Saint Evilasius Saint Fausta Saint Francis Ch’oe Hyong-hwan Saint Ignatius Kim Chejun Saint Jacob Chastan Saint John Baptist Chong Chang-un Saint John Baptist Nam Chongsam Saint John Baptist Yi Kwangnyol Saint John Nam Chong-sam Saint John Pak Saint John Yi Kwong-hai Saint John Yi Munu Saint John Yi Yunil Saint Joseph Chang Chugi Saint Joseph Chang Songjib Saint Joseph Cho Yunho Saint Joseph Im Ch’ibaeg Saint Joseph Peter Han Wonso Saint Juliet Kim Saint Justin de Bretenières Saint Lawrence Han Ihyong Saint Lucia Kim Saint Lucia Park Huisun Saint Ludovicus Beaulieu Saint Luke Hwang Soktu Saint Magalena Ho Kye-im Saint Magdalene Cho Saint Magdalene Han Yong-i Saint Magdalene Kim Obi Saint Magdalene Pak Pongson Saint Magdalene Son Sobyog Saint Magdalene Yi Yong-hui Saint Magdalene Yi Yongdog Saint Maria Park K’unagi Saint Maria Won Kwi-im Saint Maria Yi Indog Saint Maria Yi Yonhui Saint Mark Chong Uibae Saint Martha Kim Saint Martin Luke Huin Saint Mary Yi Yon-hui Saint Paul Ho Saint Paul Chong Hasang Saint Paul Hong Yongju Saint Perpetua Hong Kumju Saint Peter Aumaitre Saint Peter Ch’oe Ch’ang-hub Saint Peter Ch’oe Hyong Saint Peter Cho Kwaso Saint Peter Chong Wonji Saint Peter Henricus Dorie Saint Peter Hong Pyongju Saint Peter Kwon Tugin Saint Peter Maubant Saint Peter Nam Kyongmun Saint Peter Ryau Saint Peter Son Sonji Saint Peter Y Taech’ol Saint Peter Yi Hoyong Saint Peter Yi Myongs Saint Peter Yu Chongyul Saint Peter Yu Tae-Chol Saint Philippa Saint Protasius Chong Kurbo Saint Rosa Kim Saint Sebastian Nam Saint Simon Berneux Saint Stephen Min Kukka Saint Susanna U Surim Saint Teresa Kim Imi Saint Teresa Kim Saint Teresa Yi Mae-im Saint Theodore Saint Thomas Johnson Saint Thomas Son Chason Saint Vincent Madelgarus Α ☧ Ω

[Robert Drobot]

FAITHFUL
VIETNAMESE MARTYRS FOR
CHRIST JESUS

Prayerfully dedicated to the courageous, loyal and persecuted
Faithful of Vietnam,
where
Holy Mother Church
has been sustained
on the sacrifice, arrest, torture, imprisonment and
murder of
Holy Martyrs.

A Litany of the Martyrs of Vietnam

Lord, have mercy on us. Lord, have mercy on us. Christ, hear us.   God the father of heaven; God the son, redeemer of the world; God the Holy Spirit; Holy Trinity, one God;   Holy Mary; Queen of martyrs; Queen of all saints;

Christ, have mercy on us. Christ, have mercy on us. Christ, graciously hear us.   Have mercy on us. Have mercy on us. Have mercy on us. Have mercy on us.   Pray for us. Pray for us. Pray for us. Pray for us.

Saint Matthew Alonso Leciniana, pray for us. ~ January 22, 1745
Saint Francis Gil de Federich, pray for us. ~ January 22, 1745
Saint Hyacinth Castaneda, pray for us. ~ November 7, 1773
Saint Vincent Le Quang Liem, pray for us. ~ November 7, 1773
Saint Emmanuel Nguyen Van Trieu, pray for us. ~ September 17, 1798
Saint John Dat, pray for us. ~ October 28, 1798
Saint Peter Le Tuy, pray for us. ~ October 11, 1833
Saint Francis Isidore Gagelin, pray for us. ~ October 17, 1833
Saint Paul Tong Viet Buong, pray for us. ~ October 23, 1833
Saint Andrew Tran Van Trong, pray for us. ~ November 28, 1835
Saint Joseph Marchand, pray for us. ~ November 30, 1835
Saint John Charles Cornay, pray for us. ~ September 20, 1837
Saint Francis Xavier Can, pray for us. ~ November 20, 1837
Saint Francis Do Van Chieu, pray for us. ~ June 25, 1838
Saint Dominic Henares, pray for us. ~ June 25, 1838
Saint Vincent Do Yen, pray for us. ~ June 30, 1838
Saint Joseph Nguyen Dinh Uyen, pray for us. ~ July 4, 1838
Saint Peter Nguyen Ba Tuan, pray for us. ~ July 15, 1838
Saint Clement Ignatius Delgado, pray for us. ~ July 21, 1838
Saint Joseph Fernandez, pray for us. ~ July 24, 1838
Saint Bernard Vu Van Due, pray for us. ~ August 1, 1838
Saint Dominic Nguyen Van Hanh, pray for us. ~ August 1, 1838
Saint Anthony Nguyen Dich, pray for us. ~ August 12, 1838
Saint Michael Nguyen Huy My, pray for us. ~ August 12, 1838
Saint James Do Mai Nam, pray for us. ~ August 12, 1838
Saint Joseph Dang Dinh Vien, pray for us. ~ August 21, 1838
Saint Joseph Hoang Luong Canh, pray for us. ~ September 5, 1838
Saint Peter Nguyen Van Tu, pray for us. ~ September 5, 1838
Saint Francis Jaccard, pray for us. ~ September 21, 1838
Saint Thomas Tran Van Thien, pray for us. ~ September 21, 1838
Saint Vincent Nguyen The Diem, pray for us. ~ November 24, 1838
Saint Peter Dumoulin Borie, pray for us. ~ November 24, 1838
Saint Peter Vo Dang Khoa, pray for us. ~ November 24, 1838
Saint Peter Truong Van Duong, pray for us. ~ December 18, 1838
Saint Paul Nguyen Van My, pray for us. ~ December 18, 1838
Saint Peter Vu Van Truat, pray for us. ~ December 18, 1838
Saint Dominic Vu Dinh Tuoc, pray for us. ~ April 2, 1839
Saint Augustine Phan Viet Huy, pray for us. ~ June 12, 1839
Saint Nicolas Bui Duc The, pray for us. ~ June 12, 1839
Saint Dominic Dinh Dat, pray for us. ~ July 18, 1839
Saint Thomas Dinh Viet Du, pray for us. ~ Nov. 26, 1839
Saint Dominic Nguyen Van Xuyen, pray for us. ~ Nov. 26, 1839
Saint Thomas Nguyen Van De, pray for us. ~ December 19, 1839
Saint Francis Xavier Ha Trong Mau, pray for us. ~ December 19, 1839
Saint Augustine Nguyen Van Moi, pray for us. ~ December 19, 1839
Saint Stephen Nguyen Van Vinh, pray for us. ~ December 19, 1839
Saint Dominic Bui Van Uy, pray for us. ~ December 19, 1839
Saint Andrew Tran An Dung Lac, pray for us. ~ December 21, 1839
Saint Peter Truong Van Ti, pray for us. ~ December 21, 1839
Saint Peter Nguyen Van Hieu, pray for us. ~ Apr. 28, 1840
Saint Paul Pham Khac Khoan, pray for us. ~ April 28, 1840
Saint John Baptist Dinh Van Thanh, pray for us. ~ April 28, 1840
Saint Joseph Do Quang Hien, pray for us. ~ May 9, 1840
Saint Luke Vu Ba Loan, pray for us. ~ June 5, 1840
Saint Thomas Toan, pray for us. ~ June 27, 1840
Saint Anthony Nguyen Huu Quynh, pray for us. ~ July 10, 1840
Saint Peter Nguyen Khac Tu, pray for us. ~ July 10, 1840
Saint Dominic Trach, pray for us. ~ September 18, 1840
Saint John Baptist Con, pray for us. ~ November 8, 1840
Saint Paul Nguyen Ngan, pray for us. ~ November 8, 1840
Saint Joseph Nguyen Dinh Nghi, pray for us. ~ November 8, 1840
Saint Martin Ta Duc Thinh, pray for us. ~ November 8, 1840
Saint Martin Tho, pray for us. ~ November 8, 1840
Saint Simon Phan Dac Hoa, pray for us. ~ December 12, 1840
Saint Agnes Le Thi Thanh, pray for us. ~ July 12, 1841
Saint Peter Khanh, pray for us. ~ July 12, 1842
Saint Matthew Le Van Gam, pray for us. ~ May 11, 1847
Saint Augustine Schoeffler, pray for us. ~ May 1, 1851
Saint John Louis Bonnard, pray for us. ~ May 1, 1852
Saint Philip Phan Van Minh, pray for us. ~ July 3, 1853
Saint Joseph Nguyen Van Luu, pray for us. ~ May 2, 1854
Saint Andrew Nguyen Kim Thong, pray for us. ~ July 15, 1855
Saint Lawrence Nguyen Van Huong, pray for us. ~ February 13, 1856
Saint Paul Le Bao Tinh, pray for us. ~ April 6, 1857
Saint Michael Ho Dinh Hy, pray for us. ~ May 22, 1857
Saint Peter Doan Van Van, pray for us. ~ May 25, 1857
Saint Joseph Mary Diaz Sanjurjo, pray for us. ~ July 20, 1857
Saint Melchior Garcia Sampedro, pray for us. ~ July 28, 1858
Saint Francis Tran Van Trung, pray for us. ~ October 6, 1858
Saint Dominic Ha Trong Mau, pray for us. ~ November 5, 1858
Saint Dominic Pham Trong Kham, pray for us. ~ January 13, 1859
Saint Luke Pham Trong Thin, pray for us. ~ January 13, 1859
Saint Joseph Pham Trong Ta, pray for us. ~ January 13, 1859
Saint Paul Le Van Loc, pray for us. ~ February 13, 1859
Saint Dominic Dinh Cam, pray for us. ~ March 11, 1859
Saint Paul Hanh, pray for us. ~ May 28, 1859
Saint Emmanuel Le Van Phung, pray for us. ~ July 31, 1859
Saint Peter Doan Cong Quy, pray for us. ~ July 31, 1859
Saint Thomas Khuong, pray for us. ~ January 30, 1860
Saint Joseph Le Dang Thi pray for us. ~ October 24, 1860
Saint Peter Francis Neron, pray for us. ~ Novemeber 3, 1860
Saint John Theophane Venard, pray for us. ~ February 2, 1861
Saint Peter Nguyen Van Luu, pray for us. ~ April 7, 1861
Saint Joseph Tuan, O.P., pray for us. ~ April 30, 1861
Saint John Doan Trinh Hoan, pray for us. ~ May 26, 1861
Saint Matthew Nguyen Van Phuong, pray for us. ~ May 28, 1861
Saint Peter Almato Ribera, pray for us. ~ November 1, 1861
Saint Valentine Berrio Ochoa, pray for us. ~ November 1, 1861
Saint Jerome Hermosilla, pray for us. ~ November 1, 1861
Saint Stephen Theodore Cuenot, pray for us. ~ November 14, 1861
Saint Joseph Nguyen Duy Khang, pray for us. ~ December 6, 1861
Saint Joseph Tuan, pray for us. ~ January 7, 1862
Saint Lawrence Ngon, pray for us. ~ May 22, 1862
Saint Joseph Tuc, pray for us. ~ June 1, 1862
Saint Dominic Ninh, pray for us. ~ June 2, 1862
Saint Paul Duong, pray for us. ~ June 3, 1862
Saint Dominic Huyen, pray for us. ~ June 5, 1862
Saint Dominic Toai, pray for us. ~ June 5, 1862
Saint Peter Dinh Van Dung, pray for us. ~ June 6, 1862
Saint Vincent Duong, pray for us. ~ June 6, 1862
Saint Peter Thuan, pray for us. ~ June 6, 1862
Saint Dominic Mao, pray for us. ~ June 16, 1862
Saint Dominic Nguyen, pray for us. ~ June 16, 1862
Saint Dominic Nhi, pray for us. ~ June 16, 1862
Saint Andrew Tuong, pray for us. ~ June 16, 1862
Saint Vincent Tuong, pray for us. ~ June 16, 1862
Saint Peter Da, pray for us. ~ June 17, 1862

All holy men and women, intercede for us.

Lamb of God, who takes away the sins of the world; Spare us, O Lord.
Lamb of God, who takes away the sins of the world; Graciously hear us, O Lord.
Lamb of God, who takes away the sins of the world; Have mercy on us.

[Robert Drobot]

Dedicated To Orthodox Catholic Faithful of Kosovo and Metohia Below Is A List Of Consecrated Catholic Orthodox Churches, Cathedrals, Shrines Within The Serbian lands of Kosovo And Metohia Purposely Desecrated or Reduced to Ruble By Barbarian Albanian KLA Muslim Drug Cartel Fully Financed, Trained, and Supplied With Munitions, With U.S. Air Force Napalm and Bomber Support Unknowingly Provided By The American Taxpayers As Ordered By A Sexually Degenerate and His Gang Of War Criminals Vitina -- the Monastery of the Holy Archangels, 14th c., resolution number PZ1*-175/63, Buzovik (Binac) the Serb cemetery, a belfry and the woods; Letinica a statue of the Mother of God of Montenegro with Christ and a statue of St Roko, 17th c., r.n. PZ-245/68. Vucitrn -- the tower, 14th c., r.n.RZ-858/48 and Vojinovici Bridge, 14th c., r.n. RZ2*-859/49; Samodreza -- the Church of St Lazarus, 14th c., restored in 1932, r.n. PZ-381/64 and the Gradina church hill; Gojbulja -- remains of the church with the cemetery. 16th c., r.n. PZ-593/65. Gnjilane -- Kmetovce remains of the Holy Barbara monastery, 14th c., r.n. PZ-369/63, a hundred years old cemetery and centennial oak trees; Podgradje --fortified stronghold (Kaljaja), 14th c., r.n.PZ-251/56; Grncar --hillfort, 14th c., r.n. PZ-199/55; Trpeza -- hillfort, 14th c.,r.n. PZ-200/55. Decani -- the Monastery of Christ the Pantocrator, 14th c., r.n. RZ-426/47 and the hermitages of Decani: the hermitage of King Stafan Decanski and the hermitage of Belaje, 14th c., r.n. PZ-774/66, as well as the Locani hut, 14th c., r.n. PZ-273/58. Djakovica -- Srpska Street with the Church of the Dormition of the Virgin, 16th c., r.s. PZ-951/67. Zubin Potok -- the monastery with the Church of Our Lady in Duboki Potok, 14th-16th c., r.n. RZ-2300/48; the Church of St Nicholas in Crepulja, 16th c., r.n. RZ-2305/48; the Church of St Petka in Cecevo, 14th c., (restored in 20th c.), r.n. PZ-984/66; Brnjaci remains of the palace of Helen of Anjou, 14th c., r.n. PZ-967/66; Ilinica-Jabuka -- remains of old church grounds with the cemetery, 14th c., r.n. PZ-836/66. Istok -- the Monastery of Gorioc,14th c., r.n. PZ-160/58, the Church of St John in Crkolez, 14th --17th c., r.n. PZ-236/58 and church remains in the villages of Sinaje and Saljinovica; remains of the Monastery of the Holy Virgin, 13th c., r.n. PZ-370/63; Studenice Hvostanske above the villages of Studenica and Vrela near Pecka Banja; the Church of St Nicholas in Djurakovac, 14th --16th c., r.n. PZ-475/55 with an old cemetery and a centennial oak tree; Banja Rudnicka-the Rodop sarcophagus in the Church of St Nicholas, 14th c., r.n. PZ-259/58; Dobrusa-Vucar-remains of the church with the cemetery, 14th c., r.n.PZ-982/66; Crni Lug the old cemetery, 16th --19th c., r.n. PZ-960/64; Rudnik the Church of St George with the cemetery, 16th c., r.n. PZ-248/58. Klina -- the Monastery of the Holy Transfiguration in Budisavci, 14th --16th c, with a forest, cemetery, old church grounds, centennial oak trees and ancient tomb stones in the villages of Naglavci, Veliko Krusevo and Jagoda; Dobra voda, Petrovica church, 13th--14th c., r.n. PZ-245/58, the endowment of Peter of Korisa, with a hillfort and a church well; Dolac monastery -- the Church of the Presentation of the Holy Virgin, 14th-16th c., r.n. 241/58; Drsnik the Church of St Petka, 16th c., r.n. PZ-242/58; Kijevo -- the Church of St Nicholas, 16th c., r.n. PZ-238/58; Ljubizda -- remains of the church in the south-east part of the village, 14th 17th c., r.n. PZ-553/66; Mlecane -- the Church of St Nicholas, 16th c., r.n. PZ-250/58, Podgradje with the Church of the Holy Healer (St Demetrius), 16th c., and the Upper Church, 14th-16th c., r.n. PZ-249/58; Svrhe Volujacke -- church remains, 14th c., r.n. PZ-513/66; Sicevo -- the Church of St Nicholas, 16th c., r.n. PZ-246/58; Malisevo (Uljarice) -- the river Mirusa valley with lakes, waterfalls, and the hermitages of Uljarice, 13th-14th c., r.n. PZ-231/62, with a church; Cabici -- the Church of St Nicholas, 16th c., r.n. PZ-246/58. Kosovska Kamenica -- Ajnovce (Recane) remains of the monastery of Tamnica, 14th c., r.n. PZ-476/55, with towers and old cemeteries; Mocare remains of the Monastery of Ubozac (Rdjavac), 14th c., r.n. PZ-478/55; Vaganes, the Church of Our Lady, 14th c., r.n. PZ-474/55, with ancient oak trees and the cemetery; Berivojce -- the Church of St John, 14th-16th c., r.n. PZ-338/63. Lipljan -- the old Church of the Presentation of the Holy Virgin, 14th c., r.n. PZ-1737/49, with a konak (the old primary school), 19th c., r.n. PZ-818/56 and the Church of SS Florius and Lavra; Petrovo (Stimlje) church remains, 16th c., r.n. PZ-562/66; Racak near Stimlje -- the Church of the Holy Healers, 14th c., r.n. PZ-561/66; Slovinje the church of St John, 16th c., r.n. PZ-975/66 and the Church of St Nicholas, 16th c., r.n. PZ-54/67 as well as the Monastery of St George, 14th c., r.n. PZ-56/67. Novo brdo -- medieval town the fortress with remains of an ancient settlement on the fill, 14th c., r.n. RZ-266/48 and the church in the village of Bostanje. Orahovac -- Brnjaca-the church of an unknown saint, 14th c. (restored in 20th c., destroyed in 1941), r.n. PZ-557/65; Velika Hoca with 13 churches and konaks, vineyards and the winery; churches: of St John, 16th c., r.n. PZ-253/58, of St Lucas, 14th-16th c., r.n. PZ-169/67, of St Nicholas, 16th c., r.n. PZ-287/58, Zociste monastery with the Church of the Holy Healers, 14th-16th c., r.n. PZ-494/54, mineral spring, old grounds of the Church of St John; Opterusa the Church of St George, 15th c., r.n. PZ-558/66. Pec -- the Patriarchate of Pec, 13th c., r.n. RZ-428/47, with an old cemetery,16th-19th c., r.n. PZ-519/58 and the old "Sam-dud" tree (Murus Sp.), r.n. RZ-709/57, Rugova hermitages, 13th-14th c., r.n. PZ-988/66 and church remains in the village of Ljevosa; the Church of St Demetrius in "Metova livada" (Meto's meadow), 14th c., r.n. PZ-989/66; the Church of St George, 14th c., r.n. PZ-990/66; the Church of St Marko, 14th c., r.n. PZ-996/66; the Church of St Nicholas, 14th c., r.n. PZ-991/66; the old cemetery in "Savova livada" (Savo's meadow), 17th c., r.n. PZ-995/66; remains of the fortress of Idolac (Idvorac), 14th c., r.n. PZ-974/65; Duvarinje (Zdrelnik) wall remains of a well, r.n. PZ-992/66; Paskalica remains of Paskalija church, 13th c., r.n. PZ-520/66; Plavljane the old cemetery, 16th-18th c., r.n. PZ-976/66; Belo Polje the Church of Our Lady, 16th-18th c., r.n. PZ-954/64; Bucane the old Stojkovic cemetery, 18th c., r.n. PZ-57/67; Krusevo -- a tomb head-stone, 14th c.; a church, r.n. PZ-243/58; Radavac -- the Beli Drim spring, the Radevacka cave and remains of the Radev-grad (the city of Radev), r.n. PZ-987/66; Gorazdevac the Church hut of St Nicholas, 16th c., r.n. PZ-240/58 and the Church of Our Lady with an ancient cemetery and oak-trees. Podujevo -- Palatna remains of the church and the cemetery in an oak grove,14th c., r.n. PZ-596/65; Belasica --the town of Vrhlab, 13th-14th c., r.n. PZ-475/58. Prizren -- a medieval fortress Dusanov Grad (the city of Dusan) "Kaljaja", 14th c., r.n. RZ-1585/48; Podkaljaja the Church of the Holy Salvation, 14th c., r.n. RZ-1598/48; the Church of the Holy Healers, the Church of the Holy Sunday, the icon of the Holy Mother with Christ, 14th c r.n. RZ-1102/57, in the Church of St Nicholas (Rajkov); the Church of St Nicholas (Tutic), 14th c., r.n. PZ-2236/62; the Church of St George (Runovic), 16th c., r.n. PZ-956/64; the icon of the Holy Mother Pelagonitisa in the Cathedral Church of St George, 14th c., r.n. PZ-235/62; the Church of the Presentation of the Virgin Mary (the Church of the Young Prince Marko), 14th c., r.n. PZ-983/66; the Church of Our Lady of Ljeviska, 14th c., r.n. RZ-352/48 with remains of the Monarchs' chapels, Metropolitans' konaks and the old belfry; the stone bridge, 14th-15th c., r.n.PZ-2345/58; the Sahat-kula (clock-tower), 14th-16th c., r.n. PZ-994/66; Sredacka zupa with 16 sites of old church grounds and churches; the Church of Our Lady, 16th c., r.n. RZ-1574/50, the Church of St George, 16th c., r.n. PZ-510/56; Spinadije remains of a church with a cemetery, 16th c., r.n. PZ-470/63, the Korisa gorge with the villages of Kabas, Korisa and Ljubizda, the hermitages of St Peter of Korisa in the village of Kabas, 13th c., r.n. PZ-1573/50 and the Monastery of St Marko, 14th c., r.n. PZ-591/65; old church grounds in Luka mahala, 14th c., r. PZ-469/63, a cemetery church near the village school, 14th c., r.n. PZ-979/65; Korisa -- remains of the Church of SS Peter and Paul, 14th c., r.n. PZ-572/62; the Church of St George, 14th c., r.n. 468/63; the Church of St Nicholas, 14th c., r.n. PZ-467/63; the Church of the Our Immaculate Lady (the so called "Sisters of Peter of Korisa), 14th c., r.n. PZ-978/65; the Church of Our Lady near Vrela in Korisa, 16th c., r.n. PZ-955/64; hillfort remains, 13th c., r.n. PZ-975/65; Sukalje -- remains of the pyrgos (tower), 13th c., r.n. PZ-977/65; 13 churches and the sites of old church grounds in the villages of Gornja Srbica and Ljubizda: the Church of St Nicholas, 16th c., r.n. PZ-976/65; Korisa -- fortified stronghold-fortress above the villages of Korisa and Ljubizde, 13th c., r.n. PZ-975/65; Biljusa the Church of "Kaludjerski kamen" (the monk's rock), 16th c., r.n. PZ-837/67; Bogosevci the Church of St Nicholas, 16th c., r.n. PZ-119/56; Gornje selo the Church of St George, 16th c., r.n. PZ-252/58; Muzljak monastery remains, 14th c.,r.n. PZ-1092/64; Nasec church foundations, 14th c.,r.n. PZ-966/66; Novake the old konak, 19th c., r.n. PZ-761/56; the Prizrenska Bistrica gorge with remains of the Monastery of the Holy Archangels,14th c., r.n. PZ-352/48; the town of Visegrad with the church of St George,13th-14th c., r.n. RZ-1583/48; Dusan's Bridge in the gorge, 14th-15th c., r.n. PZ-1149/58; 40 wells ("Krk bunar"), the hermitage of St Nicholas, 14th c., r.n. PZ-772/66; nameless hermitages as well as Tsar Dusan's maple tree in Maras mahala at the entrance into the city of Prizren, r.n. PZ-01-569/59. Pristina -- the Church of St Nicholas and the iconostasis, 19th c., r.n. PZ-261/56 with the Metropolitanates building and the building of the first Serbian school, 19th c., r.n. PZ-385/61; the Byzantine Ulpijana; Gazimestan -- a monument to Kosovo heroes, r.n. PZ-375/50 and Kosovo peonies reserve (peonia decora), r.n. RZ-26/50. Gracanica -- the Monastery of the Annunciation, 14th c., r.n. RZ-427/47 and the town of Veletin, 14th c., r.n. PZ-694/66 with remains of Vojsilovice monastery, 14th c., r.n. PZ-198/67; churches in the villages of Saskovac, 14th c., r.n.PZ-691/66, and Susica on the slopes of mount Veletina; Gladnica -- the early Serbian necropolis at Badovac, r.n. PZ378/65; Orlane remains of the Church of Our Immaculate Lady of Braina, 14th c., r.n.PZ-521/66 and the Church of St Constantine and Helena, 16th c., r.n. PZ-9/8/66; Badovac (Novo Selo) remains of a cemetery church, 16th c., r.n. PZ-718/64; Balabane (Orlane) church remains, 16th c., r.n. PZ-977/66; Donja Fustica church remains, 14th --16th c., r.n. PZ-55/67. Srbica -- Lausa the Monastery of Devic, 14th-15th c., r.n. RZ-439/48 with the Gradina hill, monastic woods, orchard, the spring of St Joannicius and the river Devic; Belica the Church of St George, 14th --16th c., r.n. PZ-589/65; Leocina with the Church of St John, 14th c., r.n. PZ-589/65; the Church of the Holy Transfiguration, 14th th c., r.n. PZ-959/64, a carved cross, 14th-16th c., in the house of Zdravko Smigic, r.n. PZ-506/66. Suva reka -- Musutiste the Church of Our Lady, 14th c.,r.n. RZ-2112/48, the Monastery of the Holy Trinity, 14th --19th c., r.n. PZ-754/66; cave hermitages in Matoski brook, 13th-14th c., r.n. PZ-775/66 and Rusinica, 13th c., r.n. PZ-773/66; Recane the Church of St George, 14th c., r.n. RZ-837/53 with ancient oak trees and a cemetery; Popovljane the Church of St Nicholas, 16th c., r.n. RZ-1575/50; Pecane -- the Church of the Presentation of the Virgin Mary, 15th c., r.n. PZ-958/64. Kosovska Mitrovica -- the Monastery of St Stefan in Banjska, 14th c., r.n. RZ-159/47 with church remains in the small villages of: Jelici, Stevovici and Kozareva rijeka; Stari trg -- remains of the Old Saxon Church, 13th c., r.n. PZ-8/58; the town of Zvecan, 10th-13th c., r.n. RZ-373/47, with Mali Zvecan (Little Zvecan) on the right bank of the river Ibar and the Monastery of Sokolica (the Church of Our Lady) 14th c., r.n. RZ-2304/48, on the left river bank; Rasane Trepcanski grad (town of Trepca) 13th-14th c., r.n. PZ-267/67; Ceranska reka remains of the Church ''Mramor'' with a marble statue, 14th c.,r.n. PZ-897/64; Spilje (Ipilje) Kuline -- remains of the monastery with a cemetery,14th c., r.n. PZ-981/66. Urosevac -- Gornje and Donje Nerodimlje with the Monastery of the Holy Archangels, 14th c., r.n. PZ-502/66, Tsar Dusan's pine tree (Pinus heldreichii) r.n. RZ--01-327/61, the towns of Mali and Veliki Petric, 14th c., r.n. PZ-959/67, the Church of Tsar Uros and an icon collection, 16th c, r.n. PZ-595/65; the Church of St Nicholas in Gotovusa, 16th c., r.n. PZ-235/55; Nerodimlja -- remains of King Milutin's palace, 14th c., r.n. PZ-958/67; Svrcin (Sarajiste) remains of a summer house, 14th c., r.n. PZ-960/67; Sarenik (Sajkovac) -- the Monastery of St Uros, 14th-16th c., r.n. PZ-966/66. Strpce -- the Church of St Nicholas, 16th c., PZ-904/67; Cajlije -- the fortress above Brezovica, 13th c., r.n. PZ-957/67; Kacanik -- the fortress (Kaljaja), 16th c., r.n. PZ-979/66; Sirinicka zupa with 11 churches; Gornje Bitinje -- a stone slate, cemetery and the Church of St George,16th c., r.n. PZ-244/58; Donje Bitinje the Church of St Theodore Tyro, 16th c., r.n. PZ-251/58; Gora zupa which was converted into Islam, with 14 Christian churches left; Opolje with churches in 12 villages and many more old church grounds, churches, hillforts, hermitages etc. Notes: PZ -- abbreviation for the Kosovo County Heritage Institute ( Pokrajinski zavod za zastitu spomenika kulture ) RZ -- abbreviation for the Republic of Serbia Heritage Institute ( Republicki zavod za zastitu spomenika kulture )

[Robert Drobot]

Prayer for Conciliarism Heretics and Modernist Schismatics

Orémus et pro hæréticis et schismáticis: ut Deus et Dóminus noster éruat eos ab erróribus univérsis; et ad sanctam matrem Ecclésiam Cathólicam, atque Apostólicam revocáre dignétur. Omnípotens sempitérne Deus, qui salvas omnes, et néminem vis períre réspice ad ánimas diabólica fraude decéptas; ut omni hærética pravitáte depósita, errántium corda resipíscant, et ad veritátis tuæ rédeant unitátem. Per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum. Amen.

Let us pray for heretics and schismatics, that our Lord and God may deliver them from all their errors, and vouchsafe to recall them to their holy Mother, the Catholic and Apostolic Church. Almighty, eternal God, Who dost save all, and willest not that any should perish, look upon the souls deceived by diabolical fraud, that, abandoning all heretical depravity, the hearts of the erring may regain sanity and return to the unity of truth. Through our Lord Jesus Christ, Who livest and reignest, with God the Father, in the unity of the Holy Ghost, one God, world without end. Amen.

Heresy has raised its ugly head in every age, requiring the continuing vigilance of the successors of Blessed Apostle Saint Peter to protect the deposit of faith. The popes themselves, since early times, as is evidenced by the oath taken by Pope Saint Agatho in 681 AD, have sworn to uphold the received Tradition, that is, until the oath was refused by the last two conciliar popes :

"I vow to change nothing of the received Tradition, and nothing thereof I have found before me guarded by my God-pleasing predecessors, to encroach upon, to alter, or to permit any innovation therein;

"To the contrary: with glowing affection as her truly faithful student and successor, to safeguard reverently the passed-on good, with my whole strength and utmost effort;

"To cleanse all that is in contradiction to the canonical order, should such appear;

"To guard the Holy Canons and Decrees of our Popes as if they were the Divine ordinances of Heaven, because I am conscious of Thee, whose place I take through the Grace of God, whose Vicarship I possess with Thy support, being subject to the severest accounting before Thy Divine Tribunal over all that I shall confess;

"I swear to God Almighty and the Savior Jesus Christ that I will keep whatever has been revealed through Christ and His Successors and whatever the first councils and my predecessors have defined and declared.

"I will keep without sacrifice to itself the discipline and the rite of the Church. I will put outside the Church whoever dares to go against this oath, may it be somebody else or I.

"If I should undertake to act in anything of contrary sense, or should permit that it will be executed, Thou willst not be merciful to me on the dreadful Day of Divine Justice.

"Accordingly, without exclusion, We subject to severest excommunication anyone -- be it ourselves or be it another -- who would dare to undertake anything new in contradiction to this constituted evangelic Tradition and the purity of the Orthodox Faith and the Christian Religion, or would seek to change anything by his opposing efforts, or would agree with those who undertake such a blasphemous venture. ( Liber Diurnus Romanorum Pontificum, Patrologia Latina 1005, S. 54 ).