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To: OLD REGGIE; annalex; boatbums; blue-duncan
Letters of Ignatius as proof of anything is problematic. In addition to the known forgeries, the existence of short, mid, and long rescensions of ones which may contain some truth leaves one to guess just what to believe.

But that's true of Luke's Gospel as well, the long and short versions, that is. So, which version do you believe to be the pristine word of God? Hint: Marcion and Valentius liked one of them. :)

Ingatius' letters are, like those of Paul, divided into a collection which are attributed to Paul and the other (half) to authors pretending to be Paul. Then, again, all we have are later 2nd century copies of copies of what Paul allegedly wrote in the first half of the first century.

It contains the seven genuine and six spurious letters, but even the genuine epistles were greatly interpolated to lend weight to the personal views of its author. For this reason they are incapable of bearing witness to the original form. The spurious letters in this recension are those that purport to be from Ignatius." [Catholic Encyclopedia]

This is exactly the same type of bi-polar on-again off-again logic which seems to work flawlessly when it comes to some things (i.e. Ignatius) and completely shuts down when it comes to other heavily interpolated works "they are incapable of bearing witness to the original form." (i.e. Gospel of John, for example, or half of Pauline epistles), or even the identity of the author (i.e. Synoptic Gospels), which are accepted blindly on faith as capable of bearing witness!

5,126 posted on 12/10/2010 3:52:07 PM PST by kosta50 (God is tired of repenting -- Jeremiah 15:6, KJV)
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To: kosta50; OLD REGGIE; boatbums; blue-duncan

He is quoting selectively hoping no one would check the actual article. See my recent post.


5,440 posted on 12/15/2010 6:20:22 PM PST by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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