What’s Next? Jesus Knows!

April 23rd, 2011 by Monsignor Dennis Clark, Ph.D. Print This Article ·

Acts 10:34a, 37-43 / Col 3:1-4 or 1 Cor 5:6b-8 / Jn 20:1-9

Long ago there was an exceedingly clever court jester at the court of the Caliph of Baghdad. For YEARS he’d never failed to amuse the court whenever they called him. But one day, in a split second of carelessness, he offended the caliph who ordered him put to death. “However,” said the caliph, “in consideration of your many years of fine and faithful service, I’ll let you choose how you wish to die.”

“Oh mighty Caliph,” replied the jester. “I thank you for your great kindness. I choose death….by old age.”

+ + +

Wouldn’t we all! But that just delays the big question: Then what? What comes after you finally die at the age of 110 on the tennis court?

Only Jesus has the answer. He says, “I am the resurrection and the life. Whoever believes in me, even though he die, will live with me forever.” It sounds good. But Jesus knew — as we know — that talk is cheap.

So instead of just talking, he gave us a sign, something very tangible: Nothing less than his own dying, being buried in the ground for three days, and then being raised from the dead.

He gave us this as the guarantee that his promise can be trusted. And that’s what we’re celebrating this morning: That Jesus IS risen, and that those of us who believe in him and who reshape our lives in his image will rise with him and be with him for all eternity.

That’s why we’re so very glad on Easter day! And that’s why we pray from the bottom of our hearts, “Thank-you, Lord! Thank-you for the whole eternity we’re going to spend with you!”

One Bread, One Body

<< Sunday, April 24, 2011 >>

Easter Sunday
Saint of the Day

Romans 6:3-11
Acts 10:34, 37-43
Colossians 3:1-4 or
1 Corinthians 5:6-8
View Readings

(Vigil readings)

Matthew 28:1-10
Psalm 118:1-2, 16-17, 22-23
John 20:1-9

DEEP-KNEE BENDS

"He saw and believed." —John 20:8

Happy Resurrection Day! Alleluia! Jesus is risen! Alleluia!

While John was waiting at Jesus' tomb for Peter to arrive, the Bible says he "bent down to peer in" (Jn 20:5). This is not a trivial detail; it indicates the spiritual posture of those who believe in the risen Jesus. If we are truly to believe in Him, we must bend down, humble ourselves, and embrace the feet of the risen Jesus (Mt 28:9; see also Jn 20:17). Only those who humble themselves will be exalted by faith in the risen Christ (see Mt 23:12; Phil 2:8-9). No one goes up with the risen Lord except the one who has gone down and "bent down" in humility (see Jn 3:13).

When we renew our baptismal promises today, we are humbling ourselves. We may be humbly admitting we have wasted years of our lives by not rejecting all Satan's works and empty promises. In renewing our baptismal promises, we are submitting every detail of our lives to the Father, through Jesus, and in the Spirit. On this Easter Sunday, let us humble ourselves, renew our baptismal promises, and believe in the risen Jesus.

Prayer: Father, may I consider it a privilege to humble myself by witnessing for the risen Jesus even if I am rejected and persecuted.

Promise: "You shall appear with Him in glory." —Col 3:4

Praise: Praise You, Jesus, Victor over death! You are the risen Lord now and forever! Alleluia!

Compline -- Night Prayer

Compline (Night Prayer)

Introduction

O God, come to my aid.

O Lord, make haste to help me.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen. Alleluia.

This is an excellent moment for an examination of conscience. In a communal celebration of Compline, one of the penitential acts given in the Missal may be recited.

Hymn

Jesu, the world’s redeeming Lord,

The Father’s co-eternal Word,

Of light invisible true Light,

Thine Israel’s Keeper day and night.

Our great Creator and our Guide,

Who times and seasons dost divide,

Refresh at night with quiet rest,

Our limbs by daily toil oppressed.

We pray thee, while we dwell below,

Preserve us from our ghostly foe;

Nor let his wiles victorious be

O’er them that are redeemed by thee.

That while in this frail house of clay

A little longer here we stay,

Our flesh in thee may sweetly sleep,

Our souls with thee their vigils keep.

All praise be thine, O risen Lord,

From death to endless life restored;

All praise to God the Father be,

And Holy Ghost eternally.

Psalm 90 (91) The protection of the Most High

Alleluia. Alleluia. Alleluia.

He who lives under the protection of the Most High

dwells under the shade of the Almighty.

He will say to the Lord:

“You are my shelter and my strength,

my God, in whom I trust.”

For he will free you from the hunter’s snare,

from the voice of the slanderer.

He will shade you with his wings,

you will hide underneath his wings.

His faithfulness will be your armour and your shield.

You will not fear the terror of the night,

nor the arrow that flies by day;

nor the plague that walks in the shadows,

nor the death that lays waste at noon.

A thousand will fall at your side,

at your right hand ten thousand will fall,

but you it will never come near.

You will look with your eyes

and see the reward of sinners.

For the Lord is your shelter and refuge;

you have made the Most High your dwelling-place.

Evil will not reach you,

harm cannot approach your tent;

for he has set his angels to guard you

and keep you safe in all your ways.

They will carry you in their arms

in case you hurt your foot on a stone.

You walk on the viper and cobra,

you will tread on the lion and the serpent.

Because he clung to me, I shall free him:

I shall lift him up because he knows my name.

He will call upon me and for my part, I will hear him:

I am with him in his time of trouble.

I shall rescue him and lead him to glory.

I shall fill him with length of days

and show him my salvation.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Alleluia. Alleluia. Alleluia.

Reading	Apocalypse 22:4-5 ©

They will see the Lord face to face, and his name will be written on their foreheads. It will never be night again and they will not need lamplight or sunlight, because the Lord God will be shining on them. They will reign for ever and ever.

Short Responsory

This is the day the Lord made: let us rejoice in it and be glad, alleluia.

Canticle	Nunc Dimittis

Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace. Alleluia.

Now, Master, you let your servant go in peace.

You have fulfilled your promise.

My own eyes have seen your salvation,

which you have prepared in the sight of all peoples.

A light to bring the Gentiles from darkness;

the glory of your people Israel.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace. Alleluia.

Let us pray.

Today we have celebrated the mystery of the Lord’s resurrection, and so now we humbly ask you, Lord, that we may rest in your peace, far from all harm, and rise rejoicing and giving praise to you.

Through Christ our Lord, Amen.

May the almighty Lord grant us a quiet night and a perfect end.

AMEN

	Regina Caeli

Queen of Heaven, be joyful,

Alleluia.

You who were worthy to bear him.

Alleluia.

He has risen, as he promised.

Alleluia.

Pray for us to God.

Alleluia.

Regina caeli laetare, Alleluia,

Quia quem meruisti portare, Alleluia,

Resurrexit sicut dixit, Alleluia.

Ora pro nobis Deum. Alleluia.

Saint Fidelis of Sigmaringen, Priest, Religious & Martyr

Saint Fidelis of Sigmaringen,
Priest, Religious & Martyr
Optional Memorial
April 24th

Capuchin prayer card

History:
St. Fidelis was born in 1577, at Sigmaringen, Prussia.

He was ordained a priest in 1612, and immediately afterwards was received into the Order of Friars Minor of the Capuchin Reform at Freiburg, taking the name of Fidelis. He has left an interesting memorial of his novitiate and of his spiritual development at that time in a book of spiritual exercises which he wrote for himself. This work was re-edited by Father Michael Hetzenauer, O.F.M. Cap., and republished in 1893 at Stuttgart under the title: "S. Fidelis a Sigmaringen exercitia seraphicae devotionis".
From the beginning of his apostolic career he was untiring in his efforts to convert heretics nor did he confine his efforts in this direction to the pulpit, but also used his pen. He wrote many pamphlets against Calvinism and Zwinglianism though he would never put his name to his writings. Unfortunately these publications have long been lost. Fidelis was still guardian of the community at Feldkirch when in 1621 he was appointed to undertake a mission in the country of the Grisons with the purpose of bringing back that district to the Catholic Faith. The people there had almost all gone over to Calvinism, owing partly to the ignorance of the priests and their lack of zeal. In 1614 the Bishop of Coire had requested the Capuchins to undertake missions amongst the heretics in his diocese, but it was not until 1621 that the general of the order was able to send friars there. In that year Father Ignatius of Sergamo was commissioned with several other friars to place himself at the disposal of this bishop for missionary work, and a similar commission was given to Fidelis who however still remained guardian of Feldkirche. Before setting out on this mission Fidelis was appointed by authority of the papal nuncio to reform the Benedictine monastery at Pfafers. He entered upon his new labors in the true apostolic spirit. Since he first entered the order he had constantly prayed, as he confided to a fellow-friar, for two favors: one, that he might never fall into mortal sin; the other, that he might die for the Faith. In this Spirit he now set out, ready to give his life in preaching the Faith. He took with him his crucifix, Bible, Breviary, and the book of the rule of his order; for the rest, he went in absolute poverty, trusting to Divine Providence for his daily sustenance. He arrived in Mayenfeld in time for Advent and began at once preaching and catechizing; often preaching in several places the same day. His coming aroused strong opposition and he was frequently threatened and insulted. He not only preached in the Catholic churches and in the public streets, but occasionally in the conventicles of the heretics. At Zizers one of the principal centers of his activity, he held conferences with the magistrates and chief townsmen, often far into the night. They resulted in the conversion of Rudolph de Salis, the most influential man in the town, whose public recantation was followed by many conversions.
Through the winter Fidelis labored indefatigably and with such success that the heretic preachers were seriously alarmed and set themselves to inflame the people against him by representing that his mission was political rather than religious and that he was preparing the way for the subjugation of the country by the Austrians. During the Lent of 1622 he preached with special fervor. At Easter he returned to Feldkirch to attend a chapter of the order and settle some affairs of his community. By this time the Congregation of the Propaganda had been established in Rome, and Fidelis was formally constituted by the Congregation, superior of the mission in the Grisons. He had, however, a presentiment that his laborers would shortly be brought to a close by a martyr's death. Preaching a farewell sermon at Feldkirch he said as much. On re-entering the country of the Grisons he was met everywhere with the cry: "Death to the Capuchins!" On April 24, 1622, being then at Grusch, he made his confession and afterwards celebrated Mass and preached. Then he set out for Sevis. On the way his companions noticed that he was particularly cheerful. At Sevis he entered the church and began to preach, but was interrupted by a sudden tumult both within and without the church. Several Austrian soldiers who were guarding the doors of the church were killed and Fidelis himself was struck. A Calvinist present offered to lead him to a place of security. Fidelis thanked the man but said his life was in the hands of God. 0utside the church he was surrounded by a crowd led by the preachers who offered to save his life if he would apostatize. Fidelis replied: "I came to extirpate heresy, not to embrace it", whereupon he was struck down. He was the first martyr of the Congregation of Propaganda.

He was beatified in 1729, and canonized in 1745. St. Fidelis is usually represented in art with a crucifix and with a wound in the head; his emblem is a bludgeon.
(Principal source - Catholic Encyclopedia - 1913 edition)

Collect:
Father,
You filled St. Fidelis with the fire of Your love
and gave him the privilege of dying
that the faith might live.
Let his prayers keep us firmly grounded in Your love,
and help us to come to know the power of Christ's resurrection.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

First Reading: Colossians 1:24-29
Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ's afflictions for the sake of His body, that is, the church, of which I became a minister according to the divine office which was given to me for you, to make the word of God fully known, the mystery hidden for ages and generations but now made manifest to his saints. To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. Him we proclaim, warning every man and teaching every man in all wisdom, that we may present every man mature in Christ. For this I toil, striving with all the energy which he mightily inspires within me.
Gospel Reading: John 17:20-26
"I do not pray for these only, but also for those who believe in Me through their word, that they may all be one; even as thou, Father, art in Me, and I in Thee, that they also may be in Us, so that the world may believe that Thou hast sent Me. The glory which Thou hast given Me I have given to them, that they may be one even as We are one, I in them and Thou in Me, that they may become perfectly one, so that the world may know that Thou hast sent Me and hast loved them even as Thou hast loved Me. Father, I desire that they also, whom Thou hast given Me, may be with Me where I am, to behold My glory which Thou hast given Me in Thy love for Me before the foundation of the world. O righteous Father, the world has not known Thee, but I have known Thee; and these know that thou hast sent Me. I made known to them Thy name, and I will make it known, that the love with which thou hast loved Me may be in them, and I in them."

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