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To: Bed_Zeppelin

"Black theology will accept only the love of God which participates in the destruction of the white enemy. What we need is the divine love as expressed in Black Power, which is the power of black people to destroy their oppressors here and now by any means at their disposal".--James (Jim) Cone,
African American Religious Thought: An Anthology (Paperback)
by Cornel West (Editor), Eddie S. Glaude Jr. (Editor)
____________________________________________

SEAN HANNITY: But Reverend Jeremiah Wright is not backing down and has not for years and in his strong stance on the teaching of black liberation theology is nothing new. He had the same things to say last spring when he appeared on "Hannity & Colmes:"

WRIGHT: If you're not going to talk about theology in context, if you're not going to talk about liberation theology that came out of the '60s, systematized black liberation theology that started with Jim Cone in 1968 and the writings of Cone and the writings of Dwight Hopkins and the writings of womynist theologians and Asian theologians and Hispanic theologians, then you can't talk about the black value system.

HANNITY: But I'm a — reverend

WRIGHT: Do you know liberation theology, sir?

http://www.foxnews.com/story/0,2933,354158,00.html
____________________________________________

Obama's Church: Gospel of Hate
Kathy Shaidle, FrontPageMag.com
Monday, April 07, 2008

In March of 2007, FOX News host Sean Hannity had engaged Obama’s pastor in a heated interview about his Church’s teachings. For many viewers, the ensuing shouting match was their first exposure to "Black Liberation Theology"...

Like the pro-communist Liberation Theology that swept Central America in the 1980s and was repeatedly condemned by Pope John Paul II, Black Liberation Theology combines warmed-over 1960s vintage Marxism with carefully distorted biblical passages. However, in contrast to traditional Marxism, it emphasizes race rather than class. The Christian notion of "salvation" in the afterlife is superseded by "liberation" on earth, courtesy of the establishment of a socialist utopia.
http://www.frontpagemag.com/Articles/Read.aspx?GUID=30CD9E14-B0C9-4F8C-A0A6-A896F0F44F02
____________________________________________

Catholics for Marx [Liberation Theology]
By Fr. Robert Sirico
FrontPageMagazine.com | Thursday, June 03, 2004

In the days when the Superpowers were locked in a Cold War, Latin America seethed with revolution, and millions lived behind an iron curtain, a group of theologians concocted a novel idea within the history of Christianity. They proposed to combine the teachings of Jesus with the teachings of Marx as a way of justifying violent revolution to overthrow the economics of capitalism.

The Gospels were re-rendered not as doctrine impacting on the human soul but rather as windows into the historical dialectic of class struggle. These "liberation theologians" saw every biblical criticism of the rich as a mandate to expropriate the expropriating owners of capital, and every expression of compassion for the poor as a call for an uprising by the proletarian class of peasants and workers.
http://www.frontpagemag.com/Articles/Read.aspx?GUID=460782B7-35CC-4C9E-A2C5-93832067C7CD
____________________________________________

"Their founding document [the Weather Underground's] called for the establishment of a "white fighting force" to be allied with the "Black Liberation Movement" and other "anti-colonial" movements[1] to achieve "the destruction of US imperialism and the achievement of a classless world: world communism."..."-Berger, Dan (2006). Outlaws of America: The Weather Underground and the Politics of Solidarity. AK Press, 95.
http://en.wikipedia.org/wiki/Weatherman_Underground#cite_ref-Berger_0-0

Outlaws of America: The Weather Underground and the Politics of Solidarity (Paperback) by Dan Berger
http://www.amazon.com/Outlaws-America-Underground-Politics-Solidarity/dp/1904859410
____________________________________________

From the New York Times, August 24, 2003

"they [the Weather Underground] employed revolutionary jargon, advocated armed struggle and black liberation and began bombing buildings, taking responsibility for at least 20 attacks. Estimates of their number ranged at times from several dozen to several hundred."

Article: Quieter Lives for 60's Militants, but Intensity of Beliefs Hasn't Faded
http://query.nytimes.com/gst/fullpage.html?res=9F04E4DE1539F937A1575BC0A9659C8B63&sec=&spon=&pagewanted=2
____________________________________________

Photobucket
Rev. Dr. Jeremiah Wright and Dr. William Ayers
are greeted by Rebekah Levin with the Committee
for a Just Peace in Israel and Palestine.
(Chuck Berman/Chicago Tribune / May 17, 2009)
http://www.chicagotribune.com/news/local/chi-ayers_wrightmay18,0,6689521.story

7 posted on 06/01/2011 7:21:17 AM PDT by ETL (ALL (most?) of the Obama-commie connections at my FR Home page: http://www.freerepublic.com/~etl/)
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The Real Story Behind Rev. Wright's Controversial Black Liberation Theology Doctrine
Monday , May 5, 2008
FoxNews/Hannity's America
[special Friday night edition--original airdate May 2, 2008]

(some key excerpts)

["(Jose) Diaz-Balart is the son of Rafael Diaz-Balart y Guitierrez (a former Cuban politician). He has three bothers, Rafael Diaz-Balart (a banker), Mario Diaz-Balart (a US Congressman) and Lincoln Diaz-Balart (also a US Congressman). His aunt, Mirta Diaz-Balart, was Fidel Castro's first wife."
http://en.wikipedia.org/wiki/Jose_Diaz-Balart]

JOSE DIAZ-BALART, TELEMUNDO NETWORK: "Liberation theology in Nicaragua in the mid-1980's was a pro-Sandinista, pro-Marxist, anti-U.S., anti-Catholic Church movement. That's it. No ifs, ands, or buts. His church apparently supported, in the mid-'80s in Nicaragua, groups that supported the Sandinista dictatorships and that were opposed to the Contras whose reason for being was calling for elections. That's all I know. I was there.

I saw the churches in Nicaragua that he spoke of, and the churches were churches that talked about the need for violent revolution and I remember clearly one of the major churches in Managua where the Jesus Christ on the altar was not Jesus Christ, he was a Sandinista soldier, and the priests talked about the corruption of the West, talked about the need for revolution everywhere, and talked about 'the evil empire' which was the United States of America."

REV. BOB SCHENCK, NATIONAL CLERGY COUNCIL: "it's based in Marxism. At the core of his [Wright's] theology is really an anti-Christian understanding of God, and as part of a long history of individuals who actually advocate using violence in overthrowing those they perceive to be oppressing them, even acts of murder have been defended by followers of liberation theology. That's very, very dangerous."

SCHENCK: "I was actually the only person escorted to Dr. Wright. He asked to see me, and I simply welcomed him to Washington, and then I said Dr. Wright, I want to bring you a warning: your embrace of Marxist liberation theology. It is contrary to the Gospel, and you need, sir, to abandon it. And at that he dropped the handshake and made it clear that he was not in the mood to dialogue on that point."

Source: The Real Story Behind Rev. Wright's Controversial Black Liberation Theology Doctrine:
http://www.foxnews.com/story/0,2933,354158,00.html

11 posted on 06/01/2011 7:36:51 AM PDT by ETL (ALL (most?) of the Obama-commie connections at my FR Home page: http://www.freerepublic.com/~etl/)
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