Tricia Erickson: 'An indoctrinated Mormon should never be elected as President'

Yes, it is my opinion that an indoctrinated Mormon should never be elected as President of the United States of America. Indoctrinated temple Mormons (as Romney is) have experienced years of brainwashing and indoctrination and also have made covenants and oaths that they plainly cannot disobey.

Mitt Romney and all temple Mormons have sworn to obey The Law of Consecrationin the secret temple ceremonies which states "You and each of you covenant and promise before God, angels, and these witnesses at the altar, the you do accept the Law of Consecration as contained in The Doctrine and Covenants (a Mormon book), in that you do consecrate yourselves, your time, talents, an everything with which the Lord has bless you, or with which he may bless you, to the Church of Jesus Christ of Latter-day Saints (the Mormon Church), for the building up of the Kingdom of God on earth and for the establishment of Zion."

Ex-Mormon Ed Decker reveals the penalty for disobedience that was made by Mitt Romney (and all temple Mormons) at the time he took out his temple endowments: The "execution of the penalty" for disobedience was demonstrated "by placing the thumb under the left ear, the palm of the hand down, and by drawing the thumb quickly across the throat to the right ear, and dropping the hand to the side."

Those who can not be cordial towards another Christian faith or others religions show just what kind of Christian they really are and what little love they have towards their fellow man...

I think you may be onto something!!!

Joseph Smith continues: "for the teachers of religion of the different sects understood the same passages of scripture so differently as to destroy all confidence in settling the question by an appeal to the Bible" (from 1:12). "What is it that inspires professors of Christianity generally with a hope of salvation? It is that smooth, sophisticated influence of the devil, by which he deceives the whole world" (, p.270).

Questions put to Joseph Smith: "'Do you believe the Bible?' [Smith:]'If we do, we are the only people under heaven that does, for there are none of the religious sects of the day that do'. When asked 'Will everybody be damned, but Mormons'? [Smith replied] 'Yes, and a great portion of them, unless they repent, and work righteousness." (, p. 119).

Brigham Young stated this repeatedly: "When the light came to me I saw that all the so-called Christian world was grovelling in darkness" ( 5:73); "The Christian world, so-called, are heathens as to the knowledge of the salvation of God" ( 8:171); "With a regard to true theology, a more ignorant people never lived than the present so-called Christian world" ( 8:199); "And who is there that acknowledges [God's] hand? ...You may wander east, west, north, and south, and you cannot find it in any church or government on the earth, except the Church of Jesus Christ of Latter-day Saints" (, vol. 6, p.24); "Should you ask why we differ from other Christians, as they are called, it is simply because they are not Christians as the New Testament defines Christianity" ( 10:230).

Orson Pratt proclaimed: "Both Catholics and Protestants are nothing less than the 'whore of Babylon' whom the Lord denounces by the mouth of John the Revelator as having corrupted all the earth by their fornications and wickedness. Any person who shall be so corrupt as to receive a holy ordinance of the Gospel from the ministers of any of these apostate churches will be sent down to hell with them, unless they repent" (, p. 255).

Pratt also said: "This great apostasy commenced about the close of the first century of the Christian era, and it has been waxing worse and worse from then until now" (, vol.18, p.44) and: "But as there has been no Christian Church on the earth for a great many centuries past, until the present century, the people have lost sight of the pattern that God has given according to which the Christian Church should be established, and they have denominated a great variety of people Christian Churches, because they profess to be ...But there has been a long apostasy, during which the nations have been cursed with apostate churches in great abundance" (, 18:172).

President John Taylor stated: "Christianity...is a perfect pack of nonsense...the devil could not invent a better engine to spread his work than the Christianity of the nineteenth century." (, vol. 6, p.167); "Where shall we look for the true order or authority of God? It cannot be found in any nation of Christendom." (, 10:127).

James Talmage said: "A self-suggesting interpretation of history indicates that there has been a great departure from the way of salvation as laid down by the Savior, a universal apostasy from the Church of Christ". (, p.182).

President Joseph Fielding Smith said: "Doctrines were corrupted, authority lost, and a false order of religion took the place of the gospel of Jesus Christ, just as it had been the case in former dispensations, and the people were left in spiritual darkness." (, p.266). "For hundreds of years the world was wrapped in a veil of spiritual darkness, until there was not one fundamental truth belonging to the place of salvation ...Joseph Smith declared that in the year 1820 the Lord revealed to him that all the 'Christian' churches were in error, teaching for commandments the doctrines of men" (, vol. 3, p.282).

More recent statements by apostle Bruce McConkie are also very clear: "Apostasy was universal...And this darkness still prevails except among those who have come to a knowledge of the restored gospel" (, vol 3, p.265); "Thus the signs of the times include the prevailing apostate darkness in the sects of Christendom and in the religious world in general" (The Millennial Messiah, p.403); "a perverted Christianity holds sway among the so-called Christians of apostate Christendom" (, p.132); "virtually all the millions of apostate Christendom have abased themselves before the mythical throne of a mythical Christ whom they vainly suppose to be a spirit essence who is incorporeal uncreated, immaterial and three-in-one with the Father and Holy Spirit" (, p.269); "Gnosticism is one of the great pagan philosophies which antedated Christ and the Christian Era and which was later commingled with pure Christianity to form the apostate religion that has prevailed in the world since the early days of that era." (, p.316).

President George Q. Cannon said: "After the Church of Jesus Christ of Latter-day Saints was organized, there were only two churches upon the earth. They were known respectively as the Church of the Lamb of God and Babylon. The various organizations which are called churches throughout Christendom, though differing in their creeds and organizations, have one common origin. They all belong to Babylon" (Gospel Truth, p.324).

President Wilford Woodruff stated: "the Gospel of modern Christendom shuts up the Lord, and stops all communication with Him. I want nothing to do with such a Gospel, I would rather prefer the Gospel of the dark ages, so called" (, vol. 2, p.196).

keep trying to demean the LDS ...

Oh Honey!!

The LDS can demean itself so well; it sure don't need US 12 or so FR folks to help!

"You see some classes of the human family that are black, uncouth, uncomely, disagreeable and low in their habits, wild, and seemingly deprived of nearly all the blessings of the intelligence that is generally bestowed upon mankind.

The first man that committed the odious crime of killing one of his brethren will be cursed the longest of any one of the children of Adam. Cain slew his brother. Cain might have been killed, and that would have put a termination to that line of human beings.

This was not to be, and the Lord put a mark upon him, which is the flat nose and black skin. Trace mankind down to after the flood, and then another curse is pronounced upon the same race--that they should be the 'servant of servants', and they will be, until that curse is removed."

Brigham Young-President and second 'Prophet' of the Mormon Church, 1844-1877- Extract from Journal of Discourses.

Here are two examples from their 'other testament', the Book of Mormon.

2 Nephi 5: 21 'And he had caused the cursing to come upon them, yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, that they had become like unto a flint; wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people, the Lord God did cause a skin of blackness to come upon them.'

Alma 3: 6 'And the skins of the Lamanites were dark, according to the mark which was set upon their fathers, which was a curse upon them because of their transgression and their rebellion against their brethren, who consisted of Nephi, Jacob and Joseph, and Sam, who were just and holy men.'

August 27, 1954 in an address at Brigham Young University (BYU), Mormon Elder, Mark E Peterson, in speaking to a convention of teachers of religion at the college level, said:

"The discussion on civil rights, especially over the last 20 years, has drawn some very sharp lines. It has blinded the thinking of some of our own people, I believe. They have allowed their political affiliations to color their thinking to some extent.I think I have read enough to give you an idea of what the Negro is after."
"He is not just seeking the opportunity of sitting down in a cafe where white people eat. He isn't just trying to ride on the same streetcar or the same Pullman car with white people. It isn't that he just desires to go to the same theater as the white people. From this, and other interviews I have read, it appears that the Negro seeks absorption with the white race. He will not be satisfied until he achieves it by intermarriage."
"That is his objective and we must face it. We must not allow our feelings to carry us away, nor must we feel so sorry for Negroes that we will open our arms and embrace them with everything we have. Remember the little statement that we used to say about sin, 'First we pity, then endure, then embrace'...."

(Rosa Parks would have probably told Petersen under which wheel of the bus he should go sit.)

1967, (then) Mormon President Ezra Taft Benson said,

"The Communist program for revolution in America has been in progress for many years and is far advanced. First of all, we must not place the blame upon Negroes. They are merely the unfortunate group that has been selected by professional Communist agitators to be used as the primary source of cannon fodder."

We are told that on June 8, 1978, it was 'revealed' to the then president, Spencer Kimball, that people of color could now gain entry into the priesthood.

According to the church, Kimball spent many long hours petitioning God, begging him to give worthy black people the priesthood. God finally relented.

Sometime before the 'revelation' came to chief 'Prophet' Spencer Kimball in June 1978, General Authority, Bruce R McConkie had said:

"The Blacks are denied the Priesthood; under no circumstances can they hold this delegation of authority from the Almighty.
The Negroes are not equal with other races where the receipt of certain blessings are concerned, particularly the priesthood and the temple blessings that flow there from, but this inequality is not of man's origin, it is the Lord's doings."
(Mormon Doctrine, pp. 526-527).

When Mormon 'Apostle' Mark E Petersen spoke on 'Race Problems- As they affect the Church' at the BYU campus in 1954, the following was also said:

"...if the negro accepts the gospel with real, sincere faith, and is really converted, to give him the blessings of baptism and the gift of the Holy Ghost, he can and will enter the celestial kingdom. He will go there as a servant, but he will get celestial glory."

When Mormon 'Prophet' and second President of the Church, Brigham Young, spoke in 1863 the following was also said:

"Shall I tell you the law of God in regard to the African race? If the white man who belongs to the chosen seed mixes his blood with the seed of Cain, the penalty, under the law of God is death on the spot. This will always be so."
(Journal of Discourses, Vo. 10, p. 110)

I do know we do believe as stated in our Articles of Faith...

Do you 'know' what are the Temple Recommend questions?

Temple Recommend Questions

1 Do you have faith in and a testimony of God the Eternal Father, His Son Jesus Christ, and the Holy Ghost?

2 Do you have a testimony of the Atonement of Christ and of His role as Savior and Redeemer?

3 Do you have a testimony of the restoration of the gospel in these the latter days?

4 Do you sustain the President of the Church of Jesus Christ of Latter-day Saints as the Prophet, Seer, and Revelator and as the only person on the earth who possesses and is authorized to exercise all priesthood keys? Do you sustain members of the First Presidency and the Quorum of the Twelve Apostles as prophets, seers, and revelators? Do you sustain the other General Authorities and local authorities of the Church?

5 Do you live the law of chastity?

6 Is there anything in your conduct relating to members of your family that is not in harmony with the teachings of the Church?

7 Do you support, affiliate with, or agree with any group or individual whose teachings or practices are contrary to or oppose those accepted by the Church of Jesus Christ of Latter-day Saints?

8 Do you strive to keep the covenants you have made, to attend your sacrament and other meetings, and to keep your life in harmony with the laws and commandments of the gospel?

9 Are you honest in your dealings with your fellowmen?

10 Are you a full-tithe payer?

11 Do you keep the Word of Wisdom?

12 Do you have financial or other obligations to a former spouse or children? If yes, are you current in meeting those obligations?

13 If you have previously received your temple endowment:

Do you keep the covenants that you made in the temple?
Do you wear the garment both night and day as instructed in the endowment and in accordance with the covenant you made in the temple?

14 Have there been any sins or misdeeds in your life that should have been resolved with priesthood authorities but have not been?

15 Do you consider yourself worthy to enter the Lord's house and participate in temple ordinances?

In conclusion let us summarize this grand key, these “Fourteen Fundamentals in Following the Prophet”, for our salvation depends on them.

1. The prophet is the only man who speaks for the Lord in everything.
2. The living prophet is more vital to us than the standard works.
3. The living prophet is more important to us than a dead prophet.
4. The prophet will never lead the church astray.
5. The prophet is not required to have any particular earthly training or credentials to speak on any subject or act on any matter at any time.
6. The prophet does not have to say “Thus Saith the Lord,” to give us scripture.
7. The prophet tells us what we need to know, not always what we want to know.
8. The prophet is not limited by men’s reasoning.
9. The prophet can receive revelation on any matter, temporal or spiritual.
10. The prophet may advise on civic matters.
11. The two groups who have the greatest difficulty in following the prophet are the proud who are learned and the proud who are rich.
12. The prophet will not necessarily be popular with the world or the worldly.
13. The prophet and his counselors make up the First Presidency—the highest quorum in the Church.
14. The prophet and the presidency—the living prophet and the First Presidency—follow them and be blessed—reject them and suffer.

I testify that these fourteen fundamentals in following the living prophet are true. If we want to know how well we stand with the Lord then let us ask ourselves how well we stand with His mortal captain—how close do our lives harmonize with the Lord’s anointed—the living Prophet—President of the Church, and with the Quorum of the First Presidency.

Ezra Taft Benson

(Address given Tuesday, February 26, 1980 at Brigham Young University)

There is only one King, Lord Jesus Christ whose Kingdom is not of this world!

So?

"He (Joseph Smith) is the man through whom God has spoken... yet I would not like to call him a savior, though in a certain capacity he was a god to us, and is to the nations of the earth, and will continue to be."

- Brigham Young, Journal of Discourses 8:321

"You call us fools; but the day will be, gentlemen and ladies, whether you belong to this Church or not, when you will prize brother Joseph Smith as the Prophet of the Living God, and look upon him as a god..."

- Herber C. Kimball, Journal of Discourses 5:88

"If we get our salvation, we shall have to pass by him [Joseph Smith]; if we enter our glory, it will be through the authority he has received. We cannot get around him [Joseph Smith]"

- (as quoted in 1988 Melchizedek Priesthood Study Guide, p. 142)

There is "no salvation without accepting Joseph Smith. If Joseph Smith was verily a prophet, and if he told the truth...no man can reject that testimony without incurring the most dreadful consequences, for he cannot enter the kingdom of God"

- Joseph Fielding Smith, Doctrines of Salvation, vol. 1, p.190

"I tell you, Joseph holds the keys, and none of us can get into the celestial kingdom without passing by him. We have not got rid of him, but he stands there as the sentinel, holding the keys of the kingdom of God; and there are many of them beside him. I tell you, if we get past those who have mingled with us, and know us best, and have a right to know us best, probably we can pass all other sentinels as far as it is necessary, or as far as we may desire. But I tell you, the pinch will be with those that have mingled with us, stood next to us, weighed our spirits, tried us, and proven us: there will be a pinch, in my view, to get past them. The others, perhaps, will say, If brother Joseph is satisfied with you, you may pass. If it is all right with him, it is all right with me. Then if Joseph shall say to a man, or if brother Brigham say to a man, I forgive you your sins, "Whosoever sins ye remit they are remitted unto them;" if you who have suffered and felt the weight of transgression—if you have generosity enough to forgive the sinner, I will forgive him: you cannot have more generosity than I have. I have given you power to forgive sins, and when the Lord gives a gift, he does not take it back again."

- Orson Hyde, Journal of Discourses, Vol. 6, p.154-155

"It is because the Lord called Joseph Smith that salvation is again available to mortal men.... If it had not been for Joseph Smith and the restoration, there would be no salvation,"

- Bruce McConkie, Mormon Doctrine, p. 396, 670

They succeeded in killing Joseph, but he had finished his work.

He was a servant of God, and gave us the Book of Mormon.

He said the Bible was right in the main, but, through the translators and others, many precious portions were suppressed, and several other portions were wrongly translated; and now his testimony is in force, for he has sealed it with his blood.

As I have frequently told them, no man in this dispensation will enter the courts of heaven, without the approbation of the Prophet Joseph Smith, Jun.

Who has made this so?

Have I?

Have this people?

Have the world?

No; but the Lord Jehovah has decreed it.

If I ever pass into the heavenly courts, it will be by the consent of the Prophet Joseph.

If you ever pass through the gates into the Holy City, you will do so upon his certificate that you are worthy to pass.

Can you pass without his inspection?

No; neither can any person in this dispensation, which is the dispensation of the fulness of times.

In this generation, and in all the generations that are to come, everyone will have to undergo the scrutiny of this Prophet.

They say that they killed Joseph, and they will yet come with their hats under their arms and bend to him; but what good will it do them, unless they repent?

They can come in a certain way and find favor, but will they?

Brigham Young,

--JOURNAL OF DISCOURSES, vol. 8, p. 224

Why did the mormon gods speak in 1600s Elizabethan English - when Joseph Smith translated it in the 1800s.

THE FIRST BOOK OF NEPHI

HIS REIGN AND MINISTRY

CHAPTER 16

The wicked take the truth to be hard—Lehi’s sons marry the daughters of Ishmael—The Liahona guides their course in the wilderness—Messages from the Lord are written on the Liahona from time to time—Ishmael dies; his family murmur because of afflictions. Between 600 and 592 B.C.

1 And it came to pass after I, Nephi, had made an end of speaking to my brethren, behold they said unto me: Thou hast declared unto us hard things, more than we are able to bear.

  2 And it came to pass that I said unto them that I knew that I had spoken ^ahard things against the wicked, according to the truth; and the righteous have I justified, and testified that they should be lifted up at the last day; wherefore, the ^bguilty taketh the ^ctruth to be hard, for it ^dcutteth them to the very center.

  3 And now my brethren, if ye were righteous and were willing to hearken to the truth, and give heed unto it, that ye might ^awalk uprightly before God, then ye would not murmur because of the truth, and say: Thou speakest hard things against us.

  4 And it came to pass I, Nephi, did exhort my brethren, with all diligence, to keep the commandments of the Lord.

  5 And it came to pass that they did ^ahumble themselves before the Lord; insomuch that I had joy and great hopes of them, that they would walk in the paths of righteousness.

  6 Now, all these things were said and done as my father dwelt in a tent in the ^avalley which he called Lemuel.

  7 And it came to pass that I, Nephi, took one of the ^adaughters of Ishmael to ^bwife; and also, my brethren took of the ^cdaughters of Ishmael to wife; and also ^dZoram took the eldest daughter of Ishmael to wife.

  8 And thus my father had fulfilled all the ^acommandments of the Lord which had been given unto him. And also, I, Nephi, had been blessed of the Lord exceedingly.

  9 And it came to pass that the voice of the Lord spake unto my father by night, and commanded him that on the morrow he should take his ^ajourney into the wilderness.

  10 And it came to pass that as my father arose in the morning, and went forth to the tent door, to his great astonishment he beheld upon the ground a round ^aball of curious workmanship; and it was of fine brass. And within the ball were two spindles; and the one ^bpointed the way whither we should go into the wilderness.

  11 And it came to pass that we did gather together whatsoever things we should carry into the wilderness, and all the remainder of our provisions which the Lord had given unto us; and we did take ^aseed of every kind that we might carry into the wilderness.

  12 And it came to pass that we did take our tents and depart into the wilderness, across the river Laman.

  13 And it came to pass that we traveled for the space of four days, nearly a south-southeast direction, and we did pitch our tents again; and we did call the name of the place ^aShazer.

  14 And it came to pass that we did take our bows and our arrows, and go forth into the wilderness to slay food for our families; and after we had slain food for our families we did return again to our families in the wilderness, to the place of Shazer. And we did go forth again in the wilderness, following the same direction, keeping in the most fertile parts of the wilderness, which were in the borders near the ^aRed Sea.

  15 And it came to pass that we did travel for the space of many days, ^aslaying food by the way, with our bows and our arrows and our stones and our slings.

  16 And we did follow the ^adirections of the ball, which led us in the more fertile parts of the wilderness.

  17 And after we had traveled for the space of many days, we did pitch our tents for the space of a time, that we might again rest ourselves and obtain food for our families.

  18 And it came to pass that as I, Nephi, went forth to slay food, behold, I did break my bow, which was made of fine ^asteel; and after I did break my bow, behold, my brethren were angry with me because of the loss of my bow, for we did obtain no food.

  19 And it came to pass that we did return without food to our families, and being much fatigued, because of their journeying, they did suffer much for the want of food.

  20 And it came to pass that Laman and Lemuel and the sons of Ishmael did begin to murmur exceedingly, because of their sufferings and afflictions in the wilderness; and also my father began to murmur against the Lord his God; yea, and they were all exceedingly sorrowful, even that they did ^amurmur against the Lord.

  21 Now it came to pass that I, Nephi, having been afflicted with my brethren because of the loss of my bow, and their bows having lost their ^asprings, it began to be exceedingly difficult, yea, insomuch that we could obtain no food.

  22 And it came to pass that I, Nephi, did speak much unto my brethren, because they had hardened their hearts again, even unto ^acomplaining against the Lord their God.

  23 And it came to pass that I, Nephi, did ^amake out of wood a bow, and out of a straight stick, an arrow; wherefore, I did arm myself with a bow and an arrow, with a sling and with stones. And I said unto my ^bfather: Whither shall I go to obtain food?

  24 And it came to pass that he did ^ainquire of the Lord, for they had ^bhumbled themselves because of my words; for I did say many things unto them in the energy of my soul.

  25 And it came to pass that the voice of the Lord came unto my father; and he was truly ^achastened because of his murmuring against the Lord, insomuch that he was brought down into the depths of sorrow.

  26 And it came to pass that the voice of the Lord said unto him: Look upon the ball, and behold the things which are written.

  27 And it came to pass that when my father beheld the things which were ^awritten upon the ball, he did fear and tremble exceedingly, and also my brethren and the sons of Ishmael and our wives.

  28 And it came to pass that I, Nephi, beheld the pointers which were in the ball, that they did work according to the ^afaith and diligence and heed which we did give unto them.

  29 And there was also written upon them a new writing, which was plain to be read, which did give us ^aunderstanding concerning the ways of the Lord; and it was written and changed from time to time, according to the faith and diligence which we gave unto it. And thus we see that by ^bsmall means the Lord can bring about great things.

  30 And it came to pass that I, Nephi, did go forth up into the top of the mountain, according to the ^adirections which were given upon the ball.

  31 And it came to pass that I did slay wild ^abeasts, insomuch that I did obtain food for our families.

  32 And it came to pass that I did return to our tents, bearing the beasts which I had slain; and now when they beheld that I had obtained ^afood, how great was their joy! And it came to pass that they did humble themselves before the Lord, and did give thanks unto him.

  33 And it came to pass that we did again take our journey, traveling nearly the same course as in the beginning; and after we had traveled for the space of many days we did pitch our tents again, that we might tarry for the space of a time.

  34 And it came to pass that ^aIshmael died, and was buried in the place which was called ^bNahom.

  35 And it came to pass that the daughters of Ishmael did ^amourn exceedingly, because of the loss of their father, and because of their ^bafflictions in the wilderness; and they did ^cmurmur against my father, because he had brought them out of the land of Jerusalem, saying: Our father is dead; yea, and we have wandered much in the wilderness, and we have suffered much affliction, hunger, thirst, and fatigue; and after all these sufferings we must perish in the wilderness with hunger.

  36 And thus they did murmur against my father, and also against me; and they were desirous to ^areturn again to Jerusalem.

  37 And Laman said unto Lemuel and also unto the sons of Ishmael: Behold, let us ^aslay our father, and also our brother Nephi, who has taken it upon him to be our ^bruler and our teacher, who are his elder brethren.

  38 Now, he says that the Lord has talked with him, and also that ^aangels have ministered unto him. But behold, we know that he lies unto us; and he tells us these things, and he worketh many things by his cunning arts, that he may deceive our eyes, thinking, perhaps, that he may lead us away into some strange wilderness; and after he has led us away, he has thought to make himself a king and a ruler over us, that he may do with us according to his will and pleasure. And after this manner did my brother Laman ^bstir up their hearts to ^canger.

  39 And it came to pass that the Lord was with us, yea, even the voice of the Lord came and did speak many words unto them, and did ^achasten them exceedingly; and after they were chastened by the voice of the Lord they did turn away their anger, and did repent of their sins, insomuch that the Lord did bless us again with food, that we did not perish.

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