Catholic Caucus: Daily Mass Readings, 10-12-11

USCCB.org/New American Bible ^ | 10-12-11 | New American Bible

[Salvation]

October 12, 2011

Wednesday of the Twenty-Eighth Week in Ordinary Time

 

Reading 1 Rom 2:1-11

You, O man, are without excuse, every one of you who passes judgment.
For by the standard by which you judge another you condemn yourself,
since you, the judge, do the very same things.
We know that the judgment of God on those who do such things is true.
Do you suppose, then, you who judge those who engage in such things
and yet do them yourself,
that you will escape the judgment of God?
Or do you hold his priceless kindness, forbearance, and patience
in low esteem, unaware that the kindness of God
would lead you to repentance?
By your stubbornness and impenitent heart,
you are storing up wrath for yourself
for the day of wrath and revelation
of the just judgment of God,
who will repay everyone according to his works,
eternal life to those who seek glory, honor, and immortality
through perseverance in good works,
but wrath and fury to those who selfishly disobey the truth
and obey wickedness.
Yes, affliction and distress will come upon everyone
who does evil, Jew first and then Greek.
But there will be glory, honor, and peace for everyone
who does good, Jew first and then Greek.
There is no partiality with God.

Responsorial Psalm Ps 62:2-3, 6-7, 9

R. (13b) Lord, you give back to everyone according to his works.
Only in God is my soul at rest;
from him comes my salvation.
He only is my rock and my salvation,
my stronghold; I shall not be disturbed at all.
R. Lord, you give back to everyone according to his works.
Only in God be at rest, my soul,
for from him comes my hope.
He only is my rock and my salvation,
my stronghold; I shall not be disturbed.
R. Lord, you give back to everyone according to his works.
Trust in him at all times, O my people!
Pour out your hearts before him;
God is our refuge!
R. Lord, you give back to everyone according to his works.

Gospel Lk 11:42-46

The Lord said:
"Woe to you Pharisees!
You pay tithes of mint and of rue and of every garden herb,
but you pay no attention to judgment and to love for God.
These you should have done, without overlooking the others.
Woe to you Pharisees!
You love the seat of honor in synagogues
and greetings in marketplaces. 
Woe to you!
You are like unseen graves over which people unknowingly walk."

Then one of the scholars of the law said to him in reply,
"Teacher, by saying this you are insulting us too."
And he said, "Woe also to you scholars of the law!
You impose on people burdens hard to carry,
but you yourselves do not lift one finger to touch them."

[markomalley]

Oct 12, Office of Readings for Wednesday of the 28th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: Page 615
Proper of Seasons: Page 384
Psalter: Wednesday, Week IV, Page 1151

Christian Prayer:
Does not contain Office of Readings

Office of Readings for Wednesday of the 28th Week in Ordinary Time

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

HYMN

Come, Thou Fount of every blessing,
Tune my heart to sing Thy grace;
Streams of mercy, never ceasing,
Call for songs of loudest praise.
Teach me some melodious sonnet,
Sung by flaming tongues above.
Praise the mount! I’m fixed upon it,
Mount of Thy redeeming love.

Here I raise my Ebenezer;
Here by Thy great help I’ve come;
And I hope, by Thy good pleasure,
Safely to arrive at home.
Jesus sought me when a stranger,
Wandering from the fold of God;
He, to rescue me from danger,
Interposed His precious blood.

O to grace how great a debtor
Daily I’m constrained to be!
Let Thy goodness, like a fetter,
Bind my wandering heart to Thee.
Prone to wander, Lord, I feel it,
Prone to leave the God I love;
Here’s my heart, O take and seal it,
Seal it for Thy courts above.

Text: Robert Robinson, 1735-1790; Music: Wyeth’s Repository of Sacred Music, Part Second; Tune: NETTLETON, Meter: 87.87 D
“Come, Thou Fount of Every Blessing” performed by The Festival Choir and Hosanna Chorus is available from Amazon.com.

PSALMODY

Ant. 1 Bless the Lord, my soul; never forget all he has done for you.

Psalm 103
Praise for God’s tender compassion
In the tender compassion of our God, the dawn from on high shall break upon us (see Luke 1:78).

I

My soul, give thanks to the Lord,
all my being, bless his holy name.
My soul, give thanks to the Lord
and never forget all his blessings.

It is he who forgives all your guilt,
who heals every one of your ills,
who redeems your life from the grave,
who crowns you with love and compassion,
who fills your life with good things,
renewing your youth like an eagle’s.

The Lord does deeds of justice,
gives judgment for all who are oppressed.
He made known his ways to Moses
and his deeds to Israel’s sons.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Bless the Lord, my soul; never forget all he has done for you.

Ant. 2 As a father is gentle with his children, so is the Lord with those who revere him.

II

The Lord is compassion and love,
slow to anger and rich in mercy.
His wrath will come to an end;
he will not be angry for ever.
He does not treat us according to our sins
nor repay us according to our faults.

For as the heavens are high above the earth
so strong is his love for those who fear him.
As far as the east is from the west
so far does he remove our sins.

As a father has compassion on his sons,
the Lord has pity on those who fear him;
for he knows of what we are made,
he remembers that we are dust.

As for man, his days are like grass;
he flowers like the flower of the field;
the wind blows and he is gone
and his place never sees him again.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. As a father is gentle with his children, so is the Lord with those who revere him.

Ant. 3 Bless the Lord, all you his works!

III

But the love of the Lord is everlasting
upon those who hold him in fear;
his justice reaches out to children’s children
when they keep his covenant in truth,
when they keep his will in their mind.

The Lord has set his sway in heaven
and his kingdom is ruling over all.
Give thanks to the Lord, all his angels,
mighty in power, fulfilling his word,
who heed the voice of his word.

Give thanks to the Lord, all his hosts,
his servants who do his will.
Give thanks to the Lord, all his works,
in every place where he rules.
My soul, give thanks to the Lord!

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You have compassion for the sinner, Lord, as a father has compassion for his children. Heal the weakness of your people and save us from lasting death that we may praise and glorify you for ever.

Ant. Bless the Lord, all you his works!

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Lord, make me understand the way of your precepts.
– And I will marvel at your wisdom.

READINGS

First reading
From the book of the prophet Zechariah 3:1–4:14
Promises proclaimed to Zerubbabel the prince and Joshua the priest

The Lord showed me Joshua the high priest standing before the angel of the Lord, while Satan stood at his right hand to accuse him.

And the angel of the Lord said to Satan, “May the Lord rebuke you, Satan; may the Lord who has chosen Jerusalem rebuke you! Is not this man a brand snatched from the fire?”

Now Joshua was standing before the angel, clad in filthy garments. He spoke and said to those who were standing before him, “Take off his filthy garments, and clothe him in festal garments.” He also said, “Put a clean miter on his head.” And they put a clean miter on his head and clothed him with the garments. Then the angel of the Lord, standing, said, “See, I have taken away your guilt.”

The angel of the Lord then gave Joshua this assurance: “Thus says the Lord of hosts: If you walk in my ways and heed my charge, you shall judge my house and keep my courts, and I will give you access among these standing here. Listen, O Joshua, high priest! You and your associates who sit before you are men of good omen. Yes, I will bring my servant the Shoot. Look at the stone that I have placed before Joshua, one stone with seven facets. I will engrave its inscription, says the Lord of hosts, and I will take away the guilt of the land in one day. On that day, says the Lord of hosts, you will invite one another under your vines and fig trees.”

Then I said to the angel who spoke with me, “What are these things, my lord?” And the angel who spoke with me replied, “Do you not know what these things are?” “No, my lord,” I answered.

Then he said to me, “This is the Lord’s message to Zerubbabel: Not by an army, nor by might, but by my spirit, says the Lord of hosts. What are you, O great mountain? Before Zerubbabel you are but a plain. He shall bring out the capstone amid exclamations of ‘Hail, Hail’ to it.”

This word of the Lord then came to me: The hands of Zerubbabel have laid the foundations of this house, and his hands shall finish it; then you shall know that the Lord of hosts has sent me to you. For even they who were scornful on that day of small beginnings shall rejoice to see the select stone in the hands of Zerubbabel. These seven facets are the eyes of the Lord that range over the whole earth.

Then the angel who spoke with me returned and awakened me, like a man awakened from his sleep. “What do you see?” he asked me. “I see a lampstand all of gold, with a bowl at the top,” I replied; “on it are seven lamps with their tubes, and beside it are two olive trees, one on the right and the other on the left.” I then asked him, “What are these two olive trees at each side of the lampstand?”

And again I asked, “What are the two olive tufts which freely pour out fresh oil through the two golden channels?” “Do you not know what these are?” he said to me. “No, my lord,” I answered him. He said, “These are the two anointed who stand by the Lord of the whole earth.”

RESPONSORY Revelation 11:4, see 3

These are the two olive trees and two lampstands
– that stand in the presence of the Lord of the earth.

The Lord shall select his two witnesses to prophesy.
– That stand in the presence of the Lord of the earth.

Second reading
From an inquiry addressed to Thalassius by Saint Maximus the Confessor, abbot
The light that illumines all men

The lamp set upon the lampstand is Jesus Christ, the true light from the Father, the light that enlightens every man who comes into the world. In taking our own flesh he has become, and is rightly called, a lamp, for he is the connatural wisdom and word of the Father. He is proclaimed in the Church of God in accordance with orthodox faith, and he is lifted up and resplendent among the nations through the lives of those who live virtuously in observance of the commandments. So he gives light to all in the house (that is, in this world), just as he himself, God the Word, says: No one lights a lamp and puts it under a bushel, but on a stand, and it gives light to all in the house. Clearly he is calling himself the lamp, he who was by nature God, and became flesh according to God’s saving purpose.

I think the great David understood this when he spoke of the Lord as a lamp, saying: Your word is a lamp to my feet and a light to my path. For God delivers us from the darkness of ignorance and sin, and hence he is greeted as a lamp in Scripture.

Lamp-like indeed, he alone dispelled the gloom of ignorance and the darkness of evil and became the way of salvation for all men. Through virtue and knowledge, he leads to the Father those who are resolved to walk by him, who is the way of righteousness, in obedience to the divine commandments. He has designated holy Church the lampstand, over which the word of God sheds light through preaching, and illumines with the rays of truth whoever is in this house which is the world, and fills the minds of all men with divine knowledge.

This word is most unwilling to be kept under a bushel; it wills to be set in a high place, upon the sublime beauty of the Church. For while the word was hidden under the bushel, that is, under the letter of the law, it deprived all men of eternal light. For then it could not give spiritual contemplation to men striving to strip themselves of a sensuality that is illusory, capable only of deceit, and able to perceive only decadent bodies like their own. But the word wills to be set upon a lampstand, the Church, where rational worship is offered in the spirit, that it may enlighten all men. For the letter, when it is not spiritually understood, bears a carnal sense only, which restricts its expression and does not allow the real force of what is written to reach the hearer’s mind.

Let us, then, not light the lamp by contemplation and action, only to put it under a bushel–that lamp, I mean, which is the enlightening word of knowledge–lest we be condemned for restricting by the letter the incomprehensible power of wisdom. Rather let us place it upon the lampstand of holy Church, on the heights of true contemplation, where it may kindle for all men the light of divine teaching.

RESPONSORY John 12:35, 36; 9:39
Walk while you still have the light,
or the darkness will cover you.
– While you have the light,
believe in the light
so that you may become sons of light.

I came into this world
to make the blind see.
– While you have the light,
believe in the light
so that you may become sons of light.

CONCLUDING PRAYER

Lord,
our help and guide,
make your love the foundation of our lives.
May our love for you express itself
in our eagerness to do good for others.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
– And give him thanks.

[markomalley]

Oct 12, Morning Prayer for Wednesday of the 28th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: Page 654
All from the Psalter: Wednesday, Week IV, Page 1191

Liturgy of the Hours Vol. IV:
Ordinary: Page 618
All from the Psalter: Page 1155

Christian Prayer (single volume)
Ordinary: Page 689
All from the Psalter: Wednesday, Week IV, Page 958

Morning Prayer for Wednesday in Ordinary Time

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

All creatures of our God and King
Lift up your voice and with us sing,
Alleluia! Alleluia!
Thou burning sun with golden beam,
Thou silver moon with softer gleam!

O praise Him! O praise Him!
Alleluia! Alleluia! Alleluia!

Thou rushing wind that art so strong
Ye clouds that sail in Heaven along,
O praise Him! Alleluia!
Thou rising moon, in praise rejoice,
Ye lights of evening, find a voice!

O praise Him! O praise Him!
Alleluia! Alleluia! Alleluia!

Thou flowing water, pure and clear,
Make music for thy Lord to hear,
O praise Him! Alleluia!
Thou fire so masterful and bright,
That givest man both warmth and light.

O praise Him! O praise Him!
Alleluia! Alleluia! Alleluia!

Dear mother earth, who day by day
Unfoldest blessings on our way,
O praise Him! Alleluia!
The flowers and fruits that in thee grow,
Let them His glory also show.

O praise Him! O praise Him!
Alleluia! Alleluia! Alleluia!

Let all things their Creator bless,
And worship Him in humbleness,
O praise Him! Alleluia!
Praise, praise the Father, praise the Son,
And praise the Spirit, Three in One!

O praise Him! O praise Him!
Alleluia! Alleluia! Alleluia!

Text: Francis of Assisi, circa 1225 (Cantico di fratre sole, Song of Brother Sun). He wrote this hymn shortly before his death, but it was not published for almost 400 years. Translated to English by William H. Draper for a children’s Whitsuntide festival in Leeds, England; first appeared in the Public School Hymn Book, 1919.
“All Creatures Of Our God And King” performed by Gloucester Cathedral Choir is available from Amazon.com.

PSALMODY

Ant. 1 My heart is ready, O God, my heart is ready.

Psalm 108
Praise of God and a plea for help
Since the Son of God has been exalted above the heavens, his glory is proclaimed through all the earth (Arnobius).

My heart is ready, O God;
I will sing, sing your praise.
Awake, my soul;
awake, lyre and harp.
I will awake the dawn.

I will thank you, Lord, among the peoples,
among the nations I will praise you,
for your love reaches to the heavens
and your truth to the skies.
O God, arise above the heavens;
may your glory shine on earth!

O come and deliver your friends;
help with your right hand and reply.
From his holy place God has made this promise:
“I will triumph and divide the land of Shechem;
I will measure out the valley of Succoth.

Gilead is mine and Manasseh.
Ephraim I take for my helmet,
Judah for my commander’s staff.
Moab I will use for my washbowl,
on Edom I will plant my shoe.
Over the Philistines I will shout in triumph.”

But who will lead me to conquer the fortress?
Who will bring me face to face with Edom?
Will you utterly reject us, O God,
and no longer march with our armies?

Give us help against the foe:
for the help of man is vain.
With God we shall do bravely
and he will trample down our foes.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Accept the prayers of your servants, Lord, and prepare our hearts to praise your holy name. Come to our aid in time of trouble and make us worthy to sing you songs of thanksgiving.

Ant. My heart is ready, O God, my heart is ready.

Ant. 2 The Lord has robed me with grace and salvation.

Canticle – Isaiah 61:10 – 62:5
The prophet’s joy in the vision of a new Jerusalem
I saw the holy city, new Jerusalem, with the beauty of a bride adorned for her husband (Revelation 21:2)..

I rejoice heartily in the Lord,
in my God is the joy of my soul;
for he has clothed me with a robe of salvation,
and wrapped me in a mantle of justice,
like a bridegroom adorned with a diadem,
like a bride bedecked with her jewels.

As the earth brings forth its plants,
and a garden makes its growth spring up,
so will the Lord God make justice and praise
spring up before all the nations.

For Zion’s sake I will not be silent,
for Jerusalem’s sake I will not be quiet,
until her vindication shines forth like the dawn
and her victory like a burning torch.

Nations shall behold your vindication,
and all kings your glory;
you shall be called by a new name
pronounced by the mouth of the Lord.
You shall be a glorious crown in the hand of the Lord,
a royal diadem held by your God.

No more shall men call you “Forsaken,”
or your land “Desolate,”
but you shall be called “My Delight,”
and your land “Espoused.”
For the Lord delights in you,
and makes your land his spouse.

As a young man marries a virgin,
your Builder shall marry you;
and as a bridegroom rejoices in his bride
so shall your God rejoice in you.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has robed me with grace and salvation.

Ant. 3 I will praise my God all the days of my life.

Psalm 146
Those who trust in God know what it is to be happy
To praise God in our lives means all we do must be for his glory (Arnobius).

My soul, give praise to the Lord;
I will praise the Lord all my days,
make music to my God while I live.

Put no trust in princes,
in mortal men in whom there is no help.
Take their breath, they return to clay
and their plans that day come to nothing.

He is happy who is helped by Jacob’s God,
whose hope is in the Lord his God,
who alone made heaven and earth,
the seas and all they contain.

It is he who keeps faith for ever,
who is just to those who are oppressed.
It is he who gives bread to the hungry,
the Lord, who sets prisoners free,

the Lord who gives sight to the blind,
who raises up those who are bowed down,
the Lord, who protects the stranger
and upholds the widow and orphan.

It is the Lord who loves the just
but thwarts the path of the wicked.
The Lord will reign for ever,
Zion’s God, from age to age.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God of glory and power, those who have put all their trust in you are happy indeed. Shine the brightness of your light on us, that we may love you always with a pure heart.

Ant. I will praise my God all the days of my life.

READING Deuteronomy 4:39-40a

Know, and fix in your heart, that the Lord is God in the heavens above and on earth below, and that there is no other. You must keep his statutes and commandments which I enjoin on you today.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

I will bless the Lord all my life long.
– I will bless the Lord all my life long.

With a song of praise ever on my lips,
– all my life long.

Glory to the Father, and to the Son, and to the Holy Spirit,
– I will bless the Lord all my life long.

CANTICLE OF ZECHARIAH

Ant. Let us serve the Lord in holiness all the days of our life.

Luke 1:68 – 79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Let us serve the Lord in holiness all the days of our life.

INTERCESSIONS

Christ, the splendor of the Father’s glory, enlightens us with his word. With deep love we call upon him:
– Hear us, King of eternal glory.

Blessed are you, the alpha and the omega of our faith,
for you called us out of darkness into your marvelous light.
– Hear us, King of eternal glory.

You enabled the blind to see, the deaf to hear,
help our unbelief.
– Hear us, King of eternal glory.

Lord, keep us in your love, preserve our community,
do not let us become separated from one another.
– Hear us, King of eternal glory.

Give us strength in temptation, endurance in trial,
and gratitude in prosperity.
– Hear us, King of eternal glory.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Father,
keep in mind your holy covenant,
sealed with the blood of the Lamb.
Forgive the sins of your people
and let this new day bring us closer to salvation.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
– Amen.

[markomalley]

Oct 12, Midday Prayer for Wednesday of the 28th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: Page 659
All from the Psalter: Wednesday, Week IV, Page 1197 (Midday)

Liturgy of the Hours Vol. IV:
Ordinary: Page 623
All from the Psalter: Wednesday, Week IV, Page 1161 (Midday)

Midday Prayer (Sext) for Wednesday using Current Psalmody

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

HYMN

Breathe on me, breath of God,
Fill me with life anew,
That I may love the things you love,
And do what you would do.

Breathe on me, breath of God,
Until my heart is pure,
Until with you I have one will,
To live and to endure.

Breathe on me, breath of God,
My soul with grace refine,
Until this earthly part of me
Glows with your fire divine.

Breathe on me, breath of God,
So I shall never die,
But live with you the perfect life
In your eternity.

Melody: Yattendon 46; Music: H. E. Wooldridge, 1845-1917; Text: Edwin Hatch, 1835-1889, adapted by Anthony G. Petti; © 1971 by Faber Music Ltd, London. Reproduced by kind permission of the publishers. All Rights Reserved.

PSALMODY

Ant. 1 Lord, I cry to you for help; I trust in your promise.

Psalm 119:145-152
XIX (Koph)

I call with all my heart; Lord, hear me,
I will keep your commands;
I call upon you, save me
and I will do your will.

I rise before dawn and cry for help,
I hope in your word.
My eyes watch through the night
to ponder your promise.

In your love hear my voice, O Lord;
give me life by your decrees.
Those who harm me unjustly draw near:
they are far from your law.

But you, O Lord, are close:
your commands are truth.
Long have I known that your will
is established for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Psalm-prayer

Save us by the power of your hand, Father, for our enemies have ignored your words. May the fire of your word consume our sins and its brightness illumine our hearts.

Ant. Lord, I cry to you for help; I trust in your promise.

Ant. 2 The Lord knows how fleeting are the thoughts of men.

Psalm 94
The Lord will avenge the just
God punishes wicked conduct; he has called you to share his holiness. You must have nothing to do with impurity (1 Thessalonians 4:6-7).

I

O Lord avenging God,
avenging God, appear!
Judge of the earth, arise,
give the proud what they deserve!

How long, O Lord, shall the wicked,
how long shall the wicked triumph?
They bluster with arrogant speech;
the evil-doers boast to each other.

They crush your people, Lord,
they afflict the ones you have chosen.
They kill the widow and the stranger
and murder the fatherless child.

And they say: “The Lord does not see;
the God of Jacob pays no heed.”
Mark this, most senseless of people;
fools, when will you understand?

Can he who made the ear, not hear?
Can he who formed the eye, not see?
Will he who corrects nations, not punish?
Will he who teaches men, not have knowledge?

The Lord knows the thoughts of men.
He knows they are no more than a breath.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. The Lord knows how fleeting are the thoughts of men.

Ant. 3 The Lord has become my stronghold; in him I put my trust.

II

Happy the man whom you teach, O Lord,
whom you train by means of your law:
to him you give peace in evil days
while the pit is being dug for the wicked.

The Lord will not abandon his people
nor forsake those who are his own;
for judgment shall again be just
and all true hearts shall uphold it.

Who will stand up for me against the wicked?
Who will defend me against those who do evil?
If the Lord were not to help me,
I would soon go down into the silence.

When I think: “I have lost my foothold,”
your mercy, Lord, holds me up.
When cares increase in my heart
your consolation calms my soul.

Can judges who do evil be your friends?
They do injustice under cover of law;
they attack the life of the just
and condemn innocent blood.

As for me, the Lord will be a stronghold;
my God will be the rock where I take refuge.
He will repay them for their wickedness,
destroy them for their evil deeds.
The Lord, our God, will destroy them.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Psalm-prayer

Lord Jesus, you taught your disciples not to fear the world. Do not abandon your inheritance to sinners, nor ignore the power of the enemy against the Church. Grant us always to seek the wisdom of the cross and the blessing of those who suffer for the sake of justice. May we always be filled with your happiness.

Ant. The Lord has become my stronghold; in him I put my trust.

READING Colossians 3:17

Whatever you do, whether in speech or in action, do it in the name of the Lord Jesus. Give thanks to God the Father through him.

Lord, I will offer you a sacrifice of praise.
– And I will call upon your name.

CONCLUDING PRAYER

God of mercy,
this midday moment of rest
is your welcome gift.
Bless the work we have begun,
make good its defects
and let us finish it in a way that pleases you.
Grant this through Christ our Lord.
– Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
– And give him thanks.

[markomalley]

Oct 12, Evening Prayer for Wednesday of the 28th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 668
All from the Psalter: Wednesday, Week IV, 1202

Liturgy of the Hours Vol. IV:
Ordinary: 632
All from the Psalter: Wednesday, Week IV, 1166

Christian Prayer:
Ordinary: 694
All from the Psalter: 963

Evening Prayer for Wednesday in Ordinary Time

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O worship the King, all glorious above,
O gratefully sing His power and His love;
Our Shield and Defender, the Ancient of Days,
Pavilioned in splendor, and girded with praise.

O tell of His might, O sing of His grace,
Whose robe is the light, whose canopy space,
His chariots of wrath the deep thunderclouds form,
And dark is His path on the wings of the storm.

The earth with its store of wonders untold,
Almighty, Thy power hath founded of old;
Established it fast by a changeless decree,
And round it hath cast, like a mantle, the sea.

Thy bountiful care, what tongue can recite?
It breathes in the air, it shines in the light;
It streams from the hills, it descends to the plain,
And sweetly distills in the dew and the rain.

Frail children of dust, and feeble as frail,
In Thee do we trust, nor find Thee to fail;
Thy mercies how tender, how firm to the end,
Our Maker, Defender, Redeemer, and Friend.

O measureless might! Ineffable love!
While angels delight to hymn Thee above,
Thy humbler creation, though feeble their lays,
With true adoration shall sing to Thy praise.

Words: Robert Grant, in Christian Psalmody, by Edward H. Bickersteth, 1833, alt. This version is a reworking of lyrics by William Kethe in the Genevan Psalter of 1561. Music: Lyons, attributed to Johann M. Haydn (1737-1806); arranged by William Gardiner
“O worship the King” performed by Choir of the Abbey School Tewkesbury is available from Amazon.com.

PSALMODY

Ant. 1 Lord, how wonderful is your wisdom, so far beyond my understanding.

Psalm 139
God sees all that is
Who has known the mind of God, who has been his counselor? (Romans 11:34).

I

O Lord, you search me and you know me,
you know my resting and my rising,
you discern my purpose from afar.
You mark when I walk or lie down,
all my ways lie open to you.

Before ever a word is on my tongue
you know it, O Lord, through and through.
Behind and before you besiege me,
your hand ever laid upon me.
Too wonderful for me, this knowledge,
too high, beyond my reach.

O where can I go from your spirit,
or where can I flee from your face?
If I climb the heavens, you are there.
If I lie in the grave, you are there.

If I take the wings of the dawn
and dwell at the sea’s furthest end,
even there your hand would lead me,
your right hand would hold me fast.

If I say: “Let the darkness hide me
and the light around me be night,”
even darkness is not dark for you
and the night is as clear as the day.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, how wonderful is your wisdom, so far beyond my understanding.

Ant. 2 I am the Lord: I search the mind and probe the heart; I give to each one as his deeds deserve.

II

For it was you who created my being,
knit me together in my mother’s womb.
I thank you for the wonder of my being,
for the wonders of all your creation.

Already you knew my soul,
my body held no secret from you
when I was being fashioned in secret
and molded in the depths of the earth.
Your eyes saw all my actions,
they were all of them written in your book,
every one of my days was decreed
before one of them came into being.

To me, how mysterious your thoughts,
the sum of them not to be numbered!
If I count them, they are more than the sand;
to finish, I must be eternal, like you.

O search me, God, and know my heart.
O test me and know my thoughts.
See that I follow not the wrong path
and lead me in the path of life eternal.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You watch over heaven and earth, Lord Jesus. Your death brought light to the dead; your resurrection gave joy to the saints; your ascension made the angels rejoice. Your power exceeds all power. Lead us to life eternal, and watch over us with your love. May your friends be filled with honour and join you in heaven.

Ant. I am the Lord: I search the mind and probe the heart; I give to each one as his deeds deserve.

Ant. 3 Through him all things were made; he holds all creation together in himself.

Canticle – Colossians 1:12-20
Christ the first-born of all creation and the first-born from the dead

Let us give thanks to the Father
for having made you worthy
to share the lot of the saints
in light.

He rescued us
from the power of darkness
and brought us
into the kingdom of his beloved Son.
Through him we have redemption,
the forgiveness of our sins.

He is the image of the invisible God,
the first-born of all creatures.
In him everything in heaven and on earth was created,
things visible and invisible.

All were created through him;
all were created for him.
He is before all else that is.
In him everything continues in being.

It is he who is head of the body, the church!
he who is the beginning,
the first-born of the dead,
so that primacy may be his in everything.

It pleased God to make absolute fulness reside in him
and, by means of him, to reconcile everything in his person,
both on earth and in the heavens,
making peace through the blood of his cross.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Through him all things were made; he holds all creation together in himself.

READING 1 John 2:3-6

The way we can be sure of our knowledge of Christ
is to keep his commandments.
The man who claims, “I have known him,”
without keeping his commandments,
is a liar; in such a one there is no truth.
But whoever keeps his word,
truly has the love of God been made perfect in him.
The way we can be sure we are in union with him
is for the man who claims to abide in him
to conduct himself just as he did.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Keep us, O Lord, as the apple of your eye.
– Keep us, O Lord, as the apple of your eye.

Gather us under the shadow of your wings, and keep us,
– as the apple of your eye.

Glory to the Father, and to the Son, and to the Holy Spirit,
– Keep us, O Lord, as the apple of your eye.

CANTICLE OF MARY

Ant. Lord, with the strength of your arm scatter the proud and lift up the lowly.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Lord, with the strength of your arm scatter the proud and lift up the lowly.

INTERCESSIONS

With joyful hearts, let us praise the Eternal Father whose mercy toward his people is exalted to the heavens:
– Let all who hope in you rejoice, Lord.

Remember, Lord, that you sent your Son into the world to be its savior, not its judge,
let his glorious death bring us salvation.
– Let all who hope in you rejoice, Lord.

You ordained your priests to be ministers of Christ and stewards of your marvelous gifts,
fill them with fidelity, wisdom and love.
– Let all who hope in you rejoice, Lord.

You have called men and women to chastity for the sake of the kingdom,
let them faithfully follow your Son.
– Let all who hope in you rejoice, Lord.

From the beginning you intended husband and wife to be one,
keep all families united in sincere love.
– Let all who hope in you rejoice, Lord.

You sent Christ Jesus into the world to absolve the sins of men,
free all the dead from their sins.
– Let all who hope in you rejoice, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

God our Father,
you have filled the hungry with the good things of heaven.
Keep in mind your infinite compassion.
Look upon our poverty:
and let us share the riches of your life and love.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
– Amen.

[markomalley]

Oct 12, Night Prayer for Wednesday of the 28th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours:
Vol I, page 1180
Vol II, Page 1638
Vol III, Page 1280
Vol IV, Page 1244

Christian Prayer:
Page 1047

General instruction:
Please pray with us actively, especially by joining with us in saying antiphons and responses, most of which are indicated in this highlight.

Consider an examination of your own conscience before beginning to best make use of our time together in prayer.

Night Prayer for Wednesday

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

I confess to almighty God,
and to you, my brothers and sisters,
that I have sinned through my own fault
in my thoughts and in my words,
in what I have done,
and in what I have failed to do;
and I ask blessed Mary, ever virgin,
all the angels and saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.

HYMN

Maker of this heart of mine
You know me very well
You understand my deepest part
More than I know myself
So when I face the darkness
When I need to find my way
I’ll trust in You
Shepherd of my heart

Keeper of this heart of mine
Your patience has no end
You’ve loved me back into Your arms
Time and time again
So if I start to wander
Like a lamb that’s gone astray
I’ll trust in You
Shepherd of my heart

You’re the beacon of my nights
You’re the sunlight of my days
I can rest within Your arms
I can know Your loving ways
So let the cold winds blow
Let the storms rage all around
I’ll trust in You
Shepherd of my heart

Giver of this life in me
You’re what I’m living for
For all my deepest gratitude
You love me even more
So as I walk through valleys
Listening for the Master’s call
I’ll trust in you
Shepherd of my heart

You’re the beacon of my nights
You’re the sunlight of my days
I can rest within Your arms
I can know Your loving ways
So as I walk through valleys
Listening for my Master’s call
I’ll trust in You
Shepherd of my heart

I’ll trust in You
Shepherd of my heart

“Shepherd of my heart” song performed by Melinda Kirigin-Voss on her album “Yesterday, Today, and Forever”
“Shepherd of my heart” by Melinda Kirigin-Voss is available from Amazon.com

PSALMODY

Ant. 1 Lord God, be my refuge and my strength.

Psalm 31:1-6
Trustful prayer in adversity
Father, into your hands I commend my spirit (Luke 23:46).

In you, O Lord, I take refuge.
Let me never be put to shame.
In your justice, set me free,
hear me and speedily rescue me.

Be a rock of refuge for me,
a mighty stronghold to save me,
for you are my rock, my stronghold.
For your name’s sake, lead me and guide me.

Release me from the snares they have hidden
for you are my refuge, Lord.
Into your hands I commend my spirit.
It is you who will redeem me, Lord.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Lord God, be my refuge and my strength.

Ant. 2 Out of the depths I cry to you, Lord.

Psalm 130
A cry from the depths
He will save his people from their sins (Matthew 1:21).

Out of the depths I cry to you, O Lord,
Lord, hear my voice!
O let your ears be attentive
to the voice of my pleading.

If you, O Lord, should mark our guilt,
Lord, who would survive?
But with you is found forgiveness:
for this we revere you.

My soul is waiting for the Lord,
I count on his word.
My soul is longing for the Lord
more than watchman for daybreak.
Let the watchman count on daybreak
and Israel on the Lord.

Because with the Lord there is mercy
and fullness of redemption,
Israel indeed he will redeem
from all its iniquity.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Out of the depths I cry to you, Lord.

READING Ephesians 4:26-27

If you are angry, let it be without sin. The sun must not go down on your wrath; do not give the devil a chance to work on you.

RESPONSORY

Into your hands, Lord, I commend my spirit.
– Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
– I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
– Into your hands, Lord, I commend my spirit.

Gospel Canticle

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

Lord Jesus Christ,
you have given your followers
an example of gentleness and humility,
a task that is easy, a burden that is light.
Accept the prayers and work of this day,
and give us the rest that will strengthen us
to render more faithful service to you
who live and reign for ever and ever.
– Amen.

Blessing

May the all-powerful Lord grant us a restful night and a peaceful death.
– Amen.

Antiphon or song in honor of the Blessed Virgin Mary

Hail Mary full of grace the Lord is with you.
Blessed are you among women and
Blessed is the fruit of your womb Jesus.
Holy Mary Mother of God pray for us sinners
now and at the hour of our death.

[Salvation]

Information: St. Wilfrid

Feast Day:	October 12
Born:	634 in Northumbria, England
Died:	709 at Oundle, Northhamptonshire, England
Patron of:	Middlesbrough, England

[Salvation]

Interactive Saints for Kids

St. Felix and St. Cyprian

Feast Day: October 12
Died:484

Felix and Cyprian were African bishops. They suffered with over 4,900 martyrs in the terrible persecution by the Vandals.

Huneric, the Arian Vandal king, drove these Christians into the Libyan desert. There they were treated with great cruelty, tortured and killed by the Moors for their faith in Christ.

A holy bishop named Victor tried to help the poor Christians who had been shut up in a horrible prison and packed in without sufficient air or light.

He wrote the story of their courage and their sufferings. Bishop Victor says that when they were ordered into exile in the terrible desert, they came out of that prison singing hymns.

Other Christians burst into tears at the sight of their great courage. Even women and children went with them to exile and death.

The story is told of Bishop St. Felix. He was so old, half-paralyzed and so crippled that someone said to the Vandal king Hunneric: "You might just as well leave him here to die."

But King Huneric cruelly answered, "If he cannot ride a horse, he can be dragged by oxen." In the end, they decided to tie the brave old bishop to a donkey and he was carried off to die in the desert.

We also celebrate St. Cyprian who risked his own life to take care of as many prisoners as he could. He spent all his time and strength, plus everything he owned, to help them.

At last, he, too, was arrested and sent into exile. There he also died a martyr from the cruel treatment reserved for Christians.

These two men followed the example of Jesus as leaders in the Church. They gladly served those whom they guided with great generosity.

[Salvation]

Catholic

Almanac:

Wednesday, October 12
Liturgical Color: Green
Today the Church honors St. Maximilian of Lorch, bishop. St. Maximilian came from a wealthy family, but gave away his inheritance to serve God. He was beheaded in 284 A.D.

[Salvation]

Catholic Culture

Daily Readings for: October 12, 2011
(Readings on USCCB website)

Collect: Father, your love for us surpasses all our hopes and desires. Forgive our failings, keep us in your peace and lead us in the way of salvation. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

ACTIVITIES

• Religion in the Home for Elementary School: October
• Religion in the Home for Preschool: October

12th

  Wednesday of the Twenty-Eighth Week of Ordinary Time Old Calendar: St. Wilfrid (Hist)

St. Wilfrid, mentioned in the Roman Martyology, was born in Northumbria and studied at Lindisfarne and Canterbury. Accompanying St. Benedict, Bishop to Rome, he tarried for a whole year at Lyons with St. Delphinus, who tried to make him marry his niece. Named Bishop of York, he came to France to receive episcopal consecration and again remained for two years. Wilfrid was to suffer from the lack of obedience shown by his fellow citizens toward the Apostolic See. The end of his life was almost exclusively devoted to the care of the monasteries he had founded.

---

St. Wilfrid
St. Wilfrid was a Northumbrian of noble birth. He was educated at Lindisfarne, and became infected with a love both for learning and the monastic life. When quite a young man he traveled to Canterbury and then to Rome. On his return, he founded monasteries at Ripon and Stamford, and became prominent as the successful protagonist of the Roman customs at the Synod of Whitby, 664 A.D.

He was then made Bishop of York, and went to France to be consecrated. In his absence Chad was consecrated and made Bishop of York in his place, and held the see for four years. During this time Wilfrid founded a monastery at Oundle and acted as bishop in Mercia. He was then installed at York by Archbishop Theodore, and ruled the see for nine years. He also founded the Abbey of Hexham. He managed to gain the ill-will of Egfrith, King of Northumbria, and Archbishop Theodore, who divided his diocese in four parts without his knowledge or consent.

He journeyed to Rome, and his appeal was successful, but on his return to Northumbria he was accused of having forged the pope's bull, and was thrown into prison. After his release he went to Sussex, and for five years preached the Gospel to its pagan inhabitants. When he went there the country was suffering from famine, the result of three years' drought, and its inhabitants were drowning themselves in despair. Wilfrid gained their goodwill by teaching them to fish.

"By this benefit the bishop gained the affections of them all, and they began more readily to hope for heavenly blessings, since by his help they had already received those which are temporal." His labors seem to have been abundantly successful, and he added to his success by establishing a monastery at Selsey.

Archbishop Theodore, now on his deathbed, became reconciled to Wilfrid, and even wished to nominate him as his successor in the See of Canterbury. This, however, Wilfrid refused, but used Theodore's good offices to secure his return to Northumbria.

After a few years his enemies seem to have made his position so difficult that he retired to Mercia, and when St. Chad died he succeeded to his position as Bishop of Lichfield, and labored in that diocese for ten years. He was recalled to be tried by a Northumbrian council of nobles and bishops, was once more condemned, and once more appealed to Rome. Once again his appeal was successful, and this time the Roman judgment was accepted in Northumbria.

The few remaining years of his life were spent in comparative retirement, principally at Hexham and Ripon. His last public act was the consecration of Evesham Abbey; he died on his way home at his monastery at Oundle in the year 709, and was buried at Ripon.

Wilfrid was one of the most versatile and accomplished men of his own or any other age. He was a great builder, a lover of learning, and a musician; he knew how to create splendid effects through art and through religious ceremonial. He was also a founder and a builder in men as well as stones. He was, in fact, a great creative artist.

Patron: Ripon, England.

Symbols: Fallen idols; fish; font; pallium and crosier; model of a cathedral; ship and staff.

Things to Do:

• Read more about St. Wilfrid and the Monastery at Ripon.

• Visit this In Search of St. Wilfrid, an Anglican site, for a collection of articles about St. Wilfrid which thoroughly explores his life and times. (Don't forget St. Wilfrid predates Henry VIII and therefore all the information is about the Catholic Church.)

[Salvation]

The Word Among Us

Meditation: Romans 2:1-11

“Do you hold his priceless kindness, forbearance, and patience in low esteem?” (Romans 2:4)

It’s not often that we think of something like repentance as a gift of kindness from the Lord. Most of us probably equate going to Confession with a trip to the dentist office—a necessary evil that keeps us from getting into worse trouble later. And that’s too bad! The Sacrament of Reconciliation is one of the most powerful ways that we can experience how deeply God loves us. There is nothing more liberating than to unburden ourselves before Almighty God and know that we will hear words of mercy and compassion, not condemnation and rejection.

St. John Vianney, the nineteenth-century priest who transformed the French village of Ars by spending hours hearing confessions, once wrote:

My children, we cannot comprehend the goodness of God toward us in this great Sacrament of Penance. If we had one favor to ask of our Lord, we would never have thought of asking him for this. But he foresaw our frailty and our inconstancy … and his love induced him to do what we would never have dared to ask. (The Little Catechism)

St. Augustine, who so desperately tried to satisfy himself with everything the world could offer, found only deeper and deeper emptiness. Coming to his senses, he realized that only God could fill his emptiness. After years of saying “not today, Lord,” he begged for mercy—and he was heard! There were no conditions. All his sins were wiped away immediately, and he was a new creation.

What about you? Do you question the kind of reception you will receive when you confess your sins? Well, don’t! Your Father is full of compassion and mercy. He is full of grace to help you. Nothing can ever change this.

Today, make a plan to go to Confession. Ask the Holy Spirit to help you search your heart—and not just in a superficial way. Get to the root of your sins so that you can be set free. Then, when you hear the words of absolution, know that you can go in complete peace with an absolutely free conscience!

“Father, show me your mercy and love! I want to be set free of my sins so that I can follow you more fully today.”

Psalm 62:2-3,6-7,9; Luke 11:42-46

[Salvation]

 

Marriage = One Man and One Woman

Til' Death Do Us Part

Daily Marriage Tip for October 12, 2011:

Who usually has the final word in an argument or family decision? If it doesn’t balance out, check if one of you is taking unfair advantage of the other. Somebody may be talking too much.

[Salvation]

Regnum Christi

The Grumpy Catholics Guild

| SPIRITUAL LIFE | SPIRITUALITY

Wednesday of the Twenty-Eighth Week in Ordinary Time

Father Daniel Ray, LC

Luke 11: 42-46

"But woe to you Pharisees! For you tithe mint and rue and herbs of all kinds, and neglect justice and the love of God; it is these you ought to have practiced, without neglecting the others. Woe to you Pharisees! For you love to have the seat of honor in the synagogues and to be greeted with respect in the marketplaces. Woe to you! For you are like unmarked graves, and people walk over them without realizing it." One of the lawyers answered him, "Teacher, when you say these things, you insult us too." And he said, "Woe also to you lawyers! For you load people with burdens hard to bear, and you yourselves do not lift a finger to ease them.”

Introductory Prayer: Lord, I believe that you are present here as I turn to you in prayer. I trust and have confidence in your desire to give me every grace I need to receive today. Thank you for your love, thank you for your immense generosity toward me. I give you my life and my love in return.

Petition: Lord make my heart more like yours.

1. Falling into the Same Trap: Do we ever find ourselves rooting for Jesus in this Gospel passage? “Give it to ‘em hard, Lord! They deserve it!” We imagine ourselves there in the scene—our arms sternly crossed, our heads shaking in disapproval of those oh-so hypocritical Pharisees. Soon our thoughts turn to someone we know who “should also receive a good verbal lashing!” Even a priest or a bishop might be the subject of our mental reprimand. Yet we now find ourselves right in the shoes of the very Pharisees we so deplore: Our hearts are embittered and dry. Although we are able to condemn with the Lord, we do not love with the Lord. We forget that Christ would lay down his life for these Pharisees he is calling to conversion—even if they were the only ones who needed to be saved. Pointing the finger is easy, but a call to conversion can come only from a heart that loves.

2. The Grumpy Catholics Guild: Is there anyone who can’t find at least one thing wrong in their parish or diocese? One thing is to see, pray for, and help resolve these difficulties. Another matter is to dwell on them. That is what the members of the “Grumpy Catholics Guild” (GCG) do. This Gospel passage is the one exclusive lens through which they view everything. For the Rosary, members of the GCG pray the “Vengeful Mysteries”: Jesus curses the fig tree, Jesus clears the temple, Jesus condemns the scribes and Pharisees. Might I be an anonymous member—or at least a supporter—of the GCG? Christ used hard words, but they were only fruit of an intense love and longing for the scribes’ and Pharisees’ salvation, not an intense bitterness toward them. If I have any bitterness in my heart, I need to ask Christ for the grace to forgive and to forgive as Christ forgives.

3. Helping Hand: Our Lord was the greatest teacher, the great pedagogue of the fullness of life: the love of the Father. He knew how to bring souls along little by little, at their pace and to the extent they were capable. The opposite is true of the lawyers at the end of this Gospel passage. They would load restrictions, unwieldy responsibilities and weighty sacrifices upon the people, but would not reach out a helping hand to assist the people in carrying the weight. As Christians we are called to help illuminate the consciences of those around us so that they might have a closer relationship with God. However if illuminating their consciences is merely our euphemism for “throwing the book at them”, we need to stop and see if Christ’s words don’t apply to us as well: “For you load people with burdens hard to bear, and you yourselves do not lift a finger to ease them.”

Conversation with Christ: Lord Jesus, at times I look at my heart and see that it is hard and bitter. It is ready to jump self-righteously at the first opportunity to condemn someone else, but only so as to assure myself of my own moral superiority. Grant me a heart, meek and humble like yours.

Resolution:If I find myself thinking critically about someone today, I will pray for them and look for two good qualities in them.

[Salvation]

Homily of the Day

Greetings from Mt Olympus

October 12th, 2011 by Monsignor Dennis Clark, Ph.D.

Romans 2:1-11 / Lk 11:42-46

In today’s epistle reading, St. Paul could be describing any one of us. We human beings seem to have an overwhelming compulsion to judge, whatever the issue or the occasion may happen to be. As if we dwelt on the heights of Mt. Olympus, we always have some judgment to offer, whether it’s our business or not. And what we have to say is rarely positive.

Where does this need to judge come from? A lack of realistic self-knowledge is what makes this kind of judging others possible, but the judging itself comes straight out of ego, the need to make ourselves more by making our neighbors less. Of course, it doesn’t work, because as St. Paul says, “By your judgment you convict yourself, since you do the very same things.”

So what’s the remedy for this habit which is so persistent in so many of us? The only place to start is with getting to know ourselves a lot better, and facing up to our own sins, follies, and mistakes. There’s a lifetime of work at transformation and conversion right there. No need to look outside. And as we progress, we need to learn to take delight at each milestone along the way, making no comparisons to anyone else. That’s the way that God looks at us — all on our own, with no comparisons and no useless judgments.

There is one more thing that’s needed, and that is to begin to think like God as we look at one another. In the place of those judgmental thoughts, one question should run through our minds over and over: How can I support you, my brothers and sisters, as you struggle to grow into all that God wants and hopes for you? That question can free us from judging forever! And it can open our hearts to joys we’ve never known — the joys of being builders, just like God.

[Salvation]

One Bread, One Body

One Bread, One Body

 

<< Wednesday, October 12, 2011 >>

Saint of the Day

Romans 2:1-11
View Readings

Psalm 62:2-3, 6-7, 9

Luke 11:42-46

DOCILITY, NOT HOSTILITY

"Teacher, in speaking this way You insult us too!" —Luke 11:45

 

Jesus speaks strongly of lifestyle changes in today's Gospel reading. He gives the Pharisees and lawyers a direct warning of the consequences of their hypocrisy and pride (Lk 11:42ff). The lawyers disregarded Jesus' loving and expert warning and claimed He was insulting them (Lk 11:45). After Jesus concluded His diagnosis and prescription, "the scribes and Pharisees began to manifest fierce hostility to Him" (Lk 11:53). His listeners did not heed His words.

St. Paul spoke strongly of lifestyle changes in his letter to the Romans. He warned of the natural and eternal consequences of the sinful lifestyles of idolatry (Rm 1:23), homosexual activity (Rm 1:24-27), and other acts of wickedness (Rm 1:29ff). St. Paul is also giving a loving diagnosis and prescription. Try reading Romans 1:18-32 in the average college classroom, corporate workplace, or other "enlightened" setting and see whether the reaction of your hearers is docility or "fierce hostility." Many would think they were being insulted (see Lk 11:45) rather than being warned in love.

If your doctor told you to change your lifestyle or die, you would probably act with docility and not think you were being insulted. Accordingly, repent of any hostility to Doctor Jesus. Repent of not being docile to Him. He is Almighty God, the ultimate authority. Let Him tell you anything. Then "do whatever He tells you" (Jn 2:5).

 

Prayer: Father, help me to daily sit at Your feet (Lk 10:38-42), hear Your words, and act on them (Jas 1:22).

Promise: "Do you not know that God's kindness is an invitation to you to repent?" —Rm 2:4

Praise: Rather than attend a popular girl's party where questionable activities would ensue, Marissa called upon her Lord and refused the invitation.

[Salvation]

“First and foremost, the right to life of every human person – from conception to natural death – is the primary and thus most essential of all human rights,” the letter stated. “Faith teaches and human reason confirms that human life is not a privilege bestowed on us by others, but rather a right that society must recognize and protect.

"As Christians, we are called to witness to an authentic ‘human ecology’ which safeguards all human life – no matter how frail or impaired – from being manipulated or destroyed.”

Bishops of Wisconsin

 

VOTE FOR LIFE!

 

 

[annalex]

Luke
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Luke 11
42.	But woe to you, Pharisees, because you tithe mint and rue and every herb; and pass over judgment, and the charity of God. Now these things you ought to have done, and not to leave the other undone.	Sed væ vobis, pharisæis, quia decimatis mentham, et rutam, et omne olus, et præteritis judicium et caritatem Dei : hæc autem oportuit facere, et illa non omittere.	αλλ ουαι υμιν τοις φαρισαιοις οτι αποδεκατουτε το ηδυοσμον και το πηγανον και παν λαχανον και παρερχεσθε την κρισιν και την αγαπην του θεου ταυτα εδει ποιησαι κακεινα μη αφιεναι
43.	Woe to you, Pharisees, because you love the uppermost seats in the synagogues, and salutations in the marketplace.	Væ vobis, pharisæis, quia diligitis primas cathedras in synagogis, et salutationes in foro.	ουαι υμιν τοις φαρισαιοις οτι αγαπατε την πρωτοκαθεδριαν εν ταις συναγωγαις και τους ασπασμους εν ταις αγοραις
44.	Woe to you, because you are as sepulchres that appear not, and men that walk over are not aware.	Væ vobis, quia estis ut monumenta, quæ non apparent, et homines ambulantes supra, nesciunt.	ουαι υμιν γραμματεις και φαρισαιοι υποκριται οτι εστε ως τα μνημεια τα αδηλα και οι ανθρωποι περιπατουντες επανω ουκ οιδασιν
45.	And one of the lawyers answering, saith to him: Master, in saying these things, thou reproachest us also.	Respondens autem quidam ex legisperitis, ait illi : Magister, hæc dicens etiam contumeliam nobis facis.	αποκριθεις δε τις των νομικων λεγει αυτω διδασκαλε ταυτα λεγων και ημας υβριζεις
46.	But he said: Woe to you lawyers also, because you load men with burdens which they cannot bear, and you yourselves touch not the packs with one of your fingers.	At ille ait : Et vobis legisperitis væ : quia oneratis homines oneribus, quæ portare non possunt, et ipsi uno digito vestro non tangitis sarcinas.	ο δε ειπεν και υμιν τοις νομικοις ουαι οτι φορτιζετε τους ανθρωπους φορτια δυσβαστακτα και αυτοι ενι των δακτυλων υμων ου προσψαυετε τοις φορτιοις

[annalex]

42. tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought you to have done, and not to leave the other undone.
43. Woe to you, Pharisees ! for you love the uppermost seats in the synagogues, and greetings in the markets.
44. Woe to you, Scribes and Pharisees, hypocrites! for you are as graves which appear not, and the men that walk over them are not aware of them.

CHRYS. Where indeed the subject treated was the Jewish cleansing, He altogether passed it by, but as the tithe is a kind of almsgiving, and the time was not yet come for absolutely destroying the customs of the law, therefore He says, these ought you to have done.

AMBROSE; He reproves also the arrogance of the boasting Jews in seeking the preeminence: for it follows, Woe to you, Pharisees, for you love the uppermost seats in the synagogues, &c.

CYRIL; By means of those things for which He blames us He makes us better. For He would have us be free from ambition, and not desire after vain show rather than the reality, which the Pharisees were then doing. For the greetings of men, and the rule over them, do not move us to be really useful, for these things fall to men though they be not good men. Therefore he adds, Woe to you, who are as graves which appear not. For in wishing to receive greetings from men and to exercise authority over them, that they might be accounted great, they differ not from hidden graves, which glitter indeed with outward ornaments, but within are full of all uncleanness.

AMBROSE; And like graves which appear not, they deceive by their outside beauty, and by their look impose upon the passers by; as it follows, And the men that walk over them are not aware of them; so much that in truth, though they give outward promise of what is beautiful, inwardly they enclose all manner of pollution.

CHRYS. But that the Pharisees were so, cannot be wondered at. But if we who are counted worthy to be the temples of God suddenly become graves full only of corruption, this is indeed the lowest wretchedness.

CYRIL; Now here the apostate Julian says, that we must avoid graves which Christ says are unclean; but he knew not the force of our Savior's words, for He did not command us to depart from the graves, but likened to them the hypocritical people of the Pharisees.

45. Then answered one of the Lawyers, and said to him, Master, thus saying you reproach us also.
46. And he said, Woe to you also, you Lawyers! for you lade men with burdens grievous to be borne, and you yourselves touch not the burdens with one of your fingers.

CYRIL; A reproof which exalts the meek is generally hateful to the proud man. When therefore our Savior was blaming the Pharisees for transgressing from the right path, the body of Lawyers were struck with consternation. Hence it is said, Then answered one of the lawyers, and said to him, Master, thus saying you reproach us also.

BEDE; In what a grievous state is that conscience, which hearing the word of God thinks it a reproach against itself, and in the account of the punishment of the wicked perceives its own condemnation.

THEOPHYL. Now the Lawyers were different from the Pharisees. For the Pharisees being separated from the rest had the appearance of a religious sect; but those skilled in the Law were the Scribes and Doctors who solved legal questions.

CYRIL; But Christ brings a severe charge against the Lawyers, and subdues their foolish pride, as it follows, And he said, Woe to you also, you Lawyers, for you lade men, &c. He brings forward an obvious example for their direction. The Law was burdensome to the Jews as the disciples of Christ confess, but these Lawyers binding together legal burdens which could not be borne, placed them upon those under them, taking care themselves to have no toil whatever.

THEOPHYL. As often also as the teacher does what he teaches, he lightens the load, offering himself for an example. But when he does none of the things which he teaches others, the loads appear heavy to those who learn his teaching, as being what even their teacher is not able to bear.

BEDE; Now they are rightly told that they would not touch the burdens of the Law even with one of their fingers, that is, they fulfill not in the slightest point that law which they pretend to keep and transmit to the keeping of others, contrary to the practice of their fathers, without faith and the grace of Christ.

GREG. NYSS.. So also are there now many severe judges of sinners, yet weak combatants; burdensome imposers of laws, yet weak bearers of burdens; who wish neither to approach nor to touch strictness of life, though they sternly exact it from their subjects.

Catena Aurea Luke 11

[annalex]

Ecce Homo

Hieronymus Bosch

1490s
Oil on panel, 52 x 54 cm
Museum of Art, Philadelphia