Nov 29, Midday Prayer for Tuesday of the 1st week of Advent

Ribbon Placement:
Liturgy of the Hours Vol. I:
Ordinary: 658
Propers: 164
Psalter: Tuesday, Week I, 725

Midday Prayer (Sext) for Tuesday in Advent, using Current Psalmody

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia

HYMN

Lord of all hopefulness, Lord of all joy,
Whose trust, ever childlike, no cares could destroy,
Be there at our waking, and give us, we pray,
Your bliss in our hearts, Lord, at the break of the day.

Lord of all eagerness, Lord of all faith,
Whose strong hands were skilled at the plane and the lathe,
Be there at our labors, and give us, we pray,
Your strength in our hearts, Lord, at the noon of the day.

Lord of all kindliness, Lord of all grace,
Your hand swift to welcome, your arms to embrace,
Be there at our homing, and give us we pray,
Your love in our hearts, Lord, at the eve of the day.

Lord of all gentleness, Lord of all calm,
Whose voice is contentment, whose presence is balm,
Be there at our sleeping, and give us, we pray,
Your peace in our hearts, Lord, at the end of the day.

Lord of All Hopefulness by Saint Clement’s Choir; Words: Jan Struther (20thC); Music: Slane Irish ballad melody

PSALMODY

Ant. The angel Gabriel said to Mary in greeting: Hail, full of grace, the Lord is with you; blessed are you among women.

Psalm 119:1-8
I (Aleph)
Meditation on God’s law
Loving God means keeping his commandments (1 John 5:3)

They are happy whose life is blameless,
who follow God’s law!
They are happy who do his will,
seeking him with all their hearts,

who never do anything evil
but walk in his ways.
You have laid down your precepts
to be obeyed with care.

May my footsteps be firm
to obey your statutes.
Then I shall not be put to shame
as I heed your commands.

I will thank you with an upright heart
as I learn your decrees.
I will obey your statutes;
do not forsake me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, you proclaim victorious those whose lives are blameless and give your law to those who seek it. Make us seek your righteous ways in our hearts.

Psalm 13
The lament of the just man who does not lose hope in God

May the God of hope fill you with every joy (Romans 15:13)

How long, O Lord, will you forget me?
How long will you hide your face?
How long must I bear grief in my soul,
this sorrow in my heart day and night?
How long shall my enemy prevail?

Look at me, answer me, Lord my God!
Give light to my eyes lest I fall asleep in death,
lest my enemy say: I have overcome him;
lest my foes rejoice to see my fall.

As for me, I trust in your merciful love.
Let my heart rejoice in your saving help:
Let me sing to the Lord for his goodness to me,
singing psalms to the name of the Lord, the Most High.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Saving God, by the resurrection of your Son, you have given light to our eyes, and they shall not sleep in death for ever. Look upon the sufferings of your Church so that our hearts may rejoice in your saving help and sing you songs of praise.

Psalm 14
The foolishness of sinners

Sin has increased but grace has far surpassed it (Romans 5:20).

The fool has said in his heart:
There is no God above.
Their deeds are corrupt, depraved;
not a good man is left.

From heaven the Lord looks down
on the sons of men
to see if any are wise,
if any seek God.

All have left the right path,
depraved, every one;
there is not a good man left,
no, not even one.

Will the evil-doers not understand?
They eat up my people
as though they were eating bread:
they never pray to the Lord.

See how they tremble with fear
without cause for fear:
for God is with the just.
You may mock the poor man’s hope,
but his refuge is the Lord.

O that Israel’s salvation might come from Zion!
When the Lord delivers his people from bondage,
then Jacob will be glad and Israel rejoice.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God of wisdom and truth, without you neither truth nor holiness can survive. Safeguard the Church you have gathered into one and make us glad in proclaiming you.

Ant. The angel Gabriel said to Mary in greeting: Hail, full of grace, the Lord is with you; blessed are you among women.

READING Jeremiah 23:6

In his days Judah shall be saved,
Israel shall dwell in security.
This is the name they give him:
“The Lord our justice.”

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Remember us, Lord, because of all the love you have for your people.
– Come and bring us your salvation.

CONCLUDING PRAYER

God of mercy and consolation,
help us in our weakness and free us from sin.
Hear our prayers
that we may rejoice at the coming of your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.

ACCLAMATION

Let us praise the Lord.
– And give him thanks.

Nov 29, Evening Prayer for Tuesday of the 1st week of Advent

Ribbon Placement:
Liturgy of the Hours Vol. I:
Ordinary: 667
Propers: 156
Psalter: Tuesday, Week I, 710

Christian Prayer:
Ordinary: 694
Propers: 77
Psalter: Tuesday, Week I, 734

Evening Prayer for Tuesday in the First Week of Advent

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

PSALMODY

Ant. 1 God has crowned his Christ with victory.

Psalm 20
A prayer for the king’s victory
Whoever calls upon the name of the Lord will be saved (Acts 2:21)

May the Lord answer in time of trial;
may the name of Jacob’s God protect you.

May he send you help from his shrine
and give you support from Zion.
May he remember all your offerings
and receive your sacrifice with favor.

May he give you your heart’s desire
and fulfill every one of your plans.
May we ring out our joy at your victory
and rejoice in the name of our God.
May the Lord grant all your prayers.

I am sure now that the Lord
will give victory to his anointed,
will reply from his holy heaven
with the mighty victory of his hand.

Some trust in chariots or horses,
but we in the name of the Lord.
They will collapse and fall,
but we shall hold and stand firm.

Give victory to the king, O Lord,
give answer on the day we call.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, you accepted the perfect sacrifice of your Son upon the cross. Hear us during times of trouble and protect us by the power of his name, that we who share his struggle on earth may merit a share in his victory.

Ant. God has crowned his Christ with victory.

Ant. 2 We celebrate your mighty works with songs of praise, O God.

Psalm 21
Thanksgiving for the king’s victory
He accepted life that he might rise and live for ever (Saint Hilary)

O Lord, your strength gives joy to the King;
how your saving help makes him glad!
You have granted him his heart’s desire;
you have not refused the prayer of his lips.

You came to meet him with the blessings of success,
you have set on his head a crown of pure gold.
He asked you for life and this you have given,
days that will last from age to age.

Your saving help has given him glory.
You have laid upon him majesty and splendor,
you have granted your blessings to him forever.
You have made him rejoice with the joy of your presence.

The king has put his trust in the Lord:
through the mercy of the Most High he shall stand firm.

O Lord, arise in your strength;
we shall sing and praise your power.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father you have given us life on this earth and have met us with the grace of redemption. Bestow your greatest blessing on us, the fullness of eternal life.

Ant. We celebrate your mighty works with songs of praise, O God.

Ant. 3 Lord, you have made us a kingdom and priests for God our Father.

Canticle — Revelation 4:11;5-9,10,12
Redemption hymn

Worthy are you, Lord our God,
to receive glory and honor and power,

For you created all things;
by your will they came to be and were created.

Worthy are you, O Lord,
to receive the scroll and to break open its seals.

For you were slain;
with your blood you purchased for God
those from every tribe and tongue,
of every people and nation.

You made them a kingdom
and priests to serve our God,
and they shall reign on earth.

Worthy is the Lamb that was slain
to receive power and riches,
wisdom and strength,
honor and glory and blessing.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, you have made us a kingdom and priests for God our Father.

READING See 1 Corinthians 1:7b-9

We await the revelation of our Lord Jesus Christ, who will strengthen us to the end, so that we will be blameless on the day of our Lord Jesus Christ. God is faithful, and it was he who called us to fellowship with his Son.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Come and set us free, Lord God of power and might.
– Come and set us free, Lord God of power and might.

Let your face shine upon us and we shall be saved,
– Lord God of power and might.

Glory to the Father, and to the Son, and to the Holy Spirit,
– Come and set us free, Lord God of power and might.

CANTICLE OF MARY

Ant. Seek the Lord while he may be found; call on him while he is near, alleluia.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Seek the Lord while he may be found; call on him while he is near, alleluia.

INTERCESSIONS

To the eternal Word who became man to reveal to us the new and living way, let us make our humble prayer:
– Come, Lord, and save us.

God, in whom we live and move and have our being,
come and teach us that you have made us your own.
– Come, Lord, and save us.

You are not far from each of us, show yourself to all who search for you.
– Come, Lord, and save us.

Father of the poor and consoler of the afflicted,
set captives free, give joy to those who mourn.
– Come, Lord, and save us.

You hate death and love life, free all mankind from eternal death.
– Come, Lord, and save us.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

God of mercy and consolation,
help us in our weakness and free us from sin.
Hear our prayers
that we may rejoice at the coming of your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
– Amen.

Nov 29, Night Prayer for Tuesday of the 1st week of Advent

Ribbon Placement:
Liturgy of the Hours:
Vol I, page 1178
Vol II, Page 1635
Vol III, Page 1278
Vol IV, Page 1242

Christian Prayer:
Page 1044

Night Prayer for Tuesday

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

Lord Jesus,
you have shown us the way to the Father:
Lord, have mercy.
– Lord, have mercy.

Lord Jesus,
you have given us the consolation of the truth:
Christ, have mercy.
– Christ, have mercy.

Lord Jesus,
you are the good shepherd,
leading us into everlasting life:
Lord, have mercy.
– Lord, have mercy.

HYMN

The Lord is my shepherd,
I shall not want;
He makes me lie down in green pastures.
He leads me beside still waters;
He restores my soul.
He leads me in paths of righteousness
for His name’s sake.

Even though I walk through the valley
of the shadow of death,
I fear no evil;
for You are with me;
Your rod and Your staff, they comfort me.

You prepare a table before me in the presence of my enemies;
You have anointed my head with oil;
My cup overflows.

Surely goodness and mercy shall follow me
all the days of my life;
and I shall dwell in the house of the
Lord forever.

Psalm 23 by Melinda Kirigin-Voss
“Psalm 23? performed by Melinda Kirigin-Voss is available from Amazon.com

PSALMODY

Ant. 1 Do not hide your face from me; in you I put my trust.

Psalm 143
Prayer in distress
Only by faith in Jesus Christ is a man made holy in God’s sight. No observance of the law can achieve this (Galatians 2:16).

Lord, listen to my prayer:
turn your ear to my appeal.
You are faithful, you are just; give answer.
Do not call your servant to judgment
for no one is just in your sight.

The enemy pursues my soul;
he has crushed my life to the ground;
he has made me dwell in darkness
like the dead, long forgotten.
Therefore my spirit fails;
my heart is numb within me.

I remember the days that are past:
I ponder all your works.
I muse on what your hand has wrought
and to you I stretch out my hands.
Like a parched land my soul thirsts for you.

Lord, make haste and answer;
for my spirit fails within me.
Do not hide your face
lest I become like those in the grave.

In the morning let me know your love
for I put my trust in you.
Make me know the way I should walk:
to you I lift up my soul.

Rescue me, Lord, from my enemies;
I have fled to you for refuge.
Teach me to do your will
for you, O Lord, are my God.
Let your good spirit guide me
in ways that are level and smooth.

For your name’s sake, Lord, save my life;
in your justice save my soul from distress.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Do not hide your face from me; in you I put my trust.

READING 1 Peter 5:8-9a

Stay sober and alert. Your opponent the devil is prowling like a roaring lion looking for someone to devour. Resist him, solid in your faith.

RESPONSORY

Into your hands, Lord, I commend my spirit.
– Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
– I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
– Into your hands, Lord, I commend my spirit.

CANTICLE OF SIMEON

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

Lord,
fill this night with your radiance.
May we sleep in peace and rise with joy
to welcome the light of a new day in your name.
We ask this through Christ our Lord.
– Amen.

BLESSING

May the all-powerful Lord grant us a restful night and a peaceful death.
– Amen.

Antiphon or song in honor of the Blessed Virgin Mary

Amid the roses Mary sits and rocks her Jesus-Child
While amid the treetops sighs the breeze so warm and mild
And soft and sweetly sings a bird upon the bough
Ah, Baby, dear one
Slumber now

Happy is Thy laughter; holy is Thy silent rest
Lay Thy head in slumber fondly on Thy mother’s breast
Ah, Baby, dear one
Slumber now

“The Virgin’s Slumber Song” by the Madeleine Cathedral School Choir in Salt Lake City, Utah, USA.

Information: St. Saturninus

Feast Day:	November 29
Born:	third century, Patras, Greece
Died:	257, Toulouse, France
Canonized:	Basilique St-Sernin, Toulouse
Patron of:	Toulouse, France

Interactive Saints for Kids

Blessed Francis Anthony of Lucera

Feast Day: November 29
Born: 1681 :: Died: 1742

Francis was born at Lucera in Italy and was nicknamed Johnny as a child. He was the son of an Italian farmer. His father died before he was ten. His mother's second husband (step-father) was good to him. He sent Francis to be educated by the Franciscans.

When he was fifteen, Johnny asked to be admitted to the order and became Brother Francis Anthony. He did very well in all his studies and became a priest. But as a youth, he was reserved, timid and pious.

It was his lifelong friendship with Blessed Antonio Lucci (Bishop of Bovino) that helped transform him into "the star of Lucera." Antonio teased him saying that the fastest way to become a saint was through laughter.

Father Francis Anthony soon became famous as a preacher and teacher. He also was chosen as superior. He tried his best to be of loving service to all the friars.

Francis was especially interested in prisoners. The prisons of his day were terrible places. He did his best to help the poor prisoners in every way. His love went out to everyone in need.

It was he who began the custom of collecting gifts at Christmas time for poor families. In Lucera, the city in which he spent his life, it was said: "If you want to see St. Francis of Assisi, just look at Father Francis Anthony!"

Blessed Francis Anthony had a great devotion to Mary. He loved to pay special honor to her Immaculate Conception. It was at the beginning of the solemn novena for this feast that he died.

A short while before, when he was in good health, he had said he would die soon. He suggested to a priest-friend that he too come along. This good priest was upset and said, "Listen, Father, if you want to die, that is your affair, but I'm in no hurry!"

And Francis replied, "We must both make this journey, I first and you afterward." And that is just what happened. The other priest lived only two months after Blessed Francis Anthony passed away.

When Father Francis Anthony died in 1742 the children of the village ran into the streets crying, "The saint is dead! The saint is dead!"

Catholic

Almanac:


Tuesday, November 29
Liturgical Color: Violet
Today the Church remembers Blessed Redemptorus of the Cross, a Carmelite missionary in Malaysia. He and his fellow missionaries were captured and tortured to death by Muslims in 1638. He was beatified in 1900, by Pope Leo XIII.

Catholic Culture

Adam and Eve Expelled from the Garden of Paradise

Daily Readings for: November 29, 2011
(Readings on USCCB website)

Collect: Look with favor, Lord God, on our petitions, and in our trials grant us your compassionate help, that, consoled by the presence of your Son, whose coming we now await, we may be tainted no longer by the corruption of former ways. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

ACTIVITIES

PRAYERS

Advent: November 29th

Tuesday of the First Week of Advent Old Calendar: St. Saturninus, martyr

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Saturninus, martyr.

Jesse Tree ~ Fall of Man

St. Saturninus
The Martyrology gives these details: "At Rome on the Via Salaria the death of the holy martyr, the aged Saturninus, and of the deacon Sisinius. Under the emperor Maximianus they suffered long in prison. The prefect of Rome ordered them placed on the rack till their joints were torn loose, then beaten with knotted whips, and burnt with torches; at last removed from the rack, they were beheaded." According to the inscription on his tomb by Pope St. Damasus, Saturninus hailed from Carthage. The Acts of Marcellus say he was condemned as a frail old man to carry sand for the construction of the Baths of Diocletian; but when by his patience and prayer and encouragement he led many to the faith, he was beheaded.

Symbols: Bishop dragged by a bull; bishop with a bull at his feet.

Marriage = One Man and One Woman

Til' Death Do Us Part

Daily Marriage Tip for November 29, 2011:

Money and Jobs: Finding the right balance involves weighing whether having more time or more money is the higher priority. It takes time to cook at home, do your own repairs, or cleaning, but paying someone else to do it may mean working longer hours at your job.

The Word Among Us

Meditation: Luke 10:21-24

“Blessed are the eyes that see what you see.” (Luke 10:23)

Throughout history, God has always resisted the proud and welcomed the humble. Those who learn to rely on his grace can testify to this fact. They all know that there is no greater happiness than having a personal relationship with the God of all creation. They know that there is no greater privilege than knowing that this almighty, ever-living God is also a loving Father.

This promise is at the heart of today’s Gospel reading. Those who come to God in humility and trust enter into a relationship with him that is far more intimate than any other relationship they have ever known.

Think about the apostles, the ones Jesus referred to as “childlike.” One was a political activist, another a jaded tax collector, and still others rough-hewn fishermen. This was no naïve group! Yet these worldly-wise men learned how to trust in God the same way children instinctively trust their parents. Their hearts became softened as they learned a new innocence and openness with God and toward each other.

Like the apostles, most of us have experienced enough disappointment and betrayal to make us cautious about trusting anyone—especially a faraway God. But our heavenly Father continues to ask us to come to him without pretense. He invites us to be honest with him, to tell him plainly who we are and what we want out of life. He wants us to know that no matter what we say, his love for us can’t be shaken.

Take some time today to tell your heavenly Father about your fears, your struggles, your worries, and your sins—even the ones you’re not ready to let go of. He can handle it. Most important, tell him that you love him as a child loves his or her dad. You’ll be surprised at how comforting and encouraging your Father can be. Then, when Christmas comes, you won’t just be remembering the incarnation of his Son as a historical event. You’ll be celebrating the greatest gift your Father has ever given to you!

“Father, I have nothing to hide from you. I want to come to you today as a child. Please make me like your Son.”

Isaiah 11:1-10; Psalm 72:1-2,7-8,12-13,17

Regnum Christi

God’s Ways

Tuesday of the First Week of Advent (Nov. 29, 2011)

November 29, 2011
Tuesday of the First Week of Advent
Father Jon Budke, LC

.

Luke 10: 21-24
Jesus rejoiced in the Holy Spirit and said, “I give you praise, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. Yes, Father, such has been your gracious will. All things have been handed over to me by my Father. No one knows who the Son is except the Father, and who the Father is except the Son and anyone to whom the Son wishes to reveal him.” Turning to the disciples in private he said, “Blessed are the eyes that see what you see. For I say to you, many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it.”

Introductory Prayer: Christ, I believe that you can put my talents to good use. I hope that you will allow me to come to know you better each day. I love you and trust that you are guiding me through life. Not only are you guiding me in my life; you are also letting others be edified by my example.

Petition: Lord, help me to trust in you through every circumstance of life.

1. God Reveals Himself to the Childlike: We long to know Christ better. How we yearn to understand a little more about God and his infinite love! Our small intellects can barely lay hold of any notion or attribute of the Divine Persons. Even if we were to study long hours, we would come to the conclusion that our learning is nothing. True knowledge of Christ and of God doesn’t come by learning from books. True knowledge of Christ and of God is revealed to those who learn to quiet their souls in prayer. We need to imitate the resourceful little child who falls on the ground and then runs to his mother to be scooped up in a loving embrace. If we can remember our littleness on one hand and God’s pure, loving benevolence on the other, we’ll permit—even delight in—his wiping away from our faces the blood and tears caused by our sins. Only when we surrender ourselves into God’s forgiving, tender hands can we say that we know him.

2. God Chooses the Childlike: Christ singles out each one of us for a particular mission in life. We might think of the many people around us––educated, wise, learned people––who would surely be better suited for the calling at hand, who could do a far better job than we could. However, Christ isn’t looking always for the cleverest person, the one with the quickest wit, or the one with the best education. Many times he scrutinizes the corners of the globe for the soul that is ingenuous, open to his plan, and willing to carry it out. Simplicity and humility are the key words when it comes to being chosen by God to participate more actively in his plan of redemption.

3. The Childlike Can Entrust the Bigger Picture to God: How many prophets and kings longed for the time of Christ, when the work of salvation would be fulfilled! During their time of waiting they left us an example of constancy and dedication to the things of God, despite never seeing many of the things promised them. They played an active role in leading and guiding the people of their time, but they didn’t see the fulfillment of all God’s entire design. God asks us to be like them, planting the seeds of redemption that may not sprout for years. We, like the prophets, aren’t always given the grace to see the entire picture. That is part of being childlike: trusting that God our Father knows what he is doing. Cardinal John Henry Newman prayed in his famous poem, The Pillar of the Cloud:

“Keep thou my feet: I do not ask to see
the distant scene – one step enough for me”.

Do I entrust the big picture of my life to God my Father, or do I try to yank the “video control” from his loving hands?

Conversation with Christ: Christ, I don’t ask for great understanding or knowledge. Help me to accept with the simplicity and trust of a child all that you want to do in me. I don’t ask for great insight into the depths of your divine attributes. I just want to grow in friendship with you, and I know that means I need an unshakeable confidence in your infinite love for me. I want to allow you to love me and direct me according to your good will.

Resolution: I will open my heart more widely to God’s plan for my life.

Homily of the Day

If You Want Peace, Work for Justice

November 29th, 2011 by Monsignor Dennis Clark, Ph.D.

Is 11:1-10 / Lk 10:21-24

It’s an astonishing fact that in the 2000 years since the birth of Christ there have been only a handful of years in which there was no war. We yearn for peace, we pray for peace, but we rarely get it. And that is not what God wants for us. In today’s reading from Isaiah, we hear God’s vision of the world. “The wolf shall be a guest of the lamb, and the leopard shall lie down with the kid; the calf and the young lion shall browse together, with a little child to guide them.”

It sounds wonderful. Why doesn’t it happen? The answer for each of us can be found in our mirrors. We haven’t learned the art and the habit of being peacemakers, makers and builders of peace. Many of us are quite good at ducking or running away from conflict. But that isn’t building peace. On the contrary, running away generally leaves important issues unresolved, unhealed, and waiting to rise again in a more virulent form. So what are we to do?

Pope Paul VI said it perfectly and so very simply, “If you want peace, work for justice.” That’s what it means to be a peacemaker at every level of life. It’s a noble work, worthy of us all. And it’s a work that needs to begin now.

Luke
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Luke 10
21.	In that same hour, he rejoiced in the Holy Ghost, and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hidden these things from the wise and prudent, and hast revealed them to little ones. Yea, Father, for so it hath seemed good in thy sight.	In ipsa hora exsultavit Spiritu Sancto, et dixit : Confiteor tibi Pater, Domine cæli et terræ, quod abscondisti hæc a sapientibus et prudentibus, et revelasti ea parvulis. Etiam Pater : quoniam sic placuit ante te.	εν αυτη τη ωρα ηγαλλιασατο τω πνευματι ο ιησους και ειπεν εξομολογουμαι σοι πατερ κυριε του ουρανου και της γης οτι απεκρυψας ταυτα απο σοφων και συνετων και απεκαλυψας αυτα νηπιοις ναι ο πατηρ οτι ουτως εγενετο ευδοκια εμπροσθεν σου
22.	All things are delivered to me by my Father; and no one knoweth who the Son is, but the Father; and who the Father is, but the Son, and to whom the Son will reveal him.	Omnia mihi tradita sunt a Patre meo. Et nemo scit quis sit Filius, nisi Pater : et quis sit Pater, nisi Filius, et cui voluerit Filius revelare.	και στραφεις προς τους μαθητας ειπεν παντα μοι παρεδοθη υπο του πατρος μου και ουδεις γινωσκει τις εστιν ο υιος ει μη ο πατηρ και τις εστιν ο πατηρ ει μη ο υιος και ω εαν βουληται ο υιος αποκαλυψαι
23.	And turning to his disciples, he said: Blessed are the eyes that see the things which you see.	Et conversus ad discipulos suos, dixit : Beati oculi qui vident quæ vos videtis.	και στραφεις προς τους μαθητας κατ ιδιαν ειπεν μακαριοι οι οφθαλμοι οι βλεποντες α βλεπετε
24.	For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them; and to hear the things that you hear, and have not heard them.	Dico enim vobis quod multi prophetæ et reges voluerunt videre quæ vos videtis, et non viderunt : et audire quæ auditis, et non audierunt.	λεγω γαρ υμιν οτι πολλοι προφηται και βασιλεις ηθελησαν ιδειν α υμεις βλεπετε και ουκ ειδον και ακουσαι α ακουετε και ουκ ηκουσαν

21. In that hour Jesus rejoiced in spirit, and said I thank you, O Father, Lord of heaven and earth that you have hid these things from the wise and prudent, and have revealed them to babes: even so, Father; for so it seemed good in your sight.
22. All things are delivered to me of my Father and no man knows who the Son is, but the Father and who the Father is, but the Son, and he to whom the Son will reveal him.

THEOPHYL. As a loving father rejoices to see his sons do right, so Christ also rejoices that His Apostles were made worthy of such good things. Hence it follows, In that hour, &c.

CYRIL; He saw in truth that through the operation of the Holy Spirit, which He gave to the holy Apostles, the acquisition of many would be made, (or that many would be brought to the faith.) He is said therefore to have rejoiced in the Holy Spirit, that is, in the results which came forth through the Holy Spirit. For as one who to be mankind He considered the conversion of sinners to be a subject for rejoicing, for which He gives thanks. As it follows, I give thanks to you, O Father.

THEOPHYL; Confessing does not always signify penitence, but also thanks airing, as is frequently found in the Psalms.

CYRIL; Now here, say they whose hearts are perverted, the Son gives thanks to the Father as being inferior But what should prevent the Son of the same substance with the Father from praising His own Father, who saves the world by Him? But if you think that because of His giving thanks He shows Himself to be inferior, observe, that He calls Him His Father, and the Lord of heaven and earth.

TIT. BOST. For all other things have been produced by Christ from nothing, but He alone was incomprehensibly begotten of His Father, Who therefore of the Only-begotten alone, as a true Son, is by nature the Father. Hence He alone says to His Father, I give thanks to you, O Father, Lord, &c. that is, I glorify you. Marvel not that the Son glorifies the Father. For the whole substance of the Only-begotten is the glory of the Father. For both those things which were created, and the Angels, are the glory of the Creator. But since these are placed too low in respect of His dignity, the Son alone, since He is perfect God like His Father, perfectly glorifies His Father.

ATHAN. We know also that the Savior often speaks as man. For His divine nature has human nature joined to it, yet you would not, because of His clothing Himself with a body, be ignorant that He was God. But what do they answer to this, who wish to make out a substance of evil, but form to themselves another God, other than the true Father of Christ? And they say that he is unbegotten, the creator of evil and prince of iniquity, as well as the maker of the world's fabric. Now our Lord, affirming the word of Moses, says, I give thanks to you, Father, Lord of heaven and earth.

EPIPH. But a Gospel composed by Marcion has, "I give thanks to You, O Lord," being silent as to the words of heaven and earth, and the word Father, lest it should be supposed that He calls the Father the Creator of the heaven and the earth.

AMBROSE; Lastly, he unveils the heavenly mystery by which it pleased God to reveal His grace, rather to the little ones than the wise of the world. Hence it follows, That you have hid these things from the wise and prudent.

THEOPHYL. The distinction may be, that it is said, the wise, meaning, the Pharisees and Scribes who interpret the law, and the prudent, meaning those who were taught by the Scribes, for the wise man is he who teaches, but the prudent man he who is taught; but the Lord calls His disciples babes, whom He chose not from the teachers of the law, but out of the multitude, and by calling, fishermen; babes, that is, as devoid of malice.

AMBROSE; Or by a babe we should here understand one who knew nothing of exalting himself, and of boasting in proud words of the excellence of his wisdom, as the Pharisees often do.

THEOPHYL; He therefore gives thanks that He had revealed to the Apostles as to babes the sacraments of His coming, of which the Scribes and Pharisees were ignorant, who think themselves wise, and are prudent in their own sight.

THEOPHYL. The mysteries then were hid from those who think themselves wise, and are not; for if they had been, these would have been revealed to them.

THEOPHYL; To the wise and prudent then He opposed not the dull and foolish, but babes; that is, the humble, to show that He condemned pride, not quickness of mind.

ORIGEN; For a feeling of deficiency is the preparation for coming perfection. For whoever by the presence of the apparent good perceives not that he is destitute of the true good, is deprived of the true good.

CHRYS. Now He does not rejoice and give thanks because the mysteries of God were hid from the Scribes and Pharisees (for this were not a subject of rejoicing, but of lament,) but for this cause gives He thanks, that what hat the wise knew not, babes knew. But moreover He gives thanks to the Father together with whom He Himself does this, to show the great love wherewith He loves us. He explains in the next place, that the cause of this thing was first His own will and Father's, who of His own will did this. As it follows, Even so, Father; for so it seemed good in your sight.

GREG. We receive these words as an example of humility, that we Moral should not rashly presume to scan the heavenly counsel, concerning the calling of some, and the rejection of others; for that cannot be unjust which seemed good to the Just One. In all things therefore, externally disposed, the cause of the visible system is the justice of the hidden will.

CHRYS. But after He had said, I thank you that you have revealed them to babes, lest you should suppose that Christ was destitute of the power to do this, He adds, All things are delivered to me of my Father.

ATHAN. The followers of Arius, not rightly understanding this, rave against our Lord, saying, If all things were given to him, that is, the dominion of the creatures, there was as a time when He had them not, and so was not of the substance of the Father. For if He had been, there would be no need for Him to receive. But hereby is their madness the rather detected. For if before He had received them, the creature was independent of the Word, how will that verse stand, In him all things consist? But if as soon as the creatures were made, they were all given to Him, where was the need to give, for by him were all things made? The dominion of the creation is not then, as they think, here meant, but the words signify the dispensation made in the flesh. For after that man sinned, all things were confounded; the Word then was made flesh, that He might restore all things. All things therefore were given Him, not because He was wanting in power, but that as Savior He should repair all things; that as by the Word all things at the beginning were brought into being, so when the Word was made flesh, He should restore all things in Himself.

THEOPHYL; Or by the words, All things are delivered to me, He means not the elements of the world, but those babes to whom by the Spirit the Father made known the Sacraments of His Son; and in whose salvation when He here spoke He was rejoicing.

AMBROSE; Or, when you read all things, you acknowledge the Almighty, not the Son lower than the Father; when you read delivered, you confess the Son, to whom by the nature of one substance all things rightly belong, not conferred as a gift by grace.

CYRIL; Now having said that all things were given Him by His Father, He rises to His own glory and excellence showing that in nothing He is surpassed by His Father. Hence He adds, And no one knows who the Son is but the Father, &c. For the mind of the creatures is not able to comprehend the manner of the Divine substance, which passes all understanding, and His glory transcends our highest contemplations. By Itself only is known what the Divine nature is. Therefore the Father, by that which He is, knows the Son the Son, by that which He is, knows the Father, no difference intervening as regards the Divine nature. And in another place. For that God is, we believe, but what he is by nature, is incomprehensible. But if the Son was created, how could He alone know the Father, or how could He be known only by the Father. For to know the Divine nature is impossible to any creature, but to know each created thing what it is, does not surpass every understanding, though it is far beyond our senses.

ATHAN. But though our Lord says this, it is plain that the Arians object to Him, saying that the Father is not seen by the Son. But their folly is manifest, as if the Word did not know Itself which reveals to all men the knowledge of the Father and Itself; for it follows, And to whomsoever the Son will reveal him.

TIT. BOST. Now a revelation is the communication of knowledge in proportion to each man's nature and capacity; and when indeed the nature is congenial, there is knowledge without teaching; but here the instruction is by revelation.

ORIGEN; He wishes to reveal as the Word, not without the exercise of reason; and as Justice, who knows rightly both the times for revealing, and the measures of revelation; but He reveals by removing the opposing veil from the heart, and the darkness which He has made His secret place. But since upon this men who are of another opinion think to build up their impious doctrine, that in truth the Father of Jesus was sent down to the ancient saints, we must tell them that the words, To whomsoever the Son will reveal him, not only refer to the future time, after our Savior uttered this, but also to the past time But if they will not take this word reveal for what is past, the must be told, that it is not the same thing to know and to believe. To one is given by the Spirit the word of knowledge; to another faith by the same Spirit. There were then those who believed, but did not know.

AMBROSE; But that you may know that as the Son revealed the Father to whom He will, the Father also reveals the Son to whom He will, hear our Lord's words, Blessed are you, Simon Barjona, for flesh and blood have not revealed it to you, but my Father which is in heaven.

23. And he turned him to his disciples, and said privately, Blessed are the eyes which see the things that you see:
24. For I tell you, that many prophets and kings have desired to see those things which you see, and have not seen them; and to hear those things which you hear, and have not heard them.

THEOPHYL. Having said above, No one knows who the Father is but the Son, and to whomsoever the Son will reveal him; He pronounces a blessing upon His disciples, to whom the Father was revealed through Him. Hence it is said, And he turned him to his disciples, and said, Blessed &c.

CYRIL; He turns to them indeed, since He rejected the Jews, who were deaf, with their understandings blinded, and not wishing to see, and gives Himself wholly to those who love Him; and He pronounces those eyes blessed which see the things no others had seen before. We must however know this, that seeing does not signify the action of the eyes, but the pleasure which the mind receives from benefits conferred. For instance, if any one should say, He has seen good times, that is, he has rejoiced in good times, according to the Psalm, You shall see the good of Jerusalem. For many Jews have seen Christ performing, divine works, that is to say, with their bodily sight, yet all were not fitted to rereceive the blessing, for they believed not; but these saw not His glory with their mental sight. Blessed then are our eyes, since we see by faith the Word who is made man for us, shedding upon us the glory of His Godhead, that He may make us like to Him by sanctification and righteousness.

THEOPHYL. Now He blesses them, and all truly who look with faith, because the ancient prophets and kings desired to see and hear God in the flesh, as it follows; For I say to you, that many prophets and kings have desired, &c.

THEOPHYL; Matthew more clearly calls them prophets, and righteous men. For those are great kings, who have known how, not by yielding to escape from the assaults of temptations, but by mastering to gain the rule over them.

CHRYS. Now from this saying many imagine that the prophets were without the knowledge of Christ. But if they desired to see what the Apostles saw, they knew that He would come to men, and dispense those things which He did. For no one desires what he has no conception of; they therefore knew the Son of God. Hence He does not merely say, They desired to see me, but those things which you see, nor to hear me, but those things which you hear. For they saw Him, but not yet Incarnate, nor thus conversing with men, nor speaking with such authority to them.

THEOPHYL; For those looking afar off saw Him in a glass and darkly, but the Apostles having our Lord present with them, whatever things they wished to learn had no need to be taught by angels or any other kind of vision.

ORIGEN; But why does he say that many prophets desired, and not all? Because it is said of Abraham, That he saw the day of Christ and was glad, which sight not many, but few attained to; but there were other prophets and just men not so great as to reach to Abraham's vision, and the experience of the Apostles, who, He says, saw not, but desired to see.

Catena Aurea Luke 10

Last Judgment

Giotto di Bondone

1306
Fresco, 1000 x 840 cm
Cappella Scrovegni (Arena Chapel), Padua

One Bread, One Body

<< Tuesday, November 29, 2011 >>

Saint of the Day

Isaiah 11:1-10
View Readings

Psalm 72:1-2, 7-8, 12-13, 17

Luke 10:21-24

THE TRUE CHRISTMAS SPIRIT

"Jesus rejoiced in the Holy Spirit." —Luke 10:21

God's plan, including His plan for Christmas, is hidden from the learned and the clever, and revealed to the merest children (Lk 10:21). This does not mean that Christmas is for kids. "Merest children" are not people young in age; they are adults who completely depend on the Lord and have become "merest children" by the Spirit (see Mt 18:3). Thus, Christmas is neither for kids nor adults, but for people of any age who have become new creations, transformed by the Holy Spirit. The true Christmas spirit is the Holy Spirit. Christmas is for those living in the Holy Spirit.

The Holy Spirit of Christmas is "a spirit of wisdom and of understanding, a spirit of counsel and of strength, a spirit of knowledge and of fear of the Lord" (Is 11:2). It is primarily a Spirit of justice. If we have and give the true Christmas Spirit, the poor and afflicted will be judged with justice (Is 11:4). If we have the true Christmas Spirit, we are leading people to Christ, Who will then give these people His heart for the poor and for justice.

The true Christmas spirit is the Holy Spirit leading us to depend totally on Jesus and to give justice to the poor and oppressed. The true Christmas spirit is that of Jesus, Mary, and Joseph at the manger in Bethlehem.

Prayer: Father, may I unlearn the worldly Christmas and learn the real one.

Promise: "Blest are the eyes that see what you see. I tell you, many prophets and kings wished to see what you see but did not see it, and to hear what you hear but did not hear it." —Lk 10:23-24

Praise: Rather than run around preparing for a worldly Christmas, Anna waits in quiet and prayer for the coming of her Savior.

A Pro-Life Prayer For Our President And Public Officials

Baby with Tear Lord God, Author of Life and Source of Eternal Life,

Move the hearts of all our public officials and especially our President, to fulfill their responsibilities worthily and well to all those entrusted to their care.

Help them in their special leadership roles, to extend the mantle of protection to the most vulnerable, especially the defenseless unborn, whose lives are threatened with extermination by an indifferent society.

Guide all public officials by your wisdom and grace to cease supporting any law that fails to protect the fundamental good that is human life itself, which is a gift from God and parents.

You are the Protector and Defender of the lives of the innocent unborn. Change the hearts of those who compromise the call to protect and defend life. Bring our nation to the values that have made us a great nation, a society that upholds the values of life, liberty, and the pursuit of happiness for all.

Mary, the Mother of the living, help us to bear witness to the Gospel of Life with our lives and our laws, through Christ, Our Lord.

Amen.

Imprimatur:
January 22, 2009
Most Reverend Robert J. Baker
Bishop of Birmingham in Alabama

Blessed Francis Anthony of Lucera

Daily Readings for: November 29, 2011(Readings on USCCB website)

ACTIVITIES

PRAYERS

Advent: November 29th

Tuesday of the First Week of Advent Old Calendar: St. Saturninus, martyr

Meditation: Luke 10:21-24

Homily of the Day

If You Want Peace, Work for Justice

One Bread, One Body

THE TRUE CHRISTMAS SPIRIT

Daily Readings for: November 29, 2011
(Readings on USCCB website)