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Hindu theory of World Cycles
Baharna.com ^ | 2009 | Baharna

Posted on 12/15/2011 1:27:56 AM PST by Cronos

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To: Cronos
"Actually Hinduism — modern hinduism sys that there is one god"

No doubt. And that one god is the sum total of everything - thus other Hindus claim thousands of gods because everlything is god. It's still the same concept. Pantheism would be better described as Paneverythingism.

21 posted on 12/15/2011 8:40:22 AM PST by circlecity
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To: little jeremiah

Ping


22 posted on 12/15/2011 9:10:19 AM PST by annie laurie (All that is gold does not glitter, not all those who wander are lost)
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To: Cronos
Will have to read this. Familiar with the concepts from college, but never looked at the details.
23 posted on 12/15/2011 9:28:46 AM PST by redgolum ("God is dead" -- Nietzsche. "Nietzsche is dead" -- God.)
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To: circlecity

true. But some aspects of hinduism are an interesting study


24 posted on 12/15/2011 9:47:43 AM PST by Cronos (Nuke Mecca and Medina now..)
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To: Cronos
The mystery is how an advanced civilization posited by the Hindu theory could have vanished without leaving any trace for us to find.

Well, there might be a lot of evidence right in plain sight - especially considering the apparent age of some of these sites:

Sunken Cities Of The Ancient World

25 posted on 12/15/2011 9:58:39 AM PST by Mr. Jeeves (CTRL-GALT-DELETE)
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To: Cronos
"true. But some aspects of hinduism are an interesting study"

No only interesting but Christians have a duty to learn the tenets of other religions so they can respond to the "all religions are the same and equally valid" crowd.

26 posted on 12/15/2011 10:12:42 AM PST by circlecity
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To: annie laurie

Thank you, very interesting. I will read in detail and no doubt “have my say” in a bit.


27 posted on 12/15/2011 12:33:02 PM PST by little jeremiah (We will have to go through hell to get out of hell.)
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To: little jeremiah

You’re welcome, I thought it might be of interest :)


28 posted on 12/15/2011 10:29:54 PM PST by annie laurie (All that is gold does not glitter, not all those who wander are lost)
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To: annie laurie

I still didn’t read it in detail. From my cursory reading, most seems to well agree with my study of yugas, Mahayugas and Kalpas. The timelines in the Vedas are precise and very long. Also the Vedas pre-date all other written or oral traditions; somewhere (I WISH I could remeber) in one of the 4 Vedas, I don’t think it was one of the Puranas, there is a description of an astronomical configuration that recently was determined to have happened 26,000 years ago.

Many people just do not want to admit that maybe human civilized history goes back a lot further in time that modern history describes.


29 posted on 12/15/2011 10:52:35 PM PST by little jeremiah (We will have to go through hell to get out of hell.)
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To: circlecity; Cronos

The Vedas clearly describe one Supreme Lord - Parameshwara - who is the Supreme Person, or Purushottama. Not an admixture of everything, not amorphous, but a Person. Of course everything that exists is described as Him in the sense that everything is His energy and therefore not separate from Him.

Sort of like the sun and the sun’s rays. They are one, but different as well. The thousands of demigods or devas are merely His servants, they are created beings and not Supreme. You will find many prayers by the devas offered to the Supreme Lord. They know they aren’t God!


30 posted on 12/15/2011 10:55:51 PM PST by little jeremiah (We will have to go through hell to get out of hell.)
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To: little jeremiah
somewhere (I WISH I could remeber) in one of the 4 Vedas, I don’t think it was one of the Puranas, there is a description of an astronomical configuration that recently was determined to have happened 26,000 years ago.

If you do run across it again, I'd love to hear the details ... astronomy is a lifelong interest of mine.

31 posted on 12/15/2011 11:12:26 PM PST by annie laurie (All that is gold does not glitter, not all those who wander are lost)
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To: annie laurie

I will search for it.


32 posted on 12/15/2011 11:30:57 PM PST by little jeremiah (We will have to go through hell to get out of hell.)
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To: little jeremiah; circlecity; annie laurie
Enjoy:

  "Nay, and of hearts which follow other gods
In simple faith, their prayers arise to me,
O Kunti’s Son! though they pray wrongfully:
For I am the Receiver and the Lord
Of every sacrifice, which these know not."
 
- Bhagavad-Gita, Ch: IX, Lines: 92-96.

 

 The Bhagavad-Gita.
 
Chapter XII
 
 
ARJUNA:

LORD! of the men who serve Thee—true in heart—
As God revealed; and of the men who serve,
Worshipping Thee Unrevealed, Unbodied, far,
Which take the better way of faith and life?
 
KRISHNA:

Whoever serve Me—as I show Myself—
        5
Constantly true, in full devotion fixed,
These hold I very holy. But who serve—
Worshipping Me The One, The Invisible,
The Unrevealed, Unnamed, Unthinkable,
Uttermost, All-pervading, Highest, Sure—         10
Who thus adore Me, mastering their sense,
Of one set mind to all, glad in all good,
These blessed souls come unto Me.
        Yet, hard
The travail is for whoso bend their minds         15
To reach th’ Unmanifest. That viewless path
Shall scarce be trod by man bearing his flesh!
But whereso any doeth all his deeds,
Renouncing self in Me, full of Me, fixed
To serve only the Highest, night and day         20
Musing on Me—him will I swiftly lift
Forth from life’s ocean of distress and death
Whose soul clings fast to Me. Cling thou to Me!
Clasp Me with heart and mind! so shalt thou dwell
Surely with Me on high. But if thy thought         25
Droops from such height; if thou be’st weak to set
Body and soul upon Me constantly,
Despair not! give Me lower service! seek
To read Me, worshipping with steadfast will;
And, if thou canst not worship steadfastly,         30
Work for Me, toil in works pleasing to Me!
For he that laboreth right for love of Me
Shall finally attain! But, if in this
Thy faint heart fails, bring Me thy failure! find
Refuge in Me! let fruits of labor go,         35
Renouncing all for Me, with lowliest heart,
So shalt thou come; for, though to know is more
Than diligence, yet worship better is
Than knowing, and renouncing better still
Near to renunciation—very near—         40
Dwelleth Eternal Peace!
        Who hateth nought
Of all which lives, living himself benign,
Compassionate, from arrogance exempt,
Exempt from love of self, unchangeable         45
By good or ill; patient, contented, firm
In faith, mastering himself, true to his word,
Seeking Me, heart and soul; vowed unto Me,—
That man I love! Who troubleth not his kind,
And is not troubled by them; clear of wrath,         50
Living too high for gladness, grief, or fear,
That man I love! 

Who, dwelling quiet-eyed,
Stainless, serene, well-balanced, unperplexed,
Working with Me, yet from all works detached,
That man I love! 

Who, fixed in faith on Me,
        55
Dotes upon none, scorns none; rejoices not,
And grieves not, letting good and evil hap
Light when it will, and when it will depart,
That man I love! 

Who, unto friend and foe
Keeping an equal heart, with equal mind         60
Bears shame and glory, with an equal peace
Takes heat and cold, pleasure and pain; abides
Quit of desires, hears praise or calumny
In passionless restraint, unmoved by each,
Linked by no ties to earth, steadfast in Me,
        65
That man I love! 

But most of all I love
Those happy ones to whom ’tis life to live
In single fervid faith and love unseeing,
Eating the blessèd Amrit of my Being!
 
Here endeth Chapter XII. of the Bhagavad-Gîtâ,
        70
entitled “Bhakityôgô,” or “The Book of
the Religion of Faith”.


“Here shall no end be hindered, no hope marred
No loss be feared: faith—yea, a little faith
Shall save thee from the anguish of thy dread.”
 
-          Bhagavad-Gita, Ch: II, Lines 140-142.
 
ARJUNA:

“And what road goeth he who, having faith,
Fails, Krishna! in the striving; falling back
From holiness, missing the perfect rule?
Is he not lost, straying from Brahma’s light,
Like the vain cloud, which floats ’twixt earth and Heaven
When lightning splits it, and it vanisheth?
Fain would I hear thee answer me herein,
Since, Krishna! none save thou can clear the doubt.”
 
KRISHNA:

“He is not lost, thou Son of Prithâ! No!
Nor earth, nor heaven is forfeit, even for him,
Because no heart that holds one right desire
Treadeth the road of loss! He who should fail,
Desiring righteousness, cometh at death
Unto the Region of the Just.”
 
-          Bhagavad-Gita, Ch: VI, Lines 125-138.
 
  “Of many thousand mortals, one, perchance,
Striveth for Truth; and of those few that strive—
Nay, and rise high—one only—here and there—
Knoweth Me, as I am, the very Truth.”
 
-          Bhagavad-Gita, Ch: VII, Lines 8-11.
 
  “There be those, too, whose knowledge, turned aside
By this desire or that, gives them to serve
Some lower gods, with various rites, constrained
By that which mouldeth them. Unto all such—
Worship what shrine they will, what shapes, in faith—
’Tis I who give them faith! I am content!
The heart thus asking favor from its God,
Darkened but ardent, hath the end it craves,
The lesser blessing—but ’tis I who give!
Yet soon is withered what small fruit they reap
Those men of little minds, who worship so,
Go where they worship, passing with their gods.
But Mine come unto me! Blind are the eyes
Which deem th’ Unmanifested manifest,
Not comprehending Me in my true Self!
Imperishable, viewless, undeclared,
Hidden behind my magic veil of shows,
I am not seen by all; I am not known—
Unborn and changeless—to the idle world.
But I, Arjuna! know all things which were,
And all which are, and all which are to be,
Albeit not one among them knoweth Me!”
 
-          Bhagavad-Gita, Ch: VII, Lines 69-90.
 
  “Nay, and of hearts which follow other gods
In simple faith, their prayers arise to me,
O Kunti’s Son! though they pray wrongfully:
For I am the Receiver and the Lord
Of every sacrifice, which these know not
Rightfully; so they fall to earth again!”
 
-          Bhagavad-Gita, Ch: IX, Lines 92-97.
 
 
“Yet not by the Vedas, nor from sacrifice,
Nor penance, nor gift-giving, nor with prayer
Shall any so behold, as thou hast seen!
Only by fullest service, perfect faith,
And uttermost surrender am I known
And seen, and entered into, Indian Prince!
Who doeth all for Me; who findeth Me
In all; adoreth always; loveth all
Which I have made, and Me, for Love’s sole end,
That man, Arjuna! unto Me doth wend.”
 
-          Bhagavad-Gita, Ch: XI, Lines 332-344.
 


33 posted on 12/17/2011 7:38:40 PM PST by James C. Bennett (An Australian.)
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To: James C. Bennett; annie laurie

Thank you, always wonderful to see Bhagavad Gita slokas on FR. Annie laurie, my time is so tight lately - but this article is interesting, maybe I can work up some semi-cogent reply tomorrow. Have you ever read “Forbidden Archeology” by Michael Cremo? Much archeological evidence exists that points to humans having existed on earth millions of years ago, but scientists do not like this evidence since it does not conform to the evolutionary time lines. Many Christians do not like it either, as it does not go along with a “young earth” theory. I will see what I can find about the astronomical configuration mentioned in the Vedas or Puranas.


34 posted on 12/17/2011 8:17:08 PM PST by little jeremiah (We will have to go through hell to get out of hell.)
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To: little jeremiah; James C. Bennett

James, thank you for sharing the verses.

LJ, I understand (all too well) about time being tight. So, please don’t stress yourself in any way regarding a longer reply on the article ... I only pinged you because I thought it might be of interest to you. I had (and have) no expectations of anything beyond that. The ping was just a gesture of ‘FR’iendship, so no worries at all if you don’t have the time to reply in depth.

Also, please don’t worry about going to a lot of effort to find the astronomical info that we discussed. I only meant that if you ever happened across it again during your reading, myself and others on FR would surely enjoy reading about it. So, please don’t stress about this, either! :)

Since I can’t wish you Merry Christmas (or can I?), I’ll wish you a Happy New Year :) By the way, thank you for all the work that you do on the Moral Absolutes list, and can you add me to it, please? :)


35 posted on 12/17/2011 9:55:57 PM PST by annie laurie (All that is gold does not glitter, not all those who wander are lost)
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To: annie laurie

Thank you and a joyful Christmas to you as well. I honor Jesus Christ greatly as a pure representative of God who also taught the same basic truths as in the Vedas - love God, and all of His children. Which in Sanskrit is Bhagavad Bhakti and jiva daya.

In fact, I owe a great deal to Jesus Christ for something that happened to me in Jerusalem as a child. Another story...

I will add your name and thank you for the kind words.

And I want to know about that astronomical thingie myself. I wish I had kept the reference!


36 posted on 12/17/2011 10:27:58 PM PST by little jeremiah (We will have to go through hell to get out of hell.)
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To: annie laurie; James C. Bennett

I still haven’t found the one describing greater antiquity (yet) but here is another interesting one.

Astronomical Evidence Regarding the Antiquity of the Vedas

From Sky and Telescope, Vol. No. 5, March 1942 published by Harvard College Observatory Cambridge, MA. Page 10:

“Eclipse of July 26, 3928 BC”

[Excerpt]

Astronomy has come to the aid of the historian in determinated the time of the earliest known Aryan colonisation in India*. A solar eclipse, described in the Rig Veda, had been observed by Atri, one of the earliest settlers in the northern Punjab. Among the 22 central solar eclipses that occurred near the Summer Solstice withint the given time interval, there is one and only one that fulfills all the required conditions inferred from the Rig Veda. That one occured on July 16, 3928 BC (Julian Calendar).

*(My comment) The “Aryan invasion” is now being soundly debunked and it has been proven without a doubt (except for those who cling to it for various reasons) that it was invented by British Indologists to falsely taint the ancient Vedic civilization as of recent origin. This is a huge topic in itself and has much evidence supporting no so-called Aryan invasion at all. In fact, in the Vedic texts, the word “aryan” never means a race, ethnic group or kingdom or society. An “aryan” means a civilized human who understands and practices varnashram dharma system of religions and civilized behavior; one who knows the spiritual and moral values of life. As opposed to for instance barbarians or those who practice no religion or morality.


37 posted on 12/19/2011 1:56:44 PM PST by little jeremiah (We will have to go through hell to get out of hell.)
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