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Catholic Culture

Daily Readings for: January 01, 2012
(Readings on USCCB website)

Collect: O God, who through the fruitful virginity of Blessed Mary bestowed on the human race the grace of eternal salvation, grant, we pray, that we may experience the intercession of her, through whom we were found worthy to receive the author of life, our Lord Jesus Christ, your Son. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Christmas: January 1st

  Octave of Christmas and Solemnity of Mary, Mother of God (Holy Day of Obligation USA) Old Calendar: Octave Day of Christmas

Note: While ordinarily a Holy Day of Obligation in the United States, this is not the case when the Solemnity falls on either Saturday or Monday.

Today the Church celebrates the Solemnity of Mary, Mother of God, our Lady's greatest title. This feast is the octave of Christmas. In the modern Roman Calendar only Christmas and Easter enjoy the privilege of an octave. According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the Solemnity of Circumcision of Our Lord.

"Mary, the all-holy ever-virgin Mother of God, is the masterwork of the mission of the Son and the Spirit in the fullness of time. For the first time in the plan of salvation and because his Spirit had prepared her, the Father found the dwelling place where his Son and his Spirit could dwell among men. In this sense the Church's Tradition has often read the most beautiful texts on wisdom in relation to Mary. Mary is acclaimed and represented in the liturgy as the "Seat of Wisdom." — Catechism of the Catholic Church 721

A plenary indulgence may be gained by reciting or singing the hymn Veni Creator Spiritus on the first day of the year. This hymn is traditionally sung for beginnings of things, calling on the Holy Spirit before endeavoring something new.

Click here for commentary on the readings in the Extraordinary Form of the Roman Rite.

The Eighth Day of Christmas

Mary the Mother of God
Like the Churches of the East, Rome wished to honor the Virgin Mother of God during the days after Christmas. As a result the Natale S. Mariae ("Anniversary of St. Mary") made its appearance on January 1 in the seventh century; it has accurately been called "the first Marian feast of the Roman liturgy." — The Church at Prayer

On New Year's Day, the octave day of Christmas, the Church celebrates the Solemnity of the Holy Mother of God. The divine and virginal motherhood of the Blessed Virgin Mary is a singular salvific event: for Our Lady it was the foretaste and cause of her extraordinary glory; for us it is a source of grace and salvation because "through her we have received the Author of life" (127).

The solemnity of 1 January, an eminently Marian feast, presents an excellent opportunity for liturgical piety to encounter popular piety: the first celebrates this event in a manner proper to it; the second, when duly catechised, lends joy and happiness to the various expressions of praise offered to Our Lady on the birth of her divine Son, to deepen our understanding of many prayers, beginning with that which says: "Holy Mary, Mother of God, pray for us, sinners."

In the West, 1 January is an inaugural day marking the beginning of the civil year. The faithful are also involved in the celebrations for the beginning of the new year and exchange "new year" greetings. However, they should try to lend a Christian understanding to this custom making of these greetings an expression of popular piety. The faithful, naturally, realize that the "new year" is placed under the patronage of the Lord, and in exchanging new year greetings they implicitly and explicitly place the New Year under the Lord's dominion, since to him belongs all time (cf. Ap 1, 8; 22,13)(128).

A connection between this consciousness and the popular custom of singing the Veni Creator Spiritus can easily be made so that on 1 January the faithful can pray that the Spirit may direct their thoughts and actions, and those of the community during the course of the year (129).

New Year greetings also include an expression of hope for a peaceful New Year. This has profound biblical, Christological and incarnational origins. The "quality of peace" has always been invoked throughout history by all men, and especially during violent and destructive times of war.

The Holy See shares the profound aspirations of man for peace. Since 1967, 1 January has been designated "world day for peace."

Popular piety has not been oblivious to this initiative of the Holy See. In the light of the new born Prince of Peace, it reserves this day for intense prayer for peace, education towards peace and those values inextricably linked with it, such as liberty, fraternal solidarity, the dignity of the human person, respect for nature, the right to work, the sacredness of human life, and the denunciation of injustices which trouble the conscience of man and threaten peace.

Excerpted from the Directory on Popular Piety and the Liturgy.


The Circumcision of Our Lord
The old liturgy celebrated three feasts in one. The first was that which the old Roman sacramentaries called "the octave of the Lord," and indeed the greater part of the Mass was of the octave of Christmas with many extracts from the Masses of Christmas. Various portions of the Mass and Office celebrated the divine maternity of Mary. The third feast was that of the Circumcision which has been celebrated since the sixth century. Eight days after His birth Christ underwent, like all the Jews, this rite enjoined on Abraham by God as a pledge of his faith, and He received the name of Jesus.

When Our Lord submitted to the cut in His flesh at the Circumcision he began His work as Redeemer. He commenced that shedding of Blood which would reach its highest point of generosity in the Passion and Death.

In giving to Abraham the law of circumcision God bestowed on him his new name — Abraham. With the Jews henceforward the giving of a name had a spiritual significance; like circumcision it meant that the person belonged to the people of God. The bestowal of the name of Jesus has an even loftier significance: it is an assertion of His mission as Savior of the world.


36 posted on 01/01/2012 1:50:26 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: Galatians 4:4-7

Mary, Mother of God

When the fullness of time had come, God sent his Son, born of a woman … so that we might receive adoption. (Galatians 4:4-5)

Our mothers usually know what’s best for us—and that’s espe­cially true of our mother Mary. So on a day when we celebrate her feast day and make New Year’s res­olutions, let’s ask Mary what she would want us to do. What is one transforming truth that Mary would want us to carry with us throughout this new year?

Perhaps she would echo Paul’s words from today’s second reading: Through baptism we have become sons and daughters of God. Most of us have already heard this truth, but does it sustain us in our daily lives? Has it become one of the central guiding principles of our lives? To answer that question, it may help to explore what it means to be a child of our heavenly Father.

First and foremost, being chil­dren of God means that we aren’t orphans, left alone in the world to fend for ourselves. No, God loves and treasures us more than we can ever comprehend. He has called us his own, and he will never forsake us (Hebrews 13:5).

Second, being a child of God means that we carry the “fam­ily name.” This is our identity. Not only does it define who we are, it also tells us what we can become as we learn to cooperate with God’s grace. It even tells us that we can come to bear a resem­blance to our heavenly Father because we are sharing in his very nature (2 Peter 1:4)!

So while you’re formulating your New Year’s resolutions today, ask Mary to guide you. Each day of this coming year, make it a point to remind yourself of who you are, where you came from, and where you are going. Live as the son or daughter that you are. It will make your Mother very happy!

“Mary, pray for me throughout this year so that I can walk in the dignity that your Son has won for me!”


Questions for Reflection or Group Discussion

(Numbers 6:22-27; Psalm 67:2-3,5-6,8; Galatians 4:4-7; Luke 2:16-21)

1. In the first reading, Aaron and his sons are instructed through Moses how to bless the Israelites. How often do you invoke similar blessings over your family and friends? Would you be willing to pray a blessing over family members once a week during 2012? If not, why not? If you have children at home try using the prayer in the first reading to pray over them in the evening, before bed, or in the morning.

2. In the responsorial psalm, once again we ask the Lord to “bless us” and “let his face shine upon us.” We also ask the Lord to permit us to praise him: “may all the peoples praise you.” As you reflect on the last year, what are the things the Lord has done for you that merit your thanks and praise?

3. In the second reading, St. Paul tells the Galatians and us that we are not only sons, we are also heirs! That is why we can cry out, “Abba Father” (Abba means daddy in Aramaic.) What does it mean to you to know that through faith in Jesus Christ, you are an adopted son/daugher and heir of your Heavenly Father? What qualities or attributes of your Heavenly Father do you want most for your life? What steps are you willing to take to receive them and act on them?

4. In the Gospel, we see how grateful the shepherds were (“glorifying and praising God”). In the Eucharist, we have an honor even greater than theirs. We get to receive into our hearts and body the very God they worshiped. How can you better prepare for that moment when you receive Jesus in the Eucharist?

5. The Gospel also says that Mary spent time “reflecting” in her heart the truths she heard from the shepherds. During this season of New Year’s resolutions, is it possible that God is inviting you to take on Mary’s approach by setting aside time each day to quiet your mind and reflect on who he is and what he has done? If so, are you willing to say yes? If not, why not?

6. The meditation further challenges us with these words “Each day of this coming year, make it a point to remind yourself of who you are, where you came from, and where you are going. Live as the son or daughter that you are.” As you begin the New Year, are you willing to commit to a daily time of prayer? Why or Why not? If you already have a daily prayer time, how can you structure your prayer time in order to spend a little less time presenting your list of needs to God, or trying to move his will, and more time reflecting on his words in Scripture and his will for your life?

7. Take some time now to ask Mary to pray that you would receive the grace needed to live your life in the dignity you have as a beloved son or daughter of your heavenly Father. Use the prayer at the end of the meditation as the starting point.


37 posted on 01/01/2012 2:01:26 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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