Cstholic Caucus: Daily Mass Readings, 03-02-12

USCCB.org/RNAB ^ | 03-02-12 | Revised New American Bible

[Salvation]

March 2, 2012

Friday of the First Week in Lent

 

Reading 1 Ez 18:21-28

Thus says the Lord GOD:
If the wicked man turns away from all the sins he committed,
if he keeps all my statutes and does what is right and just,
he shall surely live, he shall not die.
None of the crimes he committed shall be remembered against him;
he shall live because of the virtue he has practiced.
Do I indeed derive any pleasure from the death of the wicked?
says the Lord GOD.
Do I not rather rejoice when he turns from his evil way
that he may live?

And if the virtuous man turns from the path of virtue to do evil,
the same kind of abominable things that the wicked man does,
can he do this and still live?
None of his virtuous deeds shall be remembered,
because he has broken faith and committed sin;
because of this, he shall die.
You say, "The LORD's way is not fair!"
Hear now, house of Israel:
Is it my way that is unfair, or rather, are not your ways unfair?
When someone virtuous turns away from virtue to commit iniquity, and dies,
it is because of the iniquity he committed that he must die.
But if the wicked, turning from the wickedness he has committed,
does what is right and just,
he shall preserve his life;
since he has turned away from all the sins that he committed,
he shall surely live, he shall not die.

Responsorial Psalm Ps 130:1-2, 3-4, 5-7a, 7bc-8

R. (3) If you, O Lord, mark iniquities, who can stand?
Out of the depths I cry to you, O LORD;
LORD, hear my voice!
Let your ears be attentive
to my voice in supplication.
R. If you, O Lord, mark iniquities, who can stand?
If you, O LORD, mark iniquities,
LORD, who can stand?
But with you is forgiveness,
that you may be revered.
R. If you, O Lord, mark iniquities, who can stand?
I trust in the LORD;
my soul trusts in his word.
My soul waits for the LORD
more than sentinels wait for the dawn.
Let Israel wait for the LORD.
R. If you, O Lord, mark iniquities, who can stand?
For with the LORD is kindness
and with him is plenteous redemption;
And he will redeem Israel
from all their iniquities.
R. If you, O Lord, mark iniquities, who can stand?

Gospel Mt 5:20-26

Jesus said to his disciples:
"I tell you,
unless your righteousness surpasses that
of the scribes and Pharisees,
you will not enter into the Kingdom of heaven."

"You have heard that it was said to your ancestors,
You shall not kill; and whoever kills will be liable to judgment.
But I say to you, whoever is angry with his brother
will be liable to judgment,
and whoever says to his brother, Raqa,
will be answerable to the Sanhedrin,
and whoever says, 'You fool,' will be liable to fiery Gehenna.
Therefore, if you bring your gift to the altar,
and there recall that your brother
has anything against you,
leave your gift there at the altar,
go first and be reconciled with your brother,
and then come and offer your gift.
Settle with your opponent quickly while on the way to court.
Otherwise your opponent will hand you over to the judge,
and the judge will hand you over to the guard,
and you will be thrown into prison.
Amen, I say to you,
you will not be released until you have paid the last penny."

[RobbyS]

the question is what does “l what does die mean.” To die is to lose the life that God breathed into Adam. To die , is to fall back into that state in which Adam and Eve found themselves when they were forced from Eden, only worse. For now they die beyond all hope of union with God.

[markomalley]

Mar 02, Invitatory for Friday of the 1st week of Lent

Ribbon Placement:
Liturgy of the Hours Vol. II:
Antiphon: 1043
Psalm: 1126

Christian Prayer:
Antiphon: 687
Psalm: 728

Lord, open my lips.
–And my mouth will proclaim your praise.

Antiphon Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Psalm 24

The Lord’s is the earth and its fullness,
the world and all its peoples.
It is he who set it on the seas;
on the waters he made it firm.

Antiphon Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Who shall climb the mountain of the Lord?
Who shall stand in his holy place?
The man with clean hands and pure heart,
who desires not worthless things,
who has not sworn so as to deceive his neighbor.

Antiphon Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

He shall receive blessings from the Lord
and reward from the God who saves him.
Such are the men who seek him,
seek the face of the God of Jacob.

Antiphon Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Antiphon Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Who is the king of glory?
The Lord, the mighty, the valiant,
the Lord, the valiant in war.

Antiphon Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Antiphon Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Who is he, the king of glory?
He, the Lord of armies,
he is the king of glory.

Antiphon Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Antiphon Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

[markomalley]

Mar 02, Office of Readings for Friday of the 1st week of Lent

Ribbon Placement:
Liturgy of the Hours Vol. II:
Ordinary: 1045
Proper of Seasons: 129
Psalter: Friday, Week I, 1176

Christian Prayer does not have Office of Readings

Office of Readings for Friday of the First Week of Lent

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

HYMN

Lord, for thy tender mercy’s sake,
lay not our sins to our charge,
but forgive that is past,
and give us grace to amend our sinful lives.
To decline from sin and incline to virtue,
that we may walk in a perfect heart before thee,
now and evermore.
Amen.

Title: Lord, For Thy Tender Mercies Sake; The anthem “Lord, for thy tender mercies sake,” often attributed to Richard Farrant, does not appear in any source under his name before the late 18th century and is now thought to be by the elder John Hilton.
“Lord, For Thy Tender Mercies Sake” by Wells Cathedral is available from Amazon.com

PSALMODY

Ant. 1 Rise up, Lord, and come to my aid.

Psalm 35:1-2, 3c, 9-19, 22-23, 27-28
The Lord as Savior in time of persecution
They came together…and laid their plans to capture Jesus by treachery and put him to death (Matthew 26:3-4).

I

O Lord, plead my cause against my foes;
fight those who fight me.
Take up your buckler and shield;
arise to help me.

O Lord, say to my soul:
“I am your salvation.”

But my soul shall be joyful in the Lord
and rejoice in his salvation.
My whole being will say:
“Lord, who is like you
who rescue the weak from the strong
and the poor from the oppressor?”

Lying witnesses arise
and accuse me unjustly.
They repay me evil for good:
my soul is forlorn.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Rise up, Lord, and come to my aid.

Ant. 2 All-powerful Lord, stand by me and defend me.

II

When they were sick I went into mourning,
afflicted with fasting.
My prayer was ever on my lips,
as for a brother, a friend.
I went as though mourning a mother,
bowed down with grief.

Now that I am in trouble they gather,
they gather and mock me.
They take me by surprise and strike me
and tear me to pieces.
They provoke me with mockery on mockery
and gnash their teeth.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. All-powerful Lord, stand by me and defend me.

Ant. 3 My tongue will speak of your goodness all the day long.

III

O Lord, how long will you look on?
Come to my rescue!
Save my life from these raging beasts,
my soul from these lions.
I will thank you in the great assembly,
amid the throng I will praise you.

Do not let my lying foes
rejoice over me.
Do not let those who hate me unjustly
wink eyes at each other.

O Lord, you have seen, do not be silent,
do not stand afar off!
Awake, stir to my defense,
to my cause, O God!

Let there be joy for those who love my cause.
Let them say without end:
“Great is the Lord who delights
in the peace of his servant.”
Then my tongue shall speak of your justice,
all day long of your praise.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, you rescue the poor from their oppressors, and you rose to the aid of your beloved Son against those who unjustly sought his life. Look on your Church as we journey to you, that the poor and weak may recognize the help you provide and proclaim your saving acts.

Ant. My tongue will speak of your goodness all the day long.

Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Turn back to the Lord your God.
– He is kind and merciful.

READINGS

First reading
From the book of Exodus
12:21-36
The plague inflicted on the firstborn

Moses called all the elders of Israel and said to them, “Go and procure lambs for your families, and slaughter them as Passover victims. Then take a bunch of hyssop, and dipping it in the blood that is in the basin, sprinkle the lintel and the two doorposts with this blood. But none of you shall go outdoors until morning. For the Lord will go by, striking down the Egyptians. Seeing the blood on the lintel and the two doorposts, the Lord will pass over that door and not let the destroyer come into your houses to strike you down.

“You shall observe this as a perpetual ordinance for yourselves and your descendants. Thus, you must also observe this rite when you have entered the land which the Lord will give you as he promised. When your children ask you, ‘What does this rite of yours mean?’ you shall reply, ‘This is the Passover sacrifice of the Lord, who passed over the houses of the Israelites in Egypt; when he struck down the Egyptians, he spared our houses.’”

Then the people bowed down in worship, and the Israelites went and did as the Lord had commanded Moses and Aaron.

At midnight the Lord slew every first-born in the land of Egypt, from the firstborn of Pharaoh on the throne to the first-born of the prisoner in the dungeon, as well as all the first-born of the animals. Pharaoh arose in the night, he and all his servants and all the Egyptians; and there was loud wailing throughout Egypt, for there was not a house without its dead.

During the night Pharaoh summoned Moses and Aaron and said, “Leave my people at once, you and the Israelites with you! Go and worship the Lord as you said. Take your flocks, too, and your herds, as you demanded, and be gone; and you will be doing me a favor.”

The Egyptians likewise urged the people on, to hasten their departure from the land; they thought that otherwise they would all die. The people, therefore, took their dough before it was leavened, in their kneading bowls wrapped in their cloaks on their shoulders. The Israelites did as Moses had commanded: they asked the Egyptians for articles of silver and gold and for clothing. The Lord indeed had made the Egyptians so well-disposed toward the people that they let them have whatever they asked for. Thus did they despoil the Egyptians.

RESPONSORY Exodus 12:7, 13; 1 Peter 1:18, 19

The children of Israel shall put the blood of the lamb on the doorposts and lintels of their houses.
– This blood will be a sign to you.

You have been redeemed by the precious blood of Christ, the lamb without blemish.
– This blood will be a sign to you.

Second reading
From the Mirror of Love by Saint Aelred, abbot
Christ, the model of brotherly love

The perfection of brotherly love lies in the love of one’s enemies. We can find no greater inspiration for this than grateful remembrance of the wonderful patience of Christ. He who is more fair than all the sons of men offered his fair face to be spat upon by sinful men; he allowed those eyes that rule the universe to be blindfolded by wicked men; he bared his back to the scourges; he submitted that head which strikes terror in principalities and powers to the sharpness of the thorns; he gave himself up to be mocked and reviled, and at the end endured the cross, the nails, the lance, the gall, the vinegar, remaining always gentle, meek and full of peace.

In short, he was led like a sheep to the slaughter, and like a lamb before the shearers he kept silent, and did not open his mouth.

Who could listen to that wonderful prayer, so full of warmth, of love, of unshakeable serenity—Father, forgive them—and hesitate to embrace his enemies with overflowing love? Father, he says, forgive them. Is any gentleness, any love, lacking in this prayer?

Yet he put into it something more. It was not enough to pray for them: he wanted also to make excuses for them. Father, forgive them, for they do not know what they are doing. They are great sinners, yes, but they have little judgment; therefore, Father, forgive them. They are nailing me to the cross, but they do not know who it is that they are nailing to the cross: if they had known, they would never have crucified the Lord of glory; therefore, Father, forgive them. They think it is a lawbreaker, an impostor claiming to be God, a seducer of the people. I have hidden my face from them, and they do not recognize my glory; therefore, Father, forgive them, for they do not know what they are doing.

If someone wishes to love himself he must not allow himself to be corrupted by indulging his sinful nature. If he wishes to resist the promptings of his sinful nature he must enlarge the whole horizon of his love to contemplate the loving gentleness of the humanity of the Lord. Further, if he wishes to savor the joy of brotherly love with greater perfection and delight, he must extend even to his enemies the embrace of true love.

But if he wishes to prevent this fire of divine love from growing cold because of injuries received, let him keep the eyes of his soul always fixed on the serene patience of his beloved Lord and Savior.

RESPONSORY Isaiah 53:12; Luke 23:34

He surrendered himself to death and was counted among the wicked.
– He bore the crimes of many and prayed all the while for sinners.

Jesus prayed: Father, forgive them; they do not know what they are doing.
– He bore the crimes of many and prayed all the while for sinners.

Concluding Prayer

Grant that your faithful,
O Lord, we pray,
may be so conformed to the paschal observances,
that the bodily discipline now solemnly begun
may bear fruit in the souls of all.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

Acclamation (only added when praying in community)

Let us praise the Lord.
– And give him thanks.

[markomalley]

Mar 02, Morning Prayer for Friday of the 1st week of Lent

Ribbon Placement:
Liturgy of the Hours Vol. II:
Ordinary: 1049
Proper of Seasons: 133
Psalter: Friday, Week I, 1179

Christian Prayer:
Ordinary: 689
Proper of Seasons: 285
Psalter: Friday, Week I, 759

Morning Prayer for Friday of the First Week of Lent

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

HYMN

Per crucem et passionem tuam
Libera nos domine, domine
(repeated 4X)

English translation

Through Thy Cross and Passion,
Good Lord, deliver us

Per Crucem (By Your Cross) by Melinda Kirigin-Voss
“Per Crucem” Performed by Melinda Kirigin-Voss is available from Amazon.com

PSALMODY

Ant. 1 Lord, you will accept the true sacrifice offered on your altar.

Psalm 51
O God, have mercy on me
Your inmost being must be renewed, and you must put on the new man (Ephesians 4:23-24).

Have mercy on me, God, in your kindness.
In your compassion blot out my offense.
O wash me more and more from my guilt
and cleanse me from my sin.

My offenses truly I know them;
my sin is always before me.
Against you, you alone, have I sinned;
what is evil in your sight I have done.

That you may be justified when you give sentence
and be without reproach when you judge.
O see, in guilt I was born,
a sinner was I conceived.

Indeed you love truth in the heart;
then in the secret of my heart teach me wisdom.
O purify me, then I shall be clean;
O wash me, I shall be whiter than snow.

Make me hear rejoicing and gladness,
that the bones you have crushed may revive.
From my sins turn away your face
and blot out all my guilt.

A pure heart create for me, O God,
put a steadfast spirit within me.
Do not cast me away from your presence,
nor deprive me of your holy spirit.

Give me again the joy of your help;
with a spirit of fervor sustain me,
that I may teach transgressors your ways
and sinners may return to you.

O rescue me, God, my helper,
and my tongue shall ring out your goodness.
O Lord, open my lips
and my mouth shall declare your praise.

For in sacrifice you take no delight,
burnt offering from me you would refuse,
my sacrifice, a contrite spirit.
A humbled, contrite heart you will not spurn.

In your goodness, show favor to Zion:
rebuild the walls of Jerusalem.
Then you will be pleased with lawful sacrifice,
holocausts offered on your altar.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, he who knew no sin was made sin for us, to save us and restore us to your friendship. Look upon our contrite heart and afflicted spirit and heal our troubled conscience, so that in the joy and strength of the Holy Spirit we may proclaim your praise and glory before all the nations.

Ant. Lord, you will accept the true sacrifice offered on your altar.

Ant. 2 All the descendants of Israel will glory in the Lord’s gift of victory.

Canticle – Isaiah 45:15-25
People of all nations will become disciples of the Lord
Every knee shall bend at the name of Jesus (Philippians 2:10).

Truly with you God is hidden,
the God of Israel, the savior!
Those are put to shame and disgrace
who vent their anger against him.
Those go in disgrace
who carve images.

Israel, you are saved by the Lord, saved forever!
You shall never be put to shame or disgrace
in future ages.

For thus says the Lord,
the creator of the heavens,
who is God,
the designer and maker of the earth
who established it,
not creating it to be a waste,
but designing it to be lived in:

I am the Lord, and there is no other.
I have not spoken from hiding
nor from some dark place of the earth.
And I have not said to the descendants of Jacob,
“Look for me in an empty waste.”
I, the Lord, promise justice,
I foretell what is right.

Come and assemble, gather together,
you fugitives from among the Gentiles!
They are without knowledge who bear wooden idols
and pray to gods that cannot save.

Come here and declare in counsel together:
Who announced this from the beginning
and foretold it from of old?
Was it not I, the Lord,
besides whom there is no other God?
There is no just and saving God but me.

Turn to me and be safe,
all you ends of the earth,
for I am God; there is no other!

By myself I swear,
uttering my just decree
and my unalterable word:

To me every knee shall bend;
by me every tongue shall swear,
saying, “Only in the Lord
are just deeds and power.

“Before him in shame shall come
all who vent their anger against him.
In the Lord shall be the vindication and the glory
of all the descendants of Israel.”

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. All the descendants of Israel will glory in the Lord’s gift of victory.

Ant. 3 Let us go into God’s presence singing for joy.

Psalm 100
The joyful song of those entering God’s temple
The Lord calls his ransomed people to sing songs of victory (Saint Athanasius).

Cry out with joy to the Lord, all the earth.
Serve the Lord with gladness.
Come before him, singing for joy.

Know that he, the Lord, is God.
He made us, we belong to him,
we are his people, the sheep of his flock.

Go within his gates, giving thanks.
Enter his courts with songs of praise.
Give thanks to him and bless his name.

Indeed, how good is the Lord,
eternal his merciful love.
He is faithful from age to age.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

With joy and gladness we cry out to you, Lord and ask you: open our hearts, to sing your praises and announce your goodness and truth.

Ant. Let us go into God’s presence singing for joy.

READING Isaiah 53:11b-12

Through his suffering, my servant shall justify many,
and their guilt he shall bear.
Therefore I will give him his portion among the great,
and he shall divide the spoils with the mighty,
Because he surrendered himself to death
and was counted among the wicked;
And he shall take away the sins of many
and win pardon for their offenses.

Sacred Silence(indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

God himself will set me free, from the hunter’s snare.
– God himself will set me free, from the hunter’s snare.

From those who would trap me with lying words,
– and from the hunter’s snare.

Glory to the Father, and to the Son, and to the Holy Spirit,
– God himself will set me free, from the hunter’s snare.

CANTICLE OF ZECHARIAH

Ant. If your virtue does not surpass that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Luke 1:68 – 79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. If your virtue does not surpass that of the scribes and Pharisees, you will never enter the kingdom of heaven.

INTERCESSIONS

Thanks be to Christ the Lord, who brought us life by his death on the cross. With our whole heart let us ask him:
– By your death raise us to life.

Teacher and Savior, you have shown us your fidelity and made us a new creation by your passion,
keep us from falling again into sin.
– By your death raise us to life.

Help us to deny ourselves today,
and not deny those in need.
– By your death raise us to life.

May we receive this day of penance as your gift,
and give it back to you through works of mercy.
– By your death raise us to life.

Master our rebellious hearts,
and teach us generosity.
– By your death raise us to life.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Grant that your faithful,
O Lord, we pray,
may be so conformed to the paschal observances,
that the bodily discipline now solemnly begun
may bear fruit in the souls of all.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
– Amen.

[markomalley]

Mar 02, Midday Prayer for Friday of the 1st week of Lent

Ribbon Placement:
Liturgy of the Hours Vol. II:
Ordinary: 1054
Proper of Seasons: 134 (Midday)
Psalter: Friday, Week I, 1185

Midday Prayer for Friday of the First Week of Lent, using the Current Psalmody

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

HYMN

Per crucem et passionem tuam
Libera nos domine, domine
(repeated 4X)

English translation

Through Thy Cross and Passion,
Good Lord, deliver us

Per Crucem (By Your Cross) by Melinda Kirigin-Voss
“Per Crucem” Performed by Melinda Kirigin-Voss is available from Amazon.com

PSALMODY

Ant. As I live, says the Lord, I do not wish the sinner to die but to turn back to me and live.

Psalm 119:25-32
IV (Daleth)

My soul lies in the dust;
by your word revive me.
I declared my ways and you answered:
teach me your statutes.

Make me grasp the way of your precepts
and I will muse on your wonders.
My soul pines away with grief;
by your word raise me up.

Keep me from the way of error
and teach me your law.
I have chosen the way of truth
with your decrees before me.

I bind myself to do your will;
Lord, do not disappoint me.
I will run the way of your commands;
you give freedom to my heart.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, we are citizens of this earth and ask to be made citizens of heaven by your free gift. Help us to run in the way of your commandments and to set our hearts on you alone.

Psalm 26
Trusting prayer of an innocent man
God chose us in Christ to be holy and sinless (Ephesians 1:4).

I

Give judgment for me, O Lord:
for I walk the path of perfection.
I trust in the Lord; I have not wavered.

Examine me, Lord, and try me;
O test my heart and my mind,
for your love is before my eyes
and I walk according to your truth.

I never take my place with liars
and with hypocrites I shall not go.
I hate the evil-doer’s company:
I will not take my place with the wicked.

To prove my innocence I wash my hands
and take my place around your altar,
singing a song of thanksgiving,
proclaiming all your wonders.

O Lord, I love the house where you dwell,
the place where your glory abides.

Do not sweep me away with sinners,
nor my life with bloodthirsty men
in whose hands are evil plots,
whose right hands are filled with gold.

As for me, I walk the path of perfection.
Redeem me and show me your mercy.
My foot stands on level ground:
I will bless the Lord in the assembly.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Send the fire of your Holy Spirit deep within us, Lord, so that we can serve you with chaste bodies and please you with pure minds.

Psalm 28:1-3, 6-9
Entreaty and thanksgiving
Father, I thank you, for you have heard my prayer (John 11:41).

To you, O Lord, I call,
my rock, hear me.
If you do not heed I shall become
like those in the grave.

Hear the voice of my pleading
as I call for help,
as I lift up my hands in prayer
to your holy place.

Do not drag me away with the wicked,
with the evil-doers,
who speak words of peace to their neighbors
but with evil in their hearts.

Blessed be the Lord for he has heard
my cry, my appeal.
The Lord is my strength and my shield;
in him my heart trusts.
I was helped, my heart rejoices
and I praise him with my song.

The Lord is the strength of his people,
a fortress where his anointed find salvation.
Save your people; bless Israel your heritage.
Be their shepherd and carry them for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You are the strength of the people, Father. Save us from the pit of death and unite us as one in your holy temple, so that we may attain in our hearts the peace our tongues proclaim.

Ant. As I live, says the Lord, I do not wish the sinner to die but to turn back to me and live.

READING See Jeremiah 3:12, 14a

Return, says the Lord,
I will not remain angry with you;
For I am merciful,
I will not continue my wrath forever.
Return, rebellious children, says the Lord.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Turn your face away from my sins.
– Blot out all my guilt.

CONCLUDING PRAYER

Grant that your faithful,
O Lord, we pray,
may be so conformed to the paschal observances,
that the bodily discipline now solemnly begun
may bear fruit in the souls of all.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
– And give him thanks.

[markomalley]

Mar 02, Evening Prayer for Friday of the 1st week of Lent

Ribbon Placement:
Liturgy of the Hours Vol. II:
Ordinary: 1064
Proper of Seasons: 135
Psalter: Friday, Week I, 1188

Christian Prayer:
Ordinary: 694
Proper of Seasons: 287
Psalter: Friday, Week I, 765

Evening Prayer for Friday of the First Week of Lent

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

HYMN

Love divine, all loves excelling,
joy of heaven, to earth come down,
fix in us thy humble dwelling,
all thy faithful mercies crown.
Jesus, thou art all compassion,
pure, unbounded love thou art;
visit us with thy salvation,
enter every trembling heart.

Come, almighty to deliver,
let us all thy life receive;
suddenly return, and never,
nevermore thy temples leave.
Thee we would be always blessing,
serve thee as thy hosts above,
pray, and praise thee without ceasing,
glory in thy perfect love.

Finish then thy new creation;
pure and spotless let us be;
let us see thy great salvation
perfectly restored in thee:
changed from glory into glory,
till in heaven we take our place,
till we cast our crowns before thee,
lost in wonder, love, and praise.

“Love divine all loves excelling” by Gloucester Cathedral Choir; Words: Charles Wesley, 1747. Music: John Zundel, 1870
Love divine all loves excelling by Steven Anderson is available from Amazon.com.

PSALMODY

Ant. 1 Lord, lay your healing hand upon me, for I have sinned.

Psalm 41
Prayer of a sick person
One of you will betray me, yes, one who eats with me (Mark 14:18).

Happy the man who considers the poor and the weak.
The Lord will save him in the day of evil,
will guard him, give him life, make him happy in the land
and will not give him up to the will of his foes.
The Lord will help him on his bed of pain,
he will bring him back from sickness to health.

As for me, I said: “Lord, have mercy on me,
heal my soul for I have sinned against you.”
My foes are speaking evil against me.
“how long before he dies and his name be forgotten?”

They come to visit me and speak empty words,
their hearts full of malice, they spread it abroad.

My enemies whisper together against me.
They all weigh up the evil which is on me.
“Some deadly thing has fastened upon him,
he will not rise again from where he lies.”
Thus even my friend, in whom I trusted,
who ate my bread, has turned against me.

But you, O Lord, have mercy on me.
Let me rise once more and I will repay them.
By this I shall know that you are my friend,
if my foes do not shout in triumph over me.
If you uphold me I shall be unharmed
and set in your presence for ever more.

Blessed be the Lord, the God of Israel
from age to age. Amen. Amen.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, healer of soul and body, you said: Blessed are the merciful, they will obtain mercy. Teach us to come to the aid of the needy in a spirit of love, that we in turn may be received and strengthened by you.

Ant. Lord, lay your healing hand upon me, for I have sinned.

Ant. 2 The mighty Lord is with us; the God of Jacob is our stronghold.

Psalm 46
God our refuge and strength
He shall be called Emmanuel, which means: God-with-us (Matthew 1:23).

God is for us a refuge and strength,
a helper close at hand, in time of distress,
so we shall not fear though the earth should rock,
though the mountains fall into the depths of the sea;
even though its waters rage and foam,
even though the mountains be shaken by its waves.

The Lord of hosts is with us:
the God of Jacob is our stronghold.

The waters of a river give joy to God’s city,
the holy place where the Most High dwells.
God is within, it cannot be shaken;
God will help it at the dawning of the day.
Nations are in tumult, kingdoms are shaken:
he lifts his voice, the earth shrinks away.

The Lord of hosts is with us:
the God of Jacob is our stronghold.

Come, consider the works of the Lord,
the redoubtable deeds he has done on the earth.
He puts an end to wars over all the earth;
the bow he breaks, the spear he snaps.
He burns the shields with fire.
“Be still and know that I am God,
supreme among the nations, supreme on the earth!”

The Lord of hosts is with us:
the God of Jacob is our stronghold.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

All-powerful Father, the refuge and strength of your people, you protect in adversity and defend in prosperity those who put their trust in you. May they persevere in seeking your will and find their way to you through obedience.

Ant. The mighty Lord is with us; the God of Jacob is our stronghold.

Ant. 3 All nations will come and worship before you, O Lord.

Canticle – Revelation 15:3-4
Hymn of adoration

Mighty and wonderful are your works,
Lord God Almighty!
Righteous and true are your ways,
O King of the nations!

Who would dare refuse you honor,
or the glory due your name, O Lord?

Since you alone are holy,
all nations shall come
and worship in your presence.
Your mighty deeds are clearly seen.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. All nations will come and worship before you, O Lord.

READING James 5:16, 19-20

Declare your sins to one another, and pray for one another, that you may find healing. The fervent petition of a holy man is powerful indeed. My brothers, the case may arise among you of someone straying from the truth, and of another bringing him back. Remember this: the person who brings a sinner back from his way will save his soul from death and cancel a multitude of sins.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

To you, O Lord, I make my prayers for mercy.
– To you, O Lord, I make my prayers for mercy.

Heal my soul for I have sinned against you
– I make my prayers for mercy.

Glory to the Father, and to the Son, and to the Holy Spirit,
– To you, O Lord, I make my prayers for mercy.

CANTICLE OF MARY

Ant. If you are bringing your gift to the altar, and there you remember that your brother has something against you, leave your gift in front of the altar; go at once and make peace with your brother, and then come back and offer your gift.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. If you are bringing your gift to the altar, and there you remember that your brother has something against you, leave your gift in front of the altar; go at once and make peace with your brother, and then come back and offer your gift.

INTERCESSIONS

The Lord Jesus sanctified his people with his blood. Let us cry out to him:
– Lord, have mercy on your people.

Loving, Redeemer, through your passion teach us self-denial, strengthen us against evil and adversity, and increase our hope,
and so make us ready to celebrate your resurrection.
– Lord, have mercy on your people.

Grant that Christians, as your prophets, may make you known in every place,
and bear witness to you with living faith and hope and love.
– Lord, have mercy on your people.

Give your strength to all in distress,
and help us to raise them up through our loving concern.
– Lord, have mercy on your people.

Teach the faithful to see your passion in their sufferings,
and show to others your power to save.
– Lord, have mercy on your people.

Author of life, remember those who have passed from this world,
grant them the glory of your risen life.
– Lord, have mercy on your people.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Grant that your faithful,
O Lord, we pray,
may be so conformed to the paschal observances,
that the bodily discipline now solemnly begun
may bear fruit in the souls of all.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
– Amen.

[markomalley]

Mar 02, Night Prayer for Friday of the 1st week of Lent

Ribbon Placement:
Liturgy of the Hours Vol II:
Page 1644

Christian Prayer:
Page 1052

Friday Night Prayer in Lent

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

I confess to almighty God,
and to you, my brothers and sisters,
that I have sinned through my own fault
in my thoughts and in my words,
in what I have done,
and in what I have failed to do;
and I ask blessed Mary, ever virgin,
all the angels and saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.

HYMN

When the night becomes dark,
Your love, O Lord, is a fire;
Your love, O Lord, is a fire.

“When the Night” by Songs of Taize

PSALMODY

Ant. 1 Day and night I cry to you, my God.

Psalm 88
Prayer of a sick person
This is your hour when darkness reigns (Luke 22:53).

Lord my God, I call for help by day;
I cry at night before you.
Let my prayer come into your presence.
O turn your ear to my cry.

For my soul is filled with evils;
my life is on the brink of the grave.
I am reckoned as one in the tomb;
I have reached the end of my strength,

Like one alone among the dead,
like the slain lying in their graves,
like those you remember no more,
cut off, as they are, from your hand.

You have laid me in the depths of the tomb,
in places that are dark, in the depths.
Your anger weighs down upon me;
I am drowned beneath your waves.

You have taken away my friends
and made me hateful in their sight.
Imprisoned, I cannot escape;
my eyes are sunken with grief.

I call to you, Lord, all the day long;
to your I stretch out my hands.
Will you work your wonders for the dead?
Will the shades stand and praise you?

Will your love be told in the grave
or your faithfulness among the dead?
Will your wonders be known in the dark
or your justice in the land of oblivion?

As for me, Lord, I call to you for help;
in the morning my prayer comes before you.
Lord, why do you reject me?
Why do you hide your face?

Wretched, close to death from my youth,
I have borne your trials; I am numb.
Your fury has swept down upon me;
your terrors have utterly destroyed me.

They surround me all the day like a flood,
they assail me all together.
Friend and neighbor you have taken away:
my one companion is darkness.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Day and night I cry to you, my God.

READING Jeremiah 14:9a

You are in our midst, O Lord,
your name we bear:
do not forsake us, O Lord, our God!

RESPONSORY

Into your hands, Lord, I commend my spirit.
– Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
– I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
– Into your hands, Lord, I commend my spirit.

Gospel Canticle

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

All-powerful God
keep us united with your Son
in his death and burial
so that we may rise to new life with him,
who lives and reigns for ever and ever.
– Amen.

Blessing

May the all-powerful Lord grant us a restful night and a peaceful death.
– Amen.

Antiphon or song in honor of the Blessed Virgin Mary

Hail, holy Queen, Mother of Mercy!
Our life, our sweetness, and our hope!
To you do we cry, poor banished
children of Eve, to you do we send
up our sighs, mourning and weeping
in this valley, of tears.
Turn, then, most gracious advocate,
your eyes of mercy toward us; and
after this our exile show unto us the
blessed fruit of your womb, Jesus;
O clement, O loving, O sweet virgin Mary.

[Salvation]

Information: St. Agnes of Prague

Feast Day:	March 2
Born:	1211, Prague
Died:	March 6, 1282, Prague
Canonized:	November 12, 1989 by Pope John Paul II

[Salvation]

Interactive Saints for Kids

Blessed Charles the Good

Feast Day: March 02
Born: 1083 : : Died: 1127

Count Charles of Flanders was called "the good" by the people of his kingdom because he truly was good. He was the son of St. Canute, king of Denmark who was killed when Charles was just five years old. He was raised by his maternal grandfather, Robert de Frison who was then the Count of Flanders.

When Charles grew up, he married a good young woman named Margaret. Charles was a gentle and fair ruler. The people trusted him and his laws. He tried to be a good example for his people to follow.

Some nobles blamed Charles for showing more favor to the poor than the rich. He kindly answered them saying, "It is because I am so aware of the needs of the poor and the pride of the rich." Everyday, the poor and hungry in his kingdom were fed at his castles.

Charles ordered for plenty of crops to be grown so that the people would have sufficient to eat at prices they could afford. Some rich men tried to store grain to sell later at very high prices. When Charles found out he forced them to sell immediately and at fair prices.

An important man and his sons had been scolded by Charles for their unkind plans to hurt the poor. They felt insulted and joined the little group of enemies who now wanted to kill Charles.

Every morning Charles walked barefoot to Mass, as an act of penance and arrived early at the Church of St. Donatian at Bruges by Borchard. He wanted with all his heart to have a closer and deeper relationship with God. His enemies knew that he walked to church and also that he often prayed alone before Mass.

The people who loved Charles feared for his life. They warned him that his walks to St. Donatian could be dangerous. He replied, "We are always in the middle of dangers, but we belong to God." One morning in 1127, as he prayed alone before the statue of Mary, his enemies finally managed to kill him.

[annalex]

Matthew
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Matthew 5
20.	For I tell you, that unless your justice abound more than that of the scribes and Pharisees, you shall not enter into the kingdom of heaven.	Dico enim vobis, quia nisi abundaverit justitia vestra plus quam scribarum, et pharisæorum, non intrabitis in regnum cælorum.	λεγω γαρ υμιν οτι εαν μη περισσευση η δικαιοσυνη υμων πλειον των γραμματεων και φαρισαιων ου μη εισελθητε εις την βασιλειαν των ουρανων
21.	You have heard that it was said to them of old: Thou shalt not kill. And whosoever shall kill shall be in danger of the judgment.	Audistis quia dictum est antiquis : Non occides : qui autem occiderit, reus erit judicio.	ηκουσατε οτι ερρεθη τοις αρχαιοις ου φονευσεις ος δ αν φονευση ενοχος εσται τη κρισει
22.	But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire.	Ego autem dico vobis : quia omnis qui irascitur fratri suo, reus erit judicio. Qui autem dixerit fratri suo, raca : reus erit concilio. Qui autem dixerit, fatue : reus erit gehennæ ignis.	εγω δε λεγω υμιν οτι πας ο οργιζομενος τω αδελφω αυτου εικη ενοχος εσται τη κρισει ος δ αν ειπη τω αδελφω αυτου ρακα ενοχος εσται τω συνεδριω ος δ αν ειπη μωρε ενοχος εσται εις την γεενναν του πυρος
23.	If therefore thou offer thy gift at the altar, and there thou remember that thy brother hath any thing against thee;	Si ergo offers munus tuum ad altare, et ibi recordatus fueris quia frater tuus habet aliquid adversum te :	εαν ουν προσφερης το δωρον σου επι το θυσιαστηριον και εκει μνησθης οτι ο αδελφος σου εχει τι κατα σου
24.	Leave there thy offering before the altar, and go first to be reconciled to thy brother: and then coming thou shalt offer thy gift.	relinque ibi munus tuum ante altare, et vade prius reconciliari fratri tuo : et tunc veniens offeres munus tuum.	αφες εκει το δωρον σου εμπροσθεν του θυσιαστηριου και υπαγε πρωτον διαλλαγηθι τω αδελφω σου και τοτε ελθων προσφερε το δωρον σου
25.	Be at agreement with thy adversary betimes, whilst thou art in the way with him: lest perhaps the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.	Esto consentiens adversario tuo cito dum es in via cum eo : ne forte tradat te adversarius judici, et judex tradat te ministro : et in carcerem mittaris.	ισθι ευνοων τω αντιδικω σου ταχυ εως οτου ει εν τη οδω μετ αυτου μηποτε σε παραδω ο αντιδικος τω κριτη και ο κριτης σε παραδω τω υπηρετη και εις φυλακην βληθηση
26.	Amen I say to thee, thou shalt not go out from thence till thou repay the last farthing.	Amen dico tibi, non exies inde, donec reddas novissimum quadrantem.	αμην λεγω σοι ου μη εξελθης εκειθεν εως αν αποδως τον εσχατον κοδραντην

[annalex]

20. For I say to you, That except your righteousness shall exceed the righteousness of the Scribes and Pharisees, you shall in no case enter into the kingdom of heaven.
21. You have heard that it was said by them of old, You shall not kill; and whosoever shall kill shall be in danger of the judgment:
22. But I say to you that every one who is angry with his brother shall be liable to judgment; whoever insults his brother shall be liable to the council, and whoever says, 'You fool!' shall be liable to the hell of fire.

HILARY; Beautiful entrance He here makes to a teaching beyond the works of the Law, declaring to the Apostles that they should have no admission to the kingdom of heaven without a righteousness beyond that of Pharisees.

CHRYS. By righteousness is here meant universal virtue. But observe the superior power of grace, in that he requires of His disciples who were yet uninstructed to be better than those who were masters under the Old Testament. Thus He does not call the Scribes and Pharisees unrighteous, but speaks of their righteousness. And see how even herein he confirms the Old Testament that He compares it with the New, for the greater and the less are always of the same kind.

PSEUDO- CHRYS. The righteousness of the Scribes and Pharisees are the commandments of Moses; but the commandments of Christ are the fulfillment of that Law. This then is His meaning; Whosoever in addition to the commandments of the Law shall not fulfill My commandments, shall not enter into to the kingdom of heaven. For those indeed save from the punishment due to transgressions of the Law, but do not bringing into the kingdom; but My commandments both deliver from punishment, and bring into the kingdom. But seeing that to break the least commandments and not to keep them are one and the same, why does He say above of him that breaks the commandments, that he shall be the least in the kingdom of heaven, and here of him who keeps them not, that he shall not enter into the kingdom of heaven? See now to be these least into the kingdom is the same with not entering into the kingdom. For a man to be in the kingdom is not to reign with Christ, but only to be numbered among Christ's people; what he says then of him that breaks the commandments is, that he shall indeed be reckoned among Christians yet the least of them. But he who enters into the kingdom, becomes partaker of His kingdom with Christ. Therefore he who does not enter into the kingdom of heaven, shall not indeed have a part of Christ's glory, yet shall he be in the kingdom of heaven, that is, in the number of those over whom Christ reigns as King of heaven.

AUG. Otherwise, unless your righteousness exceed the righteousness of the Scribes and Pharisees, that is, exceed that of those who break what themselves teach, as it is elsewhere said of them, they say, and do not; just as if he had said, Unless your righteousness exceed in this way that you do what you teach, you shall not enter the kingdom of heaven. We must therefore understand something other than usual by the kingdom of heaven here, in which are to be both he who breaks what he teaches, and he who does it, but the one least, the other great; this kingdom of heaven is the present Church. In another sense is the kingdom of heaven spoken of that place where none enters but he who does what he teaches, and this is the Church as it shall be hereafter. ID. This expression, the kingdom of heaven, so often used by our Lord, I know not whether anyone would find in the books of the Old Testament. It belongs properly to the New Testament revelation, kept for His mouth whom the Old Testament figured as a King that should come to reign over His servants. This end, to which its precepts were to be referred, was hidden in the Old Testament, though even that had its saints who looked forward to the revelation that should be made.

GLOSS. Or, we may explain by referring to the way in which the Scribes and Pharisees understood the Law, not to the actual contents of the Law.

AUG. For almost all the precepts which the Lord gave, saying, But I say to you, are found in those ancient books. But because they knew not of any murder, besides the destruction of the body, the Lord shows them that every evil thought to the hurt of a brother is to be held for a kind of murder.

PSEUDO- CHRYS. Christ willing to show that he is the same God who spoke of old in the Law, and who now gives commandments in grace, now puts first of all his commandments, that one which was the first in the Law, first, at least, of all those that forbade injury to our neighbor

AUG. We do not, because we have heard that, You shall not kill, deem it therefore unlawful to pluck a twig, according to the error of the Manichees, nor consider it to extend to irrational brutes; by the most righteous ordinance of the Creator their life and death is subservient to our needs. There remains, therefore, only man of whom we can understand it, and that not any other man, nor you only; for he who kills himself does nothing else but kill a man. Yet have not they in any way done contrary to this commandment who have waged wars under God's authority, or they who charged with the administration of civil power have by most just and reasonable orders inflicted death upon criminals. Also Abraham was not charged with cruelty, but even received the praise of piety, for that he was willing to obey God in slaying his son. Those are to be excepted from this command whom God commands to be put to death, either by general law given, or by particular admonition at any special time. For he is not the slayer who ministers to the command, like a hilt to one smiting with a sword, nor is Samson otherwise to be acquitted for destroying himself along with his enemies, than because he was so instructed privily of the Holy Spirit, who through him wrought the miracles.

CHRYS. This, it was said by then; of old time, shows that it was long ago that they had received this precept. He says this that he might rouse His sluggish hearers to proceed to more sublime precepts, as a teacher might say to an indolent boy, Know you not how long time you have spent already in merely learning to spell? In that, I say to you, mark the authority of the legislator, none of the old Prophets spoke thus; but rather, Thus said the Lord. They as servants repeated the commands of their Lord; He as a Son declared the will of His Father, which was also His own. They preached to their fellow servants; He as master ordained a law for his slaves.

AUG. There are two different opinions among philosophers concerning the passions of the mind: the Stoics do not allow that any passion is incident to the wise man; the Peripatetics affirm that they are incident to the wise man but in a moderate degree and subject to reason; as, for example, when mercy is shown in such a manner that justice is preserved. But in the Christian rule we do not inquire whether the mind is first affected with anger or with sorrow, but whence.

PSEUDO- CHRYS. He who is angry without cause shall be judged; but he who is angry with cause shall not be judged. For if there were no anger, neither teaching would profit, nor judgments hold, nor crimes be controlled. So that he who on just cause is not angry, is in sin; for an unreasonable patience sows vices, breeds carelessness, and invites the good as well as the bad to do evil.

JEROME; Some people add here the words, without cause; but by the true reading the precept is made unconditional, and anger altogether forbidden. For when we are told to pray for them that persecute us, all occasion of anger is taken away. The words without cause then must be erased, for the wrath of man works not the righteousness of God.

PSEUDO- CHRYS. Yet that anger which arises from just cause is indeed not anger, but a sentence of judgment. For anger properly means a feeling of passion; but he whose anger arises from just cause does not suffer any passion, and is rightly said to sentence, not to be angry with.

AUG. This also we affirm should be taken into consideration, what is being angry with a brother; for he is not angry with a brother who is angry at his offense. He then it is who is angry without cause, who is angry with his brother, and not with the offense. ID. But to be angry with a brother to the end that he may be corrected, there is no man of sound mind who forbids. Such sort of motions as come of love of good and of holy charity, are not to be called vices when they follow right reason.

PSEUDO- CHRYS. But I think that Christ does not speak of anger of the flesh, but anger of the heart; for the flesh cannot be so disciplined as not to feel the passion. When then a man is angry but refrains from doing what his anger prompts him, his flesh is angry, but his heart is free from anger.

AUG. And there is this same distinction between the first case here put by the Savior and the second: in the first case there is one thing, the passion; in the second two, anger and speech following thereupon, He who says to his brother, Raca, is in danger of the council. Some seek the interpretation of this word in the Greek, and think that Raca means ragged, from the Greek paxos, a rag. But more probably it is not a word of any meaning, but a mere sound expressing the passion of the mind, which grammarians call an interjection, such as the cry of pain, 'heu.'

CHRYS. Or, Racha is a word signifying contempt and worthlessness. For where we in speaking to servants or children say, Go thou, or, Tell you him, in Syriac they would say Racha for 'thou.' For the Lord descends to the smallest trifles even of our behavior, and bids us treat one another with mutual respect.

JEROME; Or, Racha is a Hebrew word signifying, 'empty,' 'vain'; as we might say in the common phrase of reproach, 'empty-pate.' Observe that he says brother; for who is our brother, but he who has the same Father as ourselves?

PSEUDO- CHRYS. And it were an unworthy reproach to him who has in him the Holy Spirit to call him 'empty.'

AUG. In the third case are three things: anger, the voice expressive of anger, and a word of reproach, You fool. Thus here are three different degrees of sin; in the first when one is angry, but keeps the passion in his heart without giving any sign of it. If again he suffers any sound expressive of the passion to escape him, it is more than had he silently suppressed the rising anger; and if he speaks a word which conveys a direct reproach, it is a yet greater sin.

PSEUDO- CHRYS. But as none is empty who has the Holy Spirit, so none is a fool who has the knowledge of Christ; and if Racha signifies 'empty,' it is one and the same thing, as far as the meaning of the, word goes, to say Racha, or 'thou fool.' But there is a difference in the meaning of the speaker; for Racha was a word in common use among the Jews, not expressing wrath or hate, but rather in a light careless way expressing confident familiarity, not anger. But you will perhaps say, if Racha is not an expression of wrath, how is it then a sin? Because it is said for contention, not for edification; and if we ought not to speak even good words but for the sake of edification, how much more not such as are in themselves bad?

AUG .Here we have three arraignments: the judgment, the council, and hell-fire, being different stages ascending from the lesser to the greater. For in the judgment there is yet opportunity for defense; to the council belongs the respite of the sentence, what time the judges confer among themselves what sentence ought to be inflicted; in the third, hell-fire, condemnation is certain, and the punishment fixed. Hence is seen what a difference is between the righteousness of the Pharisees and Christ; in the first, murder subjects at man to judgment; in the second, anger alone, which is the least of the three degrees of sin.

RABAN. The Savior here names the torments of hell, Gehenna, a name thought to be derived from a valley consecrated to idols near Jerusalem, and filled of old with dead bodies, and defiled by Josiah, as we read in the Book of Kings.

CHRYS. This is the first mention of hell, though the kingdom of Heaven had been mentioned some time before, which shows that the gifts of the one comes of His love, the condemnation of the other of our sloth. Many thinking this a punishment too severe for a mere word, say that this was said figuratively. But I fear that if we thus cheat ourselves with words here, we shall suffer punishment in deed there. Think not then this too heavy a punishment, when so many sufferings and sins have their beginning in a word; a little word has often begotten a murder, and overturned whole cities. And yet it is not to be thought a little word that denies a brother reason and understanding by which we are men, and differ from the brutes.

PSEUDO- CHRYS. In danger of the council; that is (according to the interpretation given by the Apostles in their Constitutions), in danger of being one of that Council which condemned Christ.

HILARY; Or, he who reproaches with emptiness one full of the Holy Spirit, will be arraigned in the assembly of the Saints, and by their sentence will be punished for an affront against that Holy Spirit Himself.

AUG. Should any ask what greater punishment is reserved for murder, if evil-speaking is visited with hell-fire? This obliges us to understand, that there are degrees in hell.

CHRYS. Or, the judgment and the council denote punishment in this word: hell fire future punishment. He denounces punishment against anger, yet does not mention any special punishment , showing therein that it is not possible that a man should be altogether free from the passion. The Council here means the Jewish senate, for He would not seem to be always superseding all their established institutions, and introducing foreign.

AUG. In all these three sentences there are some words understood. In the first indeed, as many copies read without cause, there is nothing to be supplied. In the second, He who says to his brother, Racha, we must supply the words, without cause, and again, in He who says, You fool, two things are understood: to his brother, and, without cause. And this forms the defense of the Apostle, when he calls the Galatians fools, though he considers them his brethren; for he did it not without cause.

23. Therefore if you bring any gift to the altar, and there remember that your brother has anything against you,
24. Leave there your gift before the altar, and go your way; first be reconciled to your brother, and then come and offer your gift.

AUG. If it be not lawful to be angry with a brother, or to say to him Racha, or You Fool, much less is it lawful to keep in the memory anything which might convert anger into hate.

JEROME; It is not, if you have anything against your brother, but, If your brother has anything against you, that the necessity of reconciliation may be more imperative.

AUG. And he has somewhat against us when we have wronged him; and we have somewhat against him when he has wronged us, in which case there were no need to go to be reconciled to him, seeing we had only to forgive him, as we desire the Lord to forgive us.

PSEUDO-CHRYS But if it is he that has done you the wrong, and yet you be the first to seek reconciliation, you shall have a great reward.

CHRYS. If love alone is not enough to induce us to be reconciled to our neighbor, the desire that our work should not remain imperfect, and especially in the holy place, should induce us.

GREG. Lo, He is not willing to accept sacrifice at the hands of those who are at variance. Hence then consider how great an evil is strife, which throws away what should be the means of remission of sin.

PSEUDO-CHRYS See the mercy of God, that He thinks rather of man's benefit than of His own honor; He loves concord in the faithful more than offerings at His altar; for so long as there are dissensions among the faithful, their gift is not looked upon, their prayer is not heard. For no one can be a true friend at the same time to two who are enemies to each other. In like manner, we do not keep our fealty to God, if we do not love His friends and hate His enemies. But such as was the offense, such should also be the reconciliation. If you have offended in thought, be reconciled in thought; if in words, be reconciled in words; if in deeds, in deeds be reconciled. For so it is in every sin, in whatsoever kind it was committed, in that kind is the penance done.

HILARY; He bids us when peace with our fellow men is restored, then to return to peace with God, passing from the love of men to the love of God; then go and offer your gift.

AUG. If this direction be taken literally, it might lead some to suppose that this ought indeed to be so done if our brother is present, for that no long time can be meant when we are bid to leave our offering there before the altar. For if he be absent, or possibly beyond sea, it is absurd to suppose that the offering must be left before the altar, to be offered after we have gone over land and sea to seek him. Wherefore we must embrace an inward, spiritual sense of the whole, if we would understand it without involving any absurdity. The gift which we offer to God, whether learning, or speech, or whatever it be, cannot be accepted of God unless it be supported by faith. If then we have in anything harmed a brother, we must go and be reconciled with him, not with the bodily feet, but in thoughts of the heart, when in humble contrition you may cast yourself at your brother's feet in sight of Him whose offering you are about to offer. For thus in the same manner as though He were present, you may with unfeigned heart seek His Forgiveness; and returning thence, that is, bringing back again your thoughts to what you had first begun to do, may make your offering.

25. Agree with your adversary quickly, while you are in the way with him; lest at any time the adversary deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.
26. Verily I say to you, you shall by no means come out thence, till you have paid the uttermost farthing.

HILARY; The Lord suffers us at no time to be wanting in peaceableness of temper, and therefore bids us be reconciled to our adversary quickly, while on the road of life, lest we be cast into the season of death before peace be joined between us.

JEROME; The word here in our Latin books is 'consentiens,' in Greek, which means, 'kind,' 'benevolent.'

AUG. Let us see who this adversary is to whom we are bid to be benevolent. It may then be either the Devil or man or the flesh or God or His commandments. But I do not see how we can be bid be benevolent or agreeing with the Devil; for where there is good will, there is friendship, and no one will say that friendship should be made with the Devil, or that it is well to agree with him, having once proclaimed war against him when we renounced him; nor ought we to consent with him, with whom had we never consented, we had never come into such circumstances.

JEROME; Some, from that verse of Peter, Your adversary the Devil, &c. (1 Peter 5:8) will have the Savior's command to be, that we should be merciful to the Devil, not causing him to endure punishment for our sakes. For as he puts in our way the incentives to vice, if we yield to his suggestions, he will be tormented for our sakes. Some follow a more forced interpretation, that in baptism we have each of us made a compact with the Devil by renouncing him. If we observe this compact, then we are agreeing with our adversary, and shall not be cast into prison.

AUG. I do not see again how it can be understood of man. For how can man be said to deliver us to the Judge, when we know only Christ as the Judge, before whose tribunal all must be sisted. How then can he deliver to the Judge, who has himself to appear before Him? Moreover if any has sinned against any by killing him, he has no opportunity of agreeing with him in the way, that is in this life; and yet that hinders not but that he may be rescued from judgment by repentance Much less do I see how we can be bid be agreeing with the flesh; for they are sinners rather who agree with it; but they who it into subjection, do not agree with it, but compel it to agree with them.

JEROME. And how can the body be cast into prison if it agree not with the spirit, seeing soul and body must go together, and that the flesh can do nothing but what the soul shall command?

AUG. Perhaps then it is God with whom we are here enjoined to agree. He may be said too be our adversary, because we have departed from Him by sin, and He resists the proud. Whosoever then shall not have been reconciled in this life with God through the death of His Son, shall be by Him delivered to the Judge, that is, the Son, to whom He has committed all judgment. And man may be said to be in the way with God, because He is everywhere. But if we like not to say that the wicked are with God, who is everywhere present, as we do not say that the blind are with that light which is everywhere around them, there only remains the law of God which we can understand by our adversary. For this law is an adversary to such as love to sin, and is given us for this life that it may be with us in the way. To this we ought to agree quickly, by reaching, hearing, and bestowing on it the summit of authority, and that when we understand it, we hate it not because it opposes our sins, but rather love it because it corrects them; and when it is obscure, pray that we may understand it.

JEROME; But from the context the sense is manifest; the Lord is exhorting us to peace and concord with our neighbor; as it was said above, Go, be reconciled to your brother.

PSEUDO-CHRYS.The Lord is urgent with us to hasten to make friends with our enemies while we are yet in this life, knowing how dangerous for us that one of our enemies should die before peace is made with us. For if death bring us while yet at enmity to the Judge, he will deliver us to Christ, proving us guilty by His judgment. Our adversary also delivers us to the Judge, when he is the first to seek reconciliation; for he who first submits to his enemy, brings him in guilty before God.

HILARY; Or, the adversary delivers you to the Judge, when the abiding of your wrath towards him convicts you.

AUG. By the Judge I understand Christ, for the Father has committed all judgment to the Son; and by the officer or minister, an Angel, for, Angels came and ministered to Him; and we believe that He will come with His Angels to judge.

PSEUDO-CHRYS. The officer, that is, the ministering Angel of punishment, and he shall cast you into the prison of hell.

AUG. By the prison I understand the punishment of the darkness. And that none should despise that punishment, He adds, Verily I say to you, you shall not come out thence till you have paid the very last farthing.

JEROME; A farthing is a coin containing two mites. What He says then is, 'You shall not go forth thence till you have paid for the smallest sins.'

AUG. Or it is an expression to denote that there is nothing that shall go unpunished; as we say 'To the dregs,' when we are speaking of anything so emptied that nothing is left in it. Or by the last farthing may be denoted earthly sins. For the fourth and last element of this world is earth. Paid, that is in eternal punishment; and until used in the same sense as in that, Sit on my right hand until I make your enemies your footstool; for He does not cease to reign when His enemies are put under His feet. So here, until you have paid, is as much as to say, you shall never come out thence, for that he is always paying the very last farthing while he is enduring the everlasting punishment of earthly sins.

PSEUDO-CHRYS Or, if you will make your peace yet in this world, you may receive pardon of even the heaviest offenses; but if once damned and cast into the prison of hell, punishment will be exacted of you not for grievous sins only, but for each idle word, which may be denoted by the very last farthing.

HILARY; For because charity covers a multitude of sins, we shall therefore pay the last farthing of punishment, unless by the expense of charity we redeem the fault of our sin.

PSEUDO-CHRYS.Or, the prison is worldly misfortune which God often sends upon sinners.

CHRYS. Or, He here speaks of the judges of this world, of the way which leads to this judgment, and of human prisons; thus not only employing future but present inducements, as those things which are before the eyes affect us most, as St. Paul also declares, If you do evil, fear the power, for He bears not the sword in vain.

Catena Aurea Matthew 5

[annalex]

[Salvation]

 

Catholic

Almanac:

Friday, March 2
Liturgical Color: Violet
Today the Church recalls St. John Maron, bishop. St. John was a skillful preacher who traveled around Syria speaking against the Monophysite heresy. This heresy taught that Christ never had a human nature, only a divine one. St. John died in 707 A.D.

[Salvation]

Catholic Culture

Daily Readings for: March 02, 2012
(Readings on USCCB website)

Collect: Grant that your faithful, O Lord, we pray, may be so conformed to the paschal observances, that the bodily discipline now solemnly begun may bear fruit in the souls of all. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

• Almond Milk Frumenty

ACTIVITIES

• Dramatics at Home for Elementary Children
• Motivating Children to Perform Good Deeds
• Time for God

PRAYERS

• Prayer for the First Week of Lent
• Lent Table Blessing 1
• Roman Ritual Blessing Before and After Meals: Lent (2nd Plan)

 

Lent: March 2nd

  Friday of the First Week of Lent Old Calendar: Bl. Charles the Good, martyr (Hist)

Historically today is the feast of Blessed Charles the Good, the Danish prince, son of the holy king Canuto IV, gained the crown of the Count of Flanders from his maternal lineage. After an initial brief interval, his reign was marked by peace and justice. Dedicated to the defense and aid of the poor and weak, he was killed by soldiers that he had tried to pacify. Leo III officially beatified him in 1882 and the new Roman Martyrology still remembers the anniversary of his martyrdom.

Stational Church

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Blessed Charles the Good
Count Charles of Flanders, was called "the good" by the people of his kingdom. They named him for what they found him to truly be. He was the son of St. Canute, king of Denmark. Charles was just five years old when his father was murdered in 1086. When Charles grew up, he married a good young woman named Margaret. Charles was a mild and fair ruler. The people trusted him and his laws. He tried to be an example of what he expected the people to be.

Some nobles accused Charles of unjustly favoring the poor over the rich. He answered kindly, "It is because I am so aware of the needs of the poor and the pride of the rich." The poor of his realm were fed daily at his castles.

Charles ordered the abundant planting of crops so that the people would have plenty to eat at reasonable prices. Some wealthy men tried to hoard grain to sell at very high prices. Charles the Good found out and forced them to sell immediately and at fair prices. An influential father and his sons had been reprimanded by Charles for their violent tactics. They joined the little group of enemies who now wanted to kill him.

The count walked every morning barefoot to Mass and arrived early at the Church of St. Donatian. He did this in a spirit of penance. He longed to deepen his own spiritual life with God. His enemies knew that he walked to church and also that he prayed often alone before Mass. Many people who loved Charles feared for his life. They warned him that his walks to St. Donatian could lead to his death. He replied, "We are always in the middle of dangers, but we belong to God." One morning, as he prayed alone before the statue of Mary, his attackers killed him. Charles was martyred in 1127.

Excerpted from Holy Spirit Interactive

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Today's station is at the Church of the Twelve Apostles. Traditionally, this is the place where the Romans choose their candidates for priesthood (Rite of Election). It was erected by Julius I (337-352) over the barracks of ancient Rome's firemen and entrusted since 1463 to the Conventual Franciscans. Originally dedicated to the Apostles St. James and St. Philip, it was rededicated to all the Apostles in the 16th century.

[Salvation]

The Word Among Us

Meditation: Matthew 5:20-26

“Whoever is angry with his brother will be liable to judgment.” (Matthew 5:22)

Let’s face it. It’s hard not to get angry—even with those who are closest to us! And yet here Jesus is, telling us to resist sin and turn away from anger. And as difficult as it sounds, it does make sense. After all, our eternal destiny is heaven, where we will live in peace and unity with each other and Almighty God.

But we don’t have to wait until the Second Coming for unity to prevail. We don’t have to resign ourselves to swallowing all our hos­tility, hoping that Jesus will keep on forgiving us. Although he cer­tainly does forgive, that is not the central message of the gospel. No, the heart of the gospel message is that Jesus died to forgive our sins so that we could be transformed! In fact, he knows that we can keep his law of love only as we keep our eyes focused on him in prayer.

In today’s first reading, Ezekiel calls us to turn away from sin and live a life of holiness. This includes the command to put aside anger. It may seem as if Ezekiel expects us to do this solely by our own power, but that’s only if we look at this passage in isolation from the rest of Ezekiel’s prophecies. For later on, Ezekiel promises that God will put his own Holy Spirit in us to enable us to fulfill his commands—even the things that seem near impossi­ble to us. As St. Athanasius taught: “God became man so that man could become God.”

In the Holy Spirit, we have all the grace we need to do away with sin. Every time we face temptation, every time we find anger pulling us in the wrong direction, our best defense is to turn this great promise into a prayer and statement of faith: “Jesus, you became a man so that I could become like you. I believe in your grace. Lord, I ask for your help right now.” This is how we can win the spiritual battle—by combining our efforts with trust in God’s power. Together, we really can become holy!

“Lord Jesus, the gift of your Holy Spirit is beyond all my expectations. Thank you for your marvelous grace! Help me, Lord, to love as you do.”

Ezekiel 18:21-28; Psalm 130:1-8

[Salvation]

 

Marriage = One Man and One Woman

Til' Death Do Us Part

Daily Marriage Tip for March 2, 2012:

“In a healthy family life we experience some of the fundamental elements of peace: Readiness to accept others and, if necessary, to forgive them” (Pope Benedict XVI)

[Salvation]

Regnum Christi

Pretending to Be and Truly Being Holy

U. S. A. | SPIRITUAL LIFE | SPIRITUALITY

March 2, 2012

Friday of the First Week of Lent

Father Alex Yeung, LC

 

Matthew 5:20-26

"I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the kingdom of heaven. You have heard that it was said to your ancestors, ´You shall not kill; and whoever kills will be liable to judgment.´ But I say to you, whoever is angry with his brother will be liable to judgment, and whoever says to his brother, ´Raqa,´ will be answerable to the Sanhedrin, and whoever says, ´You fool,´ will be liable to fiery Gehenna. Therefore, if you bring your gift to the altar, and there recall that your brother has anything against you, leave your gift there at the altar, go first and be reconciled with your brother, and then come and offer your gift. Settle with your opponent quickly while on the way to court with him. Otherwise your opponent will hand you over to the judge, and the judge will hand you over to the guard, and you will be thrown into prison. Amen, I say to you, you will not be released until you have paid the last penny."

Introductory Prayer: Lord Jesus, thank you for this time I can now spend with you. You constantly fill my life with so many blessings. How ungrateful I am at times! I wish to collaborate more perfectly in establishing your Kingdom on earth. I love you Lord, and with the help of your grace I will strive to become someone to whom any soul can come in order to discover your truth, your life, your love. Take my life, take this day and make it yours. Amen.

Petition: Father, help me to shun hypocrisy and seek true holiness.

1. Subjective Impressions: How much righteousness would it take to surpass that of the scribes and Pharisees? Not much, we suspect. Theirs was holiness in appearance only, which is to say no holiness. And what would one discover on the “inside” of such a soul? Plenty of self-deception; plenty of self-indulgent complacency in a subjective impression of holiness; a repugnant holier-than-thou demeanor. It’s easy enough for us to read the Gospel and wrinkle our noses at those bad ol’ Pharisees. In fact, it’s about as easy as telling ourselves that we could never come under the spell of our own subjective impression of holiness. That is why we must always be ready to examine ourselves, before Christ and with an acute awareness of our misery and limitations. Do I live my life engaged in a genuine pursuit of holiness or in a genuine pursuit of my own vanity and self-glorification?

2. Humility is the True Test of Holiness: Pride and personal holiness mix about as well as oil and water. Where our ego is, little if any room is left for God. What does it mean to be a disciple of Christ but to be someone who fills himself totally with God in order to bring him within the reach of everyone. But what union, grace or friendship with God can there be in a proud soul? What fervor, what degree of holiness? There is no possible compromise between God and a proud soul – either the soul would have to let go of itself, or God would have to stop being God.

3. Integrity is the Heart of the Matter: At the heart of genuine holiness is the virtue of integrity, a virtue rich in nuances and meaning. Integrity means being a person with only one face, a person who is the same on the inside and on the outside: “what you see is what you get”. Indeed, integrity is foundational for holiness, because it constitutes the very essence of personal honesty and sincerity, which are fundamental for the moral life and the seedbeds for a host of other virtues. In our pursuit of holiness, we should never tolerate duplicity of any kind in our behavior. We should avoid like the plague the least hint of ambivalence in our motivations, or incongruity between our thoughts, judgments, choices and actions. There can be no holiness without integrity. In fact, there can be no genuine human happiness unless it lies on the bedrock virtue of integrity.

Conversation with Christ: Lord Jesus, I want you to be the meaning and center of my entire life. Let me disappear and you appear more and more in my life so that, with a holiness that is genuine, humble and true, I will always be an instrument for the salvation of all people. Amen.

Resolution: I will take a hard look at my life to identify the areas where duplicity manifests itself and take a concrete step toward living with more integrity.

[Salvation]

One Bread, One Body

One Bread, One Body

 

<< Friday, March 2, 2012 >>

Saint of the Day

Ezekiel 18:21-28
View Readings

Psalm 130:1-8

Matthew 5:20-26

FORGETTING SINS

"None of the crimes he committed shall be remembered." —Ezekiel 18:22

 

We all have committed sins of which we are or should be ashamed. The Lord promises us: "None of the crimes he committed shall be remembered against him" (Ez 18:22). "As far as the east is from the west, so far has He put our transgressions from us" (Ps 103:12). The Lord "will cast into the depths of the sea all our sins" (Mi 7:19).

To accept the Lord's forgetful forgiveness, we must "turn away from all the sins" we have "committed" and keep all the Lord's statutes (Ez 18:21). If we practice virtue and thereby do "what is right and just" (Ez 18:21-22), our sins will be forgiven and forgotten.

Repent, go to Confession, and by God's grace live a holy life. The Lord wants to forget your sins, and He wants you to forget them too. Your memories will no longer sadden, confuse, or torture you. The memory of His forgiveness will wipe away the memory of your sins. Let Jesus be Lord of your memories.

 

Prayer: Jesus, may I "do this in memory" of You (Lk 22:19, our transl).

Promise: "If you bring your gift to the altar and there recall that your brother has anything against you, leave your gift at the altar, go first to be reconciled with your brother, and then come and offer your gift." —Mt 5:23-24

Praise: Laura has learned the wisdom of "give us this day our daily bread," and takes on only one day at a time.

[Salvation]

“First and foremost, the right to life of every human person – from conception to natural death – is the primary and thus most essential of all human rights,” the letter stated. “Faith teaches and human reason confirms that human life is not a privilege bestowed on us by others, but rather a right that society must recognize and protect.

"As Christians, we are called to witness to an authentic ‘human ecology’ which safeguards all human life – no matter how frail or impaired – from being manipulated or destroyed.”

Bishops of Wisconsin

 

VOTE FOR LIFE!