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Catholic Culture

Daily Readings for: March 25, 2012
(Readings on USCCB website)

Collect: By your help, we beseech you, Lord our God, may we walk eagerly in that same charity with which, out of love for the world, you Son handed himself over to death. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Lent: March 25th

  Fifth Sunday of Lent Old Calendar: Passion Sunday

Now there were some Greeks among those who had come up to worship at the feast. They came to Philip, who was from Bethsaida in Galilee, and asked him, "Sir, we would like to see Jesus." Philip went and told Andrew; then Andrew and Philip went and told Jesus (John 12:20-22).

Previously called "Passion Sunday", this Sunday marks the beginning of Passiontide, a deeper time of Lent. This is the third Sunday of the scrutinies for the preparation of adult converts, and the final Sunday of Lent before the beginning of Holy Week. The Liturgy of the Word of this day speaks of re-creation, resurrection, and new life.

Ordinarily today is the Solemnity of the Annunciation. It is celebrated this year on March 26 having been superseded by the Sunday liturgy.

Click here for commentary on the readings in the Extraordinary Form of the Roman Rite.

Stational Church


Sunday Readings
The first reading is taken from the Book of the Prophet Jeremiah 31:31-34. In today's extract, the prophet is foretelling the setting up of a New Covenant, to replace the Old Covenant made between God and his Chosen People on Mt. Sinai, a covenant which the Chosen People had not kept. The New Covenant would not be written on tablets of stone but on each individual's heart. It would be a covenant of love rather than one of obligation.

The second reading is from the Letter of St. Paul to the Hebrews 5:7-9. The purpose of this letter is to confirm the converts in the Christian faith which they have accepted.

The Gospel is from St. John 12:20-33. On the first Palm Sunday, as Christ entered Jerusalem not as a conquering king on a charger but "riding on an ass" to show that he was the humble servant of all men, he clearly foresaw the sufferings and torments that would be his in that city, before the week was out. Among those who waved palm branches to honor him and who sang aloud: "Hosanna to the son of David, Hosanna in the highest," there were perhaps some who, urged on by the leaders, would be shouting the following Friday, "away with him, crucify him," and "we have no king but Caesar." Such was the fickleness of human nature then. Unfortunately it has not changed much, if at all, in the two thousand years that have since elapsed. We are still fickle when it comes to choosing between Christ and the things of this world. Yet he knew all of this, and was still willing to carry the cross for us who are such unworthy mortals!

This very thought should put us all to shame, for what repayment does the very best of us make for the incredible love he has shown for us? We grumble and complain when some small cross is laid on our shoulders; we are full of laments if life is not running smoothly for us; we cannot understand why God should let certain things happen to us, his friends! But see for a moment what the lot of his beloved Son was on earth. Born and reared in extreme poverty; insulted and offended by those he wanted to teach; quickly forgotten by those he benefited by his miracles; hounded by his enemies and betrayed by one who had been his disciple for over two years and who had sat at table with him that same night; deserted in his moment of trial by those very ones who had sworn undying allegiance to him. Then followed the torments wished on him by his enemies—those he had come to save; the mock trial and illegal condemnation; the scourging at the pillar; the crowning with thorns; the carrying of the cross and finally the three hours of intense torture and agony while his body hung on the cross! The next time we are tempted to grumble and complain about our sad lot. Let us look thoughtfully at a crucifix for a few moments!

"He who loves his life loses it," this is a truth stated by Christ at the solemn moment when he was speaking of the purpose of his own painful death. He died so that we might live, not for sixty or even a hundred years on earth, but forever in heaven. We can, we know, lose the eternal life Christ won for us if we are too attached to our transitory, earthly life. If we love our own comforts, pleasures, temporal gains, our own worldly will, more than we love our unending, happy future, then we are loving our earthly lives wrongly, and we are gravely risking the loss of the future, true life.

If, on the other hand, we do our best to be faithful servants of Christ, we shall always judge all our actions with eternity in view. We can use the things of this life which God gives us, and still be close followers of Christ. The lawful possession of the goods of this world, the enjoyment of the licit pleasures of life, are allowed to the fervent Christian. If these possessions and pleasures are accepted with Christian gratitude, they will become stepping-stones that will help us across the river of life to our everlasting home beyond.

Each one of us should look fervently and devoutly on the crucifix today, and try to compare our willingness to suffer those crosses sent to us by God, with the crushing cross and passion our Savior Jesus Christ gladly accepted for us and not for his own sake. Do not let the conclusion you draw stun you into inactivity, but rather let it shock you into a new outlook on life; a new resolve to serve, follow and imitate our loving Christ more closely in future. So may it be for all of us.

Excerpted from The Sunday Readings by Fr. Kevin O'Sullivan, O.F.M.


At Rome, the Station is in the basilica of St. Peter. The importance of this Sunday, which never yields to any feast no matter what its solemnity may be, requires that the place for the assembly of the faithful should be in one of the chief sanctuaries of the holy city.



35 posted on 03/25/2012 1:37:16 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: John 12:20-33

“Unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it pro­duces much fruit.” (John 12:24)

Have you ever seen a seed ger­minate? While it is in the soil, the skin encasing it splits open. Next, the seed itself splits in two, and the stem and root unfurl. Gradually, the seed grows smaller as it nourishes the new plant. Eventually, the seed disappears altogether. If you were to look at the plant after a while, you probably wouldn’t be able to tell what the seed looked like.

What a wonderful image this is of the spiritual life! Like a patient farmer, God is always planting seeds in our hearts, waiting for them to “die” so that they can bear fruit. Each season has its own seeds that need to die—parts of us that need to break open so that new life can come forth. As children, we may be bear­ing the fruit of obedience and trust.

As young married couples, we may be learning to pour our lives out as we start a new family. And as sea­soned adults, our fruit may be that of more active involvement in our com­munity or church.

Again, like a wise gardener, only God knows which seeds need to sprout for each season. It’s no use trying to double guess him. And there’s no need. After all, he knows what he is doing!

Try something different in your prayer today. Look back over your life, and try to identify times when a “seed” had to die so that God could bring something new into your life. Ask yourself: “Well, I survived, didn’t I? And I’m better off for having gone through it, aren’t I?”

Now, having reviewed your past, see if there is something that God wants to do in your present. He is never finished with us! There’s always more that he wants to give us—if only we will let him bring life out of death!

“Lord, I want to bear fruit for your kingdom! Help me to shed my comfortable shell so that I can grow in ways even I can’t imagine!”


Questions for Reflection or Group Discussion

(Jeremiah 31:31-34; Psalm 51:3-4,12-15; Hebrews 5:7-9; John 12:20-33)

1. In the first reading, the Lord promises a new covenant that is much different than the old covenant. It will not be merely a set of external rules and commandments; it will now be written in our hearts. The promise is that we shall actually know the Lord in a personal and intimate way, not just know about him. Why is this now possible for us? What is the difference between a “knowing about” relationship with the Lord and a personal relationship of “knowing” him and “experiencing” his great love? How would you characterize your relationship with the Lord? How can you deepen this relationship?

2. The responsorial Psalm is King David’s great prayer of repentance after he had committed serious sin. How does David’s reaction, reflected in Psalm 51, compare to your reaction when faced with sin in your life?

3. In the second reading, we read that Jesus “learned obedience from what he suffered.” What is your reaction to suffering in your life? In what ways has it caused you to grow closer to Jesus and deepened your faith and dependence on him? In what ways has it sometimes caused you to run or try to escape from it, or react in confusion or anger? What steps can be taken to minimize this latter reaction?

4. In the Gospel reading, Jesus continues to focus with increasing clarity on his coming passion and death, the “hour” when redemption will be accomplished by his obedience to his Father and the shedding of his blood. Jesus also says that: “Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. Whoever serves me must follow me … The Father will honor whoever serves me.” Can you give an example from your life when obedience to God caused persecution or suffering, but yet you were able to see God work a mighty “good” in your or someone else’s life? How were you able to maintain an inner peace, knowing you were “following” Jesus and his will for you?

5. In addition to encouraging us to review our past experiences, the meditation also encourages us to “see if there is something that God wants to do in your present.” With Good Friday and Easter fast approaching, what additional steps can you take in the remaining days of Lent to cooperate with the Lord in order to “bring life out of death”?

6. Take some time now to pray and ask the Lord for the grace to grow closer to him and bear fruit for his kingdom. Use the prayer at the end of the meditation as the starting point.


36 posted on 03/25/2012 1:57:37 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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