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Catholic Caucus: Sunday Mass Readings, 05-26-12, Pentecost Sunday at the Vigil
USCCB.org/RNAB ^ | 05-26-12 | Revised New American Bible

Posted on 05/26/2012 1:35:39 PM PDT by Salvation

May 26, 2012

Pentecost Sunday at the Vigil 

 

Reading 1 Gn 11:1-9

The whole world spoke the same language, using the same words.
While the people were migrating in the east,
they came upon a valley in the land of Shinar and settled there.
They said to one another,
"Come, let us mold bricks and harden them with fire."
They used bricks for stone, and bitumen for mortar.
Then they said, "Come, let us build ourselves a city
and a tower with its top in the sky,
and so make a name for ourselves;
otherwise we shall be scattered all over the earth."

The LORD came down to see the city and the tower
that the people had built.
Then the LORD said: "If now, while they are one people,
all speaking the same language,
they have started to do this,
nothing will later stop them from doing whatever they presume to do.
Let us then go down there and confuse their language,
so that one will not understand what another says."
Thus the LORD scattered them from there all over the earth,
and they stopped building the city.
That is why it was called Babel,
because there the LORD confused the speech of all the world.
It was from that place that he scattered them all over the earth.

or Ex 19:3-8a, 16-20b

Moses went up the mountain to God.
Then the LORD called to him and said,
"Thus shall you say to the house of Jacob;
tell the Israelites:
You have seen for yourselves how I treated the Egyptians
and how I bore you up on eagle wings
and brought you here to myself.
Therefore, if you hearken to my voice and keep my covenant,
you shall be my special possession,
dearer to me than all other people,
though all the earth is mine.
You shall be to me a kingdom of priests, a holy nation.
That is what you must tell the Israelites."
So Moses went and summoned the elders of the people.
When he set before them
all that the LORD had ordered him to tell them,
the people all answered together,
"Everything the LORD has said, we will do."

On the morning of the third day
there were peals of thunder and lightning,
and a heavy cloud over the mountain,
and a very loud trumpet blast,
so that all the people in the camp trembled.
But Moses led the people out of the camp to meet God,
and they stationed themselves at the foot of the mountain.
Mount Sinai was all wrapped in smoke,
for the LORD came down upon it in fire.
The smoke rose from it as though from a furnace,
and the whole mountain trembled violently.
The trumpet blast grew louder and louder, while Moses was speaking,
and God answering him with thunder.

When the LORD came down to the top of Mount Sinai,
he summoned Moses to the top of the mountain.

or Ez 37:1-14

The hand of the LORD came upon me,
and he led me out in the spirit of the LORD
and set me in the center of the plain,
which was now filled with bones.
He made me walk among the bones in every direction
so that I saw how many they were on the surface of the plain.
How dry they were!
He asked me:
Son of man, can these bones come to life?
I answered, "Lord GOD, you alone know that."
Then he said to me:
Prophesy over these bones, and say to them:
Dry bones, hear the word of the LORD!
Thus says the Lord GOD to these bones:
See! I will bring spirit into you, that you may come to life.
I will put sinews upon you, make flesh grow over you,
cover you with skin, and put spirit in you
so that you may come to life and know that I am the LORD.
I, Ezekiel, prophesied as I had been told,
and even as I was prophesying I heard a noise;
it was a rattling as the bones came together, bone joining bone.
I saw the sinews and the flesh come upon them,
and the skin cover them, but there was no spirit in them.
Then the LORD said to me:
Prophesy to the spirit, prophesy, son of man,
and say to the spirit: Thus says the Lord GOD:
From the four winds come, O spirit,
and breathe into these slain that they may come to life.
I prophesied as he told me, and the spirit came into them;
they came alive and stood upright, a vast army.
Then he said to me:
Son of man, these bones are the whole house of Israel.
They have been saying,
"Our bones are dried up,
our hope is lost, and we are cut off."
Therefore, prophesy and say to them: Thus says the Lord GOD:
O my people, I will open your graves
and have you rise from them,
and bring you back to the land of Israel.
Then you shall know that I am the LORD,
when I open your graves and have you rise from them,
O my people!
I will put my spirit in you that you may live,
and I will settle you upon your land;
thus you shall know that I am the LORD.
I have promised, and I will do it, says the LORD.

or Jl 3:1-5

Thus says the LORD:
I will pour out my spirit upon all flesh.
Your sons and daughters shall prophesy,
your old men shall dream dreams,
your young men shall see visions;
even upon the servants and the handmaids,
in those days, I will pour out my spirit.
And I will work wonders in the heavens and on the earth,
blood, fire, and columns of smoke;
the sun will be turned to darkness,
and the moon to blood,
at the coming of the day of the LORD,
the great and terrible day.
Then everyone shall be rescued
who calls on the name of the LORD;
for on Mount Zion there shall be a remnant,
as the LORD has said,
and in Jerusalem survivors
whom the LORD shall call.

Responsorial Psalm Ps 104:1-2, 24, 35, 27-28, 30

R. (cf. 30) Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
Bless the LORD, O my soul!
O LORD, my God, you are great indeed!
You are clothed with majesty and glory,
robed in light as with a cloak.
R. Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
How manifold are your works, O LORD!
In wisdom you have wrought them allC
the earth is full of your creatures;
bless the LORD, O my soul! Alleluia.
R. Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
Creatures all look to you
to give them food in due time.
When you give it to them, they gather it;
when you open your hand, they are filled with good things.
R. Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
If you take away their breath, they perish
and return to their dust.
When you send forth your spirit, they are created,
and you renew the face of the earth.
R. Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.

Reading 2 Rom 8:22-27

Brothers and sisters:
We know that all creation is groaning in labor pains even until now;
and not only that, but we ourselves,
who have the first fruits of the Spirit,
we also groan within ourselves
as we wait for adoption, the redemption of our bodies.
For in hope we were saved.
Now hope that sees is not hope.
For who hopes for what one sees?
But if we hope for what we do not see, we wait with endurance.

In the same way, the Spirit too comes to the aid of our weakness;
for we do not know how to pray as we ought,
but the Spirit himself intercedes with inexpressible groanings.
And the one who searches hearts
knows what is the intention of the Spirit,
because he intercedes for the holy ones
according to God's will.

Gospel Jn 7:37-39

On the last and greatest day of the feast,
Jesus stood up and exclaimed,
"Let anyone who thirsts come to me and drink.
As Scripture says:
Rivers of living water will flow from within him who believes in me."

He said this in reference to the Spirit
that those who came to believe in him were to receive.
There was, of course, no Spirit yet,
because Jesus had not yet been glorified.


TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; holyspirit; prayer; saints
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Arlington Catholic Herald

GOSPEL COMMENTARY JN 15:26-27; 16:12-15
The beauty, truth, mystery of the Holy Spirit
By Fr. Jack Peterson

Jesus says something that must have been extremely difficult for His disciples to comprehend and accept at the end of His time walking this earth. At the Last Supper, Jesus states, “But I tell you the truth, it is better for you that I go. For if I do not go, the Advocate will not come to you. But if I go, I will send him to you” (Jn 16:7). I can’t imagine that Jesus’ disciples could possibly grasp the rational that after only three years of public ministry it would be better for them that He left this earth. In time they would come to understand the meaning of this promise. Today’s solemnity of Pentecost is the answer to that promise. Let’s ponder why this event is the grand conclusion of Jesus’ paschal mystery.

The coming of the Holy Spirit was absolutely critical to true belief in Jesus Christ. None of the followers of Jesus, including the apostles, came to the fullness of faith in Jesus until the Holy Spirit descended upon them like flames of fire 50 days after the Resurrection. Until then, their faith was real and significant, but it was not complete. True and full faith in Jesus requires the outpouring of the Holy Spirit. St. Paul teaches us in his first letter to the Corinthians: “No one can say, ‘Jesus is Lord,’ except by the Holy Spirit.” At Pentecost, the apostles came to a deep faith in Jesus, lived with conviction, preached with effectiveness, healed with power and spread the Faith with zeal.

Secondly, the Holy Spirit was a cause of unforeseen and much-needed unity. The Bible recounts early in the Book of Genesis the many effects of sin. In particular, through the story of the tower of Babel in Chapter 11, we learn that pride and sin led to the diversity of languages, which prevented men from communicating with one another and the dispersion around the world. A central point of the story is that sin leads to a profound lack of unity among God’s children.

It is a significant reality that on Pentecost, men and women from various lands, cultures and languages hear the apostles speak in their own tongues. The Holy Spirit forges a new unity among men. The forgiveness of sins and faith in the name of Jesus bring about an unexpected unity among the peoples of the world. The tragedy of Babel has been reversed.

Thirdly, the Holy Spirit was given to the Church for the preservation of the Faith that had been handed to her. Jesus refers to the Holy Spirit twice as “the Spirit of truth” in our Gospel this week. The Spirit is sent by the Father and by Jesus: “when he comes, the Spirit of truth, he will guide you to all truth.” Jesus had more to tell the disciples, but they were not ready to “bear it now.” The Spirit would help the apostles and their successors to recall the truth revealed by Christ, preserve it faithfully, hand it on effectively and apply it properly to new situations that come up over time. The Spirit is given to the Church to make sure that she never formally teaches anything that is in contradiction to the will of the Father.

Finally, the Holy Spirit is the love of God, the love that exists between the Father and the Son. That love has been poured into our hearts to heal, inspire and transform. The sequence for Pentecost begs: “Heal our wounds, our strength renew; on our dryness pour your dew; wash the stains of guilt away, bend the stubborn heart and will; melt the frozen, warm the chill; guide the steps that go astray.”

My brothers and sisters in Christ, we stand this day before a most profound and important mystery of the Christian faith. In truth, we cannot adequately or worthily put into words the real beauty and truth of this moment in salvation history. Yet, we do come before God and we humbly ask that He: (1) Stir into flame the gift of the Holy Spirit poured into our hearts in baptism and confirmation; (2) make our faith grow deep as the oceans; (3) be our source of unity in the midst of a broken, divided world; and (4) bend the stubborn heart and will of everyone who claims the name Christian.

Fr. Peterson is assistant chaplain at Marymount University in Arlington and director of the Youth Apostles Institute in McLean.


21 posted on 05/26/2012 10:01:30 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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The Work of God

 The Spirit of truth, who proceeds from the Father, shall give testimony of me. Catholic Gospels - Homilies - Matthew, Luke, Mark, John - Inspirations of the Holy Spirit

Year B

 -  Pentecost Sunday

The Spirit of truth, who proceeds from the Father, shall give testimony of me.

The Spirit of truth, who proceeds from the Father, shall give testimony of me. Catholic Gospels - Matthew, Luke, Mark, John - Inspirations of the Holy Spirit John 15:26-27 16:12-15

26 But when the Advocate comes, whom I will send you from the Father, the Spirit of truth, who proceeds from the Father, he shall give testimony of me.
27 And you shall give testimony, because you are with me from the beginning.
16:12-15
12 I have yet many things to say to you: but you cannot bear them now.
13 But when he, the Spirit of truth comes, he will teach you all truth. For he shall not speak of himself; but what things so ever he shall hear, he shall speak; and the things that are to come, he shall show you.
14 He shall glorify me; because he shall receive of mine, and shall show it to you.
15 All things whatsoever the Father has, are mine. Therefore I said, that he shall receive of mine, and show it to you.

Inspiration of the Holy Spirit - From the Sacred Heart of Jesus

Pentecost Sunday - The Spirit of truth, who proceeds from the Father, shall give testimony of me. I told you before, that I would have to leave you, but I would not leave you orphans, I promised to send the Advocate, the Paraclete, the Holy Spirit who is the Third Person of the Holy Trinity.

Well, I have given you my mother to be your mother also, since She has been chosen to be the Mother of all the children of God. I have given you also the Church as your mother, to be an image of your Heavenly Mother and to look after you. I have made you my disciples and apostles, and you need power from on high to fulfill your mission, therefore I have made a new creation.

My children, you have become temples of my Holy Spirit, God bearers, God’s witnesses, therefore you have the Holy Spirit to guide you and to lead you to the understanding of the whole truth. I am no longer personally with you as I was during my thirty three years on earth, but I am God, and after having given instructions to my apostles and after giving testimony of the Power of God by miracles never seen before, I have returned to the Glory which is mine from the beginning of time, I have ascended to my heavenly state where I am preparing a place for your souls.

I am Spirit, and in the Omnipotence of My presence I remain with you in Spirit and in Truth. By becoming temples of my Spirit, you permit me to come and speak to you. By your surrender to my love you accept me and become part of me, therefore fulfilling my desire.

My Holy Spirit will give my testimony to you, by speaking to your hearts, by revealing the truth and granting you the strength to remain in the faith.

Even though my Church is made up by human beings who are subject to the weaknesses of the flesh, I embrace it with my Light and protect it until the end of times. I keep it true to my teachings by the power of the Holy Spirit and I remain faithful to it, in my word and in the sacraments, granting my blessings to all who come with a thirsty soul to drink the living waters of my Spirit.

To experience the Presence of my Spirit in your hearts, you must come to me with a humble and contrite heart, surrender your souls to my love, desire to be with me and to listen to me, and the Holy Spirit will come to you.

The Holy Spirit will teach you to live by my word, He will remind you constantly to abide in my commandments of love, He will reveal to you the secrets of holiness, He will help you to grow in faith, hope and love.

Be always small in the Presence of God, be humble of heart and desire to be holy; be kind to everyone, forgive constantly so that my Peace may remain in your hearts, pray for the fire of the Holy Spirit to keep the flame of your faith burning constantly.

Author: Joseph of Jesus and Mary


22 posted on 05/26/2012 10:05:34 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Archdiocese of Washington

What a wondrous and challenging feast we celebrate at Pentecost. A feast like this challenges us, because it puts to the lie a lazy, sleepy, hidden, and tepid Christian life.

The Lord Jesus had said to Apostles, and still says to us: I have come to cast a fire on the earth! (Luke 12:49). This is a feast about fire, about a transformative, refining, and purifying fire that the Lord wants to kindle in us and in this world.

The Holy Spirit comes to quicken the Church, give her courage and get her to step out on her mission to bring Christ to the ends of the earth.

The Church is not a mere clubhouse, she is a light house, and the fire with which she is meant to shine is the Holy Spirit himself. In the readings today we find about 120 people all huddled, still in fear, in an upper room. Today, the Church breaks the huddle and executes the play, the locked doors fly open and she goes forth, unto all the nations.

The Readings today speak to us of the Holy Spirit in three ways: The Portraits of the Spirit, the Proclamation of the Spirit and the Propagation by the Spirit. Let’s look at all three.

I. The Power of the Spirit – The Reading today speaks of the Holy Spirit using two images: rushing wind, and tongues of fire. Both these images speak of how the Lord empowers the individual and the Church with new life and passionate intensity. These two images also recall Psalm 50 which says, Our God comes, he does not keep silence, before him is a devouring fire, round about him a mighty tempest. (Psalm 50:3).

Rushing Wind – Notice how the text from Acts opens: When the time for Pentecost was fulfilled, they were all in one place together. And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were.

This text brings us to the very root meaning of the word “Spirit.” For “spirit” refers to “breath,” and we have this preserved in our word “respiration,” which means breathing. So, the Spirit of God is the breath of God, the Ruah Adonai (the Spirit, the breath of God).

Genesis 1:2 speaks of this saying the Spirit of God was moving over the face of the waters. And Genesis 2:7 speaks even more remarkably of something God did only for man, not the animals: then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living soul (Gen 2:7).

So the very Spirit of God was breathed into Adam! But, as we know, Adam lost this gift and died spiritually when he sinned.

Thus we see in this passage from Acts an amazing and wonderful resuscitation of the human person as these first Christians (120 in all) experience the rushing wind of God’s Spirit breathing spiritual life back into them. God does C.P.R. and brings humanity, dead in sin, back to life! The Holy Spirit comes to dwell in us once again as in a temple (cf 1 Cor 3:16). It has been said that Christmas is the feast of God with us, Good Friday is the Feast of God for us, but Pentecost is the Feast of God in us.

Tongues of Fire – The text from Acts says, Then there appeared to them tongues as of fire, which parted and came to rest on each one of them.

The Bible often speaks of God as fire, or in fiery terms. Moses saw God as a burning bush. God led the people out of Egypt through the desert as a pillar of fire. Moses went up on to a fiery Mt. Sinai where God was. Psalm 97 says, The LORD reigns; let the earth rejoice; let the many coastlands be glad! Clouds and thick darkness are round about him; righteousness and justice are the foundation of his throne. Fire goes before him, and burns up his adversaries round about. His lightnings lighten the world; the earth sees and trembles. The mountains melt like wax before the LORD, before the Lord of all the earth. The heavens proclaim his righteousness; and all the peoples behold his glory. (Ps 97:1-6). Scriptures call God a Holy fire, a consuming fire (cf Heb 12:29) and a refining fire (cf Is. 48:10; Jer 9:7; Zec 13:9; & Mal 3:3).

And so it is that our God, who is a Holy Fire, comes to dwell in us through his Holy Spirit. And as a Holy Fire, He refines us by burning away our sins and purifying us. As Job once said, But he knows the way that I take; when he has tested me, I will come forth as gold (Job 23:10).

And he is also preparing us for judgement, for if God is a Holy Fire, then who may endure the day of his coming or of our going to Him? What can endure the presence of Fire Himself? Only that which is already fire. Thus we must be set afire by God’s love.

So, in the coming of the Holy Spirit God sets us on fire to make us a kind of fire. In so doing, he purifies and prepares us to meet him one, He who is a Holy Fire.

This fire also causes us to burn with passionate intensity for God and for his kingdom. Our hearts are set afire with zeal for God and zeal for souls. With joy, holy love and burning zeal we are equipped to speak to others of God and manifest the intense love of God.

Fire changes everything it touches and we are sent forth as a holy fire into this world so that, by God grace the whole world will be changed by the spreading fire of God, the Holy Spirit.

Who or what have you set on fire lately? Let the Lord use you to cast fire on the earth.

II. The Proof of the Spirit. - You will notice that the Spirit Came on them like “tongues” of Fire. And the reference to tongues is no mere accident. For notice how the Holy Spirit moves them to speak, and ultimately to witness. The text says: And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim. Now there were devout Jews from every nation under heaven staying in Jerusalem. At this sound, they gathered in a large crowd, but they were confused because each one heard them speaking in his own language. They were astounded, and in amazement they asked, “Are not all these people who are speaking Galileans? Then how does each of us hear them in his native language? We are Parthians, Medes, and Elamites, inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the districts of Libya near Cyrene, as well as travelers from Rome, both Jews and converts to Judaism, Cretans and Arabs, yet we hear them speaking in our own tongues of the mighty acts of God.”

So behold how the Holy Spirit moves them to proclaim, not just in the safety of the upper room, but also in holy boldness before the crowds who have gathered.

Notice the transformation! Moments ago these were frightened people who gathered only behind locked doors, in secrecy. They were huddled together in fear. But now they go forth to the crowds and boldly proclaim Christ. They have gone from fear to faith, from cowardice to courage, from terror to testimony!

And how about us? Too many Christians are silent, dominated by fear. Perhaps they fear being called names, or not being popular. Perhaps they are anxious about being laughed at, or resisted, or of being asked questions they don’t feel capable of answering. Some Christians are able to gather in the “upper room” of the parish and be active, even be leaders. But once outside the “upper room” they slip into undercover mode. They become secret agent Christians.

Well, the Holy Spirit wants to change that, and to the degree that we have really met Jesus Christ and experienced his Holy Spirit we are less “able” to keep silent. An old Gospel song says, I thought I wasn’t gonna testify, but I couldn’t keep it to myself, what the Lord has done for me. The Holy Spirit, if authentically received, wants to give us zeal and joy, and burn away our fear, so that testifying and witnessing are natural to us.

Note also how the Spirit “translates” for the apostles, for the crowd before them spoke different languages, but all heard Peter and the others in their own language. The Spirit therefore assists not only us, but also those who hear us. My testimony is not dependent only on my eloquence, but also on the grace of the Holy Spirit who casts out deafness and opens hearts. Every Christian should remember this. Some of our most doubtful encounters with others can still bear great fruit on account of the work of the Holy Spirit who “translates” for us and overcomes many obstacles that we might think insurmountable.

III. The Pattern of the Spirit – In the great commission the Lord said, Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age (Matt 28:19ff). He also said, as we have noted, I have come to cast a fire on the earth and How I wish the blaze were already ignited (Luke 12:49).

But how is the Lord going to do this?

Perhaps a picture will help. My parish church is dedicated to the Holy Spirit under the title: Holy Comforter. Above the high altar is the Latin inscription: Spiritus Domini, replevit orbem terrarum (The Spirit of the Lord, filled the orb of the earth). (See photo, above right, of our high altar).

And yet, we may wonder how He will do this.

But the walls of my parish Church answer the question. The clerestory walls are painted Spanish Red, and upon this great canvas are also painted the lives of 20 saints, surrounding us like a great cloud of witnesses (cf Heb 12:1). (See also, video below). And over the head of every saint is a tongue of fire.

THIS is how the Spirit of the Lord fills the earth. It is not “magic fairy dust,” it is in the fiery transformation of every Christian, going forth into the world to bring light and warmth to a dark and cold world. THIS is how the Lord casts fire on earth, THIS is how the Spirit of the Lord fills the orb of the earth: in the lives of saints, and, if you are prepared to accept it, in YOU.

In the end, the Great Commission (Matt 28) is “standing order No. 1.” No matter what else, we are supposed to do this. Parishes do not deserve to exist if they do not do this. We as individual Christians are a disgrace, and not worthy of the name, if we fail to win souls for Jesus Christ. The Spirit of the Lord is going to fill the orb of the earth, but only through us. The spread of the Gospel has been placed in your hands (scary isn’t it?).

Two years ago, my own parish, after a year of training, stepped out into our neighborhood, and went door to door and into the local park. And we announced Jesus Christ to over 1500 homes, and invited people to discover him in our parish, and in the sacraments. We have also taken our May procession to the Local Park. This year we have been doing one on one Evangelization and have made the commitment to the Lord to strive to bring one soul back to his house and the Sacraments. This fall we are heading into the park to do Eucharistic flash mobs (see video below).

Before we count even a single convert, this is already success because we are obeying Jesus Christ who said, simply, “Go!” “Go make disciples.” And, truth be told, we ARE seeing an increase in my parish. Our Sunday attendance has grown from about 450 to 520, a 15% increase. We are growing, and our attendance, while average for a downtown city parish, is going in the right direction. God never fails. God is faithful.

Spread the news: it works if you work it, so work it because God is worth it. Go make disciples. Ignore what the pollsters tell you about a declining Church and let the Lord cast a fire on the earth through you! Fires have way of spreading! Why not start one today? The Spirit of God will not disappoint.

I know this, my parish has a future because we are obeying Jesus Christ, we are making disciples. How about you and yours? If parishes do not obey, they do not deserve to exist and can expect to close one day, no matter how big they are today. I, in my short 50 years on this planet, have seen it: parishes once big, booming, and, (frankly), arrogant, are now declining and some are near closure. It happens to the best, if they do not evangelize, if they do not accomplish “Job 1.” The Lord wants to light a fire. Why not become totally fire? Let the Spirit propagate the Church through you (I am not talking about the person next to you, I am talking to you).

Happy feast of Pentecost. But don’t forget that the basic image is very challenging, for it means getting out of the “upper room,” opening the doors, and proclaiming Christ to the world. Let the Holy Spirit light a fire in you, and then, you can’t help but spread light and heat to a cold and dark world.

Let the evangelization of the whole world begin with you.

This video features details from the clerestory (upper window level) of my parish of Holy Comforter here in DC. Notice the tongue of fire above each saint. The paintings show how the Spirit of the Lord fills the orb of the earth, (see photo above), through the lives of the lives of the saints (this means you). It is not magic, it is grace, working in your life, through your gifts, and your relationships, that the Lord will reach each soul. The cloud of witnesses on the walls of my Church say simply, You are the way he will fill the earth and set it on fire. Let the blaze be ignited in you!

The song says: We are surrounded by a great cloud of witnesses, looking on, encouraging us to do the will of the Lord. Let us stand worthy, and be faithful to God’s call….We must not grow weary…!


23 posted on 05/26/2012 10:27:18 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Sunday Gospel Reflections

Pentecost Sunday
Reading I:
Acts 2:1-11 II: 1Cor 12:3-7,12-13
Gospel
John 20:19-23

19 On the evening of that first day of the week, when the doors were locked, where the disciples were for fear of the Jews, Jesus came and stood in their midst and said to them, "Peace be with you".
20 When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord.
21 Jesus said to them again, "Peace be with you. As the Father has sent me, so I send you."
22 And when he had said this, he breathed on them and said to them, "Receive the Holy Spirit.
23 Whose sins you forgive are forgiven them, and whose sins you retain are retained."


Interesting Details
  • John did not mention by what means Jesus came into the room, but simply stated the fact that he was present among the disciples to indicate the spiritual qualities of the resurrected body of Jesus.
  • The greeting that Jesus said to his disciples: "Peace be with you" means more than: "May you be saved from trouble." It means "May God give you every good thing." Also peace is considered a divine gift promised in the Old Testament for the coming days of deliverance.
  • He showed them his hands and his side. This is the only explicit evidence from the Gospel that Jesus was nailed rather than tied to the cross.
  • He breathed on them. This indicates the giving of new life, just as in the Book of Genesis, God created man by breathing life into him.
  • The last sentence lays down the duty of the Church to convey forgiveness to those repent from their hearts and to warn the impenitent that they are forfeiting the mercy of God. This is also considered as the origin of the sacrament of penance and baptism.

One Main Point

The resurrected Christ confers upon his disciples, hence the Church , the mission to continue his work of bringing God's salvation to all mankind. In order to carry on the task that he had accomplished, Jesus empowered the Church with his Holy Spirit who would be the living force and guidance in propagating God's message.


Reflections
  1. Visualize ourselves as the disciples in the Upper room, in a state of fearfulness and doubt about what had happened. How do we feel when Jesus appear to us?
  2. Relive the moment when Jesus breathed his Holy Spirit on the disciples and instructed them to go out and proclaim his Good News. How do we make his love known in our world today?

24 posted on 05/26/2012 10:33:41 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Sunday, May 27, 2010
Pentecost Sunday (Solemnity)
First Reading:
Psalm:
Second Reading:
Gospel:
Acts 2:1-11
Psalm 104:1, 24, 29-31, 34
1 Corinthians 12:3-7, 12-13 or Galatians 5:16-25
John 20:19-23 or John 15:26-27; John 16:12-15;

Prayer is to our soul what rain is to the soil. Fertilize the soil ever so richly, it will remain barren unless fed by frequent rains.

-- St John Vianney


25 posted on 05/26/2012 10:36:19 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Comment #26 Removed by Moderator

To: All
Pentecost

Pentecost


Pentecost - Duccio di Buoninsegna (1308) Tempera on wood
Museo dell'Opera del Duomo, Siena

Spiritus Dómini replévit orbem terrárum, et hoc quod continet ómnia sciéntiam habet vocis, Alleluia.

The Spirit of the Lord fills the whole world, and holds all things together and knows every word spoken by man, Alleluia.

(Wisdom 1:7 - Entrance Antiphon for Mass for Pentecost. )


Catechism & Reflection of Blessed Pope John XXIII - Mass Readings - Hymns - The Seven Gifts & Twelve Fruits of the Holy Spirit

Family Celebration of Pentecost page - Pentecost Prayer page -- Novena to the Holy Spirit Brochure -- Links to June 4, 2006 Pentecost Page on the Vatican Website -- Pentecost, Regina Caeli Message, May 23, 2010 Links to the Vatican

 

The Church celebrates Pentecost (so called because it is fifty days after Easter Day) as the day on which the Holy Spirit descended upon the apostles, gathered in an upper room with Mary, mother of Jesus, "as a mighty, rushing wind," fulfilling Jesus' promise when He "breathed on them," as recorded in John's Gospel (Chapter 20).

This event, which marks the beginning of the Church, is recorded in the book of Acts of the Apostles, Chapter 2. The 14th-century Siennese painting by Duccio (above) illustrates the moment when the Bible says the Spirit descended upon the gathering of Christians in the form of tongues of fire. The liturgical color for Pentecost is red, a reminder of the flames that "rested on them." Another symbol for the Holy Spirit is the dove, usually emitting golden rays of light.

The Holy Spirit gave the apostles gifts of grace through which they would undertake the evangelical mission of the Church. On the day of Pentecost, the apostles were given the miraculous "gift of tongues" -- so that everyone from every country understood the Christians' inspired message of salvation as if they were hearing it in their own languages. Thousands were converted by the preaching of Peter and the other apostles.

Called Whitsunday (white Sunday) in England, for the white garments worn by confirmands (candidates for Confirmation), Pentecost, or the Feast of Weeks, originated as a Jewish festival fifty days (seven weeks) after Passover.

The Solemnity of Pentecost ends the Easter season. After Pentecost, the Easter candle is kept in the baptistery or near the baptismal font, and is lighted only for a baptism. For centuries, the Sundays of the Catholic Church year between Pentecost and Advent were numbered as "after Pentecost". Since the Second Vatican Council, this period is called "Ordinary Time" (the first period of Ordinary Time is that between the Epiphany and Lent). Three solemnities are celebrated in the weeks immediately following Pentecost: Trinity Sunday, Corpus Christi (The Body and Blood of Christ), and the Sacred Heart of Jesus.

Pentecost
from the Catechism of the Catholic Church

731. On the day of Pentecost when the seven weeks of Easter had come to an end, Christ's Passover is fulfilled in the outpouring of the Holy Spirit, manifested, given, and communicated as a Divine Person: of His fullness, Christ, the Lord, pours out the Spirit in abundance.

1076.
The Church was made manifest to the world on the day of Pentecost by the outpouring of the Holy Spirit. The gift of the Spirit ushers in a new era in the "dispensation of the mystery" -- the Age of the Church, during which Christ manifests, makes present, and communicates His work of salvation through the Liturgy of His Church, "until He comes." In this age of the Church Christ now lives and acts in and with His Church, in a new way appropriate to this new age. He acts through the Sacraments in what the common Tradition of the East and the West calls "the sacramental economy"; this is the communication (or "dispensation") of the fruits of Christ's Paschal mystery in the celebration of the Church's "sacramental" Liturgy.

See Catechism Chapter 3, "I believe in the Holy Spirit" (§§683- 747)


Reflection of Pope John XXIII on Pentecost


At the Feast of Pentecost I take the sacred Book in my hands and turn eagerly to the first page of the Old Testament, and then to the first page of the New. The first page of the Old Testament describes the creation of the world, saying that "the Spirit of God was moving on the waters." This refers to the whole universe, the seas and land masses, the animal, vegetable and mineral kingdoms: a triple realm, a manifold order; and it refers also to the governments of men, of races, peoples and tribes, inspired and moved by energies common to all mankind, and to the history of humanity slowly evolving through the centuries according to a Divine plan.

All nature, then, belongs to the temporal order, but always in the sight of God and subject to His power.

And now we turn to the first page of the Gospel, the New Testament, which begins with the sound of an angel's voice: "Do not be afraid, Mary, for you have found favor with God... You will bear a son, and you shall call His name Jesus."

With this announcement to Mary there begins the epic of Redemption, which has Christ for its all-radiant Sun, the source of divine life and sanctifying grace.

The Hymns of Pentecost

Veni Sancte Spiritus - Veni Creator Spiritus

Come, Holy Spirit - Come, Holy Ghost, Creator blest

The Latin hymn Veni Sancte Spiritus (Come, Holy Spirit) is the "Sequence" (the hymn before the Gospel) for Pentecost Sunday. The words of this hymn are attributed to Pope Innocent III (c. 1160-1216). Either the original Latin chant or the English version may be sung before the Gospel on Pentecost.

The even more ancient hymn Veni Creator Spiritus (Come Holy Ghost, Creator blest) is frequently sung on Pentecost. The verses are ascribed to Rabanus Maurus (776-856), and were set to a chant tune. These Latin verses have been translated into English verse in various versions, including the familiar hymn "Come Holy Ghost, Creator Blest", a 19th-century rendering by Edward Caswall (1814-1878), who also did a translation of the Veni Sancte Spiritus. ("Ghost" is another English word for "Spirit", stemming from the German "geist", while "spirit" is from the Latin.)

When a Latin hymn is translated, it is usually done in metrical form so that it can be set to music; thus although the translations are not literal (or word-for-word), and the rhythm may not be precisely the same, the translator aims to maintain both the essential meaning and poetic verse-form of the original.

The text of both Pentecost hymns, in Latin and English, appears below. (Note: The Adoremus Hymnal gives the Edward Caswall translation and Samuel Webbe tune for Veni Sancte Spiritus (p 444); and the Veni Creator Spiritus in both Latin and English versions (pp 441, 442-443).

Veni Creator Spiritus

Veni, Creator Spiritus,
Mentes tuorum visita;
Implesuperna graatia
Quae tu creasti pectora.

Qui diceris Paraclitus,
Donum Dei altissimi,
Fons vivus, ignis caritas,
Et spiritalis unctio.

Tu septiformis munere,
Dextræ Dei tu digitus,
Tu rite promissum Patris,
Sermone ditans guttura.

Accende lumen sensibus,
Infunde amorum cordibus,
Infirma nostri corporis
Virtute firmans perpeti.

Hostem repellas longius,
Pacemque dones protinus;
Ductore sic te prævio,
Vitemus omne noxium.

Per te sciamus da Patrem,
Noscamus atque Filium,
Te utriusque Spiritum
Credamus omni tempore.

Deo Patri sit gloria,
Et Filio, quia mortuis,
Surrexit ac Paraclito,
In sæculorum sæcula. Amen

Attributed to Romanus Mauros

Come, Holy Ghost, Creator Blest

Come, Holy Ghost, Creator blest,
Vouchsafe within our souls to rest;
Come with Thy grace and heavenly aid
And fill the souls which Thou hast made.

O Comforter, to Thee we cry,
To Thee, the Gift of God Most High,
The font of life, and fire of love,
And sweet anointing from above.

The sevenfold gifts of grace are Thine,
O finger of the hand Divine,
True promise of the Father, Thou,
Who dost the tongue with speech endow.

Thy light to every thought impart
And shed Thy love in every heart;
The weakness of our mortal state
With deathless might invigorate.

Drive far away our wily Foe,
And Thine abiding peace bestow;
If Thou be our protecting Guide,
No evil can our steps betide.

Through Thee may we the Father learn,
And know the Son, and Thee discern,
Who art of both; and thus adore
In perfect faith forevermore.

Praise we the Father and the Son
And Holy Spirit, Three in One;
And may the Son on us bestow
The gifts that from the Spirit flow. Amen

Translation: Edward Caswall


Veni Sancte Spiritus

Veni, Sancte Spiritus,
et emítte caélitus
lucis tuae rádium.

Veni, pater páuperum,
veni, dator múnerum,
veni, lumen córdium.

Consolator óptime,
dulcis hospes animae.
dulce refrigerium.

In labóre réquies,
in aestu tempéries,
in fletu solácium.

O lux beatíssima,
reple cordis íntima
tuórum fidélium.

Sine tuo númine,
nihil est in hómine,
nihil est innoxium.

Lava quod est sórdidum,
riga quod est áridum,
sana quod est sáucium.

Flecte quod est rígidum,
fove quod est frigidum,
rege quod est devium.

Da tuis fidélibus,
in te confidéntibus,
sacrum septenárium.

Da virtútis méritum
da salútis éxitum,
da perénne gáudium.
Amen. Alleluia

- Attributed to Pope Leo III

Come, Holy Spirit

Come, Holy Spirit, come!
And from Thy celestial home
Shed a ray of light divine!

Come Father of the poor!
Come source of all our store!
Come within our bosoms shine!

Thou, of comforters the best;
Thou, the soul's most welcome guest;
Sweet refreshment here below;

In our labor, rest most sweet;
Grateful coolness in the heat,
Solace in the midst of woe.

O most blessed Light divine
Shine within these hearts of Thine.
And our inmost being fill!

Where you are not, man has naught,
Nothing good in deed or thought,
Nothing free from taint of ill.

Heal our wounds, our strength renew;
On our dryness pour Thy dew;
Wash the stains of guilt away:

Bend the stubborn heart and will;
Melt the frozen, warm the chill;
Guide the steps that go astray.

On the faithful who adore
And confess you, evermore
In your sev'nfold gift descend;

Give them virtue's sure reward;
Give them Thy salvation, Lord;
Give them joys that never end.
Amen. Alleluia


Scripture readings for Pentecost

Vigil

Collect:
Almighty ever-living God,
who willed the Paschal Mystery
to be encompassed as a sign in fifty days,
grant that from our of the scattered nations
the confusion of many tongues
may be gathered by heavenly grace
into one great confession of your name.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

or

Grant, we pray, almighty God,
that the splendor of your glory
may shine forth upon us
and that, by the light may confirm the hearts
of those born again by your grace.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

First Reading:
Genesis 11:1-9

Now the whole earth had one language and few words. And as men migrated from the east, they found a plain in the land of Shinar and settled there. And they said to one another, "Come, let us make bricks, and burn them thoroughly." And they had brick for stone, and bitumen for mortar. Then they said, "Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves, lest we be scattered abroad upon the face of the whole earth." And the Lord came down to see the city and the tower, which the sons of men had built. And the Lord said, "Behold, they are one people, and they have all one language; and this is only the beginning of what they will do; and nothing that they propose to do will now be impossible for them. Come, let us go down, and there confuse their language, that they may not understand one another's speech." So the Lord scattered them abroad from there over the face of all the earth, and they left off building the city. Therefore its name was called Babel, because there the Lord confused the language of all the earth; and from there the Lord scattered them abroad over the face of all the earth.

or
Exodus 19:3-8a, 16-20b

And Moses went up to God, and the Lord called to him out of the mountain, saying, "Thus you shall say to the house of Jacob, and tell the people of Israel: You have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself. Now therefore, if you will obey my voice and keep my covenant, you shall be my own possession among all peoples; for all the earth is mine, and you shall be to me a kingdom of priests and a holy nation. These are the words which you shall speak to the children of Israel."

So Moses came and called the elders of the people, and set before them all these words which the Lord had commanded him. And all the people answered together and said, "All that the Lord has spoken we will do." And Moses reported the words of the people to the Lord.

On the morning of the third day there were thunders and lightnings, and a thick cloud upon the mountain, and a very loud trumpet blast, so that all the people who were in the camp trembled. Then Moses brought the people out of the camp to meet God; and they took their stand at the foot of the mountain. And Mount Sinai was wrapped in smoke, because the Lord descended upon it in fire; and the smoke of it went up like the smoke of a kiln, and the whole mountain quaked greatly. And as the sound of the trumpet grew louder and louder, Moses spoke, and God answered him in thunder. And the Lord came down upon Mount Sinai, to the top of the mountain; and the Lord called Moses to the top of the mountain, and Moses went up.

or
Ezekiel 37:1-14

The hand of the Lord was upon me, and He brought me out by the Spirit of the Lord, and set me down in the midst of the valley; it was full of bones. And He led me round among them; and behold, there were very many upon the valley; and lo, they were very dry. And He said to me, "Son of man, can these bones live?" And I answered, "O Lord God, thou knowest." Again He said to me, "Prophesy to these bones, and say to them, O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: Behold, I will cause breath to enter you, and you shall live. And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord."

So I prophesied as I was commanded; and as I prophesied, there was a noise, and behold, a rattling; and the bones came together, bone to its bone. And as I looked, there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them. Then He said to me, "Prophesy to the breath, prophesy, son of man, and say to the breath, Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live." So I prophesied as He commanded me, and the breath came into them, and they lived, and stood upon their feet, an exceedingly great host.

Then He said to me, "Son of man, these bones are the whole house of Israel. Behold, they say, 'Our bones are dried up, and our hope is lost; we are clean cut off.' Therefore prophesy, and say to them, Thus says the Lord God: Behold, I will open your graves, and raise you from your graves, O my people; and I will bring you home into the land of Israel. And you shall know that I am the Lord, when I open your graves, and raise you from your graves, O my people. And I will put my Spirit within you, and you shall live, and I will place you in your own land; then you shall know that I, the Lord, have spoken, and I have done it, says the Lord."

or
Joel 3:1-5

The word of the Lord that came to Joel, the son of Pethuel: Hear this, you aged men, give ear, all inhabitants of the land! Has such a thing happened in your days, or in the days of your fathers? Tell your children of it, and let your children tell their children, and their children another generation. What the cutting locust left, the swarming locust has eaten. What the swarming locust left, the hopping locust has eaten, and what the hopping locust left, the destroying locust has eaten. Awake, you drunkards, and weep; and wail, all you drinkers of wine, because of the sweet wine, for it is cut off from your mouth.

Second Reading:
Romans 8:22-27

We know that the whole creation has been groaning in travail together until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.

Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit Himself intercedes for us with sighs too deep for words. And He who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

Gospel Reading:
John 7:37-39

On the last day of the feast, the great day, Jesus stood up and proclaimed, "If any one thirst, let him come to me and drink. He who believes in me, as the scripture has said, 'Out of his heart shall flow rivers of living water.'" Now this He said about the Spirit, which those who believed in Him were to receive; for as yet the Spirit had not been given, because Jesus was not yet glorified.

Pentecost Day

Collect:
O God, who by the mystery of today's great feast
sanctify your whole Church in every people and nation,
pour out, we pray, the gifts of the Holy Spirit
across the face of the earth
and, with the divine grace that was at work
when the Gospel was first proclaimed,
fill now once more the hearts of believers.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

First Reading:

Acts 2: 1-11 [Year A,B,C]
When the day of Pentecost had come, they were all together in one place. And suddenly a sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting. And there appeared to them tongues as of fire, distributed and resting on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance.

Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one heard them speaking in his own language. And they were amazed and wondered, saying, "Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians, we hear them telling in our own tongues the mighty works of God."

Second Reading:
I Corinthians 12:3b-7, 12-13 [Year A,B,C]

No one can say "Jesus is Lord" except by the Holy Spirit.

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of working, but it is the same God who inspires them all in every one. To each is given the manifestation of the Spirit for the common good.

For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For by one Spirit we were all baptized into one body — Jews or Greeks, slaves or free — and all were made to drink of one Spirit.

or

Galatians 5:16-25 [Year B]

But I say, walk by the Spirit, and do not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh; for these are opposed to each other, to prevent you from doing what you would. But if you are led by the Spirit you are not under the law. Now the works of the flesh are plain: fornication, impurity, licentiousness, idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit, envy, drunkenness, carousing, and the like. I warn you, as I warned you before, that those who do such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit.

Romans 8:8-17 [Year C]

Those who are in the flesh cannot please God.

But you are not in the flesh, you are in the Spirit, if in fact the Spirit of God dwells in you. Any one who does not have the Spirit of Christ does not belong to Him. But if Christ is in you, although your bodies are dead because of sin, your spirits are alive because of righteousness. If the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will give life to your mortal bodies also through His Spirit which dwells in you.

So then, brethren, we are debtors, not to the flesh, to live according to the flesh — for if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body you will live. For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, “Abba! Father!” it is the Spirit Himself bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and fellow heirs with Christ, provided we suffer with Him in order that we may also be glorified with Him.

Gospel Reading:
John 20:19-23 [Year A,B,C]

On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, "Peace be with you." When He had said this,
He showed them His hands and His side. Then the disciples were glad when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent me, even so I send you." And when He had said this, He breathed on them, and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained."

or

John 15:26-27;16:12-15[Year B]

But when the Counselor comes, whom I shall send to you from the Father, even the Spirit of truth, who proceeds from the Father, He will bear witness to me; and you also are witnesses, because you have been with me from the beginning.

"I have yet many things to say to you, but you cannot bear them now. When the Spirit of truth comes, He will guide you into all the truth; for He will not speak on His own authority, but whatever He hears He will speak, and He will declare to you the things that are to come. He will glorify me, for He will take what is mine and declare it to you. All that the Father has is mine; therefore I said that He will take what is mine and declare it to you.

John 14:15-16, 23b-26 [Year C]

"If you love me, you will keep my commandments. And I will pray the Father, and He will give you another Counselor, to be with you for ever.

"If a man loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. He who does not love me does not keep my words; and the word which you hear is not mine but the Father's who sent me. "These things I have spoken to you, while I am still with you. But the Counselor, the Holy Spirit, whom the Father will send in my name, He will teach you all things, and bring to your remembrance all that I have said to you.

(Readings from Revised Standard Version - Catholic edition)

Seven Gifts of the Holy Spirit

Wisdom - Understanding - Counsel
Fortitude - Knowledge - Piety
Fear of the Lord

"There shall come forth a shoot from the stump of Jesse, and a branch shall grow out of his roots. And the Spirit of the Lord shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord. And his delight shall be in the fear of the Lord. " (Isaiah 11:1-3)

The moral life of Christians is sustained by the gifts of the Holy Spirit, according to the Catechism of the Catholic Church. These are permanent dispositions which make man docile in following the promptings of the Holy Spirit (CCC §1830)

 

The Twelve Fruits of the Holy Spirit

Charity - Joy - Peace - Patience - Kindness - Goodness
Generosity - Gentleness - Faithfulness - Modesty - Self-control - Chastity

 

The Catechism tells us that "the fruits of the Spirit are perfections that the Holy Spirit forms in us as the first fruits of eternal glory" (§1832)

Family Celebration of Pentecost page - Pentecost Prayer page


27 posted on 05/27/2012 8:12:41 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Family Celebration of Pentecost

Family Celebration of Pentecost

"On the day of Pentecost when the seven weeks of Easter had come to an end, Christ's Passover is fulfilled in the outpouring of the Holy Spirit, manifested, given, and communicated as a Divine Person: of His fullness, Christ, the Lord, pours out the Spirit in abundance." (Catechism of the Catholic Church §731)

This is truly an occasion for a celebration! And there has been a long tradition of special celebrations and feasting on Pentecost.

"Arthur, the good King of Britain, whose prowess teaches us that we, too, should be brave and courteous, held a rich and royal court upon that precious feast day which is always known by the name of Pentecost."

Yvain, Chrétien de Troyes (trans. W.W.Comfort)

Although festive observance of this "precious feast day" (other than at Mass) has nearly disappeared in our culture, it is a tradition that we think is long overdue for revival in Catholic homes today.

In many places, Confirmation takes place on Pentecost -- often at the Cathedral with many children being confirmed at the same time. If there is a Confirmation in your family, there will, of course, be a special celebration of the occasion.

Unlike Christmas or Easter, however, with their familiar narratives and many customs and symbols from many cultures and regions -- and perhaps because it is not really possible to visualize the Holy Spirit -- Pentecost is not as easy to explain to young children as holidays like Christmas and Easter.

The great liturgist and pastor Monsignor Martin Hellriegel told of the customs for celebrating the feast of Pentecost in his family in Heppenheim, Germany when he was growing up. This practice could easily be imitated by Catholic families today.

"Pentecost was another special occasion for the Hellriegel family. As on each major feast day, the family dinner was served with the best linen and silverware. The centerpiece for this day was a large candle as a symbol of the Spirit with red streamers going to each place at the table. The streamer going to the place of the father was of double width, indicating his role as head of the family. Seven large rosebuds represented the seven gifts of the Spirit."

Martin B. Hellriegel: Pastoral Liturgist , Noel Hackmann Barrett.
St. Louis, 1990. Bureau of the Catholic Central Union of America

 

(Monsignor Hellriegel came to the United States in 1906, at the age of fifteen, where he studied for the priesthood. As longtime pastor of Holy Cross in St. Louis, he deepened the appreciation of all his parishioners for the feasts and seasons of the liturgical year, teaching the entire parish to sing Gregorian Chant at Sunday Masses and respond to the prayers of the Mass before this became common practice. He also initiated the revival of the Easter Vigil in the United States.)

The Hellriegel family's celebration of Pentecost can be an inspiration for our own festivities.

 

The Pentecost Cake

Pentecost is really the birth day of the Church. Children do understand birthdays -- and birthday cakes! Why not ask them to help make a special cake for Pentecost -- with candles and decorations?

The cake can be a home-made or store-bought layer cake with white icing. (The ruffle shown surrounding the cake can be purchased from a bakery.)

The central large candle represents Christ our Light, who promised to send the Holy Spirit. It is surrounded by twelve white birthday candles, representing the apostles receiving the Holy Spirit as tongues of fire. (Note: the large candle can be an ordinary 8" taper.)

The seven hearts (icing or candy) and seven red ribbons radiating from the cake represent the gifts of the Holy Spirit. (The hearts could be replaced by red icing roses.)

Twelve strawberries (or red cherries) represent the twelve fruits of the Holy Spirit.

If the children help decorate, this is an ideal time to review with them the seven gifts and twelve fruits of the Holy Spirit.

Before the cake is cut, let all the children blow out the candles "with a mighty rushing wind"!

Serve the cake with vanilla ice cream with strawberries or raspberry topping to carry out the red and white theme.

Alternative: If the cake project seems too ambitious, a bouquet of a dozen red roses (representing the twelve apostles and the twelve fruits of the Holy Spirit) would be a lovely centerpiece. Surround the bouquet with twelve votive candles or tea lights, if possible. A red tablecloth could be used, with seven flame-shapes cut from white paper, each labeled with one of the seven gifts of the Holy Spirit, written with red marker and placed around the centerpiece.

Other suggestions:

  • Say the collect (opening prayer) for Pentecost before the blessing before the meal. (see Pentecost Prayers page)
  • Say the short Prayer for Pentecost (see Pentecost Prayers page) at the noon meal after reciting the Regina Caeli., which replaces the Angelus from Easter through Pentecost.
  • Begin the Novena to the Holy Spirit (also on the Pentecost Prayers page) today.
  • Have the younger children cut out seven "flame" shapes from red paper and write the names of the gifts of the Holy Spirit (see Pentecost main page). Explain what each "gift" means, and ask for examples of how these gifts are needed in living the Christian life according to God's will. Use these flames as table decorations, and afterwards, tape them to the refrigerator or the back door until the children learn them all.
  • Ask older children to read aloud passages from the Catechism or other special prayers before bed time.

28 posted on 05/27/2012 8:22:49 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Pentecost Prayers

Pentecost Prayers

Collect for Pentecost | Prayer to the Holy Spirit | Novena to the Holy Spirit Brochure |Letanía Del Espíritu Santo | Rey Celeste / Heavenly King

 Verses for a Pentecost Novena by St. Edith Stein

Collect for Pentecost

Father of light, from whom every good gift comes,
send Your Spirit into our lives with the power of a mighty wind,
and by the flame of Your wisdom open the horizons of our minds.
Loosen our tongues to sing Your praise in words beyond the power of speech,
for without Your Spirit man could never raise his voice in words of peace
or announce the truth that Jesus is Lord,
who lives with You and the Holy Spirit, one God, for ever and ever. Amen.

Prayer to the Holy Spirit

Come, Holy Ghost, fill the hearts of Thy faithful, and kindle in them the fire of Thy love. Amen.
(Pope Pius X, May 8, 1907).

Come, Holy Spirit, fill the hearts of Thy faithful, and enkindle in them the fire of Thy love.

V. Send forth Thy spirit, and they shall be created.
R. and Thou shalt renew the face of the earth.

Let us pray. O God, Who didst instruct the hearts of the faithful by the light of the Holy Spirit, grant us by the same Holy Spirit to have right judgment in all things and ever to rejoice in His consolation. Through Christ our Lord. Amen.

Letanía Del Espíritu Santo
(Litany to the Holy Spirit-Spanish)


Señor, -- Tened piedad de nosotros.
Jesucristo,
Señor,
Dios, Padre celestial,
Dios, Hijo, Redentor del mundo,
Dios, Espíritu Santo,
Trinidad Santa, que sois un solo Dios,
Divina Esencia, Dios verdadero y único,
Espíritu de verdad y de sabiduría,
Espíritu de santidad y de justicia,
Espíritu de entendimiento y de consejo,
Espíritu de caridad y de gozo,
Espíritu de paz y de paciencia,
Espíritu de longanimidad y mansedumbre,
Espíritu de benignidad y de bondad,
Amor substancial del Padre y del Hijo,
Amor y vida de las almas santas,
Fuego siempre ardiendo,
Aqua viva que apagáis la sed de los corazones,

De todo mal, -- Libradnos Espíritu Santo.
De toda impureza de alma y cuerpo,
De toda gula y sensualidad,
De todo afecto a los bienes terrenos,
De todo afecto a cosas y a criaturas,
De toda hipocresía y fingimiento,
De toda imperfección y faltas deliberadas,
Del amor propio y juicio propio,
De la propia voluntad,
De la murmuración,
De la doblez a nuestros prójimos,
De nuestras pasiones y apetitos desordenados,
De no estar atentos a vuestra inspiración Santa,
Del desprecio a las cosas pequeñas,
De la glotonería y malicia,
De todo regalo y comodidad,
De querer buscar o desear algo que no seáis Vos,
De todo lo que te desagrade,
De todo pecado e imperfección y de todo mal,

Padre amantísimo, -- Perdónanos.

Divino Verbo, -- Ten misericordia de nosotros.

Santo y Divino Espíritu, -- No nos dejes hasta ponernos en la posesión de la Divina Escencia, Cielo de los cielos.

Cordero de Dios, que borras los pecados del mundo, -- Enviadnos al divino Consolador.

Cordero de Dios, que borras los pecados del mundo, -- Llenadnos de los dones de vuestro espíritu.

Cordero de Dios, que borras los pecados del mundo, -- Haced que crezcan en nosotros los frutos del Espíritu Santo.

Ven, ¡oh Santo Espíritu!, llena los corazones de tus fieles y enciende en ellos el fuego de tu amor.

V. Envía tu Espíritu y todo será creado.
R. Y se renovará la faz de la tierra.

Oremos.
¡Oh Dios!, que habéis instruido los corazones de los fieles con la luz del Espíritu Santo,
concedednos, según el mismo Espíritu,
conocer las cosas rectas
y gozar siempre de sus divinos consuelos.
Por Jesucristo, Señor nuestro. R. Amén

Rey Celeste

Rey celeste,
Espíritu Consolador, Espíritu de Verdad,
que estás presente en todas partes y lo llenas todo,
tesoro de todo bien y fuente de la vida,
ven, habita en nosotros,
purifícanos y sálvanos,
Tú que eres bueno. + Amen.

-----------

Heavenly King

Heavenly King,
Spirit of Consolation; Spirit of Truth,
Thou who art present everywhere and the fulfillment of everything,
treasury of all goodness and font of life,
Come Thou, dwell within us,
purify us and save us,
Thou who art good. + Amen.


Pope Leo XIII

Prayer for the Church, Priests and Bishops

O Holy Spirit, we humbly implore Thee to help the Catholic Church, and by Thy supernal power, strengthen and confirm it against the assaults of the enemy. By your charity and grace, renew the spirit of Thy servants whom Thou hast anointed, that in Thee they may glorify the Father and His only begotten Son, our Lord. Amen. (Pope Leo XIII, August 26, 1889)

Holy Spirit, Spirit of Truth

Holy Spirit, Spirit of Truth, come into our hearts; give to all peoples the brightness of Thy light, that they may be pleasing to Thee in the unity of faith. Amen. (Pope Leo XIII, July 31, 1897)

St. Edith Stein Verses for a Pentecost Novena


29 posted on 05/27/2012 8:28:20 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Regina Coeli

 

This prayer, which dates from the twelfth century, is substituted for the Angelus during Easter Season.

Glory to God in the highest!

In Latin

In English

Regina coeli, laetare, alleluia: Quia quem meruisti portare, alleluia. Resurrexit sicut dixit, alleluia. Ora pro nobis Deum, alleluia.

 

V. Gaude et laetare, Virgo Maria, Alleluia,

R. Quia surrexit Dominus vere, alleluia.

 

Oremus: Deus qui per resurrectionem Filii tui, Domini nostri Iesu Christi, mundum laetificare dignatus es: praesta, quaesumus, ut per eius Genetricem Virginem Mariam, perpetuae capiamus gaudia vitae. Per eundem Christum Dominum nostrum.

R. Amen.

Queen of Heaven rejoice, alleluia: For He whom you merited to bear, alleluia, Has risen as He said, alleluia. Pray for us to God, alleluia.

 

V. Rejoice and be glad, O Virgin Mary, alleluia.

R. Because the Lord is truly risen, alleluia.

 

Let us pray: O God, who by the Resurrection of Thy Son, our Lord Jesus Christ, granted joy to the whole world: grant we beseech Thee, that through the intercession of the Virgin Mary, His Mother, we may lay hold of the joys of eternal life. Through the same Christ our Lord.

R. Amen.


30 posted on 05/27/2012 1:27:12 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
John
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  John 7
37 And on the last, and great day of the festivity, Jesus stood and cried, saying: If any man thirst, let him come to me, and drink. In novissimo autem die magno festivitatis stabat Jesus, et clamabat dicens : Si quis sitit, veniat ad me et bibat. εν δε τη εσχατη ημερα τη μεγαλη της εορτης ειστηκει ο ιησους και εκραξεν λεγων εαν τις διψα ερχεσθω προς με και πινετω
38 He that believeth in me, as the scripture saith, Out of his belly shall flow rivers of living water. Qui credit in me, sicut dicit Scriptura, flumina de ventre ejus fluent aquæ vivæ. ο πιστευων εις εμε καθως ειπεν η γραφη ποταμοι εκ της κοιλιας αυτου ρευσουσιν υδατος ζωντος
39 Now this he said of the Spirit which they should receive, who believed in him: for as yet the Spirit was not given, because Jesus was not yet glorified. Hoc autem dixit de Spiritu, quem accepturi erant credentes in eum : nondum enim erat Spiritus datus, quia Jesus nondum erat glorificatus. τουτο δε ειπεν περι του πνευματος ου εμελλον λαμβανειν οι πιστευοντες εις αυτον ουπω γαρ ην πνευμα αγιον οτι ιησους ουδεπω εδοξασθη

31 posted on 05/27/2012 2:53:04 PM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: annalex
37. In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come to me, and drink.
38. He that believes in me, as the Scripture has said, out of his belly shall flow rivers of living water.
39. (But this spoke he of the Spirit, which they that believe in him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

CHRYS. The feast being over, and the people about to return home, our Lord gives them provisions for the way: On the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come to Me, and drink.

AUG. The feast was then going on, which is called scenopegia, i.e. building of tents.

CHRYS. Which lasted seven days. The first and last days were the most important; In the last day, that great day of the feast, says the Evangelist. Those between were given chiefly to amusements. He did not then make the offer on the first day, or the second, or the third, lest amidst the excitements that were going on, people should let it slip from their minds, He cried out, on account of the great multitude of people present.

THEOPHYL. To make Himself audible, inspire confidence in others, and show an absence of all fear in Himself.

CHRYS. If any thirsts: as if to say, I use no compulsion or violence: I but if any have the desire strong enough, let him come.

AUG. For there is an inner thirst, because there is an inner man: and the inner man of a certainty loves more than the outer. So then if we thirst, let us go not on our feet, but on our affections, not by change of place, but by love.

CHRYS. He is speaking of spiritual drink, as His next words show: He that believes in Me, as the Scripture truth said, out of his belly shall flow rivers of living water. But where here does the Scripture say this? No where. What then? We should read, He that believes in Me, as said the Scripture, putting the stop here; and then, out of his belly shall flow rivers of living water: the meaning being, that that was a right kind of belief, which was formed on the evidence of Scripture, not of miracles. Search the Scriptures, he had said before.

JEROME. Or this testimony is taken from the Proverbs, where it is said, Let your fountains be dispersed abroad, and rivers of waters in the streets.

AUG. The belly of the inner man, is the heart's conscience. Let him drink from that water, and his conscience is quickened and purified; he drinks in the whole fountain, nay, becomes the very fountain itself. But what is that fountain, and what is that river, which flows from the belly of the inner man? The love of his neighbor. If any one, who drinks of the water, thinks that it is meant to satisfy himself alone, out of his belly there does not flow living water. But if he does good to his neighbor, the stream is not dried up, but flows.

GREG. When sacred preaching flows from the soul of the faithful, rivers of living water, as it were, run down from the bellies of believers. For what are the entrails of the belly but the inner part of the mind; i.e. a right intention, a holy desire, humility towards God, mercy toward man.

CHRYS. He says, rivers, not river, to show the copious and overflowing power of grace: and living water, i.e. always moving; for when the grace of the Spirit has entered into and settled in the mind, it flows freer than any fountain, and neither fails, nor empties, nor stagnates. The wisdom of Stephen, the tongue of Peter, the strength of Paul, are evidences of this. Nothing hindered them; but, like impetuous torrents, they went on, carrying every thing along with them.

AUG. What kind of drink it was, to which our Lord invited them, the Evangelist next explains; But this He spoke of the Spirit, which they that believe on Him should receive. Whom does the Spirit mean, but the Holy Spirit; For every man has within him his own spirit.

ALCUIN. He promised the Holy Spirit to the Apostles before the Ascension; He gave it to them in fiery tongues, after the Ascension. The Evangelist's words, Which they that believe in Him should receive, refer to this.

AUG. The Spirit of God was, i.e. was with God, before now; but was not yet given to those who believed on Jesus; for our Lord had determined not to give them the Spirit, till He was risen again: The Holy Ghost was not yet given, because that Jesus was not yet glorified.

CHRYS. The Apostles indeed cast out devils by the Spirit before, but only by the power which they had from Christ. For when He sent them, it is not said, He gave them the Holy Spirit, but, He gave to them power. With respect to the Prophets however, all agree that the Holy Spirit was given to them but this grace had been withdrawn from the world.

AUG. Yet we read of John the Baptist, He shall be filled with the Holy Ghost even from his mother's womb. And Zacharias was filled with the Holy Ghost, and prophesied. Mary was filled with the Holy Ghost, and prophesied of our Lord. And so were Simeon and Anna, that they might acknowledge the greatness of the infant Christ. We are to understand then that the giving of the Holy Spirit was to be certain, after Christ's exaltation, in a way in which it never was before. It was to have a peculiarity at His coming, which it had not before. For we no where read of men under the influence of the Holy Spirit, speaking with tongues which they had never known, as then took place, when it was necessary to evidence His coming by sensible miracles.

AUG. If the Holy Spirit then is received now, why is there no one who speaks the tongues of all nations? Because now the Church herself speaks the tongues of all nations. Whoso is not in her, neither does he now receive the Holy Spirit. But if only you love unity, whoever has any thing in her, has it for you. Put away envy, and that which I have is yours. Envy separates, love unites: have it, and you have all things: whereas without it nothing that you can have, will profit you. The love of God is shed abroad in our hearts by the Holy Spirit which its given to us. But why did our Lord give the Holy Spirit after His resurrection? That the flame of love might mount upwards to our own resurrection: separating us from the world, and devoting us wholly to God. He who said, He that believes in Me, out of his belly shall flow rivers of living water, has promised life eternal, free from all fear, and change, and death. Such then being the gifts which He promised to those in whom the Holy Spirit kindled the flame of love, He would not give that Spirit till He was glorified: in order that in His own person He might show us that life, which we hope to attain to in the resurrection.

AUG. If this then is the cause why the Holy Spirit was not yet given; viz. because Jesus was not yet glorified; doubtless, the glorification of Jesus when it took place, was the cause immediately of its being given. The Cataphryges, however, said that they first received the promised Paraclete, and thus strayed from the Catholic faith. The Manichaeans too apply all the promises made respecting the Holy Spirit to Manichaeus, as if there were no Holy Spirit given before.

CHRYS. Or thus; By the glory of Christ, He means the cross. For, whereas we were enemies, and gifts are not made to enemies, but to friends, it was necessary that the victim should be first offered up, and the enmity of the flesh removed; that, being made friends of God, we might be capable of receiving the gift.

Catena Aurea John 7
32 posted on 05/27/2012 2:53:46 PM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: annalex


The Pentecost

Giotto di Bondone (ca. 1266 - 1337)

Assisi, Upper Basilica

33 posted on 05/27/2012 2:54:24 PM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: All
 
Catholic
Almanac:

Sunday, May 27

Liturgical Color: Red


Today is the Solemnity of Pentecost. "Then there appeared to them tongues as of fire, which parted and came to rest on each one of them. And they were all filled with the Holy Spirit" (Acts 2:3-4)


34 posted on 05/27/2012 3:59:15 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Catholic Culture

Daily Readings for: May 27, 2012
(Readings on USCCB website)

Collect: Almighty ever-living God, who willed the Paschal Mystery to be encompassed as a sign in fifty days, grant that from out of the scattered nations the confusion of many tongues may be gathered by heavenly grace into one great confession of your name. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Easter: May 27th

Pentecost Sunday

Old Calendar: Pentecost Sunday

"And when the days of Pentecost were drawing to a close, they were all together in one place. And suddenly there came a sound from heaven, as of a violent wind coming, and it filled the whole house where they were sitting. And there appeared to them parted tongues as of fire, which settled upon each of them. And they were all filled with the Holy Spirit and began to speak in foreign tongues, even as the Holy Spirit prompted them to speak" (Acts 2, 1-4).

Pentecost Sunday marks the end of the first novena. See The Novena to the Holy Spirit.

Pentecost (Whitsunday), with Christmas and Easter, ranks among the great feasts of Christianity. It commemorates not only the descent of the Holy Spirit upon the Apostles and Disciples, but also the fruits and effects of that event: the completion of the work of redemption, the fullness of grace for the Church and its children, and the gift of faith for all nations.

Click here for commentary on the readings in the Extraordinary Form of the Roman Rite.


Pentecost
After Jesus had ascended to heaven from Mt. Olivet, the apostles and disciples returned to the Holy City. They remained together in the Upper Room or Cenacle, the place where Jesus had appeared to them and which may well be called the first Christian church. About a hundred and twenty persons were assembled there. They chose Matthias as an apostle in place of the unhappy Judas; they prayed and waited for the Paraclete.

Ten days had passed, it was Sunday, the seventh Sunday after the resurrection. At about nine o'clock in the morning, as they were together praying fervently, the Holy Spirit descended upon them. Note how all the great theophanies in Christ's life occurred during the course of prayer. After His baptism, for instance, when Jesus was praying the heavens opened and the Holy Spirit descended in the form of a dove; likewise, it was during prayer at night that the transfiguration took place on Tabor. Surely too it was while Mary was praying that Gabriel delivered his message, and the Holy Spirit overshadowed her. Pentecost followed precedent. The small community of Christians had prepared themselves through prayer for the coming of the Paraclete. The same is true at Mass today, every day; through prayer we ready our souls for the advent of the Spirit.

The descent upon the apostles was internal and invisible in nature although accompanied by certain visible phenomena. There came a mighty roar, like the onrush of a violent wind. It came suddenly, from heaven; but unlike storms that strike a structure from without, this one penetrated and filled the room where the disciples were gathered. Therefore it was not a natural wind, it was a miracle peculiar to the occasion. A second visible sign consisted in tongues of fire that descended upon each one present. These fiery tongues gave visible evidence that the Holy Spirit had descended upon them.

Today at Mass, particularly at holy Communion, the power of the Holy Spirit will come down upon us; fiery tongues will not be seen, but invisible tongues of fire will not be absent. There was still another external manifestation of the Holy Spirit; the apostles and disciples were enabled to speak various languages.

After the roar of the wind many of Jerusalem's pilgrims hurried to the Cenacle. Pentecost was one of the three festivals which obliged all Jews to be present in Jerusalem. Jews from distant lands, and Jewish converts from paganism too, attended these feasts. As a result, a colorful crowd speaking a variety of languages surrounded the house. Now the apostles, who so shortly before had hid in fear behind locked doors, came forth and courageously walked among the multitude speaking to each in his native tongue. It was indeed amazing! Galileans, and multilingual?

But the malicious too were present; they had the answer. Nothing marvelous at all! Those Galileans were simply drunk, and their drunken babble sounded like a foreign language! Peter showed no hesitation in answering the charge. None of their number, he said, were intoxicated; it was but nine o'clock in the morning, and at that hour men usually are sober. What the multitude saw was, in fact, the fulfillment of Joel's prophecy: In those days (of the Messiah), God will pour forth His Spirit upon men and they will prophesy. . . . Then the apostle pointed his words more directly against the accusers: they had killed Jesus, had nailed Him to the Cross; but God had awakened Him and after His departure to heaven, He sent the Holy Spirit.

The pilgrims who had heard Peter give this first pentecostal sermon "were pierced to the heart and said: Brethren, what shall we do? But Peter said to them: Repent and be baptized; and you will receive the gift of the Holy Spirit." Three thousand responded.

One final question: why the miracle of tongues? In answer, recall the story regarding the tower of Babel. Puffed up by pride, men attempted to build a tower that would touch the heavens. To punish their sin, God confused their speech. Sin causes confusion and division. Now Christ came to gather all men into His Church and thereby to unite them to Himself. This should result in creating but one family of nations again. To this blessed state the miracle of tongues points.

Yes, even we as individuals have a gift of tongues which all men can understand. It is the gift of love infused into us by the Holy Spirit. Love unites, love is a common language, by means of love we can speak to all nations.

Excerpted from The Church's Year of Grace, Pius Parsch

Things to Do:


35 posted on 05/27/2012 4:04:18 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: Acts 2:1-11

Pentecost

Scholars tell us that the first Pentecost took place during the Jewish Feast of Weeks. This was a festival at which the first fruits of the harvest were offered to God in thanksgiving. But on this particular day, instead of giving our first fruits to God, he gave his first fruit—the Holy Spirit—to us.

And what an amazing gift the Spirit has been! It is his power that has kept the church on track, despite human sinfulness, for two millennia. It is his grace that has strengthened us, revealed Jesus to us, moved us to serve, and convinced us that Jesus will indeed come back to bring heaven down to earth. To put it quite simply, Pentecost is all about the fact that Almighty God has come to live in human hearts, making ordinary people into extraordinary saints.

After Jesus rose from the dead, he appeared to the apostles and, breath­ing on them, said, “Receive the Holy Spirit” (John 20:22). Just as he did at Pentecost, Jesus wants to breathe God’s energy into our hearts every day. The spiritual dynamic that was present at that first Pentecost, mov­ing people to love God, to seek out holiness, and to come together as a church, is still at work today.

How can we tell if this breath of God is active in our lives? We will feel energized by the Spirit, and we will want to set our sights on being like Jesus. We will feel moved to go to work for the kingdom, relying on the Spirit’s power and guidance. We will try to be more loving, more kind, and more patient.

Right now, stop and take a few deep breaths. In your mind, imagine yourself breathing in the Spirit and breathing out your sin. Picture your­self accepting the Lord and his plans, and letting go of your own plans and visions. Know that what you are breathing in is pure, holy, and intoxi­cating. Jesus has great plans for every member of his church. And that includes you!

“Lord Jesus, breathe on me and make me more alive to God. Come, Holy Spirit, and fill me with your life!”


Questions for Reflection or Group Discussion

(Acts 2:1-11; Psalm 104:1,24,29-31,34; 1 Corinthians 12:3-7,12-13; John 20:19-23)

1. The account in Acts 2 of the First Reading describes the descent of the Holy Spirit on the apostles. Through this miraculous work, we see the Holy Spirit becoming the unifier of the Church. We too have received that same Spirit. In what ways can you fan into flame in a deeper way the Holy Spirit who was given to you at your Baptism and Confirmation? How can you use the presence of the Holy Spirit in your life and others to strengthen the unity of your parish?

2. The response to the Responsorial Psalm is “Lord, send forth your Spirit and renew the face of the earth.” This renewal begins with each one of us. What renewal does God want to make in your life? In addition, in what ways has the Holy Spirit called you to participate in the mission of the Church to “renew the face of the earth”?

3. In the second reading, we learn that the Holy Spirit is given to each one of us for some benefit of the whole Church. What gifts do you have that can be used to build up your church? How can you use them for the benefit of others in your family?

4. In the Gospel reading, Jesus tells the Apostles, “As the Father has sent me so I send you” and then he “breathed” the Holy Spirit on them. Pope John Paul II and Pope Benedict XVI have reminded us over and over again that this commission that Christ gave the Church in the Gospel was not meant just for the Apostles, but rather for each of us believers. We all share in the responsibility to tell the world of the Good News of God’s love for us in Jesus Christ! What specifically can you do in the upcoming weeks to share this Good News with others?

5. In the meditation, we hear these words: “Just as he did at Pentecost, Jesus wants to breathe God’s energy into our hearts every day. The spiritual dynamic that was present at that first Pentecost, moving people to love God, to seek out holiness, and to come together as a church, is still at work today.” In what ways have you experienced the “spiritual dynamic that was present at that first Pentecost”?

6. The meditation ends with a spiritual exercise to allow each of us to experience a fresh infilling of the Holy Spirit. Take some time now to go through this exercise and then, using the prayer at the end of the meditation as the starting point, pray for this fresh infilling of the Holy Spirit.


36 posted on 05/27/2012 4:29:35 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
A Christian Pilgrim

PENTECOST

PENTECOST

After the ascension in Luke’s Gospel, the apostles experience the absence of Jesus’ presence and power. They recede to the Upper Room where they had known His love before and perhaps He seemed close and real there. 

Mary is in their midst. They pray. They’re scared, and the doors are locked. They do not know at this point if they have been fooled. Maybe we wanted it so much we created it, they must have thought. Maybe we did it ourselves. Are you sure that was really Jesus who you saw on the road, Peter? You can’t believe those women; they get emotional. How do we know that they really experienced Jesus? 

Perhaps it was then that Mary communicated to them her own experience of Jesus. Again and again she had pondered in her heart what He was to be, what His life was to mean. No doubt they shared again and again during those forty days. Yet it was jumbled and confused. There is no talk yet of conviction or power. 

But they are praying together and sharing as a community. They’re gathered together in faith, waiting upon the Lord. They’re listening to the Lord, suffering with the Lord, knowing that no person who has put trust in God has done so in vain. 

And they are not disappointed. The power comes. By no effort of their own they are made into persons of faith, of conviction, into those who can say, “Jesus is Lord!” That is the dividing line, the day of Pentecost. Finally they are purified. They are free to believe in the power of the Lord. They receive the gift of the Spirit. God had not changed, they had, by the Spirit’s gift. 

...

So the Church has always been afraid of the charismatic, has always feared those who speak of the Spirit because they cannot be easily organized. The Spirit blows where the Spirit will, like the wind: It comes from and goes where you know not. 


37 posted on 05/27/2012 4:36:38 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
A Christian Pilgrim

THE DESCENT OF THE HOLY SPIRIT

A biblical reflection on PENTECOST SUNDAY – May 27, 2012) 

First Reading: Acts 2:1-11 

Psalms: Ps 104:1,24,29-31,34, Second Reading: Gal 5:16-25; Gospel Reading: Jn 15:26-27; 16:12-15

The Scripture Text

When the day of Pentecost had come, they were all together in one place. And suddenly a sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting. And there appeared to them tongues as of fire, distributed and resting on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance.

Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one heard them speaking in his own language. And they were amazed and wondered, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians, we hear them telling in our own tongues the mighty works of God.” (Acts 2:1-11 RSV) 

It would be a mistake to restrict Pentecost, or the descent of the Holy Spirit, to a one day wonder when a house in Jerusalem was rocked by a mighty wind and there were mysterious tongues of fire in the air.

The three readings in today’s Holy Mass widen our understanding of the Spirit’s coming as they approach it from different perspectives. Luke’s story in the “Acts of the Apostles” about the Pentecost Day is certainly the most familiar to us since our liturgical calendar follows His timing of events. In John’s Gospel we read that Jesus promised His apostles/disciples that He would send them the Holy Spirit, who would teach them all truth and help them recall what He had said. In the second reading, we read that Saint Paul told the Galatians about the fruit of the Spirit.

The coming of the Holy Spirit marks the dynamic expansion of the evangelical mission entrusted to us the disciples, to all races …… to the whole world. So, it suited Luke admirably to set the event in the context of the harvest festival of the fiftieth day. Pentecost means the fiftieth day.

The symbols in Luke’s story are the mighty wind and the tongues of fire. The wind expresses the movement of God’s creative power, recalling the breath of God over the primitive chaos in the story of creation. The tongues express the proclamation of the message. They are of fire, which is the symbol of love and the agent of purification or judgment. Luke’s concern in his composition of the story is the expansion of the mission of Jesus into the universal mission of the Church.

John the Evangelist sees the divine gift of the Spirit in the Easter context of the uplifting of Jesus in His dying and rising. “… and I, when I am lifted up from the earth, will draw all men to Myself” (Jn 12:32). Jesus had promised much to all those who would be raised up in His rising. He promised that believers would discover fountains of living water within their own souls. Jesus said: “He who believes in Me, as the scripture has said, ‘Out of his heart shall flow rivers of living water.’” Now this Jesus said about the Spirit, which those who believed in Him were to receive; for as yet the Spirit had not been given, because Jesus was not yet glorified (Jn 7:38-39). Later, in the Last Supper, Jesus said, “… when the Counselor comes, whom I shall send to you from the Father, even the Spirit of truth, who proceeds from the Father, He will bear witness to Me; and you also are witnesses, because you have been with Me from the beginning” (Jn 15:26).

At Pentecost we celebrate the birthday of the Church. With John we celebrate our involvement in the uplifting of Jesus by the gift of the Spirit to overcome sin. With Luke we celebrate the dynamism of the Spirit seen in the preaching of the Good News and expansion of the Kingdom on earth. With Paul we celebrate our walk with the Spirit, and do not gratify the desires of the flesh (Gal 5:13). Again, Pentecost is the birthday of the Church …… our birthday !!!

Short Prayer: Heavenly Father, pour the living water of the Holy Spirit over my heart, so that I may bear fruit for You. Come, Holy Spirit, and reveal Jesus to my heart today. Let me know the Lord and the power of His resurrection. I want to become a new creation today. Amen.


38 posted on 05/27/2012 4:38:20 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
A Christian Pilgrim

FATHER, WE THANK YOU FOR THE PARACLETE SENT TO US THROUGH YOUR SON, JESUS

[SUNDAY, 27 MAY 2012] 

First Reading: Acts 2:1-11 

When the day of Pentecost had come, they were all together in one place. And suddenly a sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting. And there appeared to them tongues as of fire, distributed and resting on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance.

Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one heard them speaking in his own language. And they were amazed and wondered, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians, we hear them telling in our own tongues the mighty works of God.” (Acts 2:1-11 RSV)  

Prayer: Father, we thank You for the Paraclete sent to us through Your Son, Jesus, the Spirit is the Love of God. 

We think of the darkness of Calvary, where Jesus died, and the light of the Pentecost room, filled with tongues of fire. We think of the suffering of Your Son and the glory given to His followers. We think of the suffering of Your Son and the glory given to His followers. We think of the jeers of the rabble around the Cross, and the awed silence when the disciples spoke in tongues. We have a vague knowledge of what we are, of what You have called us to be. Our journey is often one of pain and suffering, but there’s a glory in us, aching to be born. We are a sinful people but a holy nation. We walk in the darkness, but the light of Your Spirit calls us to our goal. Teach us to dwell in the light, to use the gifts You have given, to rejoice always in the promises You have made. Amen. 

The prayer is taken from Fr. Killian Speckner OFMConv., THE PRAYERS OF FATHER KILLIAN – A Franciscan Missionary’s Guide to Daily Devotion, Paraclete Press, 1986. 


39 posted on 05/27/2012 4:40:46 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Sunday Scripture Study

Pentecost Sunday - Cycle B

May 27, 2012

Click here for USCCB readings

Opening Prayer  

First Reading: Acts 2:1-11

Psalm: 104:1, 24, 29-31, 34

Second Reading: 1 Corinthians 12:3b-7, 12-13

Gospel Reading: John 20:19-23

  • This Sunday’s Gospel is a reading that we just heard on the 2nd Sunday of Easter. For this Pentecost Sunday, therefore, we will instead be looking at the First Reading for this Sunday, taken from the Acts of the Apostles.
  • The setting is at Jerusalem in the upper room where the Last Supper had been held. It is 10 days after the Ascension, at which time Jesus had left them specific instructions (Acts 1:45). About 120 people, including Mary, were present. It is the time of the Jewish feast of Pentecost.
  • Pentecost, or the Feast of Weeks (in Hebrew, Shavout), was one of three major Jewish pilgrim feasts, celebrated seven weeks after Passover (Deuteronomy 16:16). Devout Jews from all over the known world would be in Jerusalem for these two feasts (verses 9-11). Originally a harvest festival where God’s people would offer him the first fruits (best part) of the harvest, it came to be also a commemoration of the giving of the Law to Moses on Mt. Sinai on the fiftieth day after the Exodus from Egypt (from the Greek Petekoste, meaning “fiftieth”).
  • Christians now celebrate Pentecost as the “birthday” of the Church, and a celebration of the giving of the New Law of the Spirit written on the hearts of believers (Jeremiah 31:31-34; 2 Corinthians 3:4-6) as was promised to the Apostles by Our Lord (John 15:26;16:13; 20:22, Luke 24:49).

 

QUESTIONS:

  • In the 2nd Reading, if the “Body of Christ” is not simply a metaphor, what is it? (see 1 Corinthians 10:17; CCC 790) What does the Holy Spirit do in the Body? (see CCC 797) How does union with Christ affect social and ethnic differences? (see Galatians 3:28; CCC 1267)
  • What was the original meaning of the Feast of Pentecost for Jews (Deuteronomy 16:9-10)? What theological significance did they add to this feast? Why do you think God chose the Jewish Feast of Pentecost to give the Holy Spirit to the Church? What is the meaning of Pentecost for Christians (Acts 2:32-33; CCC 715)?
  • How far have these pilgrims come (verses 9-11)? What attracts them to the disciples? Would you respond more like those in verse 12 or those in verse 13? Why?
  • When have you experienced an empowering from God to witness about Christ? How does being filled with the Spirit relate to bearing witness about Christ?
  • Have you ever had a strong religious conversion experience? If so, how did your behavior change, and what did your family and friends think about it? What did you think about it?

Catechism of the Catholic Church: §§ 687-690, 730, 733-741, 1695

 

We do not exist in order to pursue just any happiness.  We have been called to penetrate the intimacy of God's own life, to know and love God the Father, God the Son, and God the Holy Spirit, and to love also--in that same love of the one God in three divine Persons--the angels and all men.  --St. Josemaria Escriva


40 posted on 05/27/2012 4:49:26 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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