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Catholic Caucus: Daily Mass Readings, 08-02-12, OM, St. Eusebius/Vercelli, St. Peter Julian Eymard
USCCB.org/RNAB ^ | 08-02-12 | Revised New American Bible

Posted on 08/01/2012 9:17:33 PM PDT by Salvation

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To: All
Vultus Christi

Yesterday, the Holy Father spoke of Saint Alphonsus Maria de' Liguori, Doctor of the Church, and his simple, direct teachings on prayer for Everyman. Saint Alphonsus has long been a dear friend of mine: he is the lasting glory of Baroque Naples, a city that, for all its moral miseries and human drama, was home to a great multitude of saints and mystics. Here is the Holy Father's discourse:

Dear brothers and sisters!

The Joyous Embrace of God the Father

Today marks the liturgical memorial of St. Alphonsus Maria de' Liguori, bishop and doctor of the Church, founder of the Congregation of the Most Holy Redeemer -- the Redemptorists -- patron saint of scholars and moral theology and of confessors. St. Alphonsus is one of the most popular saints of the 18th century because of his simple, straightforward style and his teaching on the sacrament of Penance: In a period of great rigorism -- the result of the influence of Jansenism -- he recommended to confessors to administer this sacrament by revealing the joyous embrace of God the Father, who in His infinite mercy never tires of welcoming back the repentant son.

Prayer: Necessary and Sure Means to Salvation

Today's memorial offers us the occasion to consider St. Alphonsus' teachings on prayer, which are extremely valuable and filled with spiritual inspiration. He considered his treatise, Prayer: The Great Means of Salvation and of Perfection, which dates back to 1759, to be the most useful of all his writings. In fact, he there describes prayer as "the necessary and sure means of obtaining salvation, and all the graces we need to attain it" (Introduction).

He Who Prays is Saved

This sentence sums up the Alphonsian understanding of prayer. First, in saying that it is a means, he reminds us of the end to be attained: God created out of love in order to be able to give us the fullness of life; but because of sin, this goal, this abundance of life has, so to say, drifted away -- we all know this -- and only God's grace can make it available. To explain this basic truth, and to enable us to understand in a straightforward way how real the risk is of man's "being lost," St. Alphonsus coined a famous, very elementary maxim, which states: "He who prays is saved. He who prays not is damned!" Commenting on this lapidary statement, he added: "To save one's soul without prayer is most difficult, and even impossible ... but by praying our salvation is made secure, and very easy" (Chapter II, Conclusion). And he goes on to say: "If we do not pray, we have no excuse, for the grace of prayer is given to everyone ... if we are not saved, the whole fault will be ours, because we did not pray" (ibid.).

We Cannot Manage Without Praying

In saying that prayer is a necessary means, St. Alphonsus wanted us to understand that in every situation in life, we cannot manage without praying, especially in times of trial and difficulty. We must always knock at the Lord's door with trust, knowing that in all things He takes care of His children, of us. We are invited, therefore, not to be afraid of turning to Him and of presenting our requests to Him with trust, in the certainty of obtaining what we need.

What Is Truly Necessary?

Dear friends, this is the central question: What is truly necessary in my life? With St. Alphonsus I respond: "Health and all the graces we need for this" (ibid.); naturally, he means not only bodily health, but above all also that of the soul, which Jesus gives to us. More than anything else, we need His liberating presence, which truly makes our lives fully human and therefore full of joy. And it is only through prayer that we are able to welcome Him and His grace, which by enlightening us in each situation, enables us to discern the true good, and by strengthening us, makes our will effective; that is, it enables it to do the good that is known. Often we recognize the good, but we are unable to do it. Through prayer, we arrive at the point of being able to carry it out.

Weakness and the Richness of God's Mercy

The Lord's disciple knows that he is always exposed to temptation, and he never fails to ask God for help in prayer in order to conquer it. St. Alphonsus recalls the example of St. Phillip Neri -- very interesting -- who "used to say to God from the first moment he awoke in the morning, 'Lord, keep Thy hands over Philip this day; for if not, Philip will betray Thee'" (III, 3). A great realist! He asks God to keep His hand upon him. We, too, in the awareness of our own weakness, should humbly ask God's help, relying on the richness of His mercy.

By Prayer Obtain the Strength You Do Not Possess

In another passage, St. Alphonsus says: "We are so poor that we have nothing; but if we pray we are no longer poor" (II, 4). And in the wake of St. Augustine, he invites every Christian to not be afraid of obtaining from God, through prayer, the strength he does not possess and that he needs to do the good, in the certainty that the Lord does not withhold His help from whoever prays with humility (cf. III, 3).

Relationship With God and Daily Prayer

Dear friends, St. Alphonsus reminds us that our relationship with God is essential for our lives. Without a relationship with God, our fundamental relationship is missing. And a relationship with God develops by talking with God in daily personal prayer, and by participating in the Sacraments; and so it is that this relationship can grow in us, and that the divine presence that directs our path, enlightens it and makes it secure and serene can also grow in us, even amid difficulty and danger. Thank you.


41 posted on 08/02/2012 6:25:35 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Regnum Christi

Powerful Net
| SPIRITUAL LIFE | SPIRITUALITY
Thursday of the Seventeenth Week in Ordinary Time

Matthew 13: 47-53

Jesus said to his disciples: "The Kingdom of heaven is like a net thrown into the sea, which collects fish of every kind. When it is full they haul it ashore and sit down to put what is good into buckets. What is bad they throw away. Thus it will be at the end of the age. The angels will go out and separate the wicked from the righteous and throw them into the fiery furnace, where there will be wailing and grinding of teeth. "Do you understand all these things?" They answered, "Yes." And he replied, "Then every scribe who has been instructed in the Kingdom of heaven is like the head of a household who brings from his storeroom both the new and the old." When Jesus finished these parables, he went away from there.

 Introductory Prayer: Lord, I believe in your power. I know that you are the Lord of all history. I trust that you are guiding my life. Thank you for showing me that you will triumph. Thank you for the triumph you have already achieved in my heart and in the hearts of so many people. I want to allow you to have total control over my life.

 Petition: Lord, help me to have confidence in the triumph of your Kingdom.

 1. Nothing Escapes the Kingdom: Christ is reminding us that all souls and all human history are encompassed in the vision of the Father. Both the good and the bad will be brought before him. He is able to see what good and evil has been done. His power extends over all the failures and successes of human history. I should live with a confidence that God sees the good I do and will make my efforts to spread his love bear eternal fruit.

 2. Evil Does Not Have the Last Word: I should live with the confidence that evil does not have the last word. The mercy of God has imposed a limit on evil and the Lord will come one day to take away the power of evil. I should use my short time on earth – which I should use today – to sow all the good I can, aware that this is what will stand steady at the coming of the eternal kingdom. I should not be so impressed by evil that it paralyzes me from doing good.

 3. Already Home: The Eucharist is an anticipation of God’s triumph. There we learn to trust that God holds the strings of human history. There his “net of love” brings his children together to feed and strengthen them. When I participate in the Mass my confidence in the Lord’s providence should grow. I should strive to bring others to the Eucharist as well, so they can experience the peace and happiness of anticipating heaven here on earth.

Conversation with Christ: Lord, I know you are all powerful. I believe that your Kingdom will triumph. I believe that you will come to judge the living and the dead. Help me to do all I can to bring others into your Kingdom so they can experience the joy that comes from knowing you and from living ready for the coming of your Kingdom.

Resolution: I will invite someone who is struggling in their faith or who has fallen away from the sacraments to join me this Sunday at Mass


42 posted on 08/02/2012 6:42:02 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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The Old Man and the New Man

First Reading: Jer. 18:1-6

Psalm: Ps. 146:1b-2, 3-4, 5-6ab

Gospel: Mt. 13:47-53

In today’s first reading, Yahweh sends Jeremiah to the potter’s shed, telling him that he will speak to him there. In the shed, Jeremiah watches as the potter works at the wheel with the clay in his hands. The potter knows what shape he wants the clay to assume. When it does not take the shape he desires, he reworks it to what he wants it to be. The potter here does not represent the Creator-God fashioning the world out of nothingness. It is rather the Creator-God sustaining the creature he has made and refashioning him into the sort of person he wants him to be. It isJudah, Yahweh’s own people that the Creator-God is refashioning.

Judahhad been chosen by Yahweh to be his own people. Together they had entered a covenant. Judahwould worship Yahweh alone and all the people of Judahwould respect one another and behave toward one another with justice and compassion. Yahweh would be obliged then to be Judah’s God and to accept the people of Judahas his own people. But the people did not keep the terms of the covenant. Yahweh would therefore refashion his people, as the potter refashions the clay object that is not pleasing to him. Yahweh, the Lord of History, would call in forces
beyondJudah’s control, the expansionist intentions of the Chaldean Empire, to be the agent forJudah’s refashioning. In the Babylonian Exile, the people would be transformed. Exile and adversity would stir up within them the longing to be Yahweh’s people, the desire to live by the stipulations of the covenant they had with God. This refashioned people would return toJerusalem and rebuildJudah.

Jeremiah unwittingly reminds us in this passage that God can also refashion us by events that are beyond our control. The more conscious we are of God working within us, the more accurately will we be able to read God’s intentions in the events of our life, the more fully will we  be able to participate in our own refashioning.


43 posted on 08/02/2012 7:04:22 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
One Bread, One Body

One Bread, One Body

 


<< Thursday, August 2, 2012 >> St. Eusebius
St. Peter Julian Eymard

Saint of the Day
 
Jeremiah 18:1-6
View Readings
Psalm 146:1-6 Matthew 13:47-53
 

ROUNDABOUT

 
God "tried again." —Jeremiah 18:4
 

In business, a common saying is: "Why is there never time to do the job right the first time, but always time to do it over again?" Have you ever worked hard at a project, only to have a co-worker spoil the end result through carelessness or sabotage? Now you must "try again" through no fault of your own.

Can you remember a situation of which you could say: "I thought I had toiled in vain, and for nothing, uselessly, spent my strength" (Is 49:4)? Hold that thought! Now picture the Lord at the potter's wheel (see Jer 18:3ff), trying over and over again to mold you into His disciple. Whenever you rebel, He patiently picks out your hardened parts, discards what is useless in your life (Mt 13:48), and gently tries again. With infinite patience and skillful care, He continues to work at forming you according to His pleasure (Jer 18:4).

God the Potter won't stop working on you. He doesn't get frustrated; rather, He'll keep trying again and again. "It is hard for you to" fight against Him (see Acts 26:14). Repent! Stop going around in circles with the Lord. Surrender every part of your life to God. Let Him lovingly caress you with His gentle hands and thereby make a masterpiece of your life.

 
Prayer: Father, by my negligence and rebellion, I've wasted enough of Your time and mine (1 Pt 4:3). Mold me as You wish.
Promise: "Every scribe who is learned in the reign of God is like the head of a household who can bring from his storeroom both the new and the old." —Mt 13:52
Praise: St. Eusebius spent seven of his thirty years as bishop in exile for defending the truth.

44 posted on 08/02/2012 7:13:42 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Protect the babies!
  Vote "NO"
for candidates and/or judges
who support abortion!
 
 

45 posted on 08/02/2012 7:14:56 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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