This is the same as Matt. 15:3 - there is a distinction between human tradition (that we should reject) and apostolic tradition (that we must accept).
Matthew 15:3: But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
Jesus condemns human traditions that void God's word. This verse to condemn all tradition. But this verse has nothing to do with the tradition we must obey that was handed down to us from the apostles. (Here, the Pharisees, in their human tradition, gave goods to the temple to avoid taking care of their parents, and this voids God's law of honoring one's father and mother.)
CHRIST absolutely CONDEMNED the following the Traditions of man, which the Catholics also follow as did the Pharisees
In Mark 3:14 and 16:15, Jesus commands the apostles to preach (not write) the gospel to the world. Jesus gives no commandment to the apostles to write, and gives them no indication that the oral apostolic word he commanded them to communicate would later die in the fourth century. If Jesus wanted Christianity to be limited to a book (which would be finalized four centuries later), wouldn't He have said a word about it?
Luke 10:16 says - He who hears you (not "who reads your writings"), hears me. The oral word passes from Jesus to the apostles to their successors by the gracious gifts of the Holy Spirit. This succession has been preserved in the Holy Catholic Church.
In Acts 15:27 - Judas and Silas, successors to the apostles, were sent to bring God's infallible Word by "word of mouth." In 1 Peter 1:25, we learn that the Word of the Lord abides forever and that Word is the good news that was "preached" (not read) to you. Because the Word is preached by the apostles and it lasts forever, it must be preserved by the apostles' successors, or this could not be possible. Also, because the oral word abides forever, oral apostolic tradition could not have died in the fourth century with all teachings being committed to Scripture.
When we look to 2 Thess. 2:15, we read, in fact, it was this apostolic tradition that allowed the Church to select the Bible canon (apostolicity was determined from tradition). Since all the apostles were deceased at the time the canon was decided, the Church had to rely on the apostolic tradition of their successors. Hence, the Bible is an apostolic tradition of the Catholic Church. This also proves that oral tradition did not cease with the death of the last apostle. Other examples of apostolic tradition include the teachings on the Blessed Trinity, the hypostatic union (Jesus had a divine and human nature in one person), the filioque (that the Spirit proceeds from the Father and the Son), the assumption of Mary, and knowing that the Gospel of Matthew was written by Matthew.
Is the Bible the "pillar of truth" in the Christian religion? No. According to the Bible Itself, the Church is the "pillar of truth" (1 Timothy 3:15), not the Bible. Is private interpretation of the Bible condoned in the Bible Itself? No, it is not (2 Peter 1:20). Was individual interpretation of Scripture practiced by the early Christians or the Jews? Again, "NO" (Acts 8:29-35). Can there be more than one interpretation of the Bible? No. The word "truth" is used several times in the New Testament. However, the plural version of the word "truth" never appears in Scripture. Therefore, there can only be one Truth.
Is the Bible the sole "teaching from God?" No. The Bible Itself states that there are "oral" teachings and traditions that are to be carried on to the present-day (2 Thessalonians 2:15; 1 Corinthians 11:2; 2 Timothy 2:2; Romans 10:17; 1 Peter 1:24-25). These teachings are what the Catholic Church considers "Sacred Apostolic Tradition." This type of "Tradition" never changes because it was passed down by the Apostles themselves. It is not the same as the man-made traditions condemned in Scripture. The man-made traditions condemned in Scripture were those of the Jewish Pharisees. In fact, as Christians, we are suppose to disassociate ourselves from persons who do not follow Apostolic Tradition (2 Thessalonians 3:6). If oral tradition is not to be followed, why did St. Paul state Christ said something that is not recorded in the Gospels (Acts 20:35)? St. Paul must have "heard" this saying, not read it from any Gospel or "Scripture," thereby, proving that some things Christ said were not recorded in the Gospels (John 21:25) and were passed on orally among His disciples instead, but were just as valid as anything written since St. Paul himself used one of these oral passages in one of his own epistles.
Does the Bible state It is the sole or final authority of Christianity? No. Neither this statement nor anything even close to it appears anywhere in the New Testament. In fact, Christ said that the Church is to resolve disputes among Christians, not Scripture (Matthew 18:17).
Answering "no" does't make it so.
Acts 17:10-11
10 The brethren immediately sent Paul and Silas away by night to Berea, and when they arrived, they went into the synagogue of the Jews.
11 Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so.
The Bible itself commends the Bereans for searching out the scriptures (written word) and using them to the judge the preaching and teaching of Paul and Silas (oral tradition as you call it). It commends them for it! The written word is primary, what you want to call oral tradition is secondary.
The Bereans did not use the scriptures as a means to an end ... it WAS the end ... the final authority with which to judge; to judge what??? ... Get ready for it ... hard to swallow truth coming ... ready for it? ... They used the scriptures to judge APOSTOLIC PREACHING AND TEACHING!
... and the truth will set you free ...