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Catholic Culture

Daily Readings for: October 07, 2012
(Readings on USCCB website)

Collect: Almighty ever-living God, who in the abundance of your kindness surpass the merits and the desires of those who entreat you, pour out your mercy upon us to pardon what conscience dreads and to give what prayer does not dare to ask. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Ordinary Time: October 7th

Twenty-Seventh Sunday in Ordinary Time

Old Calendar: Nineteenth Sunday after Pentecost

And Pharisees came up and in order to test him asked, "Is it lawful for a man to divorce his wife?" He answered them, "What did Moses command you?" They said, "Moses allowed a man to write a certificate of divorce, and to put her away." But Jesus said to them, "For your hardness of heart he wrote you this commandment. But from the beginning of creation, 'God made them male and female.' 'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.' So they are no longer two but one flesh. What therefore God has joined together, let not man put asunder."(Mk 10:2-9).

The Memorial of Our Lady of the Rosary is celebrated today but the Sunday Liturgy supersedes it.

Click here for commentary on the readings in the Extraordinary Form of the Roman Rite.


Sunday Readings
The first reading is taken from the Book of Genesis, 2:18-24, "So the Lord God cast a deep sleep on the man, and while he was asleep, he took out one of his ribs and closed up its place with flesh. The Lord God then built up into a woman the rib that he had taken from the man. When he brought her to the man, the man said: 'This one, at last, is bone of my bones and flesh of my flesh; this one shall be called woman for out of her man this one has been taken.'" This reading has been chosen to show the origin of the Church's teaching on the indissolubility of marriage.

The second reading is from St. Paul's Letter to the Hebrews, 2:9-11, "He who 'for a little while' was made 'lower than the angels', that by the grace of God he might taste death for everyone." Today's reading talks about Jesus' exaltation through abasement.

The Gospel is from St. Mark, 10:2-16. On the "divorce" section of this Gospel see today's first reading. Christ clearly states that from the very beginning, God's plan for marriage was that it should be a life-long unity of one man and one woman. Its purpose is the procreation of children and their education, as well as the mutual love and fulfillment of the husband and wife. These demand this life-long bond. Divorce, which tries to break this bond, breaks the law of the Creator who decreed what was best for the temporal and spiritual welfare of the human race.

The last four verses of today's Gospel describe an incident which is in no way connected with the previous discussion but which has a very useful lesson for all Christians. It describes Christ's love for children and while manifesting this love he stresses the need for all his true followers to be childlike. "I say to you, whoever does not receive the kingdom of God like a child shall not enter it." To receive the kingdom of God is to accept the teaching of Christ and live according to it in his kingdom on earth. He who does this will enter, after death, into the eternal kingdom of heaven. Christ says, however, that we must accept "like a child": his kingdom on earth, his teaching and the Church he founded to carry on that teaching. It does not mean: in a childish way, an unthinking, uneducated way, but in a child-like way-a humble, grateful, receptive way. A child is unselfconscious, content to be dependent on others' care and generosity. Christianity is a gift of the generous God to us, we have done nothing and never could do anything to merit it. We must accept it simply and gratefully as a gift; we could never deserve it.

While Christianity is a religion of reason and conforms in all its aspects to the rational nature of man—its basis is the revelation of God who is the author and foundation of all rationality—yet it is the heart of man rather than his intellect which Christ means to capture. The assent of the intellect to the doctrine revealed by Christ is not sufficient of itself for a Christian to earn the eternal kingdom; faith is the total acceptance and commitment of the believer to God through Jesus Christ. The man of true faith commits himself to God with a filial childlike trust, assured that if he does all that he can God will do the rest.

Therefore, our Christian faith must be childlike, a trusting, humble and obedient faith. This is the kind of faith that will move mountains—the mountains that loom so large in the vision of too many Christians today—the mountains of doubt, selfishness, unwillingness to be subjected to authority. Christ asks us, if we would be his followers: to take up our daily cross and climb the way to Calvary after him. This daily cross is made of the troubles and trials of life from which no one can escape. They can be borne with reluctance and grumbling or they can be accepted as the loving God's means of training us for the future life. Every true Christian accepts his trials in the latter way, for if he is true to his faith he knows that his years on earth are his apprenticeship to prepare him for his eternal life.

God is surely not asking too much of us when he asks us to live our Christian faith in childlike humility, candor and confidence during the days of our pilgrimage on this earth.

Excerpted from The Sunday Readings by Fr. Kevin O'Sullivan, O.F.M.


43 posted on 10/07/2012 4:49:17 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 42 | View Replies ]


To: All
The Word Among Us

Meditation: Mark 10:2-16

27th Sunday in Ordinary Time

“Let the children come to me.” (Mark 10:14)

In his apostolic letter introduc­ing the coming Year of Faith, Pope Benedict XVI wrote that “faith com­mits every one of us to become a living sign of the presence of the Risen Lord in the world” (Porta Fidei, 15). So it’s no wonder that Jesus “became indignant” when his disci­ples, with good intentions, tried to keep people from bringing little chil­dren to him (Mark 10:14). Deciding who was worth Jesus’ time, the dis­ciples weren’t being a “living sign” of God’s presence.

This wasn’t the first time the dis­ciples did the wrong thing with deep sincerity. Peter tried to con­vince Jesus that he didn’t have to die (Matthew 16:22-23). James and John asked Jesus to reward their devo­tion with a privileged place in heaven (Mark 10:37). And Martha asked Jesus to make her sister help with the cleaning (Luke 10:40). And in each case, Jesus rebuked them and tried to set them on the right path.

The best part is that none of these people gave up. In fact, Peter prob­ably received more rebukes than anyone else—but he ended up becoming the “rock” on which Jesus built his Church (Matthew 16:18)! They kept learning from their mis­takes, and that made them all into bright signs of God’s presence.

We too will make “sincere” mis­takes—if we haven’t already! We will say or do something that we think is helpful, but poses an obstacle in our lives or keeps someone else from drawing closer to the Lord. How encouraging it is, then, to remem­ber that we’re in good company! Like them, we too can learn from our mis­takes if we remain open.

The apostles loved Jesus—and so do we. Still, his ways are not always our ways. The good news is that Jesus wants to show us where we went wrong and encourage us to try again. So don’t give up. Jesus is with you, always helping you to become a living sign of God’s presence.

“Lord, I want to keep learning. Help me to keep an open heart.”

Genesis 2:18-24, Psalm 128:1-6, Hebrews 2:9-11


Questions for Reflection or Group Discussion

1. In the first reading, we hear that God’s plan for marriage, from all eternity, was a call to unity (“one flesh”) in love. This is a unity of teamwork and intimate personal relationship where deep emotions are shared and personal dignity is upheld. If you are married, what steps can you take to improve unity with your spouse, deepen your relationship, and deal better with anger or conflict? If you are not married, what steps can you take to improve unity and deepen your relationship with those you work with or those you are closest to?

2. In the Responsorial Psalm, the Lord promises blessings to those “who fear the Lord, who walk in his ways” (Psalm 128:1). What do you think it means to walk in the Lord’s ways? How could the support of others help you to do this?

3. The second reading says that Jesus “is not ashamed to call us brothers” (Hebrews 2:11). Reflect on the magnitude of this statement. The reading also speaks of God’s plan from all eternity that we together are all brothers and sisters in Christ. How does this truth impact how you live? What does it mean to you that the men and women in your parish are your brothers and sisters in Christ? What are some ways you can strengthen your relationship with other men or women in your parish.

4. In the Gospel, we are again reminded of the great importance God places on the Sacrament of Marriage, which has always been part of his eternal plan for men and women. We all know that because of human weakness and sin, marriages can often be beset by many difficulties, and couples often need healing and forgiveness. Jesus reminds us constantly in Scripture how much we need forgiveness, and how often we are to forgive (70 x 7), since he has forgiven us. If you are married are there any areas of unforgiveness between you and your spouse, or other members of your family? If you are not married, are there any areas of unforgiveness between you and other members of your family, or other people? What steps can you to take to offer forgiveness even if you believe that you are the one who was wronged?

5. The meditation describes how Peter, James, John, and Martha made mistakes and were corrected by Jesus. Yet, each one of them learned from their mistakes. We too will make mistakes and will have to be corrected by Jesus. Like them, “we too can learn from our mistakes if we remain open.” In what ways have you “learned” from your past mistakes, and in what ways have they helped you to grow stronger in your faith in Jesus?

6. Take some time now to pray and ask the Lord to give you a heart open to learning from past and future mistakes, so you can continue to grow in your faith and in holiness. Use the prayer at the end of the meditation as the starting point.

 


44 posted on 10/07/2012 4:57:14 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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