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From: Luke 11:29-32

The Sign of Jonah


[29] When the crowds were increasing, He (Jesus) began to say, “This genera-
tion is an evil generation; it seeks a sign, but no sign shall be given to it except
the sign of Jonah. [30] For as Jonah became a sign to the men of Nineveh, so will
the Son of Man be to this generation. [31] The queen of the South will arise at the
judgment with the men of this generation and condemn them; for she came from
the ends of the earth to hear the wisdom of Solomon, and behold, something
greater than Solomon is here. [32] The men of Nineveh will arise at the judgment
with this generation and condemn it; for they repented at the preaching of Jonah,
and behold, something greater than Jonah is here.”

*********************************************************************************************
Commentary:

29-32. Jonah was the prophet who led the Ninevites to do penance: his actions
and preaching they saw as signifying that God had sent him (cf. note on Mat-
thew 12:41-42).

[The note on Matthew 12:41-42 states:

41-42. Nineveh was a city in Mesopotamia (modern Iraq) to which the prophet Jo-
nah was sent. The Ninevites did penance (John 3:6-9) because they recognized
the prophet and accepted his message; whereas Jerusalem does not wish to re-
cognize Jesus, of whom Jonah was merely a figure. The queen of the South was
the queen of Sheba in southwestern Arabia, who visited Solomon (1 Kings 10:1-
10) and was in awe of the wisdom with which God had endowed the King of Is-
rael. Jesus is also prefigured in Solomon, whom Jewish tradition saw as the epi-
tome of the wise man. Jesus’ reproach is accentuated by the example of pagan
converts, and gives us a glimpse of the universal scope of Christianity, which will
take root among the Gentiles.

There is a certain irony in what Jesus says about “something greater” than Jonah
or Solomon having come: really, He is infinitely greater, but Jesus prefers to tone
down the difference between Himself and any figure, no matter how important, in
the Old Testament.]

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


4 posted on 10/14/2012 8:41:36 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Readings at Mass


First reading Galatians 4:22-24,26-27,31-5:1 ©
The Law says, if you remember, that Abraham had two sons, one by the slave-girl, and one by his free-born wife. The child of the slave-girl was born in the ordinary way; the child of the free woman was born as the result of a promise. This can be regarded as an allegory: the women stand for the two covenants. The first who comes from Mount Sinai, and whose children are slaves, is Hagar – The Jerusalem above, however, is free and is our mother, since scripture says: Shout for joy, you barren women who bore no children! Break into shouts of joy and gladness, you who were never in labour. For there are more sons of the forsaken one than sons of the wedded wife. So, my brothers, we are the children, not of the slave-girl, but of the free-born wife.
  When Christ freed us, he meant us to remain free. Stand firm, therefore, and do not submit again to the yoke of slavery.

Psalm Psalm 112:1-7 ©
May the name of the Lord be blessed for evermore!
or
Alleluia!
Praise, O servants of the Lord,
  praise the name of the Lord!
May the name of the Lord be blessed
  both now and for evermore!
May the name of the Lord be blessed for evermore!
or
Alleluia!
From the rising of the sun to its setting
  praised be the name of the Lord!
High above all nations is the Lord,
  above the heavens his glory.
May the name of the Lord be blessed for evermore!
or
Alleluia!
Who is like the Lord, our God,
  who has risen on high to his throne
yet stoops from the heights to look down,
  to look down upon heaven and earth?
From the dust he lifts up the lowly,
  from the dungheap he raises the poor
May the name of the Lord be blessed for evermore!
or
Alleluia!

Gospel Acclamation Ps118:88
Alleluia, alleluia!
Because of your love give me life,
and I will do your will.
Alleluia!
Or Ps94:8
Alleluia, alleluia!
Harden not your hearts today,
but listen to the voice of the Lord.
Alleluia!

Gospel Luke 11:29-32 ©
The crowds got even bigger and Jesus addressed them, ‘This is a wicked generation; it is asking for a sign The only sign it will be given is the sign of Jonah. For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. On Judgement day the Queen of the South will rise up with the men of this generation and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here. On Judgement day the men of Nineveh will stand up with this generation and condemn it, because when Jonah preached they repented; and there is something greater than Jonah here.’

5 posted on 10/14/2012 8:52:26 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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