Catholic Caucus: Daily Mass Readings, 10-20-12, OM, St. Paul of the Cross, Priest

USCCB.org/RNAB ^ | 10-20-12 | Revised New American Bible

[Salvation]

October 20, 2012

 

Saturday of the Twenty-eighth Week in Ordinary Time

 

Reading 1 Eph 1:15-23

Brothers and sisters:
Hearing of your faith in the Lord Jesus
and of your love for all the holy ones,
I do not cease giving thanks for you,
remembering you in my prayers,
that the God of our Lord Jesus Christ, the Father of glory,
may give you a spirit of wisdom and revelation
resulting in knowledge of him.
May the eyes of your hearts be enlightened,
that you may know what is the hope that belongs to his call,
what are the riches of glory
in his inheritance among the holy ones,
and what is the surpassing greatness of his power
for us who believe,
in accord with the exercise of his great might,
which he worked in Christ,
raising him from the dead
and seating him at his right hand in the heavens,
far above every principality, authority, power, and dominion,
and every name that is named
not only in this age but also in the one to come.
And he put all things beneath his feet
and gave him as head over all things to the Church,
which is his Body,
the fullness of the one who fills all things in every way.

Responsorial Psalm Ps 8:2-3ab, 4-5, 6-7

R. (7) You have given your Son rule over the works of your hands.
O LORD, our LORD,
how glorious is your name over all the earth!
You have exalted your majesty above the heavens.
Out of the mouths of babes and sucklings
you have fashioned praise because of your foes.
R. You have given your Son rule over the works of your hands.
When I behold your heavens, the work of your fingers,
the moon and the stars which you set in place?
What is man that you should be mindful of him,
or the son of man that you should care for him?
R. You have given your Son rule over the works of your hands.
You have made him little less than the angels,
and crowned him with glory and honor.
You have given him rule over the works of your hands,
putting all things under his feet.
R. You have given your Son rule over the works of your hands.

Gospel Lk 12:8-12

Jesus said to his disciples:
"I tell you,
everyone who acknowledges me before others
the Son of Man will acknowledge before the angels of God.
But whoever denies me before others
will be denied before the angels of God.

"Everyone who speaks a word against the Son of Man will be forgiven,
but the one who blasphemes against the Holy Spirit
will not be forgiven.
When they take you before synagogues and before rulers and authorities,
do not worry about how or what your defense will be
or about what you are to say.
For the Holy Spirit will teach you at that moment what you should say."

[markomalley]

Oct 20, Morning Prayer for Saturday of the 28th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 654
All from the Psalter: Saturday, Week IV, 1253

Liturgy of the Hours Vol. IV:
Ordinary: 618
All from the Psalter: Saturday, Week IV, 1217

Christian Prayer (single volume)
Ordinary: 689
All from the Psalter: Saturday, Week IV, 988

Morning Prayer for Saturday in Ordinary Time

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Holy, holy, holy! Lord God Almighty!
Early in the morning our song shall rise to Thee;
Holy, holy, holy, merciful and mighty!
God in three Persons, blessed Trinity!

Holy, holy, holy! All the saints adore Thee,
Casting down their golden crowns around the glassy sea;
Cherubim and seraphim falling down before Thee,
Who was, and is, and evermore shall be.

Holy, holy, holy! Though the darkness hide Thee,
Though the eye of sinful man Thy glory may not see;
Only Thou art holy; there is none beside Thee,
Perfect in pow’r, in love, and purity.

Holy, holy, holy! Lord God Almighty!
All Thy works shall praise Thy Name, in earth, and sky, and sea;
Holy, holy, holy; merciful and mighty!
God in three Persons, blessed Trinity!

“Holy,Holy,Holy, Lord God Almighty ” performed by Norwich Cathedral Choir; Text: Reginald Heber; Music: John B. Dykes; Tune: NICAEA; Meter: 11 12.12 10

PSALMODY

Ant. 1 We do well to sing your name, Most High, and proclaim your mercy at daybreak.

Psalm 92
Praise of God the Creator
Sing in praise of Christ’s redeeming work (Saint Athanasius).

It is good to give thanks to the Lord,
to make music to your name, O Most High,
to proclaim your love in the morning
and your truth in the watches of the night,
on the ten-stringed lyre and the lute,
with the murmuring sound of the harp.

Your deeds, O Lord, have made me glad;
for the work of your hands I shout with joy.
O Lord, how great are your works!
How deep are your designs!
The foolish man cannot know this
and the fool cannot understand.

Though the wicked spring up like grass
and all who do evil thrive,
they are doomed to be eternally destroyed.
But you, Lord, are eternally on high.
See how your enemies perish;
all doers of evil are scattered.

To me you give the wild ox’s strength;
you anoint me with the purest oil.
My eyes looked in triumph on my foes;
my ears heard gladly of their fall.
The just will flourish like the palm tree
and grow like a Lebanon cedar.

Planted in the house of the Lord
they will flourish in the courts of our God,
still bearing fruit when they are old,
still full of sap, still green,
to proclaim that the Lord is just.
In him, my rock, there is no wrong

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Take our shame away from us, Lord, and make us rejoice in your saving works. May all who have been chosen by your Son always abound in works of faith, hope, and love in your service.

Ant. We do well to sing your name, Most High, and proclaim your mercy at daybreak.

Ant.2 I will create a new heart in you, and breathe into you a new spirit.

Canticle – Ezekiel 36:24-28
The Lord will renew his people
They will be his own people, and God himself will be with them, their own God (Revelation 21:3).

I will take you away from among the nations,
gather you from all the foreign lands,
and bring you back to your own land.

I will sprinkle clean water upon you
to cleanse you from all your impurities,
and from all your idols I will cleanse you.

I will give you a new heart
and place a new spirit within you,
taking from your bodies your stony hearts
and giving you natural hearts.

I will put my spirit within you
and make you live by my statutes,
careful to observe my decrees.

You shall live in the land I gave your fathers;
you shall be my people,
and I will be your God.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. I will create a new heart in you, and breathe into you a new spirit.

Ant. 3 On the lips of children and infants you have found perfect praise.

Psalm 8
The majesty of the Lord and man’s dignity
The Father gave Christ lordship of creation and made him head of the Church (Ephesians 1:22).

How great is your name, O Lord our God,
through all the earth!

Your majesty is praised above the heavens;
on the lips of children and of babes
you have found praise to foil your enemy,
to silence the foe and the rebel.

When I see the heavens, the work of your hands,
the moon and the stars which you arranged,
what is man that you should keep him in mind,
mortal man that you care for him?

Yet you have made him little less than a god;
with glory and honor you crowned him,
gave him power over the works of your hands,
put all things under his feet.

All of them, sheep and cattle,
yes, even the savage beasts,
birds of the air, and fish
that make their way through the waters.

How great is your name, O Lord our God
through all the earth!

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Almighty Lord, how wonderful is your name. You have made every creature subject to you; make us worthy to give you service.

Ant. On the lips of children and infants you have found perfect praise.

READING 2 Peter 3:13-15a

What we await are new heavens and a new earth where, according to his promise, the justice of God will reside. So, beloved, while waiting for this, make every effort to be found without stain or defilement, and at peace in his sight. Consider that our Lord’s patience is directed toward salvation.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

It is my joy, O God, to praise you with song.
– It is my joy, O God, to praise you with song.

To sing as I ponder your goodness,
– to praise you with song.

Glory to the Father, and to the Son, and to the Holy Spirit,
– It is my joy, O God, to praise you with song.

CANTICLE OF ZECHARIAH

Ant. Lord, guide our feet into the way of peace.

Luke 1:68 – 79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Lord, guide our feet into the way of peace.

INTERCESSIONS

Let us adore God, who has given hope and life to the world through his Son, and let us humbly ask him:
– Lord, hear us.

Lord, Father of all, you have brought us to the dawn of this day,
make us live with Christ and praise your glory.
– Lord, hear us.

You have poured out faith, hope and love upon us,
keep them firmly rooted in our hearts.
– Lord, hear us.

Lord, let our eyes be always raised up to you,
so that we may swiftly answer your call.
– Lord, hear us.

Protect us from the snares and enticements of evil,
keep our feet from stumbling.
– Lord, hear us.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

All-powerful and ever-living God,
splendor of true light, and never ending day:
let the radiance of your coming
banish from our minds
the darkness of sin.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
– Amen.

[markomalley]

Oct 20, Midday Prayer for Saturday of the 28th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
All from the Psalter: Saturday, Week IV, 1259 (Midday)

Liturgy of the Hours Vol. IV:
Ordinary: 623
All from the Psalter: Saturday, Week IV, 1223 (Midday)

Midday Prayer for Saturday using Current Psalmody

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Down the Via Dolorosa in Jerusalem that day
The soldiers tried to clear the narrow street
But the crowd pressed in to see
The Man condemned to die on Calvary

He was bleeding from a beating, there were stripes upon His back
And He wore a crown of thorns upon His head
And He bore with every step
The scorn of those who cried out for His death

Down the Via Dolorosa called the way of suffering
Like a lamb came the Messiah, Christ the King,
But He chose to walk that road out of
His love for you and me.
Down the Via Dolorosa, all the way to Calvary.

Por la Via Dolorosa, triste dia en Jerusalem
Los soldados le abrian paso a Jesus
Mas la gente se acercaba
Para ver al que llevaba aquella cruz

Por la Via Dolorosa, que es la via del dolor
Como oveja vino Cristo, Rey, Senor
Y fue El quien quiso ir por su amor por ti y por mi
Por la Via Dolorosa al Calvario y a morir

The blood that would cleanse the souls of all men
Made its way through the heart of Jerusalem.

Down the Via Dolorosa called the way of suffering
Like a lamb came the Messiah, Christ the King
But He chose to walk that road out of His love for you and me
Down the Via Dolorosa, all the way to Calvary.

“Via Dolorsa” (Way of Suffering) by Melinda Kirigin-Voss; Text: Billy Sprague and Niles Borop Original Recording: Sandi Patty-1983
“Via Dolorsa” by Melinda Kirigin-Voss is available from Amazon.com.

PSALMODY

Ant. 1 I have chosen to do your will; may your hand be always there to strengthen me.

Psalm 119
XXII (Tau)

Lord, let my cry come before you:
teach me by your word.
Let my pleading come before you;
save me by your promise.

Let my lips proclaim your praise
because you teach me your commands.
Let my tongue sing your promise
for your commands are just.

Let your hand be ready to help me,
since I have chosen your precepts.
Lord, I long for your saving help
and your law is my delight.

Give life to my soul that I may praise you.
Let your decrees give me help.
I am lost like a sheep; seek your servant
for I remember your commands.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, grant that we should always offer you the hymns you have made; then we will live to praise you and never forget your commands.

Ant. I have chosen to do your will; may your hand be always there to strengthen me.

Ant. 2 Your throne stands firm, O God, for ever.

Psalm 45
The marriage of the king
The Bridegroom is here; go out and welcome him (Matthew 25:6).

I

My heart overflows with noble words.
To the king I must speak the song I have made;
my tongue as nimble as the pen of a scribe.

You are the fairest of the children of men
and graciousness is poured upon your lips:
because God has blessed you for evermore.

O mighty one, gird your sword upon your thigh;
in splendor and state, ride on in triumph
for the cause of truth and goodness and right.

Take aim with your bow in your dread right hand.
Your arrows are sharp: peoples fall beneath you.
The foes of the king fall down and lose heart.

Your throne, O God, shall endure for ever.
A scepter of justice is the scepter of your kingdom.
Your love is for justice; your hatred for evil.

Therefore God, your God, has anointed you
with the oil of gladness above other kings:
your robes are fragrant with aloes and myrrh.

From the ivory palace you are greeted with music.
The daughters of kings are among your loved ones.
On your right stands the queen in gold of Ophir.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Your throne stands firm, O God, for ever.

Ant. 3 I saw the new Jerusalem, beautiful as a bride adorned to meet her husband.

II

Listen, O daughter, give ear to my words:
forget your own people and your father’s house.
So will the king desire your beauty:
he is your lord, pay homage to him.

And the people of Tyre shall come with gifts,
the richest of the people shall seek your favor.
The daughter of the king is clothed with splendor,
her robes embroidered with pearls set in gold.

She is led to the king with her maiden companions.
They are escorted amid gladness and joy;
they pass within the palace of the king.

Sons shall be yours in place of your fathers:
you will make them princes over all the earth.
May this song make your name for ever remembered.
May the peoples praise you from age to age.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

When you took on flesh, Lord Jesus, you made a marriage of mankind with God. Help us to be faithful to your word and endure our exile bravely, until we are called to the heavenly marriage feast, to which the Virgin Mary, exemplar of your Church, has preceded us.

Ant. I saw the new Jerusalem, beautiful as a bride adorned to meet her husband.

READING Romans 15:5-7

May God, the source of all patience and encouragement, enable you to live in perfect harmony with one another according to the spirit of Christ Jesus, so that with one heart and voice you may glorify God, the Father of our Lord Jesus Christ. Accept one another, then, as Christ accepted you, for the glory of God.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The Lord finds joy in his people.
– He honors the lowly and saves them.

CONCLUDING PRAYER

Lord, fill us with the resplendent light
of your eternal love.
May we love you above all things,
and our brothers for your sake.
Grant this through Christ our Lord.
– Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
– And give him thanks.

[markomalley]

Oct 20, Evening Prayer for Saturday of the 28th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 632
Proper of Seasons: 405
Psalter: Sunday, Week I, 641

Christian Prayer:
Ordinary: 694
Proper of Seasons: 635
Proper: Sunday, Week I, 701

Evening Prayer I for Sunday in Ordinary Time

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Now thank we all our God, with heart and hands and voices,
Who wondrous things has done, in Whom this world rejoices;
Who from our mothers’ arms has blessed us on our way
With countless gifts of love, and still is ours today.

O may this bounteous God through all our life be near us,
With ever joyful hearts and blessèd peace to cheer us;
And keep us in His grace, and guide us when perplexed;
And free us from all ills, in this world and the next!

All praise and thanks to God the Father now be given;
The Son and Him Who reigns with Them in highest Heaven;
The one eternal God, whom earth and Heaven adore;
For thus it was, is now, and shall be evermore.

“Now thank we all our God” by Gloucester Cathedral Choir; Words: Martin Rinkart, circa 1636 (Nun danket alle Gott); translated from German to English by Catherine Winkworth, 1856.
“Now thank we all our God” performed by Gloucester Cathedral Choir is available from Amazon.com

PSALMODY

Ant. 1 Like burning incense, Lord, let my prayer rise up to you.

Psalm 141
A prayer when in danger
An angel stood before the face of God, thurible in hand. The fragrant incense soaring aloft was the prayer of God’s people on earth (Revelation 8:4).

I have called to you, Lord; hasten to help me!
Hear my voice when I cry to you.
Let my prayer arise before you like incense,
the raising of my hands like an evening oblation.

Ant. Like burning incense, Lord, let my prayer rise up to you.

Set, O Lord, a guard over my mouth;
keep watch at the door of my lips!
Do not turn my heart to things that are wrong,
to evil deeds with men who are sinners.
Never allow me to share in their feasting.

Ant. Like burning incense, Lord, let my prayer rise up to you.

If a good man strikes or reproves me it is kindness;
but let the oil of the wicked not anoint my head.
Let my prayer be ever against their malice.

Ant. Like burning incense, Lord, let my prayer rise up to you.

Their princes were thrown down by the side of the rock:
then they understood that my words were kind.
As a millstone is shattered to pieces on the ground,
so their bones were strewn at the mouth of the grave.

Ant. Like burning incense, Lord, let my prayer rise up to you.

To you, Lord God, my eyes are turned:
in you I take refuge; spare my soul!
From the trap they have laid for me keep me safe:
keep me from the snares of those who do evil.

Ant. Like burning incense, Lord, let my prayer rise up to you.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, from the rising of the sun to its setting your name is worthy of all praise. Let our prayer come like incense before you. May the lifting up of our hands be as an evening sacrifice acceptable to you, Lord our God.

Ant. Like burning incense, Lord, let my prayer rise up to you.

Ant. 2 You are my refuge, Lord; you are all that I desire in life.

Psalm 142
You, Lord, are my refuge
What is written in this psalm was fulfilled in our Lord’s passion (Saint Hilary).

With all my voice I cry to the Lord,
with all my voice I entreat the Lord.
I pour out my trouble before him;
I tell him all my distress
while my spirit faints within me.
But you, O Lord, know my path.

Ant. You are my refuge, Lord; you are all that I desire in life.

On the way where I shall walk
they have hidden a snare to entrap me.
Look on my right and see:
there is not one who takes my part.
I have no means of escape,
not one who cares for my soul.

Ant. You are my refuge, Lord; you are all that I desire in life.

I cry to you, O Lord.
I have said: “You are my refuge,
all I have left in the land of the living.”
Listen then to my cry
for I am in the depths of distress.

Ant. You are my refuge, Lord; you are all that I desire in life.

Rescue me from those who pursue me
for they are stronger than I.
Bring my soul out of this prison
and then I shall praise your name.
Around me the just will assemble
because of your goodness to me.

Ant. You are my refuge, Lord; you are all that I desire in life.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, we humbly ask for your goodness. May you help us to hope in you, and give us a share with your chosen ones in the land of the living.

Ant. You are my refuge, Lord; you are all that I desire in life.

Ant. 3 The Lord Jesus humbled himself, and God exalted him for ever.

Canticle – Philippians 2:6-11
Christ, God’s holy servant

Though he was in the form of God,
Jesus did not deem equality with God
something to be grasped at.

Ant. The Lord Jesus humbled himself, and God exalted him for ever.

Rather, he emptied himself
and took the form of a slave,
being born in the likeness of men.

Ant. The Lord Jesus humbled himself, and God exalted him for ever.

He was known to be of human estate,
and it was thus that he humbled himself,
obediently accepting even death,
death on a cross!

Ant. The Lord Jesus humbled himself, and God exalted him for ever.

Because of this,
God highly exalted him
and bestowed on him the name
above every other name,
So that at Jesus’ name
every knee must bend
in the heavens, on the earth,
and under the earth,
and every tongue proclaim
to the glory of God the Father:
JESUS CHRIST IS LORD!

Ant. The Lord Jesus humbled himself, and God exalted him for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord Jesus humbled himself, and God exalted him for ever.

READING Romans 11:25-36

Brothers, I do not want you to be ignorant of this mystery lest you be conceited. Just as you were once disobedient to God and now have received mercy through their disobedience, so the Jews have become disobedient — since God wished to show you mercy — that they too may receive mercy. God had imprisoned all in disobedience that he might have mercy on all.

How deep are the riches and the wisdom and the knowledge of God! How inscrutable his judgments, how unsearchable his ways! For “who has known the mind of the Lord? Or who has been his counselor? Who has given him anything so as to deserve return?” For from him and through him and for him all things are. To him be glory forever. Amen.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Our hearts are filled with wonder as we contemplate your works, O Lord.
– Our hearts are filled with wonder as we contemplate your works, O Lord.

We praise the wisdom which wrought them all,
– as we contemplate your works, O Lord.

Glory to the Father, and to the Son, and to the Holy Spirit,
– Our hearts are filled with wonder as we contemplate your works, O Lord.

CANTICLE OF MARY

Ant. Give to Caesar what belongs to Caesar, but to God what belongs to God, alleluia.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Give to Caesar what belongs to Caesar, but to God what belongs to God, alleluia.

INTERCESSIONS

We give glory to the one God — Father, Son and Holy Spirit — and in our weakness we pray:
– Lord, be with your people.

Holy Lord, Father all-powerful, let justice spring up on the earth,
then your people will dwell in the beauty of peace.
– Lord, be with your people.

Let every nation come into your kingdom,
so that all peoples will be saved.
– Lord, be with your people.

Let married couples live in your peace,
and grow in mutual love.
– Lord, be with your people.

Reward all who have done good to us, Lord,
and grant them eternal life.
– Lord, be with your people.

Look with compassion on victims of hatred and war,
grant them heavenly peace.
– Lord, be with your people.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Almighty ever-living God,
grant that we may always
conform our will to yours
and serve your majesty in sincerity of heart.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
– Amen.

[markomalley]

Oct 20, Night Prayer for Saturday of the 28th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours:
Vol I, Page 1169
Vol II, Page 1619
Vol III, Page 1264
Vol IV, Page 1233

Christian Prayer:
Page 1034

Night Prayer after Evening Prayer I

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

Lord, Jesus you healed the sick:
Lord, have mercy
– Lord have mercy

Lord Jesus, you forgave sinners:
Christ, have mercy.
– Christ, have mercy.

Lord Jesus, you give us yourself to heal us and bring us strength:
Lord, have mercy
– Lord have mercy

HYMN

O Christ, Who art the Light and Day,
Thou drivest darksome night away!
We know Thee as the Light of light
Illuminating mortal sight.

All holy Lord, we pray to Thee,
Keep us tonight from danger free;
Grant us, dear Lord, in Thee to rest,
So be our sleep in quiet blest.

Let not the tempter round us creep
With thoughts of evil while we sleep,
Nor with his wiles the flesh allure
And make us in Thy sight impure.

And while the eyes soft slumber take,
Still be the heart to Thee awake,
Be Thy right hand upheld above
Thy servants resting in Thy love.

Yea, our defender, be Thou nigh,
To bid the powers of darkness fly;
Keep us from sin, and guide for good
Thy servants purchased by Thy blood.

Remember us, dear Lord, we pray,
While in this mortal flesh we stay:
’Tis Thou who dost the soul defend -
Be present with us to the end.

All praise to God the Father be.
All praise, eternal Son, to Thee
Whom with the Spirit we adore
Forever and forevermore.

Amen.

Words: Latin, before 800.; Translated by: William J. Copeland and others, 1906; Alfreton, Saint Bartholomew, Christe qui lux
O Christ Who Art The Light And Day by Cambridge Singers is available from Amazon.com.

PSALMODY

Ant. 1 Have mercy, Lord, and hear my prayer.

Psalm 4
Thanksgiving
The resurrection of Christ was God’s supreme and wholly marvelous work (Saint Augustine).

When I call, answer me, O God of justice;
from anguish you released me, have mercy and hear me!

O men, how long will your hearts be closed,
will you love what is futile and seek what is false?

It is the Lord who grants favors to those whom he loves;
the Lord hears me whenever I call him.

Fear him; do not sin: ponder on your bed and be still
Make justice your sacrifice, and trust in the Lord.

“What can bring us happiness?” many say.
Let the light of your face shine on us, O Lord.

You have put into my heart a greater joy
than they have from abundance of corn and new wine.

I will lie down in peace and sleep comes at once
for you alone, Lord, make me dwell in safety.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Have mercy, Lord, and hear my prayer.

Ant. 2 In the silent hours of night, bless the Lord.

Psalm 134
Evening prayer in the temple
Praise our God, all you his servants, you who fear him, small and great (Revelation 19:5).

O come, bless the Lord,
all you who serve the Lord,
who stand in the house of the Lord,
in the courts of the house of our God.

Lift up your hands to the holy place
and bless the Lord through the night.

May the Lord bless you from Zion,
he who made both heaven and earth.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. In the silent hours of night, bless the Lord.

READING Deuteronomy 6:4-7

Hear, O Israel! The Lord is our God, the Lord alone! Therefore, you shall love the Lord, your God, with all your heart, and with all your soul, and with all your strength. Take to heart these words which I enjoin on you today. Drill them into your children. Speak of them at home and abroad, whether you are busy or at rest.

RESPONSORY

Into your hands, Lord, I commend my spirit.
– Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
– I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
– Into your hands, Lord, I commend my spirit.

Gospel Canticle

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

Lord,
be with us throughout this night.
When day comes may we rise from sleep
to rejoice in the resurrection of your Christ,
who lives and reigns for ever and ever.
– Amen.

Blessing

May the all-powerful Lord grant us a restful night and a peaceful death.
– Amen.

Antiphon or song in honor of the Blessed Virgin Mary

[Salvation]

Saint Paul of the Cross, priest

Saint Paul of the Cross, priest
Optional Memorial
October 19th
[In the dioceses of the United States]

(1694-1775) Saint Paul was born in Liguria, Italy. He devoted himself to the service of the poor and the sick, and is best known for his apostolic zeal and his great penances. In 1720 he founded the Congregation of the Passion (the Passionists).

Source: Daily Roman Missal, Edited by Rev. James Socías, Midwest Theological Forum, Chicago, Illinois ©2003

 

Collect:
May the Priest Saint Paul,
whose only love was the Cross,
obtain for us your grace, O Lord,
so that, urged on more strongly by his example,
we may each embrace our own cross with courage.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

First Reading: 1 Corinthians 1:18-25
For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written, "I will destroy the wisdom of the wise, and the cleverness of the clever I will thwart." Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.


Gospel Reading: Matthew 16:24-27
Then Jesus told his disciples, "If any man would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, and whoever loses his life for my sake will find it. For what will it profit a man, if he gains the whole world and forfeits his life? Or what shall a man give in return for his life? For the Son of man is to come with his angels in the glory of his Father, and then he will repay every man for what he has done.

[Salvation]

Information: St. Irene

Feast Day:

October 20

[Salvation]

Information: St. Paul of the Cross

Feast Day:	October 19
Born:	January 3, 1694, Ovada, Piedmont, Duchy of Savoy (now modern-day Italy)
Died:	October 18, 1775, Church of SS. Giovanni e Paolo, Rome
Canonized:	29 June 1867, Rome by Pope Pius IX
Major Shrine:	Church of SS. Giovanni e Paolo, Rome

[Salvation]

Interactive Saints for Kids

St. Paul of the Cross

Feast Day: October 20
Born: 1694 :: Died: 1775

Paolo Francesco Danei or Paul Daneo was born at Ovada, in northern Italy, into a family of merchants. He was a good and pious Christian who practiced his faith.

When he was nineteen years old, Paul decided to become a soldier, but after one year he left the army.

During the summer of 1720 Paul had three visions (in his dreams) about starting a new religious order. He couldn't understand what was happening, so he went to his bishop for guidance.

The bishop studied his case and believed that the visions were real. He told Paul to go ahead and do what he was being told to do in this special call from God.

Paul spent forty days in prayer and penance. He then started the order called the Barefoot Clerks of the Cross and the Passion (Passionists).

Paul was joined by his brother John and two other young men. Paul and John were ordained priests by the Pope. Ten years later, they started the first Passionist monastery.

The Pope approved the new order. He also agreed to the new rule St. Paul added, a short time later. Besides the three vows of poverty, chastity and obedience, Paul of the Cross added a fourth vow: devotion to the passion of Christ.

By 1747, the Passionists had three monasteries. They were preaching parish retreats everywhere in Italy. Paul was a preacher of such power that even tough soldiers and bandits cried when they heard his sermons.

St. Paul asked people to imitate the patience of our dear Jesus because this is the height of pure love and to practice heroic goodness through patience that has been strengthened by courage.

He wanted people to live in such a way that others may see in them Jesus crucified, the model of all gentleness and mercy.

Before he died in 1775, Paul of the Cross also started a congregation of Passionist nuns.

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Luke
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Luke 12
8.	And I say to you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.	Dico autem vobis : Omnis quicumque confessus fuerit me coram hominibus, et Filius hominis confitebitur illum coram angelis Dei :	λεγω δε υμιν πας ος αν ομολογηση εν εμοι εμπροσθεν των ανθρωπων και ο υιος του ανθρωπου ομολογησει εν αυτω εμπροσθεν των αγγελων του θεου
9.	But he that shall deny me before men, shall be denied before the angels of God.	qui autem negaverit me coram hominibus, negabitur coram angelis Dei.	ο δε αρνησαμενος με ενωπιον των ανθρωπων απαρνηθησεται ενωπιον των αγγελων του θεου
10.	And whosoever speaketh a word against the Son of man, it shall be forgiven him: but to him that shall blaspheme against the Holy Ghost, it shall not be forgiven.	Et omnis qui dicit verbum in Filium hominis, remittetur illi : ei autem qui in Spiritum Sanctum blasphemaverit, non remittetur.	και πας ος ερει λογον εις τον υιον του ανθρωπου αφεθησεται αυτω τω δε εις το αγιον πνευμα βλασφημησαντι ουκ αφεθησεται
11.	And when they shall bring you into the synagogues, and to magistrates and powers, be not solicitous how or what you shall answer, or what you shall say;	Cum autem inducent vos in synagogas, et ad magistratus, et potestates, nolite solliciti esse qualiter, aut quid respondeatis, aut quid dicatis.	οταν δε προσφερωσιν υμας επι τας συναγωγας και τας αρχας και τας εξουσιας μη μεριμνατε πως η τι απολογησησθε η τι ειπητε
12.	For the Holy Ghost shall teach you in the same hour what you must say.	Spiritus enim Sanctus docebit vos in ipsa hora quid oporteat vos dicere.	το γαρ αγιον πνευμα διδαξει υμας εν αυτη τη ωρα α δει ειπειν

[annalex]

8. Also I say to you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:
9. But he that denies me before men shall be denied before the angels of God.
10. And whosoever shall speak a word against the Son of man, it shall be forgiven him: but to him that blasphemes against the Holy Ghost it shall not be forgiven.
11. And when they bring you to the synagogues, and to magistrates, and powers, take you no thought how or what thing you shall answer, or what you shall say:
12. For the Holy Ghost shall teach you in the same hour what you ought to say.

BEDE; It was said above, that every hidden work and word is to be revealed, but He now declares that this revelation is to take place in the presence of the heavenly city and the eternal Judge and King; saying, But I say to you, Whosoever shall confess me, &c.

AMBROSE; He has also well introduced faith, stimulating us to its confession, and to faith itself He has placed virtue as a foundation. For as faith is the incentive to fortitude, so is fortitude the strong support of faith.

CHRYS. The Lord is not then content with an inward faith, but requires an outward confession, urging us to confidence and greater love. And since this is useful for all, He speaks generally, saying, Whosoever shall confess me, &c.

CYRIL; Now Paul says, If you will confess with your mouth the Lord Jesus, and believe in your heart that God raised him from the dead, you shall be saved. The whole mystery of Christ is conveyed in these words. For we must first confess that the Word born of God the Father, that is, the only-begotten Son of His substance, is Lord of all, not as one who had gained His Lordship from without and by stealth, but who is in truth by His nature Lord, as well as the Father. Next we must confess that God raised Him from the dead, who was Himself truly made man, and suffered in the flesh for us; for such He rose from the dead. Whoever then will so confess Christ before men, namely, as God and the Lord, Christ will confess him before the angels of God at that time when He shall descend with the holy angels in the glory of His Father at the end of the world.

EUSEB. But what will be more glorious than to have the only-begotten Word of God Himself to bear witness in our behalf at the divine judgment, and by His own love to draw forth as a recompense for confession, a declaration upon that soul to whom He bears witness. For not as abiding without him to whom He bears witness, but as dwelling in him and filling him with light, He will give His testimony. But having confirmed them with good hope by so great promises, He again rouses them by more alarming threats, saying, But he that denies me before men, shall be denied before the Angels of God.

CHRYS. Both in condemnation a greater punishment is announced, and in blessing a greater reward; as if He said, Now you confess and deny, but I then, for a far greater recompense of good and evil awaits them in the world to come.

EUSEB. He rightly declares this threatening, in order that none should refuse to confess Him by reason of the punishment, which is to be denied by the Son of God, to be disowned by Wisdom, to fall away from life, to be deprived of light, and to lose every blessing; but all these things to suffer before God the Father who is in heaven, and the Angels of God.

CYRIL; Now they who deny are first indeed those who in time of persecution renounce the faith. Besides these, there are heretical teachers also, and their disciples.

CHRYS. There are other modes also of denying which St. Paul describes, saying, They profess that they know God, but in works they deny him. And again, If any provide not for his own, and specially for those of his own house, he has denied the faith, and is worse than an infidel. Also, Flee from covetousness, which is idolatry. Since then there are so many modes of denial, it is plain that there are many likewise of confession, which whosoever has practiced, shall hear that most blessed voice with which Christ greets all who have confessed Him. But mark the precaution of the words. For in the Greek he says, Whosoever shall confess in Me, showing that not by his own strength, but by the aid of grace from above, a man confesses Christ. But of him who denies, He said not "in Me," but me. For though being destitute of grace he denies, he is nevertheless condemned, because the destitution is owing to him who is forsaken, or he is forsaken for his own fault.

BEDE; But lest from what He says, that those who have denied Him are to be denied, it should be supposed that the condition of all was alike, that is, both of those who deny deliberately, and those who deny from infirmity or ignorance, He immediately added, And whosoever shall speak a word against the Son of Man, it shall be forgiven him.

CYRIL; But if our Savior means to imply, that if any injurious word is spoken by us against a common man, we shall obtain pardon if we repent, there is no difficulty in the passage, for since God is by nature merciful, He restores those who are willing to repent. But if the words are referred to Christ how is he not to be condemned who speaks a word against Him?

AMBROSE; Truly by the Son of Man we understand Christ, Who by the Holy Spirit was born of a virgin, seeing that His only parent on earth is the Virgin. What then, is the Holy Spirit greater than Christ, that they who sin against Christ should obtain pardon, while they who offend against the Holy Spirit are not thought worthy to obtain it? But where there is unity of power there is no question of comparison.

ATHAN. The ancients indeed, the learned Origen and the great Theognostus, describe this to be the blasphemy against the Holy Ghost, when they who have been counted worthy of the gift of the Holy Spirit in Baptism, fall back into sin. For they say that for this reason they can not obtain pardon; as Paul says, It is impossible for those who have been made partakers of the Holy Ghost to renew them again, &c.

But each adds his own explanation. For Origen gives this as his reason; God the Father indeed penetrates and contains all things, but the power of the Son extends to rational things only; the Holy Spirit is only in those who partake of Him in the gift of Baptism. When then catechumens and heathens sin, they sin against the Son who abides in them, yet they may obtain pardon when they become worthy of the gift of regeneration. But when the baptized commit sin, he says that their offense touches the Spirit, after coming to whom they have sinned, and therefore their condemnation must be irrevocable.

But Theognostus says, that he who has gone beyond both the first and second threshold deserves less punishment, but he who has also passed the third, shall no more receive pardon. By the first and second threshold, he speaks of the doctrine of the Father and the Son, but by the third the partaking of the Holy Spirit. According to St. John, When the Spirit of truth is come, he will lead you into all truth. Not as though the doctrine of the Spirit was above that of the Son, but because the Son condescends to those who are imperfect, but the Spirit is the seal of those who are perfect. If then not because the Spirit is above the Son, blasphemy against the Spirit is unpardonable; but because remission of sin is indeed to the imperfect, but no excuse remains to the perfect, therefore since the Son is in the Father, He is in those in whom the Father and the Spirit are not absent, for the Holy Trinity cannot be divided. Besides this, if all things were made by the Son, and all things consist in Him, He will Himself be truly in all; so that it must needs be, that he who sins against the Son, sins against the Father also, and against the Holy Spirit. But holy Baptism is given in the name of the Father, and the Son, and the Holy Spirit. And so they that sin after baptism commit blasphemy against the holy Trinity. But if the Pharisees had not received baptism, how did He condemn them as if they had spoken blasphemy against the Holy Spirit, of which they were not yet partakers, especially since He did not accuse them simply of sin, but of blasphemy? But these differ, for he who sins transgresses the Law, but he who blasphemes offends against the Deity Himself. But again, if to those who sin after baptism there is no remission of the punishment of their offenses, how does the Apostle pardon the penitent at Corinth; but he travails in birth of the backsliding Galatians until Christ be formed again in them.

And why also do we oppose Novatus, who does away with repentance after baptism? The Apostle to the Hebrews does not thus reject the repentance of sinners, but lest they should suppose that as according to the rites of the Law, under the veil of repentance there could be many and daily baptisms, he therefore warns them indeed to repent, but tells them that there could be only one renewal, namely, by Baptism. But with such considerations I return to the dispensation which is in Christ, who being God was made man; as very God raised the dead; as clothed with the flesh, thirsted, labored, suffered. When any then, looking to human things, see the Lord athirst or in suffering, and speak against the Savior as if against a man, they sin indeed, yet may speedily on repentance receive pardon, alleging as excuse the weakness of His body. And again when any, beholding the works of Deity, doubt concerning the nature of the body, they also sin grievously. But these too if they repent may be quickly pardoned, seeing that they have an excuse in the greatness of the works. But when they refer the works of God to the Devil, justly do they undergo the irrevocable sentence, because they have judged God to be the Devil, and the true God to have nothing more in His works than the evil spirits. To this unbelief then the Pharisees had come. For when the Savior manifested the works of the Father, raising the dead, giving sight to the blind, and such like deeds, they said that these were the works of Beelzebub. As well might they say, looking at the order of the world and the providence exercised over it, that the world was created by Beelzebub. As long then as regarding human things they erred in knowledge, saying, Is not this the carpenter's son, and how knows this man things which he never learnt? He suffered them as sinning against the Son of man; but when they wax more furious, saying that the works of God are the works of Beelzebub, He no longer endured them. For thus also He endured their fathers so long as their murmurings were for bread and water; but when having found a calf, they impute to it the divine mercies they had received, they were punished. At first indeed multitudes of them were slain, afterwards He said indeed, Nevertheless, in the day when I visit I will visit their sin upon them. Such then is the sentence passed upon the Pharisees, that in the flame prepared for the devil they shall be together with him everlastingly consumed. Not then to make comparison between a blasphemy spoken against Himself and the Holy Spirit said He these things, as if the Spirit were the greater, but each blasphemy being uttered against Him, He shows the one to be greater, the other less. For looking at Him as man they reviled Him, and said that His works were those of Beelzebub.

AMBROSE; Thus it is thought by some that we should believe both the Son and the Holy Spirit to be the same Christ, preserving the distinction of Persons with the unity of the substance, since Christ both God and man is one Spirit, as it is written, The Spirit before our face, Christ the Lord; the same Spirit is holy, for both the Father is holy and the Son holy, and the Spirit holy. If then Christ is each, what difference is there except we e know that it is not lawful for us to deny the divinity of Christ?

BEDE; Or else; Whoso said that the works of the Holy Spirit are those of Beelzebub, it shall not be forgiven him either in the present world, or in that which is to come. Not that we deny that if he could come to repentance ho could be forgiven by God, hut that we believe that such a blasphemer as by the necessity of his deserts he would never come to forgiveness, so neither to the fruits themselves of a worthy repentance; according to that, He has blinded their eyes, so that they should not be converted, and I should heal them.

CYRIL; But if the Holy Spirit were a creature, and not of the divine substance of the Father and the Son, how does an injury committed against Him entail upon it so great a punishment as is denounced against those that blaspheme against God?

BEDE; Nor however are all they who say that the Spirit is not holy, or is not God, but is inferior to the Father and the Son, involved in the crime of unpardonable blasphemy, because they are led to do it through human ignorance, not a demoniacal hatred, as the rulers of tile Jews were.

AUG. Or if it were here said, "Who has spoken any blasphemy whatever against the Holy Spirit," we ought then to understand thereby "all blasphemy;" but because it was said, who blasphemes against the Holy Spirit, let it be understood of him that blasphemed not in any way, but in such a manner that it can never be pardoned him. For so when it was said, The Lord tempts no man, that is not spoken of every, but only of a certain kind of temptation. Now what that kind of blasphemy against the Holy Spirit is, let us see. The first blessing of believers is forgiveness of sins in the Holy Spirit. Against this free gift the impenitent heart speaks. Impenitence itself therefore is blasphemy against the Spirit, which is neither forgiven in this world, nor in that which is to come; for repentance gains that forgiveness in this world which is to avail in the world to come.

CYRIL; But the Lord after having inspired such great fear, and prepared men to resist those who depart from a right confession, commanded them for the rest to take no care what they should answer, because for those who are faithfully disposed, the Holy Spirit frames fit words, as their teacher, and dwelling within them. Whence it follows, And when they shall bring you into synagogues, take no thought how or what you shall answer.

GLOSS. Now he says, how, with respect to the manner of speaking, what with respect to the manner of intention. How you shall answer to those who ask, or what you shall say to those who wish to learn.

BEDE; For when we are led for Christ's sake before judges, we ought to offer only our will for Christ, but in answering, the Holy Spirit will supply His grace, as it is added, For the Holy Spirit will teach you, &c.

CHRYS. But elsewhere it is said, Be ready to answer every one who shall ask you for a reason of the hope that is in you. When indeed a contest or strife arises among friends, He bids us take thought, but when there are the terrors of a court of justice and fear on every side, He gives His own strength so as to inspire boldness and utterance, but not dismay.

THEOPHYL. Since then our weakness is twofold, and either from fear of punishment we shun martyrdom, or because we are ignorant and can not give a reason of our faith, he has excluded both; the fear of punishment in that He said, Fear not them which kill the body, but the fear of ignorance, when He said, Take no thought how or what you shall answer, &c.

Catena Aurea Luke 12

[annalex]

Christ in glory

Baptistry of St. John
11c.
Florence, Italy

[Salvation]

 

Catholic

Almanac:

Saturday, October 20
Liturgical Color: Green
St. Bertilla Boscardin died this day in 1922. She joined the Sisters of St Dorothy, Daughters of the Sacred Heart, and was trained as a nurse. She was known for her compassion, staying with wounded soldiers during bombings of World War I.

[Salvation]

Catholic Culture

Daily Readings for: October 20, 2012
(Readings on USCCB website)

Collect: May the Priest Saint Paul, whose only love was the Cross, obtain for us your grace, O Lord, so that, urged on more strongly by his example, we may each embrace our own cross with courage. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

• Passionist Cupcakes for St. Paul of the Cross

ACTIVITIES

• Namedays
• Practical Suggestions for Christian Living (Penance)
• Religion in the Home for Elementary School: October
• Religion in the Home for Preschool: October
• What is a Nameday?

PRAYERS

• Prayer Before a Crucifix
• To Jesus Forsaken

LIBRARY

• Behind the Lord's Silence is Trust | Angelico Savarino
• Making an 'Offering of Love to God' | Angelico Savarino
• St. Paul of the Cross: Outstanding Example of the Reparative Character of the Night of the Spirit | Reginald Garrigou-Lagrange O.P.

Ordinary Time: October 20th

Optional Memorial of St. Paul of the Cross, priest

Old Calendar: St. John Cantius (Kanty), priest

St. Paul of the Cross devoted himself to the service of the poor and the sick. He is best known for his apostolic zeal and his great penances. He founded the congregation of the Passionists.

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. John Cantius (or Kanty), one of the patrons of Poland. In the Ordinary Form, St. John's feast has been moved to December 23, and is an optional memorial.

---

St. Paul of the Cross
St. Paul of the Cross was born at Ovada in the Republic of Genoa on January 3, 1694. His infancy and youth were spent in great innocence and piety. He was inspired to found a congregation, having while in ecstasy beheld the habit which he and his companions were to wear. After consulting his director, Bishop Gastinara of Alexandria in Piedmont, he reached the conclusion that God wished him to establish a congregation in honor of the Passion of Jesus Christ.

On November 22, 1720, the Bishop vested him with the habit that had been shown to him in a vision, the same that the Passionists wear at the present time. From that moment the saint applied himself to prepare the Rules of his institute, and in 1721 he went to Rome to obtain the approbation of the Holy See. At first he failed, but finally succeeded when Benedict XIV approved the Rules in 1741 and 1746. Meanwhile St. Paul built his first monastery near Obitello. Some time later he established a larger community at the Church of Sts. John and Paul in Rome.

For 50 years St. Paul remained the indefatigable missionary of Italy. God lavished upon him the greatest gifts in the supernatural order, but he treated himself with the greatest rigor, and believed that he was a useless servant and a great sinner. His saintly death occurred at Rome in the year 1775, at the age of 81. He was canonized by Pope Pius IX in 1867.

Patron: Passionist order.

Symbols: Man in Passionist habit, black tunic and mantle, leather belt and rosary with emblem over the heart; cross; book with cross; heart emblem of Passionist order.

Things to Do:

• Make a holy hour before the Blessed Sacrament and spend some time meditating on Christ's passion.

• Study and discuss the symbolism of the emblem of the Passionists, perhaps making a banner.

• Learn more about St. Paul of the Cross.

• One of the apostolates of the Passionist order is preaching at missions, retreats or parish renewals. Try to have your parish arrange a yearly retreat/mission/renewal.

[Salvation]

The Word Among Us

Meditation: Luke 12:8-12

Saint Paul of the Cross, Priest

“The Holy Spirit will teach you at that moment what you should say.” (Luke 12:12)

Trying to explain the way the Holy Spirit works in our hearts, St. Thomas Aquinas once offered an analogy. Suppose you are out in the ocean far from shore in a small row­boat. You are rowing hard to get back to shore when you realize in despair that you will never make it. Just then, the Lord comes on the scene and rigs up a sail onto your rowboat.

Now the wind can carry you back safely to shore!

This was Aquinas’ way of telling us that the Holy Spirit can help us do far more than we could ever accom­plish on our own. But the story also tells us that we need to stay con­nected to the grace that the Holy Spirit offers. We need to keep our sail unfurled so that he can guide us.

What does an unfurled sail look like? It’s open to the wind, ready to respond whenever the wind blows. For us, this means raising our sails every morning in prayer and keep­ing them up throughout the day so that we can catch the wind of the Spirit whenever it blows.

Just as ordinary wind comes and goes, so too does spiritual wind. There will be days with no wind at all, when the Spirit is calling us to live by faith alone. There will be blustery days, when we are cer­tain that the Holy Spirit is leading us and guiding us. And there will be days when we think we can detect a breeze, but we can’t be sure. Those are the days—and they are many— when we need to stand back and try to listen a bit more closely for the Spirit’s still, small voice.

The key is always looking, always expecting, always being ready for when the Spirit moves us. Over time, we will get better at sens­ing the Spirit, even on the calmest of days! We will also get better at sensing the Spirit in those tense times, like when we feel the need to defend our faith or give reasons for what we believe.

So keep practicing, and let the Spirit show you how to become an instrument of his grace in this world.

“Come, Holy Spirit, teach me to sense your presence. I want my sails filled with your wind every day.”

Ephesians 1:15-23; Psalm 8:2-7

[Salvation]

 

Marriage = One Man and One Woman

Til' Death Do Us Part

Daily Marriage Tip for October 20, 2012:

“Son, why have you done this to us? Your father and I have been looking for you with great anxiety.” (Luke 2:48) Have you ever lost a child physically or emotionally (to mental illness, drugs, a bad mood)? Go to Mary. She understands.

[Salvation]

Regnum Christi

Fidelity to the Holy Spirit’s Inspirations

| SPIRITUAL LIFE | SPIRITUALITY

Saturday of the Twenty-Eighth Week in Ordinary Time

Father James Swanson, LC 

 

Luke 12:8-12

Jesus said to his disciples: "I tell you, everyone who acknowledges me before others the Son of Man will acknowledge before the angels of God. But whoever denies me before others will be denied before the angels of God. Everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven. When they take you before synagogues and before rulers and authorities, do not worry about how or what your defense will be or about what you are to say. For the Holy Spirit will teach you at that moment what you should say."

Introductory Prayer: Lord, I believe that you are present here as I turn to you in prayer. I trust and have confidence in your desire to give me every grace I need to receive today. Thank you for your love, thank you for your immense generosity toward me. I give you my life and my love in return.

Petition: Grant me, Lord, the grace to stand up for my beliefs today.

1. Too Cowardly for Martyrdom: Sometimes it’s very difficult to acknowledge Jesus before others. We think of the possibility of martyrdom, and we all wonder if we would be able to be faithful to Jesus if it meant death. We may think that we witness to him pretty well in our everyday lives, but do we really? We listen to attacks on Jesus and his Church without objection. Sometimes we even kind of nod or smile as if to let on that we agree. We would never say such things ourselves, but we don’t really stand up for Jesus even when there is no possibility of martyrdom. How many of us have a terrible time just making the sign of the Cross in a public place? It’s a simple thing, something I do every time I come to the table to eat, but somehow, it can be incredibly difficult in a restaurant, where the only burden is that “people might think I’m a Catholic.”

2. Accepting the Truth: Christ’s teaching about blasphemy against the Holy Spirit may be worrisome because we may think that there exists some unforgivable sin. Yet, there is no unforgivable sin. God’s love and mercy is all-powerful against sin. Blasphemy against the Holy Spirit has been understood by the Church to mean final impenitence -- that the Holy Spirit is trying to convince us of our sins and we won’t accept them. If we are finally convinced, there is no blasphemy against the Holy Spirit. However, if we die without having accepted his truth, then we will be guilty of blasphemy against the Holy Spirit. Do I let the Holy Spirit convince me of my sinfulness? Are there things that the Church teaches as wrong that I don’t want to accept? Are there sins that I think aren’t too bad because I want to make them a part of my life? Sins cannot be forgiven if they are not accepted as sins.

3. Witnessing with My Life: Maybe we don’t worry too much about being hauled into court for our Christianity, but we still have to testify to it every day with our lives. No matter where we go or what we do, we are witnesses to our belief in Christ. The Greek word “martyr” means “witness.” I need to let the Holy Spirit speak through me when I am in front of others. People will be judging not just me, but all Christians by my actions, so I need to live charity as the mark of a genuine Christian. I need to foster the humility of a person who looks at the greatness and holiness of God the Father and yet recognizes his own pettiness and sinfulness. I need to live all the virtues in the concrete circumstances of my daily life. The only way I can do all these things is by letting the Holy Spirit speak through the actions of my life, so that my life is the testimony that others need it to be.

Conversation with Christ: Dear Jesus, I can hear your call to a deeper intimacy with you. I want to draw closer, yet at times, I also feel reluctance. Help my weak will. Inflame my heart with a greater love for you so that I can be a true “martyr”, a witness to your faithful love. Open my heart to your Holy Spirit so that I live as a true Christian.

Resolution: When I am in front of others, I will foster the awareness that I am a witness to the truth of Christ’s revelation and try to let the Holy Spirit speak through my actions.

[Salvation]

Unforgivable Sin

by Food For Thought on October 20, 2012

 

It’s very strange to hear Jesus, particularly in Luke’s Gospel, speak about an unforgivable sin. The portrait Luke paints of Jesus is of a man whose arms are constantly open to sinners, who seemingly is incapable of refusing forgiveness to sinners. Yet there it is. Jesus in Luke speaks of the unforgivable sin, as he does also in the Gospels of Mark and Matthew.

It’s Mark and Matthew who give the context in which Jesus made this statement. The Pharisees had just claimed that Jesus was possessed by Beelzebul and that he drove out demons by the power of the prince of demons.

The Pharisees had looked at Jesus working miracles and driving demons out of people possessed. What they saw was Jesus possessed by Beelzebul, driving demons out of people possessed by the power of the prince of demons. They looked at Jesus and saw Satan; they witnessed the obviously God-sanctioned works of Jesus and saw Satan at work. They blinded themselves to the goodness and truth in Jesus. They could no longer discern between evil and sin when confronted by them. Since they could no longer see sin as sin, they no longer saw the need for repentance. They were mired permanently in their sin. They had made themselves impermeable by the grace of the Spirit.

We also face this danger. Sin must be recognized as sin, evil as evil, truth and goodness as truth and goodness. If we get in the habit of not seeing sin where there is sin, we will lose our ability to discern good and evil. Though culpable, we will be incapable of repentance. We will have blinded ourselves.

[Salvation]

One Bread, One Body

One Bread, One Body

 

<< Saturday, October 20, 2012 >>

St. Paul of the Cross

Ephesians 1:15-23
View Readings

Psalm 8:2-7

Luke 12:8-12

HE'S STILL PRAYING FOR YOU

"I have never stopped thanking God for you and recommending you in my prayers." —Ephesians 1:16

 

During his life, Father Al Lauer, founder and long-time author of One Bread, One Body (OBOB), often prayed for you readers. It has been a decade now since his death, but I can still hear the voice of Father Al praying for his beloved OBOB readers.

Father Al always gave thanks for your faith and love (Eph 1:15). He wanted you to come to know Jesus clearly (Eph 1:17); accordingly, he wrote these teachings for twenty years so you could have that opportunity. He prayed that all would know their call (Eph 1:18), live fully their God-given vocation, and know the great hope that belongs to this call.

Father especially preached about the immeasurable scope of the power of God (Eph 1:19) in us through the "dynamite" of the Holy Spirit working through us (see Acts 1:8). He constantly exhorted all who read OBOB to center our lives on the Church, the Eucharist, and the Bible, in particular the daily eucharistic readings (Eph 1:22-23). He spent his last decades urging all to try to attend Mass daily.

Father often expressed the desire that Presentation Ministries would still be ministering in power when Jesus returns at His Second Coming. May we all remain faithful to the Church, fix our eyes on Jesus (Heb 3:1), and walk in the surpassing greatness of the power of the Holy Spirit. Fr. Al Lauer, continue to pray for us.

 

Prayer: "May the God of our Lord Jesus Christ, the Father of glory, grant you a spirit of wisdom and insight to know Him clearly. May He enlighten your innermost vision that you may know the great hope to which He has called you" (Eph 1:17-18).

Promise: "The Holy Spirit will teach you at that moment all that should be said." —Lk 12:12

Praise: St. Paul lived the way of the cross of Jesus Christ. He advised: "Conceal yourselves in Jesus crucified, and hope for nothing except that all men be thoroughly converted to His will."

[Salvation]

Protect the babies!
  Vote "NO"
for candidates and/or judges
who support abortion!