Catholic Caucus: Daily Mass Readings, 10-26-12

USCCB.org/RNAB ^ | 10-26-12 | Revised New American Bible

[Salvation]

October 26, 2012

 

Friday of the Twenty-ninth Week in Ordinary Time

 

 

Reading 1 Eph 4:1-6

Brothers and sisters:
I, a prisoner for the Lord,
urge you to live in a manner worthy of the call you have received,
with all humility and gentleness, with patience,
bearing with one another through love,
striving to preserve the unity of the spirit
through the bond of peace;
one Body and one Spirit,
as you were also called to the one hope of your call;
one Lord, one faith, one baptism;
one God and Father of all,
who is over all and through all and in all.

Responsorial Psalm Ps 24:1-2, 3-4ab, 5-6

R. (see 6) Lord, this is the people that longs to see your face.
The LORD's are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.
R. Lord, this is the people that longs to see your face.
Who can ascend the mountain of the LORD?
or who may stand in his holy place?
He whose hands are sinless, whose heart is clean,
who desires not what is vain.
R. Lord, this is the people that longs to see your face.
He shall receive a blessing from the LORD,
a reward from God his savior.
Such is the race that seeks for him,
that seeks the face of the God of Jacob.
R. Lord, this is the people that longs to see your face.

Gospel Lk 12:54-59

Jesus said to the crowds,
"When you see a cloud rising in the west
you say immediately that it is going to rain--and so it does;
and when you notice that the wind is blowing from the south
you say that it is going to be hot--and so it is.
You hypocrites!
You know how to interpret the appearance of the earth and the sky;
why do you not know how to interpret the present time?

"Why do you not judge for yourselves what is right?
If you are to go with your opponent before a magistrate,
make an effort to settle the matter on the way;
otherwise your opponent will turn you over to the judge,
and the judge hand you over to the constable,
and the constable throw you into prison.
I say to you, you will not be released
until you have paid the last penny."

[markomalley]

Oct 26, Invitatory for Friday of the 29th week of Ordinary Time

Lord, open my lips.
– And my mouth will proclaim your praise.

Ant. Come, Let us give thanks to the Lord for God’s great love is without end.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Come, Let us give thanks to the Lord for God’s great love is without end.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Come, Let us give thanks to the Lord for God’s great love is without end.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Come, Let us give thanks to the Lord for God’s great love is without end.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant. Come, Let us give thanks to the Lord for God’s great love is without end.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Come, Let us give thanks to the Lord for God’s great love is without end.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Come, Let us give thanks to the Lord for God’s great love is without end.

[markomalley]

Oct 26, Office of Readings for Friday of the 29th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 427
Psalter: Friday, Week I, 750

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Friday in Ordinary Time

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O perfect Love, all human thought transcending,
lowly we kneel in prayer before thy throne,
that theirs may be the love which knows no ending,
whom thou forevermore dost join in one.

O perfect Life, be thou their full assurance,
of tender charity and steadfast faith,
of patient hope and quiet, brave endurance,
with childlike trust that fears nor pain nor death.

Grant them the joy which brightens earthly sorrow;
grant them the peace which calms all earthly strife,
and to life’s day the glorious unknown morrow
that dawns upon eternal love and life.

“O Perfect Love” performed by The Wells Cathedral Choir; The original English words were written by Dorothy Gurney in 1883 and the music (Sandringham) was composed by Joseph Barnby in 1890;

PSALMODY

Ant. 1 Rise up, Lord, and come to my aid.

Psalm 35
The Lord as Savior in time of persecution
They came together…and laid their plans to capture Jesus by treachery and put him to death (Matthew 26:3-4).

I

O Lord, plead my cause against my foes;
fight those who fight me.
Take up your buckler and shield;
arise to help me.

O Lord, say to my soul:
“I am your salvation.”

But my soul shall be joyful in the Lord
and rejoice in his salvation.
My whole being will say:
“Lord, who is like you
who rescue the weak from the strong
and the poor from the oppressor?”

Lying witnesses arise
and accuse me unjustly.
They repay me evil for good:
my soul is forlorn.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Rise up, Lord, and come to my aid.

Ant. 2 All-powerful Lord, stand by me and defend me.

II

When they were sick I went into mourning,
afflicted with fasting.
My prayer was ever on my lips,
as for a brother, a friend.
I went as though mourning a mother,
bowed down with grief.

Now that I am in trouble they gather,
they gather and mock me.
They take me by surprise and strike me
and tear me to pieces.
They provoke me with mockery on mockery
and gnash their teeth.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. All-powerful Lord, stand by me and defend me.

Ant. 3 My tongue will speak of your goodness all the day long.

III

O Lord, how long will you look on?
Come to my rescue!
Save my life from these raging beasts,
my soul from these lions.
I will thank you in the great assembly,
amid the throng I will praise you.

Do not let my lying foes
rejoice over me.
Do not let those who hate me unjustly
wink eyes at each other.

O Lord, you have seen, do not be silent,
do not stand afar off!
Awake, stir to my defense,
to my cause, O God!

Let there be joy for those who love my cause.
Let them say without end:
“Great is the Lord who delights
in the peace of his servant.”
Then my tongue shall speak of your justice,
all day long of your praise.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, you rescue the poor from their oppressors, and you rose to the aid of your beloved Son against those who unjustly sought his life. Look on your Church as we journey to you, that the poor and weak may recognize the help you provide and proclaim your saving acts.

Ant. My tongue will speak of your goodness all the day long.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

My son, take my words to heart.
– Do as I say, and you will live.

READINGS

First reading
From the book of the prophet Baruch
1:14—2:5; 3:1-8
The prayer and confession of sin of a penitent people

Read out publicly this scroll which we send you, in the house of the Lord, on the feast day and during the days of assembly:

“Justice is with the Lord, our God; and we today are flushed with shame, we men of Judah and citizens of Jerusalem, that we, with our kings and rulers and priests and prophets, and with our fathers, have sinned in the Lord’s sight and disobeyed him. We have neither heeded the voice of the Lord, our God, nor followed the precepts which the Lord set before us.

“From the time the Lord led our fathers out of the land of Egypt until the present day, we have been disobedient to the Lord, our God, and only too ready to disregard his voice. And the evils and the curse which the Lord enjoined upon Moses, his servant, at the time he led our fathers forth from the land of Egypt to give us the land flowing with milk and honey, cling to us even today. For we did not heed the voice of the Lord, our God, in all the words of the prophets whom he sent us, but each one of us went off after the devices of our own wicked hearts, served other gods, and did evil in the sight of the Lord, our God.

“And the Lord fulfilled the warning he had uttered against us: against our judges, who governed Israel, against our kings and princes, and against the men of Israel and Judah. He brought down upon us evils so great that there has not been done anywhere under heaven what has been done in Jerusalem, as was written in the law of Moses: that one after another of us should eat the flesh of his son or of his daughter. He has made us subject to all the kingdoms round about us, a reproach and a horror among all the nations round about to which the Lord has scattered us. We are brought low, not raised up, because we sinned against the Lord, our God, not heeding his voice.

“Lord Almighty, God of Israel, afflicted souls and dismayed spirits call to you. Hear, O Lord, for you are a God of mercy; and have mercy on us, who have sinned against you: for you are enthroned forever, while we are perishing forever. Lord Almighty, God of Israel, hear the prayer of Israel’s few, the sons of those who sinned against you; they did not heed the voice of the Lord, their God, and the evils cling to us.

“Remember at this time not the misdeeds of our fathers, but your own hand and name: for you are the Lord our God; and you, O Lord, we will praise! For this, you put into our hearts the fear of you: that we may call upon your name, and praise you in our captivity, when we have removed from our hearts all the wickedness of our fathers who sinned against you. Behold us today in our captivity, where you scattered us, a reproach, a curse, and a requital for all the misdeeds of our fathers, who withdrew from the Lord, our God.”

RESPONSORY Ephesians 2:4-5; see Baruch 2:12

God is rich in mercy, and because he loved us so much,
– even though we were dead in sin, he brought us to life in Christ.

We have sinned, been ungodly, and have broken all your commandments, O Lord our God.
– Even though we were dead in sin, he brought us to life in Christ.

Second reading
From a letter to Proba by Saint Augustine, bishop
The Spirit pleads for us

The person who asks for and seeks this one thing from the Lord makes his petition confidently and serenely. He has no fear that, when he receives it, it may harm him, for if this is absent, anything else he duly receives brings no benefit at all. This is the one, true and only life of happiness, that, immortal and incorruptible in body and spirit, we should contemplate the Lord’s graciousness for ever. It is for the sake of this one thing that everything else is sought and without impropriety requested. The person who has this will have all that he wants; in heaven, he will be unable to want, because he will be unable to possess anything that is unfitting.

In heaven is the fountain of life, that we should now thirst for in prayer as long as we live in hope and do not yet see the object of our hope, under the protection of his wings in whose presence is all our desire, so that we may drink our fill from the plenty of his house and be given drink from the running stream of his delights, for with him is the fountain of life, and in his light we shall see light, when our desire will be satisfied with good things, and there will be nothing to ask for with sighs but only what we possess with joy.

Yet, since this is that peace that surpasses all understanding, even when we ask for it in prayer we do not know how to pray for what is right. Certainly we do not know something if we cannot think of it as it really is; whatever comes to mind we reject, repudiate, find fault with; we know that this is not what we are seeking, even if we do not yet know what kind of thing it really is.

There is then within us a kind of instructed ignorance, instructed, that is, by the Spirit of God who helps our weakness. When the Apostle said: If we hope for something we do not see, we look forward to it with patience, he added, In the same way the Spirit helps our weakness; we do not know what it is right to pray for, but the Spirit himself pleads with sighs too deep for words. He who searches hearts knows what the Spirit means, for he pleads for the saints according to God’s will.

We must not understand by this that the Holy Spirit of God pleads for the saints as if he were someone different from what God is: in the Trinity the Spirit is the unchangeable God and one God with the Father and the Son. Scripture says: He pleads for the saints because he moves the saints to plead, just as it says: The Lord your God tests you, to know if you love him, in this sense, that he does it to enable you to know. So the Spirit moves the saints to plead with sighs too deep for words by inspiring in them a desire for the great and as yet unknown reality that we look forward to with patience. How can words express what we desire when it remains unknown? If we were entirely ignorant of it we would not desire it; again, we would not desire it or seek it with sighs, if we were able to see it.

RESPONSORY Romans 8:26; Zechariah 12:10

We do not know how we should pray;
– the Spirit will plead on our behalf with sighs too deep to express.

On that day, says the Lord, I will pour out a spirit of compassion and prayer on the house of David and on the inhabitants of Jerusalem.
– The Spirit will plead on our behalf with sighs too deep to express.

CONCLUDING PRAYER

Almighty ever-living God,
grant that we may always
conform our will to yours
and serve your majesty in sincerity of heart.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
– And give him thanks.

[markomalley]

Oct 26, Morning Prayer for Friday of the 29th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 649
All from the Psalter: Friday, Week I, 789

Liturgy of the Hours Vol. IV:
Ordinary: 618
All from the Psalter: Friday, Week I, 753

Christian Prayer:
Ordinary: 689
All from the Psalter: Friday, Week I, 759

Morning Prayer for Friday in Ordinary Time

God, come to my assistance.
–Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

From all that dwell below the skies,
let the Creator’s praise arise!
Alleluia! alleluia!
Let the Redeemer’s Name be sung
through every land, by every tongue!
Alleluia! alleluia! alleluia!
Alleluia! alleluia!

Eternal are thy mercies, Lord,
and truth eternal is thy word:
Alleluia! alleluia!
Thy praise shall sound from shore to shore
till suns shall rise and set no more.
Alleluia! alleluia! alleluia!
Alleluia! alleluia!

Your lofty themes, ye mortals, bring,
In songs of praise divinely sing;
Alleluia! alleluia!
The great salvation loud proclaim,
And shout for joy the Savior’s Name.
Alleluia! alleluia! alleluia!
Alleluia! alleluia!

In every land begin the song;
To every land the strains belong;
Alleluia! alleluia!
In cheerful sounds all voices raise,
And fill the world with loudest praise.
Alleluia! alleluia! alleluia!
Alleluia! alleluia!

“From All That Dwell Below The Skys” performed by St. Michael’s Singers; Words: Isaac Watts, 1719. Music: John Hatton, 1793.

PSALMODY

Ant. 1 Lord, you will accept the true sacrifice offered on your altar.

Psalm 51
O God, have mercy on me
Your inmost being must be renewed, and you must put on the new man (Ephesians 4:23-24).

Have mercy on me, God, in your kindness.
In your compassion blot out my offense.
O wash me more and more from my guilt
and cleanse me from my sin.

My offenses truly I know them;
my sin is always before me
Against you, you alone, have I sinned;
what is evil in your sight I have done.

That you may be justified when you give sentence
and be without reproach when you judge,
O see, in guilt I was born,
a sinner was I conceived.

Indeed you love truth in the heart;
then in the secret of my heart teach me wisdom.
O purify me, then I shall be clean;
O wash me, I shall be whiter than snow.

Make me hear rejoicing and gladness,
that the bones you have crushed may revive.
From my sins turn away your face
and blot out all my guilt.

A pure heart create for me, O God,
put a steadfast spirit within me.
Do not cast me away from your presence,
nor deprive me of your holy spirit.

Give me again the joy of your help;
with a spirit of fervor sustain me,
that I may teach transgressors your ways
and sinners may return to you.

O rescue me, God, my helper,
and my tongue shall ring out your goodness.
O Lord, open my lips
and my mouth shall declare your praise.

For in sacrifice you take no delight,
burnt offering from me you would refuse,
my sacrifice, a contrite spirit,
a humbled, contrite heart you will not spurn.

In your goodness, show favor to Zion:
rebuild the walls of Jerusalem.
Then you will be pleased with lawful sacrifice,
holocausts offered on your altar.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, he who knew no sin was made sin for us, to save us and restore us to your friendship. Look upon our contrite heart and afflicted spirit and heal our troubled conscience, so that in the joy and strength of the Holy Spirit we may proclaim your praise and glory before all the nations.

Ant. Lord, you will accept the true sacrifice offered on your altar.

Ant. 2 All the descendants of Israel will glory in the Lord’s gift of victory.

Canticle — Isaiah 45:15-25
People of all nations will become disciples of the Lord
Every knee shall bend at the name of Jesus (Philippians 2:10).

Truly with you God is hidden,
the God of Israel, the savior!
Those are put to shame and disgrace
who vent their anger against him.
Those go in disgrace
who carve images.

Israel, you are saved by the Lord, saved forever!
You shall never be put to shame or disgrace
in future ages.

For thus says the Lord,
the creator of the heavens,
who is God,
the designer and maker of the earth
who established it,
not creating it to be a waste,
but designing it to be lived in:

I am the Lord, and there is no other.
I have not spoken from hiding
nor from some dark place of the earth.
And I have not said to the descendants of Jacob,
“Look for me in an empty waste.”
I, the Lord, promise justice,
I foretell what is right.

Come and assemble, gather together,
you fugitives from among the Gentiles!
They are without knowledge who bear wooden idols
and pray to gods that cannot save.

Come here and declare in counsel together:
Who announced this from the beginning
and foretold it from of old?
Was it not I, the Lord,
besides whom there is no other God?
There is no just and saving God but me.

Turn to me and be safe,
all you ends of the earth,
for I am God; there is no other!

By myself I swear,
uttering my just decree
and my unalterable word:

To me every knee shall bend;
by me every tongue shall swear,
saying, “Only in the Lord
are just deeds and power.

“Before him in shame shall come
all who vent their anger against him.
In the Lord shall be the vindication and the glory
of all the descendants of Israel.”

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. All the descendants of Israel will glory in the Lord’s gift of victory.

Ant. 3 Let us go into God’s presence singing for joy.

Psalm 100
The joyful song of those entering God’s temple
The Lord calls his ransomed people to sing songs of victory (Saint Athanasius).

Cry out with joy to the Lord, all the earth.
Serve the Lord with gladness.
Come before him, singing for joy.

Know that he, the Lord, is God.
He made us, we belong to him,
we are his people, the sheep of his flock.

Go within his gates, giving thanks.
Enter his courts with songs of praise.
Give thanks to him and bless his name.

Indeed, how good is the Lord,
eternal his merciful love.
He is faithful from age to age.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

With joy and gladness we cry out to you, Lord, and ask you: open our hearts to sing your praises and announce your goodness and truth.

Ant. Let us go into God’s presence singing for joy.

READING Ephesians 4:29-32

Never let evil talk pass your lips; say only the good things men need to hear, things that will really help them. Do nothing that will sadden the Holy Spirit with whom you were sealed against the day of redemption. Get rid of all bitterness, all passion and anger, harsh words, slander, and malice of every kind. In place of these, be kind to one another, compassionate, and mutually forgiving, just as God has forgiven you in Christ.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

At daybreak, be merciful to me.
– At daybreak, be merciful to me.

Make known to me the path that I must walk.
– Be merciful to me.

Glory to the Father, and to the Son, and to the Holy Spirit,
– At daybreak, be merciful to me.

CANTICLE OF ZECHARIAH

Ant. The Lord has come to his people and set them free.

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. The Lord has come to his people and set them free.

INTERCESSIONS

Through his cross the Lord Jesus brought salvation to the human
race. We adore him and in faith we call out to him:
– Lord, pour out your mercy upon us.

Christ, Rising Sun, warm us with your rays,
and restrain us from every evil impulse.
– Lord, pour out your mercy upon us.

Keep guard over our thoughts, words and actions,
and make us pleasing in your sight this day.
– Lord, pour out your mercy upon us.

Turn your gaze from our sinfulness,
and cleanse us from our iniquities.
– Lord, pour out your mercy upon us.

Through your cross and resurrection,
fill us with the consolation of the Spirit.
– Lord, pour out your mercy upon us.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

God our Father,
you conquer the darkness of ignorance
by the light of your Word.
Strengthen within our hearts
the faith you have given us;
let not temptation ever quench the fire
that your love has kindled within us.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
– Amen.

[markomalley]

Oct 26, Midday Prayer for Friday of the 29th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
All from the Psalter: Friday, Week I, 796 (Midday)

Liturgy of the Hours Vol. IV:
Ordinary: 623
All from the Psalter: Friday, Week I, 760 (Midday)

Christian Prayer:
All from the Psalter: Friday, Week I, 1017 (Midday)

Midday Prayer for Friday using Current Psalmody

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Per crucem et passionem tuam
Libera nos domine, domine
(repeated 4X)

English translation

Through Thy Cross and Passion,
Good Lord, deliver us

Per Crucem (By Your Cross) by Melinda Kirigin-Voss
“Per Crucem” Performed by Melinda Kirigin-Voss is available from Amazon.com

PSALMODY

Ant. 1 Lightly I run in the way you have shown, for you have opened my heart to receive your law.

Psalm 119
IV (Daleth)

My soul lies in the dust;
by your word revive me.
I declared my ways and you answered:
teach me your statutes.

Make me grasp the way of your precepts
and I will muse on your wonders.
My soul pines away with grief;
by your word raise me up.

Keep me from the way of error
and teach me your law.
I have chosen the way of truth
with your decrees before me.

I bind myself to do your will;
Lord, do not disappoint me.
I will run the way of your commands;
you give freedom to my heart.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, we are citizens of this earth and ask to be made citizens of heaven by your free gift. Help us to run in the way of your commandments and to set our hearts on you alone.

Ant. Lightly I run in the way you have shown, for you have opened my heart to receive your law.

Ant. 2 I trust in the Lord and will not be shaken.

Psalm 26
Trusting prayer of an innocent man
God chose us in Christ to be holy and sinless (Ephesians 1:4).

Give judgment for me, O Lord:
for I walk the path of perfection.
I trust in the Lord; I have not wavered.

Examine me, Lord, and try me;
O test my heart and my mind,
for your love is before my eyes
and I walk according to your truth.

I never take my place with liars
and with hypocrites I shall not go.
I hate the evil-doer’s company:
I will not take my place with the wicked.

To prove my innocence I wash my hands
and take my place around your altar,
singing a song of thanksgiving,
proclaiming all your wonders.

O Lord, I love the house where you dwell,
the place where your glory abides.

Do not sweep me away with sinners,
nor my life with bloodthirsty men
in whose hands are evil plots,
whose right hands are filled with gold.

As for me, I walk the path of perfection.
Redeem me and show me your mercy.
My foot stands on level ground:
I will bless the Lord in the assembly.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Send the fire of your Holy Spirit deep within us, Lord, so that we can serve you with chaste bodies and please you with pure minds.

Ant. I trust in the Lord and will not be shaken.

Ant. 3 I put all my trust in the Lord, and he has not failed me.

Psalm 28
Entreaty and thanksgiving
Father, I thank you, for you have heard my prayer ( John 11:41).

To you, O Lord, I call,
my rock, hear me.
If you do not heed I shall become
like those in the grave.

Hear the voice of my pleading
as I call for help,
as I lift up my hands in prayer
to your holy place.

Do not drag me away with the wicked,
with the evil-doers,
who speak words of peace to their neighbors
but with evil in their hearts.

Blessed be the Lord for he has heard
my cry, my appeal.
The Lord is my strength and my shield;
in him my heart trusts.
I was helped, my heart rejoices
and I praise him with my song.

The Lord is the strength of his people,
a fortress where his anointed find salvation.
Save your people; bless Israel your heritage.
Be their shepherd and carry them for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You are the strength of the people, Father. Save us from the pit of death and unite us as one in your holy temple, so that we may attain in our hearts the peace our tongues proclaim.

Ant. I put all my trust in the Lord, and he has not failed me.

READING 2 Corinthians 13:4

It is true he was crucified out of weakness, but he lives by the power of God. We too are weak in him, but we live with him by God’s power in us.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

I am broken, crushed to the earth.
– Speak, Lord, your word of life.

CONCLUDING PRAYER

Lord Jesus Christ,
at noon, when darkness covered all the earth,
you mounted the wood of the cross
as the innocent victim for our redemption.
May your light be always with us
to guide us to eternal life in that kingdom
where you live and reign for ever and ever.
– Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
– And give him thanks.

[markomalley]

Oct 26, Evening Prayer for Friday of the 29th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 668
All from the Psalter: Friday, Week I, 801

Liturgy of the Hours Vol. IV:
Ordinary: 632
All from the Psalter: Friday, Week I, 765

Christian Prayer:
Ordinary: 694
All from the Psalter: Friday, Week I, 765

Evening Prayer for Friday in Ordinary Time

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O Lord, the light of my life
My God shine light within my darkness
My Lord my God shine love within my darkness

O Lord, the light by Taize
“O Lord, the light” performed by Taize is available from Amazon.com.

PSALMODY

Ant. 1 Lord, lay your healing hand upon me, for I have sinned.

Psalm 41
Prayer of a sick person
One of you will betray me, yes, one who eats with me (Mark 14:18).

Happy the man who considers the poor and the weak.
The Lord will save him in the day of evil,
will guard him, give him life, make him happy in the land
and will not give him up to the will of his foes.
The Lord will help him on his bed of pain,
he will bring him back from sickness to health.

As for me, I said: “Lord, have mercy on me,
heal my soul for I have sinned against you.”
My foes are speaking evil against me.
“how long before he dies and his name be forgotten?”
They come to visit me and speak empty words,
their hearts full of malice, they spread it abroad.

My enemies whisper together against me.
They all weigh up the evil which is on me.
“Some deadly thing has fastened upon him,
he will not rise again from where he lies.”
Thus even my friend, in whom I trusted,
who ate my bread, has turned against me.

But you, O Lord, have mercy on me.
Let me rise once more and I will repay them.
By this I shall know that you are my friend,
if my foes do not shout in triumph over me.
If you uphold me I shall be unharmed
and set in your presence for ever more.

Blessed be the Lord, the God of Israel
from age to age. Amen. Amen.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, healer of soul and body, you said: Blessed are the merciful, they will obtain mercy. Teach us to come to the aid of the needy in a spirit of brotherly love, that we in turn may be received and strengthened by you.

Ant. Lord, lay your healing hand upon me, for I have sinned.

Ant. 2 The mighty Lord is with us; the God of Jacob is our stronghold.

Psalm 46
God our refuge and strength
He shall be called Emmanuel, which means: God-with-us (Matthew 1:23).

God is for us a refuge and strength,
a helper close at hand, in time of distress,
so we shall not fear though the earth should rock,
though the mountains fall into the depths of the sea;
even though its waters rage and foam,
even though the mountains be shaken by its waves.

The Lord of hosts is with us:
the God of Jacob is our stronghold.

The waters of a river give joy to God’s city,
the holy place where the Most High dwells.
God is within, it cannot be shaken;
God will help it at the dawning of the day.
Nations are in tumult, kingdoms are shaken:
he lifts his voice, the earth shrinks away.

The Lord of hosts is with us:
the God of Jacob is our stronghold.

Come, consider the works of the Lord,
the redoubtable deeds he has done on the earth.
He puts an end to wars over all the earth;
the bow he breaks, the spear he snaps.
(He burns the shields with fire.)
“Be still and know that I am God,
supreme among the nations, supreme on the earth!”

The Lord of hosts is with us:
the God of Jacob is our stronghold.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

All-powerful Father, the refuge and strength of your people, you protect in adversity and defend in prosperity those who put their trust in you. May they persevere in seeking your will and find their way to you through obedience.

Ant. The mighty Lord is with us; the God of Jacob is our stronghold.

Ant. 3 All nations will come and worship before you, O Lord.

Canticle – Revelation 15:3-4
Hymn of adoration

Mighty and wonderful are your works,
Lord God Almighty!
Righteous and true are your ways,
O King of the nations!

Who would dare refuse you honor,
or the glory due your name, O Lord?

Since you alone are holy,
all nations shall come
and worship in your presence.
Your mighty deeds are clearly seen.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. All nations will come and worship before you, O Lord.

READING Romans 15:1-3

We who are strong in faith should be patient with the scruples of those whose faith is weak; we must not be selfish. Each should please his neighbor so as to do him good by building up his spirit. Thus, in accord with Scripture, Christ did not please himself: “The reproaches they uttered against you fell on me.” Everything written before our time was written for our instruction, that we might derive hope from the lessons of patience and the words of encouragement in the Scriptures. May God, the source of all patience and encouragement, enable you to live in perfect harmony with one another according to the spirit of Christ Jesus, so that with one heart and voice you may glorify God, the Father of our Lord Jesus Christ.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Christ loved us and washed away our sins, in his own blood.
– Christ loved us and washed away our sins, in his own blood.

He made us a nation of kings and priests,
– in his own blood.

Glory to the Father, and to the Son, and to the Holy Spirit,
– Christ loved us and washed away our sins, in his own blood.

CANTICLE OF MARY

Ant. The Lord has come to the help of his servants, for he has remembered his promise of mercy.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. The Lord has come to the help of his servants, for he has remembered his promise of mercy.

INTERCESSIONS

Blessed be God, who hears the prayers of the needy, and fills the hungry with good things. Let us pray to him in confidence:
– Lord, show us your mercy.

Merciful Father, upon the cross Jesus offered you the perfect evening sacrifice, we pray now for all the suffering members of his Church.
– Lord, show us your mercy.

Release those in bondage, give sight to the blind, shelter the widow and the orphan.
– Lord, show us your mercy.

Clothe your faithful people in the armor of salvation, and shield them from the deceptions of the devil.
– Lord, show us your mercy.

Let your merciful presence be with us, Lord, at the hour of our death, may we be found faithful and leave this world in your peace.
– Lord, show us your mercy.

Lead the departed into the light of your dwelling-place, that they may gaze upon you for all eternity.
– Lord, show us your mercy.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

God our Father,
help us to follow the example
of your Son’s patience in suffering.
By sharing the burden he carries,
may we come to share his glory
in the kingdom where he lives with you and the Holy Spirit,
one God, for ever and ever.
– Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
– Amen.

[markomalley]

Oct 26, Night Prayer for Friday of the 29th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours:
Vol I, Page 1185
Vol II, Page 1642
Vol III, Page 1285
Vol IV, Page 1249

Christian Prayer:
Page 1052

General instruction:
Please pray with us actively, especially by joining with us in saying antiphons and responses, most of which are indicated in this highlight.

Consider an examination of your own conscience before beginning to best make use of our time together in prayer.

Night Prayer for Friday

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

I confess to almighty God,
and to you, my brothers and sisters,
that I have greatly sinned,
in my thoughts and in my words,
in what I have done and in what I have failed to do,
   And, striking your breast, say:
through my own fault, through my fault,
through my most grievous fault;
   Then continue:
therefore I ask blessed Mary ever-virgin,
all the Angels and Saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.
   With a priest present, this absolution will be given:
May almighty God have mercy on us,
forgive us our sins,
and bring us to everlasting life.
   The people reply: Amen

HYMN

Peace be to you and grace from Him
Who freed us from our sin
Who loved us all, and shed his blood
That we might saved be.
Sing holy, holy to our Lord
The Lord almighty God
Who was and is, and is to come
Sing holy, holy Lord.
Rejoice in heaven,
all ye that dwell therein
Rejoice on earth, ye saints below
For Christ is coming,
Is coming soon
For Christ is coming soon.
E’en so Lord Jesus quickly come
And night shall be no more
They need no light, no lamp, nor sun
For Christ will be their All!

E’en So, Lord Jesus, Quickly Come by Choir of The Cathedral of the Madeleine & The Madeleine Choir School

PSALMODY

Ant. 1 Day and night I cry to you, my God.

Psalm 88
Prayer of a sick person
This is your hour when darkness reigns (Luke 22:53).

Lord my God, I call for help by day;
I cry at night before you.
Let my prayer come into your presence.
O turn your ear to my cry.

For my soul is filled with evils;
my life is on the brink of the grave.
I am reckoned as one in the tomb;
I have reached the end of my strength,

Like one alone among the dead,
like the slain lying in their graves,
like those you remember no more,
cut off, as they are, from your hand.

You have laid me in the depths of the tomb,
in places that are dark, in the depths.
Your anger weighs down upon me;
I am drowned beneath your waves.

You have taken away my friends
and made me hateful in their sight.
Imprisoned, I cannot escape;
my eyes are sunken with grief.

I call to you, Lord, all the day long;
to you I stretch out my hands.
Will you work your wonders for the dead?
Will the shades stand and praise you?

Will your love be told in the grave
or your faithfulness among the dead?
Will your wonders be known in the dark
or your justice in the land of oblivion?

As for me, Lord, I call to you for help;
in the morning my prayer comes before you.
Lord, why do you reject me?
Why do you hide your face?

Wretched, close to death from my youth,
I have borne your trials; I am numb.
Your fury has swept down upon me;
your terrors have utterly destroyed me.

They surround me all the day like a flood,
they assail me all together.
Friend and neighbor you have taken away:
my one companion is darkness.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Day and night I cry to you, my God.

READING Jeremiah 14:9a

You are in our midst, O Lord,
your name we bear:
do not forsake us, O Lord, our God!

RESPONSORY

Into your hands, Lord, I commend my spirit.
– Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
– I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
– Into your hands, Lord, I commend my spirit.

Gospel Canticle

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

All-powerful God
keep us united with your Son
in his death and burial
so that we may rise to new life with him,
who lives and reigns for ever and ever.
– Amen.

Blessing

May the all-powerful Lord grant us a restful night and a peaceful death.
– Amen.

Antiphon or song in honor of the Blessed Virgin Mary

[Salvation]

Information: St. Evaristus

Feast Day:	October 26
Died:	107

[Salvation]

Interactive Saints for Kids

St. Evaristus

 
Feast Day: October 26
Born: (around) 45 :: Died: 107

St. Evaristus was born in Greece. His parents were Hellenic Jews of Bethlehem and he was brought up in the Jewish religion. His father was so pleased with his son's virtue and knowledge that he sent him to the best teachers.

But when Evaristus grew older he learnt to love the Christian faith and soon became a Christian. So great was his love for his new faith that he decided to become a priest.

At Rome, where he carried out his priestly duties, everyone grew to admire and love him. So when the pope was killed, Evaristus was chosen to take his place. He felt he was not worthy to become pope, but God knew better.

These were times when non-believers were attacking the Church. Such bad lies were spread about the Catholic faith that the Romans went about looking for Christians and put them to death.

Every pope was almost certain of being arrested. For about eight years, Pope St. Evaristus ruled the Church. His enthusiasm was so great that the number of believers grew larger every day. But at last, he was captured.

The jailers were amazed to see the joy on the holy old man's face as he was taken to prison. St. Evaristus thought he was very lucky to be able to suffer and die for Jesus. And he felt that dying, as a martyr for Jesus was the best gift he could be given. Pope St. Evaristus died in 107.

[annalex]

Luke
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Luke 12
54.	And he said also to the multitudes: When you see a cloud rising from the west, presently you say: A shower is coming: and so it happeneth:	Dicebat autem et ad turbas : Cum videritis nubem orientem ab occasu, statim dicitis : Nimbus venit : et ita fit.	ελεγεν δε και τοις οχλοις οταν ιδητε την νεφελην ανατελλουσαν απο δυσμων ευθεως λεγετε ομβρος ερχεται και γινεται ουτως
55.	And when ye see the south wind blow, you say: There will be heat: and it cometh to pass.	Et cum austrum flantem, dicitis : Quia æstus erit : et fit.	και οταν νοτον πνεοντα λεγετε οτι καυσων εσται και γινεται
56.	You hypocrites, you know how to discern the face of the heaven and of the earth: but how is it that you do not discern this time?	Hypocritæ ! faciem cæli et terræ nostis probare : hoc autem tempus quomodo non probatis ?	υποκριται το προσωπον της γης και του ουρανου οιδατε δοκιμαζειν τον δε καιρον τουτον πως ου δοκιμαζετε
57.	And why even of yourselves, do you not judge that which is just?	quid autem et a vobis ipsis non judicatis quod justum est ?	τι δε και αφ εαυτων ου κρινετε το δικαιον
58.	And when thou goest with thy adversary to the prince, whilst thou art in the way, endeavour to be delivered from him: lest perhaps he draw thee to the judge, and the judge deliver thee to the exacter, and the exacter cast thee into prison.	Cum autem vadis cum adversario tuo ad principem, in via da operam liberari ab illo, ne forte trahat te ad judicem, et judex tradat te exactori, et exactor mittat te in carcerem.	ως γαρ υπαγεις μετα του αντιδικου σου επ αρχοντα εν τη οδω δος εργασιαν απηλλαχθαι απ αυτου μηποτε κατασυρη σε προς τον κριτην και ο κριτης σε παραδω τω πρακτορι και ο πρακτωρ σε βαλη εις φυλακην
59.	I say to thee, thou shalt not go out thence, until thou pay the very last mite.	Dico tibi, non exies inde, donec etiam novissimum minutum reddas.	λεγω σοι ου μη εξελθης εκειθεν εως ου και τον εσχατον λεπτον αποδως

[annalex]

54. And he said also to the people, When you see a cloud rise out of the west, straightway you say, There comes a shower; and so it is.
55. And when you see the south wind blow, you say here will be heat; and it comes to pass.
56. You hypocrites, you can discern the face of the sky and of the earth; but how is it that you do not discern this time?
57. Yes, and why even of yourselves judge you not what is right?

THEOPHYL. When He spoke about preaching, and called it a sword, His hearers may have been troubled, not knowing what He meant. And therefore our Lord adds, that as men determine the state of the weather by certain signs, so ought they to know His coming. And this is what he means by saying, When you see a cloud rise out of the west, straightway you say, There comes a shower.

And when you see the south wind blowing, you say, There will be heat, &c. As if He says, Your words and works show me to be opposed to you. You may therefore suppose that I came not to give peace, but the storm and whirlwind. For I am a cloud, and I come out of the west, that is, from human nature; which has been long since clothed with the thick darkness of sin. I came also to send fire, that is, to stir up heat. For I am the strong south wind, opposed to the northern coldness.

BEDE; Or, they who from the change of the elements can easily when they like predetermine the state of the weather, might if they wished also understand the time of our Lord's coming from the words of the Prophets.

CYRIL; For the prophets have in many ways foretold the mystery of Christ; it became them therefore, if they were wise, to stretch their prospect beyond to the future, nor will ignorance of the time to come avail them after the present life. For there will be wind and rain, and a future punishment by fire; and this is signified when it is said, A shower comes. It became them also not to be ignorant of the time of salvation, that is, the coming of the Savior, through whom perfect piety entered into the world. And this is meant when it is said, You say that there will be heat. Whence it follows in censure of them, You hypocrites, you can discern the face of the sky and the earth, but how is it that you do not discern this time.

BASIL; Now we must observe, that conjectures concerning the stars are necessary to the life of man, as long as we do not push our searches into their signs beyond due limits. For it is possible to discover some things with respect to coming rain, still more concerning heat and the force of the winds, whether partial or universal, stormy or gentle. But the great advantage that is rendered to life by these conjectures is known to every one. For it is of importance to the sailor to prognosticate the dangers of storms, to the traveler the changes of the weather, to the husbandmen the abundant supply of his fruits.

BEDE; But lest any of the people should allege their ignorance of the prophetical books as a reason why they could not discern the courses of the times, He carefully adds, And why even of yourselves judge you not what is right, showing them that although unlearned they might still by their natural ability discern Him, who did works such as none other man did, to be above man, and to be God, and that therefore after the injustice of this world, the just judgment of the creation would come.

ORIGEN; But had it not been implanted in our nature to judge what is right, our Lord would never have said this.

58. When you go with your adversary to the magistrate, as you are in the way, give diligence that you may be delivered from him; lest he hale you to the judge, and the judge deliver you to the officer, and the officer cast you into prison.
59. I tell you, you shall not depart thence, till you have paid the very last mite.

THEOPHYL. Our Lord having described a rightful difference, next teaches us a rightful reconciliation, saying, When you go with your adversary to the magistrate, as you are in the way, give diligence that you may be delivered from him, &c. As if He says, When your adversary is bringing you to judgment, give diligence, that is, try every method, to be released from him. Or give diligence, that is, although you have nothing, borrow in order that you may be released from him, lest he summon you before the judge as it follows, Lest he hale you to the judge, and the judge deliver you to the officer, and the officer cast you into prison.

CYRIL; Where you will suffer want until you pay the last farthing; and this is what He adds, I say to you, you shall not depart hence.

CHRYS. It seems to me that He is speaking of the present judges, and of the way to the present judgment, and of the prison of this world. For by these things which are visible and at hand, ignorant men are wont to gain improvement. For often He gives a lesson, not only from future good and evil but from present, for the sake of His ruder hearers.

AMBROSE; Or our adversary is the devil, who lays his baits for sin, that he may have those his partners in punishment who were his accomplices in crime; our adversary is also every vicious practice. Lastly, our adversary is an evil conscience, which affects us both in this world, and will accuse and betray us in the next. Let us then give heed, while we are in this life's course, that we may be delivered from every bad act as from an evil enemy. Nay, while we are going with our adversary to the magistrate, as we are in the way, we should condemn our fault. But who is the magistrate, but He in whose hands is all power? But the Magistrate delivers the guilty to the Judge, that is, to Him, to whom He gives the power over the quick and dead, namely, Jesus Christ, through Whom the secrets are made manifest, and the punishment of wicked works awarded. He delivers to the officer, and the officer casts into prison, for He says, Bind him hand and foot, and cast him into outer darkness. And he shows that His officers are the angels, of whom he says, The angels shall come forth, and sever the wicked from among the just, and shall cast them into the furnace of fire; but it is added, I tell you, you shall not depart thence till you have paid the very last mite. For as they who pay money on interest do not get rid of the debt of interest before that the amount of the whole principal is paid even up to the least sum in every kind of payment, so by the compensation of love and the other acts, or by each particular kind of satisfaction the punishment of sin is canceled.

ORIGEN; Or else, He here introduces four characters, the adversary, the magistrate the officer, and the judge. But with Matthew the character of the magistrate is left out, and instead of the officer a servant is introduced. They differ also in that the one has written a farthing , the other a mite, but each has called it the last. Now we say that all men have present with them two angels, a bad one who encourages them to wicked deeds, a good one who persuades all that is best. Now the former, our adversary whenever we sin rejoices, knowing that he has an occasion for exaltations and boasting with the prince of the world, who sent him. But in the Greek, "the adversary" is written with the article, to signify that he is one out of many, seeing that each individual is under the ruler of his nation. Give diligence then that you may be delivered from your adversary, or from the ruler to whom the adversary drags you, by having wisdom, justice, fortitude, and temperance. But if you have given diligence, let it be in Him who says, I am the life, otherwise the adversary will hale you to the judge. Now he says, hale, to point out that they are forced unwillingly to condemnation. But I know no other judge but our Lord Jesus Christ who delivers to the officer. Each of us have our own officers; the officers exercise rule over us, if we owe any thing. If I paid every man every thing, I come to the of officers and answer with a fearless heart, "I owe them nothing." But if I am a debtor, the officer will cast me into prison, nor will he suffer me to go out from thence until I have paid every debt. For the officer has no power to let me off even a farthing. He who forgave one debtor five hundred pence and another fifty, was the Lord, but the exactor is not the master, but one appointed by the master to demand the debts. But the last mite he calls slight and small, for our sins are either heavy or slight. Happy then is he who sin not, and next in happiness he who has sinned slightly. Even among slight sins there is diversity, otherwise he would not say until he has paid the last mite. For if he owes a little, he shall not come out till he pays the last mite. But he who has been guilty of a great debt, will have endless ages for his payment.

BEDE; Or else, our adversary in the way is the word of God, which opposes our carnal desires in this life; from which he is delivered who is subject to its precepts. Else he will be delivered to the judge, for of contempt of God's word the sinner will be accounted guilty in the judgment of the judge. The judge will deliver him to the officer, that is, the evil spirit for punishment. He will then be cast into prison, that is, to hell, where because he will ever have to pay the penalty by suffering, but never by paying it obtain pardon, he will never come out from thence, but with that most terrible serpent the devil, will expiate everlasting punishment.

Catena Aurea Luke 12

[annalex]

The Last Judgment

Miniature from the Gospel
16-17c.

[Salvation]

 

Catholic

Almanac:

Friday, October 26
Liturgical Color: Green
Today the Church remembers St. Lucian. Lucian was a 3rd century devil worshiper. He converted to Christianity when a woman was able to avoid his spell by making the sign of the Cross. He was eventually martyred for holding to his new faith.

[Salvation]

Catholic Culture

Daily Readings for: October 26, 2012
(Readings on USCCB website)

Collect: Almighty ever-living God, grant that we may always conform our will to yours and serve your majesty in sincerity of heart. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

• Lasagne (Easy)
• Old-Fashioned Cherry Tart

ACTIVITIES

• Religion in the Home for Elementary School: October
• Religion in the Home for Preschool: October

PRAYERS

• Prayer for the Pope

LIBRARY

• Popes Through the Ages | Joseph Brusher

Ordinary Time: October 26th

Friday of the Twenty-Ninth Week of Ordinary Time

Old Calendar: St. Evaristus, pope and martyr

"This is a Saint who strove for the truth, even unto death, and feared not the words of sinful men, forasmuch as he was founded upon a sure foundation." — Antiphon for Vespers

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Evaristus, one of the first popes and the successor of St. Clement. Pope Evaristus governed the Church from 97 to about 107. He was buried at the Vatican.

---

St. Evaristus
The episcopate of Evaristus began in the third year of Emperor Trajan's reign. Sources refer to him as a Greek from Antioch, the son of a Jew named Juda from Bethlehem. The exact length of his reign has been disputed by historians, as have been the authenticity of his letters and decretals; however, early scholars credit Evaristus with dividing Rome into specific parishes and with ordaining fifteen bishops, seven priests, and two deacons. Lack of historical evidence for these acts, though, would make them questionable.

In his first epistle addressed to the bishops of Africa, Evaristus decreed that seven deacons were to monitor a bishop's preaching, to ensure that he did not lapse from the true teachings. Evaristus did not wish to see undue accusations aimed at his bishops, yet reserved solely to the See of Rome the power to terminate any bishop as a result of this indiscretion. His second epistle drew a comparison between the lasting bond of husband and wife and that of a bishop and his diocese. Fragments of certain documents bearing his name have been proved to be forgeries, and therefore the validity of his epistles is doubtful. Evaristus did, however, live long enough to see the beginning of the Antonine dynasty.

According to Church tradition, he died a martyr and was buried near St. Peter on the Vatican Hill, but again, there is no reliable evidence to support this.

Excerpted from The Popes: A Papal History, J.V. Bartlett

[Salvation]

The Word Among Us

Meditation: Ephesians 4:1-6

29th Week in Ordinary Time

“… striving to preserve the unity of the Spirit.” (Ephesians 4:3)

Unity is hard to describe. Expressed in music, it occurs when every note is in harmony. In poli­tics, it comes about through debate and compromise. And expressed mathematically, as in today’s read­ing, it is expressed in a number: one Lord, one faith, one baptism. This is the unity Paul exhorts the Church to pursue at all costs. And as Christian history shows us, unity is both pre­cious and rare!

Most people want to experi­ence real unity—especially in their families. After all, who enjoys divi­sion and rejection? Who likes being separated and isolated from other people? The question is: How do we get there? Today’s reading is a good place to start. “With all humility and gentleness, with patience, bear­ing with one another through love,” Paul says (Ephesians 4:2).

So unity requires humility. Understanding that other people are just as important and just as beloved of God as we are is vital. Our fallen nature likes to think of the world revolving around us—but it really doesn’t. The devil also tries to convince us to push to get our own way, or at least to have the last word. But humility seeks to build up other people and to make sure their voices are heard and their con­cerns are acknowledged.

Paul also urges us to be patient and to bear with each other in love. He knows that unity takes time. It must be cultivated and maintained. Few things bring about unity more powerfully than the decision to sac­rifice our own agenda for the good of another.

Finally, Paul gives us the most important key to unity: the Trinity. One Spirit … One Lord … One God. How does their unity look? Jesus obeys the Father. The Holy Spirit speaks the words of Jesus to us. The Father glorifies the Son. Each Person honors the others before himself. If we want an envi­ronment of unity, we can start by contributing to an environment of honor. We can look to each other’s needs before our own, reverencing the beauty that God has created in them.

Clearly, it takes work to bring people together. But it’s well worth it—because it’s at the heart of our life in Christ!

“Lord, help us to be one with you and with each other.”

Psalm 24:1-6; Luke 12:54-59

[Salvation]

 

Marriage = One Man and One Woman

Til' Death Do Us Part

Daily Marriage Tip for October 26, 2012:

(Reader’s Tip) Too often we behave admirably when we have an audience, but less so in our private lives. How do you interact with your spouse when no one is looking? Do you need to curb the sarcastic remarks or put-downs?  

[Salvation]

Vultus Christi

Surrendered to the Power of Fruitful Love

By

Father Mark

 on October 26, 2012 7:24 AM | Permalink |

 

Richard to the Rescue

Richard Chonak, Vultus Christi's genial webmaster and a dear friend, was kind enough to put his gifts at our service by translating into English the homily that I delivered in French last Sunday for the Jubilee of Mother Jeanne-Françoise at Saint-James in the Channel region of France. Thank you, dear Richard, for the quality of your work and for the gentle charity of your heart.

Sunday, October 21, 2012
Monastère Saint-Jacques
Homily on the Occasion of the Jubilee of
Mother Jeanne-Françoise de l'Assomption
for the 60th Anniversary of her Monastic Profession
in the Congregation of the Benedictines of Jesus Crucified

My very dear Mother [Jeanne-Françoise], sixty years ago
you gave yourself to Jesus crucified,
saying to Him: Suscipe me, Domine;
that is: "Receive me, Lord,
take me with you on the Cross;
unite me to your sacrifice to the Father;
make of me a single offering
delivered unto the fire of the Holy Spirit
upon the altar of your Heart."

And the Lord answered you:
"I receive you as my spouse:
all that is mine shall henceforth be yours;
I am taking you with me into all my mysteries.
With you I will share my great Passion;
With you I will share my deep wounds;
With you I will share my shedding of blood,
my death suffered in all bitterness,
my descent into Hell,
my awaking on the morning of the Resurrection,
my Face all illumined by the face of the Father,
my ascension to His right hand in glory,
and my hidden, humble, silent life in the Sacrament of my love.
All this is yours because you are mine,
and nothing will ever separate you from my love."

Sixty years ago as well you spoke to the Father, saying:
Fiat mihi secundum Verbum tuum.
And forty years ago, you explained to me
one day at the Priory of St. Paul
that you insisted that the word Verbum in your motto
be written with the capital letter.
By this you wished to signify that,
as a spouse of Jesus crucified,
you wished to be conformed to Him,
made like unto the Word,
to receive in yourself the ineradicable imprint of his holy Face,
that is, of his Face fully turned to the Father,
of his sorrowful Face,
and of his glorious Face.
Surely the mystery of the Face of Christ,
the mystery of his holy Face,
dwells at the heart of the vocation of every spouse of Jesus crucified.

And this countenance is revealed to us today
in the First Reading, drawn from the Song of the Servant,
or, if you will, from the Passion of Jesus Christ according to the prophet Isaiah.
"And the Lord was pleased to bruise him in infirmity."
Fiat mihi, you say, secundum Verbum tuum.
--May it be done unto me as was done to the Word.
And Isaiah continues, saying:
"He laid down his life in expiation for sin."
And there too, as a spouse of Jesus crucified,
you are obliged to respond:
"May it be done unto me as was done
in thy Word, to thy Word, and for thy Word."

Expiation is nothing other than reparation,
and what is reparation if not Love that repairs,
Love that repairs the wounds of sin;
Love that makes pure what was soiled;
Love that gives beauty to what evil has deformed;
Love that gives the fullness of life to souls
that the world, and the flesh, and the Enemy are dragging toward death.
Your conformation to Jesus crucified has opened you, Mother,
to the mystery of a great supernatural fruitfulness.
So often you have prayed:
"Lord, I surrender myself to the power of your fruitful love."
Every mother receives life within herself to bring it into the world,
and then, having brought life into the world,
she dispenses her life day after day, hour after hour,
with every beat of her heart,
because the work of a mother goes on until death, and beyond death.
Your heaven, Mother, will not at all be rest,
because you will have work to do on the earth:
in your family, in your Congregation, and in me.

You must not be shocked, dear Sisters,
that the Lord repeated to his spouse
the words that he had said first in relation to his mother beside the Cross:
"Woman, behold your son"; and then, "Behold your mother."
Jesus has called you to spousal union and to motherhood.
He himself did not come to be served, but to serve.
You, as spouse and as mother, have not come to be served, but to serve.
He gave his life in ransom for the multitude,
and you could do no differently,
for the life given to the mother is given to be shared,
to be dispensed, to be handed on by love.

Mother, we have known each other for forty years.
When I saw you for the first time,
you were 49 years old, and I was 21.
Today you have sixty years of consecrated life, spousal life,
and I have just 60 years of life in all.
I allow myself to see in this a sign of the providence of God.
It is as though your life and mine
-- your life as spouse and mother,
and my life as a priest --
were braided together by a virginal hand
and by the will of an immaculate Heart, that of Mary, Mediatrix of all graces.

So it is together, not just you and I, mother and son, Host and priest,
but we, united with all those around us,
with Nanou, with Zizon, with Thérèse, and Florence,
united with your sisters in community,
united with all who are not here,
and united with all who have gone before us in death,
that we offer the Holy Sacrifice today.
We dare to present ourselves before the altar
in thanksgiving and in joy,
for "the high priest we have
is not incapable of feeling our weaknesses with us,
but has been put to the test
in exactly the same way as ourselves, apart from sin.
Let us, then, have no fear
in approaching the throne of grace to receive mercy
and to find grace when we are in need of help."
Amen, Alleluia.

[Salvation]

Vultus Christi

The Grace of Things Unplanned

By

Father Mark

 on October 26, 2012 8:01 AM |

 

Control

Recently, I was led to think about the significance of surprises or, if you will, the grace of things unplanned and unforeseen. Having persevered this far in monastic life, I can, I think, begin to identify some of the pitfalls inherent to it. One of these is the compulsion to want to control every detail, to leave nothing unplanned, and to strive to tidy up what is a messy business, that is, life with others here below.

The desire for the tranquility of order is virtuous and praiseworthy. But, like all virtuous and praiseworthy things, it becomes unbalanced and vicious when carried to an extreme. The conventual routine of monastic observance is made for monks, not monks for the conventual routine of monastic observance.

Surprises as Intrusions

With the passing years, one becomes more aware of one's weakness, one begins to feel in one's bones the increased fatigue that is the price of fidelity. Patience and good humour seem to be in shorter supply than when one was young and adventurous. One begins to view surprises as intrusions. One begins to resent the unexpected, and to fear the unknown. One's capacity for delight in things spontaneous and unplanned gives way to a dour refusal to adapt, to change, and to bend.

The Trellis

A certain stiffness sets in, not only in one's joints and bones, but also in one's thinking and in a kind of desperate clinging to the pathetic security of little rules and customs. The very things that were designed to serve as a light trellis to support the wild vine of life and keep its fruits from rotting on the ground become more important than the vine and its fruit.

Holy Abandonment

It is helpful, I think, to consider that God allows surprises, that He sends us things unplanned and unforeseen as graces to keep us flexible and supple in His hands. Father de Caussade's abandonment to Divine Providence extends to all of those things that catch us by surprise, that oblige us to revise our plans, and release our grip on the rails we have created our own security.

And All Shall Be Well

There is a fine line between the preservation of order and peace and the petrification of routine and the paralysis of fear. Without falling into an unreasonable cult of spontaneity and the culture of indiscipline and disorder in the name of openness and creativity, one must be humble enough to allow God to be God, always and everywhere. Surprises are salutary. Things unforeseen put us in our rightful place. And, in the end, as Dame Julian of Norwich said, "All shall be well."

[Salvation]

Sign Reading

by CE Editor on October 26, 2012

Reflection

• The Gospel today presents the call on the part of Jesus to learn to read the Signs of the Times. This was the text which inspired Pope John XXIII to invoke the Church to be more attentive to the signs of the times and to perceive better the calls of God in the events of the history of humanity.

• Luke 12, 54-55: Everybody knows how to interpret the face of the earth and of the sky… “When you see a cloud looming up in the west you say at once that rain is coming, and so it does. And when the wind is from the south you say it’s going to be hot and it is”. Jesus reports a universal human experience. Every body and each one, in his own country or region, knows how to read the face of the sky and of the earth. The body itself understands when there is threat of rain or when the time begins to change: “It will rain”. Jesus refers to the contemplation of nature since it is one of the most important sources of knowledge and of experience which he himself had of God. It was the contemplation of nature that helped to discover new aspects in faith and in the history of his people. For example, rain which falls on the good and the bad, and the sun which rises on the upright and on the unjust, helped him to formulate one of the revolutionary messages: “Love your enemies!” (Mt 5, 43-45).

• Luke 12, 56-57: …, but they do not know how to read the signs of the time. And Jesus draws the conclusion for his contemporaries and for all of us: “Hypocrites!” You know how to interpret the face of the earth and the sky. How is it you do not know how to interpret these times? Why not judge for yourselves what is upright? Saint Augustine said that nature, creation, is the first book that God wrote. Through nature, God speaks to us. Sin mixes up the letters of the book of nature and, because of this we have not succeeded in reading God’s message printed in the things of nature and in the facts of life. The bible is the second book of God, it was written not to occupy or substitute Life but to help us to interpret nature and life and to learn again to discover the calls of God in the facts of life. “Why not judge for yourselves what is upright?” Sharing among ourselves what we see in nature, we will be able to discover God’s call in life.

• Luke 12, 58-59: To know how to draw lessons for life. “When you are going to court with your opponent , make an effort to settle with him on the way, or he may drag you before the judge and the judge hand you over to the officer and the officer have you thrown into prison I tell you, you will not get out until you have paid the very last penny”. One of the points on which Jesus insists most is reconciliation. At that time there were many tensions and conflicts among the radical groups which had different tendencies, without dialogue: Zealots, Essenes, Pharisees, Sadducees, and Herodians… No one wanted to give in before others. The words of Jesus on reconciliation which require acceptance and understanding enlighten this situation; because the only sin which God does not forgive is our lack of forgiveness toward others (Mt 6, 14). This is why he advices to seek reconciliation before it is too late! When the time of judgment comes, it will be too late. When there is still time try to change life, behaviour and way of thinking and seek to act justly (cf. Mt 5, 25-26; Col 3,13; Ep 4, 32; Mk 11, 25).

Personal questions

• Read the signs of the times. When I listen or read the news on TV or in the newspaper am I concerned to perceive the calls of God in these facts?

• Reconciliation, to be reconciled is the most insistent request of Jesus. Do I try to collaborate in reconciliation between persons, the races, the people, the tendencies?

Concluding prayer

To Yahweh belong the earth and all it contains,

the world and all who live there;

it is he who laid its foundations on the seas,

on the flowing waters fixed it firm. (Ps 24,1-2)

This reflection was produced by the Carmelites at ocarm.org.

[Salvation]

Regnum Christi

Spiritual Weather Reports

| SPIRITUAL LIFE | SPIRITUALITY

Friday of the Twenty-Ninth Week in Ordinary Time

Father Steven Reilly, LC

Luke 12:54-59

Jesus said to the crowds, "When you see a cloud rising in the west you say immediately that it is going to rain -- and so it does; and when you notice that the wind is blowing from the south you say that it is going to be hot -- and so it is. You hypocrites! You know how to interpret the appearance of the earth and the sky; why do you not know how to interpret the present time? Why do you not judge for yourselves what is right? If you are to go with your opponent before a magistrate, make an effort to settle the matter on the way; otherwise your opponent will turn you over to the judge, and the judge hand you over to the constable, and the constable throw you into prison. I say to you, you will not be released until you have paid the last penny."

Introductory Prayer: Lord, I believe that you are here with me. I have come to honor and adore you. Your love sustains me. I want to love you more in return.

Petition: Lord, allow me to comprehend your providence more deeply.

1. Seeing Signs: Jesus expresses some indignation with the spiritual obtuseness of his listeners; in other words, they don’t get it! When it comes to earthly matters, they can put two and two together in an almost infallible manner. A dim dullness, however, has the upper hand when the spiritual realm is broached. Why? Possibly because they were not bothering to ponder what the sign of Jesus’ presence, miracles and words really meant. They remained on the superficial level without plumbing the depths. Superficiality inhibits our own spiritual progress as well. Seeing signs isn’t so much a matter of being able to pick out the shape of a tabernacle or cross in a passing cloud, but of deep and prayerful consideration of the love of God in our lives.

2. God’s Presence: People who live a life of consistent prayer are much more in tune with God’s presence. Where others see coincidence, they see providence. This gives them a profound sense of peace. They know that God is in charge and that they don’t have to figure out everything for themselves. The world doesn’t rest on their shoulders, but on God’s. So instead of complaining or worrying, they live in an atmosphere of trust and acceptance.

3. Paying Attention: God’s providence guides all things. We know this through faith and sometimes he sends a sign to say, “Yes, I’m indeed here.” Once a Legionary priest was driving down the road in Virginia and his thoughts were taken up with a difficulty he was having with a particular person. “How should I handle this,” he asked himself. A car pulled out in front of him. Virginia is known for its high number of vanity license plates, and this one left him scratching his head. The license plate read “CARITAS”, which is Latin for “charity.” Was it just a coincidence? He couldn’t deny that this was the answer he was looking for. The signs that invite us to be more Christ-like are the ones to which we need to pay the most attention.

Conversation with Christ: Lord, the times I really don’t pick up on the signs you send me are when they challenge my resistance to your grace. Help me to overcome my spiritual superficiality and perceive your presence in my life.

Resolution: I will try to be prompt in following the inspirations of the Holy Spirit.

[Salvation]

One Bread, One Body

One Bread, One Body

 

<< Friday, October 26, 2012 >>

Ephesians 4:1-6
View Readings

Psalm 24:1-6

Luke 12:54-59

DISMEMBERING

"There is but one body and one Spirit, just as there is but one hope given all of you by your call. There is one Lord, one faith, one baptism; one God and Father of all." —Ephesians 4:4-6

 

The division of the Christian Church into thousands of denominations is directly opposed to God's will. Jesus prays that we would all be one as He and the Father are one (Jn 17:21). Yet we have resigned ourselves to this scandal of division for hundreds of years. We have become accustomed to Christians' willful disobedience to God. We feel helpless to do anything about our divisions. At best, we pray sporadically that the Lord may miraculously intervene and restore unity to His Church.

We must do more than pray. Unity has its origin in the Spirit but is preserved by our efforts (Eph 4:3). We must "make every effort" (Eph 4:3) "to live a life worthy of the calling" (Eph 4:1) we have received, "with perfect humility, meekness, and patience, bearing with one another lovingly" (Eph 4:2). Are we making "every effort" if we don't even talk or pray with our "separated brethren"? Are we as concerned about this problem as if our fingers, hands, or arms were cut off from our bodies? Will we tolerate the dismembering of Christ's body or will we do something?

The Lord is doing something about the condition of His Body. Seek His will and obey Him.

 

Prayer: Father, I'm sorry for my part in breaking up Your family by sin and apathy. Forgive me.

Promise: "He shall receive a blessing from the Lord, a reward from God his Savior. Such is the race that seeks for Him, that seeks the face of the God of Jacob." —Ps 24:5-6

Praise: Louise led her kidnapper to give his life to Jesus. He felt Jesus take away the hatred from his life.