From: Matthew 15:29-37
The Canaanite Woman (Continuation)
Second Miracle of the Loaves
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Commentary:
29-31. Here St. Matthew summarizes Jesus’ activity in this border area where
Jews and pagans were living side by side. As usual He teaches and heals the
sick; the Gospel account clearly echoes the prophecy of Isaiah which Christ
Himself used to prove that He was the Messiah (Luke 7:22): “the eyes of the
blind shall be opened, and the ears of the deaf unstopped...” (Isaiah 35:5).
“They glorified the God of Israel”: this clearly refers to the Gentiles, who thought
that God could give the power to work miracles to Jews only. Once again the
Gentiles are seen to have more faith than the Jews.
32. The Gospels speak of our Lord’s mercy and compassion towards people’s
needs: here He is concerned about the crowds who are following Him and who
have no food. He always has a word of consolation, encouragement and forgive-
ness: He is never indifferent. However, what hurts Him most are sinners who
go through life without experiencing light and truth: He waits for them in the
Sacraments of Baptism and Penance.
33-38. As in the case of the first multiplication (14:13-20), the Apostles provide
our Lord with the loaves and the fish. It was all they had. He also avails of the
Apostles to distribute the food — the result of the miracle — to the people. In dis-
tributing the graces of salvation God chooses to rely on the faithfulness and ge-
nerosity of men. “Many great things depend — don’t forget — on whether you
and I live our lives as God wants” (St. J. Escriva, “The Way”, 755).
It is interesting to note that in both miracles of multiplication of loaves and fish
Jesus provides food in abundance but does not allow anything to go to waste.
All Jesus’ miracles, in addition to being concrete historical events, are also
symbols of supernatural realities. Here abundance of material food also signi-
fies abundance of divine gifts on the level of grace and glory: it refers to spiritual
resources and eternal rewards; God gives people more graces than are strictly
necessary. This is borne out by Christian experience throughout history. St.
Paul tells us that “where sin increased, grace abounded all the more” (Romans
5:20); he speaks of “the riches of His grace which He lavished upon us” (Ephe-
sians 1:8) and tells his disciple Timothy that “the grace of our Lord overflowed
for me and with the faith and love that are in Christ Jesus” (1 Timothy 1:14).
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
First reading | Isaiah 25:6-10 © |
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Psalm | Psalm 22:1-6 © |
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Gospel Acclamation | Is33:22 |
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Or |
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Gospel | Matthew 15:29-37 © |
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