Posted on 01/06/2013 5:13:20 PM PST by Salvation
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The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
Amen. |
Our Lady of Prompt Succor
January 8
Patroness of Louisiana and the City of New Orleans
Our Lady of Prompt Succor is known for protecting, by her intercession, the city of New Orleans during the Great Fire of 1812 . On the Eve of the Battle of New Orleans (Jan 7, 1815) the Ursuline Sisters and the people of New Orleans gathered to again ask the intercession of Our Lady of Prompt Succor for victory.
On December 31, 1810 the statue was brought to New Orleans from France by Mother St. Michel Gensoul and several postulants came to join the Ursuline nuns in New Orleans. Mother Gensoul was only given permission from her bishop to go to New Orleans after a prayer to Our Lady and permission from the pope.
Litany to Our Lady of Prompt Succor
Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Christ, hear us.
Christ, graciously hear us.
God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
Holy Trinity, one God, have mercy on us.Holy Mary, ... pray for us.
Mother of the Infant Jesus, ...
Our Lady of Prompt Succor, ...
Our Lady of Prompt Succor of all who invoke you with confidence, ...
Our Lady of Prompt Succor of all who are devout toward the Infant Jesus, ...
Our Lady of Prompt Succor for obtaining a lively faith, ...
Our Lady of Prompt Succor for sustaining the hope of Christians, ...
Our Lady of Prompt Succor for obtaining and persevering in charity, ...
Our Lady of Prompt Succor for observing the law of God, ...
Our Lady of Prompt Succor for observing perseverance in virtue and good works, ...
Our Lady of Prompt Succor in every spiritual necessity, ...
Our Lady of Prompt Succor against the revolt of self-will, ...
Our Lady of Prompt Succor in the occasion of sin,...
Our Lady of Prompt Succor in every temptation, ...
Our Lady of Prompt Succor against the evil spirit, ...
Our Lady of Prompt Succor for obtaining contrition, ...
Our Lady of Prompt Succor of those wishing to re-enter the path of salvation, ...
Our Lady of Prompt Succor for the conversion of sinners, ...
Our Lady of Prompt Succor in every temporal necessity, ...
Our Lady of Prompt Succor in every affliction,...
Our Lady of Prompt Succor of afflicted families,...
Our Lady of Prompt Succor of the sick and the poor, ...
Our Lady of Prompt Succor against contagious diseases and epidemics, ...
Our Lady of Prompt Succor in every accident, ...
Our Lady of Prompt Succor against destruction by fire, ...
Our Lady of Prompt Succor against lightning and tempest, ...
Our Lady of Prompt Succor against destruction by flood, ...
Our Lady of Prompt Succor of travelers, ...
Our Lady of Prompt Succor of navigators,...
Our Lady of Prompt Succor of the shipwrecked, ...
Our Lady of Prompt Succor against the enemies of our country, ...
Our Lady of Prompt Succor in time of war, ...
Our Lady of Prompt Succor of those aspiring to the holy priesthood and the religious life, ...
Our Lady of Prompt Succor of laborers in the Lord's vineyard, ...
Our Lady of Prompt Succor of missionaries who spread the faith, ...
Our Lady of Prompt Succor of our Holy Father the Pope, ...
Our Lady of Prompt Succor for those searching for the faith, ...
Our Lady of Prompt Succor against the enemies of the Church,...
Our Lady of Prompt Succor at the hour of death, ...
Our Lady of Prompt Succor for the deliverance of the souls in purgatory,...Lamb of God, Who takes away the sins of the world, spare us, O Lord.
Lamb of God, Who takes away the sins of the world, graciously hear us, O Lord.
Lamb of God, Who takes away the sins of the world, have mercy on us.
V: Our Lady of Prompt Succor, pray for us.
R: That we may be made worthy of the promises of Christ.
O Almighty and Eternal God, Who sees us surrounded by so many dangers and miseries, grant in Your infinite goodness that the Blessed Virgin Mary, Mother of Your Divine Son, may defend us from the evil spirit and protect us against all adversities, that always and with prompt succor she may deliver us from every evil of soul and body, and safely guide us to the kingdom of heaven, through the merits of Our Lord Jesus Christ, Your Son, Who lives and reigns with You in the unity of the Holy Spirit, one God, world without end. Amen.
Contemplation:
If our eyes are always on heaven and God, at the end of life we will find ourselves in His Presence.
Prayer to Our Lady of Prompt Succor
O Mary, Mother of God, who amid the tribulations of the world, watches over us and over the Church of your Son, be to us and to the Church, truly, Our Lady of Prompt Succor. Make haste to help us in all our necessities, that in this fleeting life you may be our succor, and obtain for us (petition). As you once saved our beloved city from ravaging flames and our country from an invading army, have pity on us and obtain for us protection from hurricanes and all other disasters. Be to us truly Our Lady of Prompt Succor now and especially at the hour of our death. Our Lady of Prompt Succor, Hasten to Help us!
Feast Day: | January 8 |
Died: | 175 |
The Church found out about St. Thorfinn's life long after he had died. Fifty years later, his tomb was opened by accident during some construction work to renovate the church. Everyone was surprised by the strong, pleasant smell that came out of his coffin. The abbot started making enquiries about Thorfinn. He found one elderly monk, Walter de Muda, who knew Thorfinn. In fact, Father Walter had been so impressed with Thorfinn's gentle goodness, patience, generosity and firmness against the evil and ungodly, that he had written a poem about him. Walter had placed the poem with Thorfinn in the tomb. The monks went to look for the poem and found the parchment just as new and fresh as the day it had been put there. The monks felt this was a sign that God wanted Thorfinn to be remembered and honored. People started praying to him and miracles began to happen around his tomb. Father Walter was asked to write whatever he could remember about Thorfinn. Thorfinn had come from Norway and was a Cistercian monk at the abbey of Tautra. Later he had probably served at the cathedral as a priest. It seems that Thorfinn had signed an important document while at the cathedral. He had been a witness to the Agreement of Tonsberg in 1277. This agreement between King Magnus VI and the archbishop set the Church free from state control. But a few years later, King Eric rejected the agreement and turned against the archbishop and those who had supported him. The archbishop was sent away and so was Thorfinn, who was now bishop of Hamar, Norway. Thorfinn started a hard journey to Flanders. He was even shipwrecked on the trip. Finally, he arrived and went to live at the abbey of TerDoest in Flanders, Belgium. He made a pilgrimage to Rome, but he returned to the abbey very ill. Before he died on January 8, 1285, Thorfinn divided the few possessions he had among his family members and some charitable groups. Then in a monastery in Belgium. Reports of St. Thorfinn's holiness and the miracles at his tomb soon spread devotion to him among the Cistercians and Catholics in Hamar, Norway. Today Norwegians still honor St. Thorfinn and celebrate his feast day. Reflection: Some people live famous and well-known lives; others slip in and out of our lives without much notice. Take the time today to notice someone who usually doesn't attract much attention. St. Thorfinn
Feast Day: January 08
Born: (around) 1230 :: Died: 1285
Collect: O God, who in the blessed childbearing of the holy Virgin Mary kept the flesh of your Son free from the sentence incurred by the human race, grant, we pray, that we, who have been taken jup into this new creation, may be freed from the ancient taint of sin. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
Christmas: January 8th
The Magi are called "saints" for the first time in the writings of Archbishop Hildebert of Tours (1133). In the twelfth century their veneration spread over all of Europe. The authorities of the Church did not prohibit this cult, and Epiphany acquired the popular name of "Feast of the Three Holy Kings" in most countries of Europe.
The name Magi is not a Hebrew word, but of Indo-European origin, and means "great, illustrious." Saint Matthew mentioned the term without explanation because it was well known to the people of Palestine. The Magi originated in Media (Persia), and their caste later spread to other Oriental countries. They were a highly esteemed class of priestly scholars, devoting themselves not only to religion but also to the study of natural sciences, medicine, mathematics, astronomy, and astrology. In several countries they were members of the king's council.
Where did the Magi come from? Saint Matthew gives a general answer: "Wise men from the East." In modern terms, it could have been from any one of the countries of Arabia, Iraq, Iran, Afghanistan, or India. It has never been exactly determined from which of these countries they came.
Quite early in the Christian era a popular tradition conferred on them the title of "kings". This tradition became universal at the end of the sixth century. It was based on Biblical prophecies which described the conversion of the pagans and, although not referring to the Magi, were applied to their visit:
The kings of Tharsis and the islands shall offer presents: the kings of the Arabians and of Sheba shall bring gifts. (Psalms 71, 10) The kings shall walk in the brightness of thy rising.... They all shall come from Sheba, bringing gold and frankincense. (Isaiah 60, 3-6)
The Gospel does not tell us how many they were. The Christians in the Orient had an old tradition of twelve Magi. In early paintings and mosaics they are represented as two, three, four, and even more. In the occidental Church a slowly spreading tradition put their number at three. It does not seem to have any historical foundation, but was probably based on the fact of the threefold presents. Another reason for the number three was the early legend that they represented all humanity in its three great races. Thus one of them was pictured as a member of the black race, and this choice seemed to be confirmed by the Bible:
Let the great ones come forth from Egypt, let Ethiopia stretch out her arms to God. (Psalms 67, 32)
The book Collectanea et Flores, ascribed to Saint Bede the Venerable (735), records an earlier legend of their names and appearance:
The first was called Melchior; he was an old man, with white hair and long beard; he offered gold to the Lord as to his king. The second, Gaspar by name, young, beardless, of ruddy hue, offered to Jesus his gift of incense, the homage due to Divinity. The third, of black complexion, with heavy beard, was called Baltasar; the myrrh he held in his hands prefigured the death of the Son of man.
There is an old legend that when many years had passed the Magi were visited by Saint Thomas the Apostle, who, after instructing them in Christianity, baptized them. They were then ordained to the priesthood and made bishops. It is said that once more the star of Bethlehem appeared to them and reunited them toward the end of their lives. "The city of Sewa in the Orient" is given as the place of their burial.
The legendary relics of the Magi were brought from Constantinople to Milan in the sixth century. In 1164 Emperor Frederick Barbarossa obtained them from the archbishop of Milan and transferred them to Cologne. Their shrine in Cologne was, and still is, the center of many pilgrimages.
Mark | |||
English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
Mark 6 |
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34. | And Jesus going out saw a great multitude: and he had compassion on them, because they were as sheep not having a shepherd, and he began to teach them many things. | Et exiens vidit turbam multam Jesus : et misertus est super eos, quia erant sicut oves non habentes pastorem, et cpit docere multa. | και εξελθων ειδεν ο ιησους πολυν οχλον και εσπλαγχνισθη επ αυτοις οτι ησαν ως προβατα μη εχοντα ποιμενα και ηρξατο διδασκειν αυτους πολλα |
35. | And when the day was now far spent, his disciples came to him, saying: This is a desert place, and the hour is now past: | Et cum jam hora multa fieret, accesserunt discipuli ejus, dicentes : Desertus est locus hic, et jam hora præteriit : | και ηδη ωρας πολλης γενομενης προσελθοντες αυτω οι μαθηται αυτου λεγουσιν οτι ερημος εστιν ο τοπος και ηδη ωρα πολλη |
36. | Send them away, that going into the next villages and towns, they may buy themselves meat to eat. | dimitte illos, ut euntes in proximas villas et vicos, emant sibi cibos, quos manducent. | απολυσον αυτους ινα απελθοντες εις τους κυκλω αγρους και κωμας αγορασωσιν εαυτοις αρτους τι γαρ φαγωσιν ουκ εχουσιν |
37. | And he answering said to them: Give you them to eat. And they said to him: Let us go and buy bread for two hundred pence, and we will give them to eat. | Et respondens ait illis : Date illis vos manducare. Et dixerunt ei : Euntes emamus ducentis denariis panes, et dabimus illis manducare. | ο δε αποκριθεις ειπεν αυτοις δοτε αυτοις υμεις φαγειν και λεγουσιν αυτω απελθοντες αγορασωμεν δηναριων διακοσιων αρτους και δωμεν αυτοις φαγειν |
38. | And he saith to them: How many loaves have you? go and see. And when they knew, they say: Five, and two fishes | Et dicit eis : Quot panes habetis ? ite, et videte. Et cum cognovissent, dicunt : Quinque, et duos pisces. | ο δε λεγει αυτοις ποσους αρτους εχετε υπαγετε και ιδετε και γνοντες λεγουσιν πεντε και δυο ιχθυας |
39. | And he commanded them that they should make them all sit down by companies upon the green grass. | Et præcepit illis ut accumbere facerent omnes secundum contubernia super viride fnum. | και επεταξεν αυτοις ανακλιναι παντας συμποσια συμποσια επι τω χλωρω χορτω |
40. | And they sat down in ranks, by hundreds and by fifties. | Et discubuerunt in partes per centenos et quinquagenos. | και ανεπεσον πρασιαι πρασιαι ανα εκατον και ανα πεντηκοντα |
41. | And when he had taken the five loaves, and the two fishes: looking up to heaven, he blessed, and broke the loaves, and gave to his disciples to set before them: and the two fishes he divided among them all. | Et acceptis quinque panibus et duobus pisces, intuens in cælum, benedixit, et fregit panes, et dedit discipulis suis, ut ponerent ante eos : et duos pisces divisit omnibus. | και λαβων τους πεντε αρτους και τους δυο ιχθυας αναβλεψας εις τον ουρανον ευλογησεν και κατεκλασεν τους αρτους και εδιδου τοις μαθηταις αυτου ινα παραθωσιν αυτοις και τους δυο ιχθυας εμερισεν πασιν |
42. | And they all did eat, and had their fill. | Et manducaverunt omnes, et saturati sunt. | και εφαγον παντες και εχορτασθησαν |
43. | And they took up the leavings, twelve full baskets of fragments, and of the fishes. | Et sustulerunt reliquias, fragmentorum duodecim cophinos plenos, et de piscibus. | και ηραν κλασματων δωδεκα κοφινους πληρεις και απο των ιχθυων |
44. | And they that did eat, were five thousand men. | Erant autem qui manducaverunt quinque millia virorum. | και ησαν οι φαγοντες τους αρτους πεντακισχιλιοι ανδρες |
January 8, Christmas Weekday Dawn is the time of day in which the first rays of light begin to glimmer, to illumine and dispel the darkness. . . Christs actual birth in Bethlehem shows forth the beautiful reality that God works with things according to their nature. Simply put, it makes perfect sense that a darkened world is tangibly illumined by divine, supernatural intervention upon the natural. Father Wade L. J. Menezes, CPM Candles are a symbol of Christ, the Light of the World. The wax is regarded as typifying in a most appropriate way the flesh of Jesus Christ born of a virgin mother. From this has sprung the further conception that the wick symbolizes more particularly the soul of Jesus Christ and the flame the Divinity which absorbs and dominates both. Catholic Encyclopedia
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