Free Republic
Browse · Search
Religion
Topics · Post Article

To: Salvation
Mark
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  Mark 1
21 And they entered into Capharnaum, and forthwith upon the sabbath days going into the synagogue, he taught them. Et ingrediuntur Capharnaum : et statim sabbatis ingressus in synagogam, docebat eos. και εισπορευονται εις καπερναουμ και ευθεως τοις σαββασιν εισελθων εις την συναγωγην εδιδασκεν
22 And they were astonished at his doctrine. For he was teaching them as one having power, and not as the scribes. Et stupebant super doctrina ejus : erat enim docens eos quasi potestatem habens, et non sicut scribæ. και εξεπλησσοντο επι τη διδαχη αυτου ην γαρ διδασκων αυτους ως εξουσιαν εχων και ουχ ως οι γραμματεις
23 And there was in their synagogue a man with an unclean spirit; and he cried out, Et erat in synagoga eorum homo in spiritu immundo : et exclamavit, και ην εν τη συναγωγη αυτων ανθρωπος εν πνευματι ακαθαρτω και ανεκραξεν
24 Saying: What have we to do with thee, Jesus of Nazareth? art thou come to destroy us? I know who thou art, the Holy One of God. dicens : Quid nobis et tibi, Jesu Nazarene ? venisti perdere nos ? scio qui sis, Sanctus Dei. λεγων εα τι ημιν και σοι ιησου ναζαρηνε ηλθες απολεσαι ημας οιδα σε τις ει ο αγιος του θεου
25 And Jesus threatened him, saying: Speak no more, and go out of the man. Et comminatus est ei Jesus, dicens : Obmutesce, et exi de homine. και επετιμησεν αυτω ο ιησους λεγων φιμωθητι και εξελθε εξ αυτου
26 And the unclean spirit tearing him, and crying out with a loud voice, went out of him. Et discerpens eum spiritus immundus, et exclamans voce magna, exiit ab eo. και σπαραξαν αυτον το πνευμα το ακαθαρτον και κραξαν φωνη μεγαλη εξηλθεν εξ αυτου
27 And they were all amazed, insomuch that they questioned among themselves, saying: What thing is this? what is this new doctrine? for with power he commandeth even the unclean spirits, and they obey him. Et mirati sunt omnes, ita ut conquirerent inter se dicentes : Quidnam est hoc ? quænam doctrina hæc nova ? quia in potestate etiam spiritibus immundis imperat, et obediunt ei. και εθαμβηθησαν παντες ωστε συζητειν προς εαυτους λεγοντας τι εστιν τουτο τις η διδαχη η καινη αυτη οτι κατ εξουσιαν και τοις πνευμασιν τοις ακαθαρτοις επιτασσει και υπακουουσιν αυτω
28 And the fame of him was spread forthwith into all the country of Galilee. Et processit rumor ejus statim in omnem regionem Galilææ. εξηλθεν δε η ακοη αυτου ευθυς εις ολην την περιχωρον της γαλιλαιας

25 posted on 01/15/2013 5:38:51 PM PST by annalex (fear them not)
[ Post Reply | Private Reply | To 1 | View Replies ]


To: annalex
21. And they went into Capernaum; and straight-way on the sabbath day he entered into the synagogue, and taught.
22. And they were astonished at his doctrine: for he taught them as one that had authority, and not as the Scribes.

PSEUDO-JEROME; Mark, arranging the sayings of the Gospel as they were in his own mind, not in themselves, quits the order of the history, and follows the order of the mysteries. Wherefore he relates the first miracle on the sabbath day, saying, And they go in to Capernaum.

THEOPHYL. Quitting Nazareth. Now on the sabbath day, when the Scribes were gathered together, be entered into a synagogue, and taught. Wherefore there follows, And straightway on the sabbath day, having entered into the synagogue, he taught them. For this end the Law commanded them to give themselves up to rest on the sabbath day, that they might meet together to attend to sacred reading.

Again, Christ taught them by rebuke, not by flattery as did the Pharisees; wherefore it says, And they were astonished at his doctrine; for he taught them as one having power, and not as the Scribes. He taught them also in power, transforming men to good, and he threatened punishment to those who did not believe on Him.

BEDE; The Scribes themselves taught the people what was written in Moses and the Prophets: but Jesus as the God and Lord of Moses himself, by the freedom of His own will, either added those things which appeared wanting in the Law, or altered things as He preached to the people; as we read in Matthew, It was said to them of old time, but I say to you.

23. And there was in their synagogue a man with an unclean spirit; and he cried out,
24. Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art you come to destroy us? I know who you are, the Holy One of God.
25. And Jesus rebuked him, saying, Hold your peace, and come out of him.
26. And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
27. And they were all amazed, inasmuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commands he even the unclean spirits, and they do obey him.
28. And immediately his fame spread abroad throughout all the region round about Galilee.

BEDE; Since by the envy of the devil death first entered into the world, it was right that the medicine of healing should first work against the author of death; and therefore it is said, And there was in their synagogue a man, &c.

PSEUD-CHRYS. The word Spirit is applied to an Angel, the air, the soul, and even the Holy Ghost. Lest therefore by the sameness of the name we should fall into error, he adds, unclean. And he is called unclean on account of his impiousness and far removal from God, and because he employs himself in all unclean and wicked works.

AUG. Moreover, how great is the power which the lowliness of God, appearing in the form of a servant, has over the pride of devils, the devils themselves know so well, that they express it to the same Lord clothed in the weakness of flesh. For there follows, And he cried out, saying, What have we to do with you, Jesus of Nazareth, &c. For it is evident in these words that there was in them knowledge, but there was not charity; and the reason was, that they fear their punishment from Him, and loved not the righteousness in Him.

BEDE; For the devils, seeing the Lord on the earth, thought that they were immediately to be judged.

PSEUD-CHRYS. Or else the devil so speaks, as if he said, 'by taking away uncleanness, and giving to the souls of men divine knowledge, You allow us no place in men.'

THEOPHYL; For to come out of man the devil considers as his own perdition; for devils are ruthless, thinking that they suffer some evil, so long as they are not troubling men. There follows, I know that you are the Holy One of God.

PSEUD-CHRYS. As if he said, Methinks that You are come; for he had not a firm and certain knowledge of the coming of God. But he calls Him holy not as one of many, for every prophet was also holy, but he proclaims that He was the One holy; by time article in Greek he shows Him to be the One, but by his fear he shows Him to he Lord of all.

AUG. For He was known to them in that degree in which He wished to be known; and He wished as much as was fitting. He was not known to them as to the Holy Angels, who enjoy Him by partaking of His eternity according as He is the Word of God; but as he was to be made known in terror, to those beings from whose tyrannical power He was about to free the predestinate. He was known therefore to the devils, not in that He is eternal Life, but by some temporal effects of His Power, which might be more clear to the angelic senses of even bad spirits than to the weakness of men.

PSEUD-CHRYS. Further, the Truth did not wish to have the witness of unclean spirits; wherefore there follows, And Jesus threatened him, saying, &c. Whence a healthful precept is given to us; let us not believe devils, however they may proclaim the truth. It goes on, And the unclean spirit tearing him, &c. For, because the man spoke as one in his senses and uttered his words with discretion, lest it should be thought that he put together his words not from the devil but out of his own heart, He permitted the man to be torn by the devil, that He might show that it was the devil who spoke.

THEOPHYL. That they might know, when they saw it, from how great an evil the man was freed, and on account of the miracle might believe.

BEDE; But it may appear to be a discrepancy, that he should have gone out of him, tearing him, or, as some copies have it, vexing him, when, according to Luke, he did not hurt him. But Luke himself says, When he had cast him in to the midst, he came out from him, without hurting him. Wherefore it is inferred that Mark meant by vexing or tearing him, what Luke expresses, in the words, When he had cast him into the midst; so that what he goes on to say, And did not hurl him, may be understood to mean, that the tossing of his limbs and vexing, did not weakening him, as devils are wont to come out even with the cutting off and tearing away of limbs.

But seeing the power of the miracle, they wonder at the newness of our Lord's doctrine, and are roused to search into what they had heard by what they had seen. Wherefore there follows, And they all wondered &c. For miracles were done that they might more firmly believe the Gospel of the kingdom of God, which was being preached, since those who were promising heavenly joys to men on earth, were showing forth heavenly things and divine works even on earth. For before (as the Evangelist says) He was teaching them as one who had power, and now, as the crowd witnesses, with power He commands the evil spirits, and they obey Him.

It goes on, And immediately His fame spread abroad, &c.

GLOSS. For those things which men wonder at they soon divulge, for out of the abundance of the heart the mouth speaks .

PSEUDO-JEROME; Moreover, Capernaum is mystically interpreted the town of consolation, and the sabbath as rest. The man with an evil spirit is healed by rest and consolation, that the place and time may agree with his healing. This maim with an unclean spirit is the human race, in which uncleanness reigned from Adam to Moses; for they sinned without law, and perished without law. And he, knowing the Holy One of God, is ordered to hold his peace, for they knowing God did not glorify him as God, but rather served the creature than the Creator. The spirit tearing the man came out of him. When salvation is near, temptation is at hand also. Pharaoh, when about to let Israel go, pursues Israel; the devil, when despised, rises up to create scandals.

Catena Aurea Mark 1
26 posted on 01/15/2013 5:39:32 PM PST by annalex (fear them not)
[ Post Reply | Private Reply | To 25 | View Replies ]

To: All
Catholic Culture

Daily Readings for: January 15, 2013
(Readings on USCCB website)

Collect: Attend to the pleas of your people with heavenly care, O Lord, we pray, that they may see what must be done and gain strength to do what they have seen. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Ordinary Time: January 15th

Tuesday of the First Week of Ordinary Time

Old Calendar: St. Paul, confessor, the first Hermit; St. Maurus, abbot; St. Claude de la Colombiere, religious; Our Lady of Prompt Succor

It was from St. Jerome (+ 420) that the west learned of the life of St. Paul; the book, which he devoted to the life of the first Christian hermit, charmed and instructed generations of the faithful and formed the inspiration of many artists. St. Paul is said to have died in 341, in a hermitage in the region of Thebes in Egypt after having received at the age of 113 a visit from St. Antony.

St. Maurus was one of the first disciples of St. Benedict. In this son of a patrician Roman family, entrusted by his parents to the father of western monasticism, Benedictine tradition celebrates the perfect monk, and the model of childlike obedience. Many monasteries, particularly in France, adopted him as patron. He died about A.D. 580.

The Jesuit Priest St. Claude de la Colombière was the first to believe in the mystical revelations of the Sacred Heart given to St. Margaret Mary in Paray le Monial Convent, France. Thanks to his support, St. Margaret Mary’s superior also believed, and propagation of the devotion to the Sacred heart was started.

In some places today is the feast of Our Lady of Prompt Succor, Patroness of the State of Louisiana.


St. Paul, the first hermit
St. Paul is called "the first hermit" in the Missal and Breviary, a rare distinction, for such titles are seldom appended. Our saint was the standard-bearer of those courageous men who for the love of Christ left the world and entered the wilderness to dedicate themselves wholly to contemplation amid all the privations of desert life. The hermits were the great men of prayer in those difficult times when the Church was locked in fierce struggle with heresy after heresy. For centuries the example of their lives served as the school of Christian perfection. Their action set the background for the rise of monasticism and religious orders in the Church.

The Breviary retains an edifying legend concerning today's saint. One day St. Anthony, then ninety, was divinely inspired to visit the hermit Paul. Though they had never met previously, each greeted the other correctly by name. While they were conversing at length on spiritual matters, the raven that had always brought Paul half a loaf of bread, came with a whole loaf. As the raven flew away, Paul said: "See, the Lord, who is truly good and merciful, has sent us food. Every day for sixty years I have received half a loaf, but with your arrival Christ sent His servants a double ration." Giving thanks, they ate by a spring.

After a brief rest, they again gave thanks, as was their custom, and spent the whole night praising God. At daybreak Paul informed Anthony of his approaching death and asked him to fetch the cloak he had received from St. Athanasius, that he might wrap himself in it. Later, as Anthony was returning from his visit, he saw Paul's soul ascending to heaven escorted by choirs of angels and surrounded by prophets and apostles. Further traditional matter may be found in The Life of Paul the Hermit, written by St. Jerome about the year 376.

Patron: Clothing industry; weavers.

Symbols: Dead man whose grave is being dug by a lion; man being brought food by a bird; man clad in rough garments made of leaves or skins; old man, clothed with palm-leaves, and seated under a palm-tree, near which are a river and loaf of bread; with Saint Anthony the Abbot.

Things to Do:

  • Bake a loaf of bread to celebrate this feast, as it is recounted in the Golden Legend how St. Paul received his daily bread every day from God.

  • Read St. Jerome's account of the Life of St. Paul.

  • The Order of St. Paul the Hermit (Paulines) runs the Shrine of Our Lady of Chestochowa in Doylestown, PA. Read more about the order and if in the neighborhood pay a visit (or a virtual visit) to the Shrine.

St. Maurus
In Benedictine history Maurus holds a distinguished place, taught and trained by St. Benedict himself. While still very young, Maurus and another youth, Placid, were brought by their parents to be reared in monastic life by the Patriarch of Monks. An incident reveals Maurus' spirit of childlike obedience. One day Placid was sent to a near-by lake to draw water. Soon he was at the shore, where, boy that he was, he fell victim to his own heedlessness. Eager to fill the vessel quickly, he reached out too far and was dragged in by the rapidly filling jar. He was being borne along by the waves when from his cell St. Benedict realized what had happened. "Hurry, run to the lake! Placid has fallen in!" he called to Maurus. Stopping only for his spiritual father's blessing, Maurus sped to the lake, seized Placid by the hair and brought him ashore.

Imagine his shock and amazement when he realized that he had run some distance on water! His explanation? Such a miracle could not have happened save by virtue of his master's command! St. Gregory relates the incident in his Second Book of Dialogues along with much other interesting detail from the life of St. Benedict. The Martyrology makes this comment on the miracle: How greatly he advanced in faith under his teacher (St. Benedict) is attested by an occurrence unheard of since the days of St. Peter; for, on one occasion he walked upon water as though it were dry land. The tradition that Maurus later became abbot at Glanfeuil in France lacks historical support.

Patron: Against cold; against gout; against hoarseness; charcoal burners; cobblers; cold; coppersmiths; gout; hoarseness; shoemakers.

Symbols: Monk saving Saint Placid from drowning while a cowl floats above him; abbot with crozier; abbot with book and censer; holding the weights and measures of food and drink given him by Saint Benedict.


St. Claude de la Colombière
Missionary and ascetical writer, born of noble parentage at Saint-Symphorien-d'Ozon, between Lyons and Vienne, in 1641; died at Paray-le-Monial, 15 February, 1682. He entered the Society of Jesus in 1659. After fifteen years of religious life he made a vow, as a means of attaining the utmost possible perfection, to observe faithfully the rule and constitutions of his order under penalty of sin. Those who lived with him attested that this vow was kept with great exactitude. In 1674 Father de la Colombière was made superior at the Jesuit house at Paray-le-Monial, where he became the spiritual director of Blessed Margaret Mary and was thereafter a zealous apostle of the devotion to the Sacred Heart of Jesus. In 1676 he was sent to England as preacher to the Duchess of York, afterwards Queen of Great Britain. He lived the life of a religious even in the Court of St. James and was as active a missionary in England as he had been in France. Although encountering many difficulties, he was able to guide Blessed Margaret Mary by letter. His zeal soon weakened his vitality and a throat and lung trouble seemed to threaten his work as a preacher. While awaiting his recall to France he was suddenly arrested and thrown into prison, denounced as a conspirator. Thanks to his title of preacher to the Duchess of York and to the protection of Louis XIV, whose subject he was, he escaped death but was condemned to exile (1679). The last two years of his life were spent at Lyons where he was spiritual director to the young Jesuits, and at Paray-le-Monial, whither he repaired for his health. His principal works, including "Pious Reflections", "Meditations on the Passion", "Retreat and Spiritual Letters", were published under the title, "Oeuvres du R. P. Claude de la Colombière" (Avignon, 1832; Paris, 1864). His relics are preserved in the monastery of the Visitation nuns at Paray-le-Monial. (Catholic Encyclopedia) He was canonized by Pope John Paul II on May 31, 1992.

Patron: Toy makers; turners.

Things to Do:


Our Lady of Prompt Succor
Devotion to Our Lady of Prompt Succor dates back to 1802, when the Ursuline Order in New Orleans pleaded for help in sustaining the Order with new sisters from France. Their prayers were answered with papal permission for sisters to be transferred from France to New Orleans. In thanksgiving for this favor, the Ursulines dedicated a statue in their convent chapel to Our Lady of Prompt Succor in 1810.

In 1812, a terrible fire broke out in New Orleans, and the wind was blowing the flames toward the convent. Prayers before the statue of Our Lady were answered with a reversal of the wind direction and the convent was spared.

During the Battle of New Orleans, in 1815, the sisters again invoked the assistance of Our Lady of Prompt Succor. As the sound of guns and cannons thundered around the chapel during Mass, they vowed to have a Mass of Thanksgiving sung every year if the Americans were victorious. At Communion time, a messenger arrived with the news that Gen. Andrew Jackson's overmatched army had successfully driven the British from the city. Once again Our Lady had responded promptly.

In 1928, the Holy See approved the selection of Our Lady of Prompt Succor as the Patroness of the city of New Orleans and the state of Louisiana. The Mass of Thanksgiving is offered each January 8 at the Shrine of Our Lady of Prompt Succor in New Orleans.

Patron: State of Louisiana; the Archdiocese of New Orleans; City of New Orleans

Things to Do:



28 posted on 01/15/2013 5:43:19 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 25 | View Replies ]

Free Republic
Browse · Search
Religion
Topics · Post Article


FreeRepublic, LLC, PO BOX 9771, FRESNO, CA 93794
FreeRepublic.com is powered by software copyright 2000-2008 John Robinson