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To: All
Catholic Culture

Daily Readings for: February 19, 2013
(Readings on USCCB website)

Collect: Look upon your family, Lord, that, through the chastening effects of bodily discipline, our minds may be radiant in your presence with the strength of our yearning for you. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Lent: February 19th

Tuesday of the First Week of Lent

Old Calendar: St. Conrad of Piacenza (Hist), St. Gabinus (Hist)

Historically today is the feast of St. Conrad of Piacenza, a friar and hermit celebrated for piety and miraculous cures at Noto in Sicily and St. Gabinus, brother of Pope St. Caius, father of St. Susanna, who was ordained in his old age.

Stational Church


St. Conrad of Piacenza
St. Conrad was a Franciscan tertiary and hermit. He was a noble, born at Piacenza, Italy. While hunting, Conrad made a fire that quickly engulfed a neighboring cornfield. A poor man was arrested as an arsonist and condemned to death, but Conrad stepped forward to admit his guilt in the matter. As a result, he had to sell his possessions to pay for the damages. Conrad and his wife decided to enter the religious life. She became a Poor Clare, and he entered the Franciscan Third Order as a hermit. Conrad went to Noto, on Sicily, where he lived the next three decades at St. Martin's Hospital and in a hermitage built by a wealthy friend. During his last years, he lived and prayed in the grotto of Pizzone outside of Noto. His cult was approved by Pope Paul III.

Excerpted from Our Sunday Visitor's Encyclopedia of Saints


St. Gabinus
St. Gabinus was the father of St. Susanna. In the Spring of 293 AD, Diocletian announced the engagement of Maxentius Galerius to Susanna. Susanna refused the marriage proposal. Her father Gabinus and her uncle Caius supported this decision and encouraged her to keep her commitment to Christ. Her non-Christian uncles, Claudius and Maximus tried to persuade Susanna to marry Maxentius, after all this would make her Empress one day. In a conversation between the four brothers, Claudius and Maximus were converted to Christianity. The General Maxentius then came to the house, believing he could persuade Susanna to marry him. Susanna’s refusal soon led to the suspicion that she and other members of her family might be Christians. The Roman Consul Macedonius then called Susanna to Roman Forum and asked her to prove her loyalty to the state by performing an act of worship before the God Jupiter. She refused, confirming the fact that both she and other members of her family might well be Christian, There was no attempt to arrest her however, as she was a member of the Emperor’s family.

Susanna refused the marriage proposal, not only because she was a Christian but in addition, she had taken a vow of virginity. When Diocletian on the eastern frontier learned of his cousin’s refusal and the reasons why, he was deeply angered, and ordered her execution. A cohort of soldiers arrived at the house and beheaded her. Her father Gabinus was arrested and starved to death in prison. Maximus and Claudius, together with Claudius’s wife Prepedigna and their children, Alexander and Cuzia are all martyred. Ironically the only survivor was Pope Caius, who had escaped and hid in the catacombs. These murders within Diocletian’s own family would foreshadow the last great persecution against the Christian church which the Emperor began in 303 AD. Diocletian’s daughter Valeria was divorced, and in June 293 AD married Maxentius who would succeed Diocletian in 305 AD.

In the year 330 AD, a basilica was built over the site of the house of Susanna. It was first named San Caius in honor of the pope who had lived here. The bodies of Susanna and Gabinus were brought back from the catacombs and buried in the church.

Excerpted from The Church of Santa Susanna


At Rome, the Station is in the church of St. Anastasia, where, formerly, the Mass of the Aurora on Christmas Day was celebrated. The first church was built in the late 3rd or early 4th century, and was one of the first parish churches of ancient Rome. It was given by a woman called Anastasia and called titulus Anastasiae after her. Later, it was dedicated to a martyr of the same name.


30 posted on 02/21/2013 10:30:31 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: Matthew 6:7-15

1st Week of Lent

Your kingdom come, your will be done, on earth as in heaven. (Matthew 6:10)

When you were young, did you enjoy hearing firsthand accounts of where your parents or grandparents grew up? Didn’t it feel as if you could picture their homes because of the vivid way they described their younger years? Well, Jesus also had a firsthand account of the place where he came from—heaven.

When Jesus spoke about heaven, he wasn’t talking about a distant reality but a real place that is his home. He was talking about a reality that was as near to him as our world is to us. Jesus knew heaven as a place free from pain, weeping, and death (Revelation 21:4) He knew it as a place of everlasting joy and peace. He often spoke of the rewards stored in heaven for the righteous (Matthew 5:12; 6:20; 19:21). The very reason he became man was to testify to the reality of heaven and to make a way for everyone to join him there.

In all his preaching, as well as in his miracles and acts of forgiveness, Jesus sought to give the people a sense of hope: heaven had broken into earth, and everlasting life was now on the horizon! Through his death and resurrection, Jesus overcame the sin that had separated us from God. He brought us close to our heavenly Father and made it possible for us to become citizens of his heavenly kingdom. What’s more, by the gift of his Holy Spirit, he has made heaven a present reality for us. Each and every day, we can experience a touch of heaven as the Spirit pours God’s love into our hearts (Romans 5:5).

So what does this mean as we pray, “Thy kingdom come, thy will be done on earth as it is in heaven?” Good news, that’s what! It means that as we try our best to do God’s will every day, we are aligning ourselves with heaven. It means that the reality and the rewards of heaven will flow into our lives. It means that we can experience all the blessings, gifts, and grace that God has stored up for us in heaven—right here, right now!

“Father, teach me to love heaven as my new and eternal home.”

Isaiah 55:10-11; Psalm 34:4-7, 16-19


31 posted on 02/21/2013 10:31:36 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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