Free Republic
Browse · Search
Religion
Topics · Post Article

Skip to comments.

Catholic Caucus: Daily Mass Readings, 03-28-13, Holy Thursday: Evening Mass of the Lord's Supper
USCCB.org/RNAB ^ | 03-28-13 | Revised New American Bible

Posted on 03/27/2013 9:11:42 PM PDT by Salvation

March 28, 2013

Holy Thursday: Evening Mass of the Lord's Supper

 

Reading 1 Ex 12:1-8, 11-14

The LORD said to Moses and Aaron in the land of Egypt,
“This month shall stand at the head of your calendar;
you shall reckon it the first month of the year.
Tell the whole community of Israel:
On the tenth of this month every one of your families
must procure for itself a lamb, one apiece for each household.
If a family is too small for a whole lamb,
it shall join the nearest household in procuring one
and shall share in the lamb
in proportion to the number of persons who partake of it.
The lamb must be a year-old male and without blemish.
You may take it from either the sheep or the goats.
You shall keep it until the fourteenth day of this month,
and then, with the whole assembly of Israel present,
it shall be slaughtered during the evening twilight.
They shall take some of its blood
and apply it to the two doorposts and the lintel
of every house in which they partake of the lamb.
That same night they shall eat its roasted flesh
with unleavened bread and bitter herbs.

“This is how you are to eat it:
with your loins girt, sandals on your feet and your staff in hand,
you shall eat like those who are in flight.
It is the Passover of the LORD.
For on this same night I will go through Egypt,
striking down every firstborn of the land, both man and beast,
and executing judgment on all the gods of Egypt—I, the LORD!
But the blood will mark the houses where you are.
Seeing the blood, I will pass over you;
thus, when I strike the land of Egypt,
no destructive blow will come upon you.

“This day shall be a memorial feast for you,
which all your generations shall celebrate
with pilgrimage to the LORD, as a perpetual institution.”

Responsorial Psalm Ps 116:12-13, 15-16bc, 17-18

R. (cf. 1 Cor 10:16) Our blessing-cup is a communion with the Blood of Christ.
How shall I make a return to the LORD
for all the good he has done for me?
The cup of salvation I will take up,
and I will call upon the name of the LORD.
R. Our blessing-cup is a communion with the Blood of Christ.
Precious in the eyes of the LORD
is the death of his faithful ones.
I am your servant, the son of your handmaid;
you have loosed my bonds.
R. Our blessing-cup is a communion with the Blood of Christ.
To you will I offer sacrifice of thanksgiving,
and I will call upon the name of the LORD.
My vows to the LORD I will pay
in the presence of all his people.
R. Our blessing-cup is a communion with the Blood of Christ.

Reading 2 1 Cor 11:23-26

Brothers and sisters:
I received from the Lord what I also handed on to you,
that the Lord Jesus, on the night he was handed over,
took bread, and, after he had given thanks,
broke it and said, “This is my body that is for you.
Do this in remembrance of me.”
In the same way also the cup, after supper, saying,
“This cup is the new covenant in my blood.
Do this, as often as you drink it, in remembrance of me.”
For as often as you eat this bread and drink the cup,
you proclaim the death of the Lord until he comes.

Gospel Jn 13:1-15

Before the feast of Passover, Jesus knew that his hour had come
to pass from this world to the Father.
He loved his own in the world and he loved them to the end.
The devil had already induced Judas, son of Simon the Iscariot, to hand him over.
So, during supper,
fully aware that the Father had put everything into his power
and that he had come from God and was returning to God,
he rose from supper and took off his outer garments.
He took a towel and tied it around his waist.
Then he poured water into a basin
and began to wash the disciples’ feet
and dry them with the towel around his waist.
He came to Simon Peter, who said to him,
“Master, are you going to wash my feet?”
Jesus answered and said to him,
“What I am doing, you do not understand now,
but you will understand later.”
Peter said to him, “You will never wash my feet.”
Jesus answered him,
“Unless I wash you, you will have no inheritance with me.”
Simon Peter said to him,
“Master, then not only my feet, but my hands and head as well.”
Jesus said to him,
“Whoever has bathed has no need except to have his feet washed,
for he is clean all over;
so you are clean, but not all.”
For he knew who would betray him;
for this reason, he said, “Not all of you are clean.”

So when he had washed their feet
and put his garments back on and reclined at table again,
he said to them, “Do you realize what I have done for you?
You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am.
If I, therefore, the master and teacher, have washed your feet,
you ought to wash one another’s feet.
I have given you a model to follow,
so that as I have done for you, you should also do.”


TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; holyeucharist; lastsupper; prayer
Navigation: use the links below to view more comments.
first previous 1-2021-4041-49 next last
To: All
Thursday, March 28, 2013
Holy Thursday Evening – Mass of the Lord’s Supper
First Reading:
Psalm:
Second Reading:
Gospel:
Exodus 12:1-8, 11-14
Psalm 116:12-13, 15-18
1 Corinthians 11:23-26
John 13:1-15

Son, nothing in this world now affords me delight. I do not know what there is now for me to do or why I am still here, all my hopes in this world being now fulfilled.

-- St. Monica about the conversion of Augustine


21 posted on 03/27/2013 9:51:20 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 20 | View Replies]

To: All
Just A Minute Just A Minute (Listen)
Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click.

22 posted on 03/27/2013 9:52:16 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 21 | View Replies]

To: All



The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 


Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 


23 posted on 03/27/2013 9:53:54 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 22 | View Replies]

To: Salvation

THANK YOU!


24 posted on 03/28/2013 2:44:47 AM PDT by Ann Archy
[ Post Reply | Private Reply | To 1 | View Replies]

To: Ann Archy
Holy Thursday

Holy Thursday

The Last Supper - Chartres Cathedral - stained glass window (detail)

Family Activities | Stations of the Cross | Christian Passover Seder | Readings | Adoremus: Articles and Document on Footwashing


Nos autem gloriari oportet in cruce Domini nostri Iesu Christi,
in quo est salus, vita et resurrectio nostra per quem salvati et liberati sumus.

We should glory in the cross of our Lord Jesus Christ, for He is our salvation, our life and our resurrection; through Him we are saved and made free. (cf. Galations 6:14)

-- Entrance Antiphon for Holy Thursday

HOLY THURSDAY is the most complex and profound of all religious observances, saving only the Easter Vigil. It celebrates both the institution by Christ Himself of the Eucharist and of the institution of the sacerdotal priesthood (as distinct from the "priesthood of all believers") for in this, His last supper with the disciples, a celebration of Passover, He is the self-offered Passover Victim, and every ordained priest to this day presents this same sacrifice, by Christ's authority and command, in exactly the same way. The Last Supper was also Christ's farewell to His assembled disciples, some of whom would betray, desert or deny Him before the sun rose again.

On Holy Thursday morning there is a special Mass in Cathedral Churches, celebrated by the bishop and as many priests of the diocese as can attend, because it is a solemn observance of Christ's institution of the priesthood at the Last Supper. At this "Chrism Mass" the bishop also blesses the Oil of Chrism used for Baptism, Confirmation and Anointing of the sick or dying. The bishop may wash the feet of twelve of the priests, to symbolize Christ's washing the feet of His Apostles, the first priests.

The evening Holy Thursday Liturgy, marks the end of Lent and the beginning of the sacred "Triduum" ("three days") of Holy Week, which culminates in the Easter Vigil, and concludes at Vespers on the evening of Easter day (see Paschalis Sollemnitatis, §§ 38-40). The Mass begins in the evening, because Passover began at sundown; it commemorates Our Lord's institution of the Holy Eucharist at the Last Supper. It also shows both the worth God ascribes to the humility of service, and the need for cleansing with water (a symbol of baptism) in the Mandatum, washing, commemorating Jesus' washing the feet of His apostles, as well as in the priest's stripping and washing of the altar. Cleansing, in fact, gave this day of Holy Week the name Maundy Thursday.

The action of the Church on this night also witnesses to the Church's esteem for Christ's Body present in the consecrated Host in the Adoration of the Blessed Sacrament, carried in solemn procession to the flower-bedecked Altar of Repose, where it will remain "entombed" until the communion service on Good Friday. No Mass will be celebrated again in the Church until the Easter Vigil proclaims the Resurrection.

And finally, there is the continued Adoration of the Blessed Sacrament by the people during the night, just as the disciples stayed with the Lord during His agony on the Mount of Olives before the betrayal by Judas.

There is such an abundance of symbolism in the solemn celebration of the events of Holy Thursday layer upon layer, in fact that we can no more than hint at it in these few words. For many centuries, the Last Supper of Our Lord has inspired great works of art and literature, such as the glorious stained glass window in Chartres cathedral (above), Leonardo's ever popular (and much imitated) Last Supper in the 16th century; and a reminiscence called Holy Thursday, by the French novelist François Mauriac, written in the 1930s. (
A chapter of Mauriac's meditation was reprinted in Voices, Lent-Easter 2002, with permission from Sophia Institute Press).

Family Activities for Holy Thursday

When you eat this bread and drink this cup
you proclaim the Lord's death, until He comes again.

­
I Corinthians 11:26

 

We have prepared a Christian adaptation of a Passover Seder, simple enough for use in families with young children. This special meal stresses the Christian significance of elements of the traditional Jewish Passover meal (seder) as it may have been celebrated in our Lord's time. It is neither a re-enactment of the Last Supper, nor a Jewish service. But we believe this festive family meal can be a very expressive way of helping young children to understand more about the historic origins of their faith as well as the importance of this day of Holy Week. (This is in the full edition of the Family Sourcebook for Lent and Easter. You may make photocopies of the service so everyone can have one.)

Maundy Thursday's emphasis on ritual washing also gave rise to the ancient tradition of spring cleaning, evidently related to the Jewish custom of ritually cleaning the home in preparation for the Feast of Passover. Everything was to be cleaned and polished in preparation for the Easter celebration. You can tell children about this tradition and ask to them to clean their rooms in order to observe Maundy Thursday. (Be sure to let us know if this works!)

Adults and children who are old enough to accompany their parents can return to Church after Mass for a period of Adoration of the Blessed Sacrament. If this is not possible, candles can be lighted and special prayers could be said after returning home from Mass and before bedtime. To give you some ideas, on the Stations of the Cross page we have included suggestions for a family observance of the Stations (also known as Via Crucis, or Way of the Cross) as a form of Tenebrae.

 

Readings

 

Chrism Mass

Collect:
O God, who anointed your Only Begotten Son with the Holy Spirit
and made him Christ and Lord,
graciously grant
that, being made shares in his consecration,
we may bear witness to your Redemption in the world.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

First Reading: Isaiah 61:1-3a, 6a, 8b-9
The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good tidings to the afflicted; He has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the Lord's favor, and the day of vengeance of our God; to comfort all who mourn; to grant to those who mourn in Zion -- to give them a garland instead of ashes, the oil of gladness instead of mourning, the mantle of praise instead of a faint spirit; that they may be called oaks of righteousness, the planting of the Lord, but you shall be called the priests of the Lord, men shall speak of you as the ministers of our God
I will faithfully give them their recompense, and I will make an everlasting covenant with them. Their descendants shall be known among the nations, and their offspring in the midst of the peoples; all who see them shall acknowledge them, that they are a people whom the Lord has blessed.

Second Reading: Revelation 1:5-8
From Jesus Christ the faithful witness, the first-born of the dead, and the ruler of kings on earth.
To Him who loves us and has freed us from our sins by His blood and made us a kingdom, priests to His God and Father, to Him be glory and dominion for ever and ever. Amen. Behold, He is coming with the clouds, and every eye will see Him, every one who pierced Him; and all tribes of the earth will wail on account of Him. Even so. Amen.
"I am the Alpha and the Omega," says the Lord God, who is and who was and who is to come, the Almighty.

Gospel Reading:Luke 4:16-21
He[Jesus] came to Nazareth, where He had been brought up; and He went to the synagogue, as His custom was, on the sabbath day. And He stood up to read; and there was given to him the book of the prophet Isaiah. He opened the book and found the place where it was written, "The Spirit of the Lord is upon me, because He has anointed me to preach good news to the poor. He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the acceptable year of the Lord." And He closed the book, and gave it back to the attendant, and sat down; and the eyes of all in the synagogue were fixed on Him. And He began to say to them, "Today this scripture has been fulfilled in your hearing."

Mass of the Lord's Supper

Collect:
O God, who have called us to participate
in this most sacred Supper,
in which your Only Begotten Son,
when about to hand himself over to death,
entrusted to the Church a sacrifice new for all eternity,
the banquet of his love,
grant, we pray,
thatwe may draw from so great a mystery,
the fullness of charity and of life.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

First Reading: Exodus 12:1-8, 11-14
The Lord said to Moses and Aaron in the land of Egypt, "This month shall be for you the beginning of months; it shall be the first month of the year for you. Tell all the congregation of Israel that on the tenth day of this month they shall take every man a lamb according to their fathers' houses, a lamb for a household; and if the household is too small for a lamb, then a man and his neighbor next to his house shall take according to the number of persons; according to what each can eat you shall make your count for the lamb. Your lamb shall be without blemish, a male a year old; you shall take it from the sheep or from the goats; and you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs in the evening. Then they shall take some of the blood, and put it on the two doorposts and the lintel of the houses in which they eat them. They shall eat the flesh that night, roasted; with unleavened bread and bitter herbs they shall eat it.

In this manner you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it in haste. It is the Lord's passover. For I will pass through the land of Egypt that night, and I will smite all the first-born in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the Lord. The blood shall be a sign for you, upon the houses where you are; and when I see the blood, I will pass over you, and no plague shall fall upon you to destroy you, when I smite the land of Egypt.

"This day shall be for you a memorial day, and you shall keep it as a feast to the Lord; throughout your generations you shall observe it as an ordinance for ever.

Second Reading: 1 Corinthians 11:23-26
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when He was betrayed took bread, and when He had given thanks, He broke it, and said, "This is My body which is for you. Do this in remembrance of Me." In the same way also the cup, after supper, saying, "This cup is the new covenant in My blood. Do this, as often as you drink it, in remembrance of Me." For as often as you eat this bread and drink the cup, you proclaim the Lord's death until He comes.

Gospel Reading:John 13:1-15
Now before the feast of the Passover, when Jesus knew that His hour had come to depart out of this world to the Father, having loved His own who were in the world, He loved them to the end. And during supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray Him, Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God, rose from supper, laid aside His garments, and girded Himself with a towel. Then He poured water into a basin, and began to wash the disciples' feet, and to wipe them with the towel with which He was girded. He came to Simon Peter; and Peter said to him, "Lord, do you wash my feet?" Jesus answered him, "What I am doing you do not know now, but afterward you will understand." Peter said to Him, "You shall never wash my feet." Jesus answered him, "If I do not wash you, you have no part in Me." Simon Peter said to Him, "Lord, not my feet only but also my hands and my head!" Jesus said to him, "He who has bathed does not need to wash, except for his feet, but he is clean all over; and you are clean, but not every one of you." For He knew who was to betray Him; that was why He said, "You are not all clean."

When He had washed their feet, and taken His garments, and resumed His place, He said to them, "Do you know what I have done to you? You call me Teacher and Lord; and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you also should do as I have done to you.


Adoremus: Articles and Document on Footwashing:
The Footwashing -- Jesus Christ Establishes the New Covenant Before Calvary -- by The Rev. Msgr. Anthony A. LaFemina [March 2006]

Paths to Rome: Washing of feet on Holy Thursday: "For I have given you an example, that you also should do" -- by Fr. Jerry Pokorsky [March 1997]

Relevant paragraphs of Paschalis Sollemnitatis follow:

45. Careful attention should be given to the mysteries that are commemorated in this Mass: the institution of the Eucharist, the institution of the priesthood, and Christ's command of brotherly love; the homily should explain these points.

51. The washing of the feet of chosen men [viri selecti] which, according to tradition, is performed on this day, represents the service and charity of Christ, who came "not to be served, but to serve." [58] This tradition should be maintained, and its proper significance explained.  


Passiontide and Holy Week | Holy Thursday | Passover Seder | Stations of the Cross | Good Friday | Holy Saturday and Easter Vigil | Easter Day and Easter Week


25 posted on 03/28/2013 9:39:27 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 24 | View Replies]

To: All



Information:
Pope St. Sixtus III

Feast Day: March 28
Died: 18 August 440 in Rome, Italy

26 posted on 03/28/2013 9:46:56 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 25 | View Replies]

To: All
Interactive Saints for Kids

St. Tutilo

Feast Day: March 28
Born: (around) 850 :: Died: 915

St. Tutilo was an Irishman who received his education at the Benedictine monastery of Saint-Gall in Switzerland. He was an excellent student and then became a famous teacher. He and two of his friends who were also declared "blessed" finally became monks in the monastery where they had gone to school.

St. Tutilo was very talented. He was a poet, a portrait painter, a sculptor, an orator, a metal worker, an architect and also a mechanic. His greatest talent was music and he could play all the instruments the monks used for their liturgies including the harp.

He and his friend, Blessed Notker, composed tunes for the liturgy responses. Only three poems and one hymn remain of all Tutilo's works.

But his paintings and sculptures can even now be seen in many cities of Europe. St. Tutilo always marked his paintings and sculptures with a motto.

But Tutilo was not declared a saint because of his many talents because he spent his life praising and loving God. He was a humble person who wanted to live for God and spent time every day alone in prayer. He praised God the way he knew how: by painting, sculpting and composing music. St. Tutilo died in 915.

Reflection: What gifts of creativity do I possess? How might I express my faith through my gifts and talents?

27 posted on 03/28/2013 9:50:11 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 26 | View Replies]

To: Salvation

YOU ARE THE BEST!!!!! THANKS SO MUCH!!


28 posted on 03/28/2013 11:00:02 AM PDT by Ann Archy
[ Post Reply | Private Reply | To 25 | View Replies]

To: Ann Archy

A blessed Triduum to you.


29 posted on 03/28/2013 12:30:01 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 28 | View Replies]

To: All
 
Catholic
Almanac:

Thursday, March 28

Liturgical Color: Violet


St. Teresa of Avila was born on this day in 1515. She is one of only 3 women given the title of Doctor of the Church. (The other 2 are St. Catherine of Siena and St. Therese of Lisieux.) Her many spiritual writings are now considered classics.


30 posted on 03/28/2013 12:30:54 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 29 | View Replies]

To: All
Catholic Culture

Daily Readings for: March 28, 2013
(Readings on USCCB website)

Collect: O God, who have called us to participate in this most sacred Supper, in which your Only Begotten Son, when about to hand himself over to death, entrusted to the Church a sacrifice new for all eternity, the banquet of his love, grant, we pray, that we may draw from so great a mystery, the fullness of charity and of life. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Lent: March 28th

Holy Thursday

Old Calendar: Holy Thursday (Maundy Thursday)

The last three days of Holy Week are referred to as the Easter or Sacred Triduum (Triduum Sacrum), the three-part drama of Christ's redemption: Holy Thursday, Good Friday and Holy Saturday.

Holy Thursday is also known as "Maundy Thursday." The word maundy comes from the Latin word mandatum (commandment) which is the first word of the Gospel acclamation:

Mandátum novum do vobis dicit Dóminus, ut diligátis ínvicem, sicut diléxi vos. "I give you a new commandment: Love one another as I have loved you." (John 13:34)

These are the words spoken by our Lord to His apostles at the Last Supper, after he completed the washing of the feet. We should imitate Christ's humility in the washing of the feet.

By meditating on the Gospels (cf. Matt 26:1 ff.; Mark 14:1 ff.; Luke 22:1 ff.; John 13:1 ff.), we can recall to mind Jesus' actions of that day. Father Bernard Strasser summarizes all the events of that first Holy Thursday:

...They included: (1) the eating of the Easter lamb or the paschal meal; (2) the washing of the disciple's feet; (3) the institution of the Most Holy Eucharist (the first Mass at which Jesus Christ, the eternal high priest, is the celebrant; the first Communion of the apostles; the first conferring of Holy Orders); (4) the foretelling of Judas' betrayal and Peter's denials; (5) the farewell discourse and priestly prayer of Jesus; (6) the agony and capture of Jesus in the Garden of Olives. — ©1947, With Christ Through the Year

In all the German speaking countries, Slavic nations and in Hungary this day is also known as "Green Thursday." The word is a corruption of the German word grunen (to mourn) to the German word for green (grün). Many people believe they must eat green at today's meal, which is probably derived from from the Jewish Passover meal that included bitter herbs.

Stational Church


Chrism Mass
There are only two Masses allowed on Holy Thursday -- the Chrism Mass and the evening Mass of the Lord's Supper. In each diocese there is a Chrism Mass or Mass of the Holy Oils, usually said in the morning at the cathedral of the diocese. Catholics should make an effort to participate at the Mass at least once in their lives, to experience the communion of priests with their bishop. All the priests of the diocese are invited to concelebrate with the bishop. The holy oils to be used throughout the diocese for the following year in the sacraments of Baptism, Confirmation, Holy Orders and the Sacrament of the Sick are blessed by the bishop at this Mass. This Mass also celebrates the institution of the priesthood.

Mass of the Lord's Supper
During the evening of Holy Thursday, the Mass of the Lord's Supper is celebrated. It is celebrated in the evening because the Passover began at sundown. There is only one Mass, at which the whole community and priests of the parish participate. This is a very joyful Mass, as we recall the institution of the Holy Eucharist and the priesthood. The priests wear white vestments, the altar is filled with flowers, the Gloria is sung and the bells are rung. After the Gloria, we shall not hear organ music and the bells until the Easter Vigil. The Liturgy of the Mass recalls the Passover, the Last Supper, which includes the Washing of the Feet. The hymn Ubi Caritas or Where Charity and Love Prevail is usually sung at this time. After the Communion Prayer, there is no final blessing. The Holy Eucharist is carried in procession through Church and then transferred into a place of reposition, usually a side chapel. The hymn Pange Lingua is also usually sung at this time.

After the Mass, we recall the Agony in the Garden, and the arrest and imprisonment of Jesus. The altar is stripped bare, crosses are removed or covered. The Eucharist has been placed in an altar of repose, and most churches are open for silent adoration, to answer Christ's invitation "Could you not, then, watch one hour with me?" (Matt 26:40)


The Altar of Repose
When the Eucharist is processed to the altar of repose after the Mass of the Lord's Supper, we should remain in quiet prayer and adoration, keeping Christ company. There is a tradition, particularly in big cities with many parishes, to try and visit seven churches and their altar of repose during this evening.

Popular piety is particularly sensitive to the adoration of the Most Blessed Sacrament in the wake of the Mass of the Lord's supper. Because of a long historical process, whose origins are not entirely clear, the place of repose has traditionally been referred to as "a holy sepulchre". The faithful go there to venerate Jesus who was placed in a tomb following the crucifixion and in which he remained for some forty hours.

It is necessary to instruct the faithful on the meaning of the reposition: it is an austere solemn conservation of the Body of Christ for the community of the faithful which takes part in the liturgy of Good Friday and for the viaticum of the infirmed. It is an invitation to silent and prolonged adoration of the wondrous sacrament instituted by Jesus on this day.

In reference to the altar of repose, therefore, the term "sepulchre" should be avoided, and its decoration should not have any suggestion of a tomb. The tabernacle on this altar should not be in the form of a tomb or funerary urn. The Blessed Sacrament should be conserved in a closed tabernacle and should not be exposed in a monstrance.

After mid-night on Holy Thursday, the adoration should conclude without solemnity, since the day of the Lord's Passion has already begun.

Directory on Popular Piety


Washing of Feet and a Seder Meal
In imitation of Christ's last supper, many Christians prepare a seder meal or the pasch. Celebrating a paschal meal helps us comprehend the plan of redemption. We see the lamb, cooked whole, with no bones broken, foreshadowing the death of Christ, the Lamb of God. We eat the unleavened bread and recall to mind the Eucharist. We eat the whole meal in prayerful reminder of that Last Supper that Jesus spent with His apostles, His friends, instituting Holy Orders and leaving His greatest gift, the Holy Eucharist.

A typical paschal meal includes the roast lamb, bitter herbs, haroset, matzoh and wine. The meal can be as authentic or representative as desired. There are numerous sources, both Christian and Jewish, that can give recipes, prayers and procedure for an authentic paschal feast.


The Station today is at St. John Lateran. Maundy Thursday is devoted to the institution of the Eucharist and the priesthood. On this day the bishop blesses the Holy Oils; thus is made clear that the sacraments have their source in Christ and derive their fruitfulness from the paschal mystery of salvation.


31 posted on 03/28/2013 12:36:27 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 30 | View Replies]

To: All
The Word Among Us

Meditation: 1 Corinthians 11:23-26

Holy Thursday

This is my body that is for you. Do this in remembrance of me. (1 Corinthians 11:24)

Today we celebrate Holy Thursday, the day when Jesus instituted the Eucharist and told us, “Do this in memory of me.” Since that day, Mass has been celebrated hundreds of millions of times in every corner of the world—all in obedience to Jesus’ command.

There is an intimate relationship between what happened on Holy Thursday and what happened on Good Friday—and that relationship applies to us today. On the cross, Jesus gave up his life for our sins and reconciled us with his Father. But his death on the cross doesn’t mean that we go to heaven automatically. We need to cooperate with the grace that he poured out on the cross. And this is where the Eucharist comes in.

The Jesus who died on the cross is the same Jesus who is now present on the altar at Mass. The One who paid for our sins on the cross is the same One who freely pours out the blessings and grace of our redemption on the altar. The One who said, “Father, into your hands I commend my spirit” on the cross now offers himself to us—body and blood, soul and divinity—in the form of bread and wine.

On the cross, Jesus offered a perfect sacrifice that never needs to be repeated. On the altar, that once-for-all sacrifice is made present to us again so that we can marvel at our redemption. On the cross, he took away our sins. On the altar, he offers us continued strength to overcome the pull of sin and enter into his presence more fully. In effect, the work of the cross continues on the altar. That’s how committed Jesus is to bringing us fully into his kingdom!

So when you go to Mass today, be sure to lift up your heart to the Lord. Look intently at the consecrated Host, and see Jesus there before you. See him pouring out his mercy. See him pouring out his love. He is there, at every Mass, always working to draw us closer to himself.

“Jesus, I am in awe of your redemption. Open my eyes, Lord, to see you on the altar today and every day. Lord, I give you my heart.”

Exodus 12:1-8, 11-14; Psalm 116:12-13, 15-18; John 13:1-15


32 posted on 03/28/2013 12:40:04 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 31 | View Replies]

To: All
A Christian Pilgrim

THE LAST SUPPER

(A biblical refection on HOLY THURSDAY – 28th of March 2013) 

First Reading: Ex 12:1-8,11-14; Psalms: Ps 116:12-13,15-18; Second Reading: 1Cor 11:23-26; Gospel Reading: Jn 13:1-15 (additional Gospel Reading: Lk 22:15-19) 

800px-Juan_de_Juanes_003

As He sat down to the “last supper” table, Jesus said to His friends, “I have greatly desired to eat this passover with you.” What was that great desire of Jesus? What desires of Jesus did the institution of the Holy Eucharist fulfill? 

St. Thomas Aquinas says, if we examine the words of Jesus in the Gospels, at least five purposes or desires of Jesus appear:

1)     So that we would not forget Him. “Do this in memory of Me” (Lk 22:19). Jesus says by this, “Keep Me ever in your mind and in your heart.”

2)     So that He could be our food, our spiritual strength and healing. “I am the Bread of Life; whoever comes to Me shall not hunger, and he who believes in Me shall never thirst” (Jn 6:35). “This bread is My flesh, given for the life of the world” (Jn 6:51).

3)     So that by the Eucharist He could be our sacrifice, and win forgiveness of sins for us. He would be our peace offering, our gift to the Father. “This is My Body, which will be given up for you” (Lk 22:19). “This is My Blood of the new covenant, which is being shed for man, for the forgiveness of sins” (Mt 26:27-28).

4)     So that we could personally experience His deep love for us and His presence with us. Jesus had indicated that He wanted a personal friendship with each believer, each person who accepted His love. “Whoever eats My Flesh and drinks My Blood abides in Me and I in him” (Jn 6:56). “As the living Father sent Me, and as I live because of Him, so whoever eats Me will live because of Me” (Jn 6:57).

5)     So that we may share in His Resurrection. “If anyone eats of this Bread He will live forever” (Jn 6:51). “Whoever eats My Flesh and drinks My Blood has eternal life, and I will raise Him up on the last day” (Jn 6:54). Holy Communion is our personal share in the power and glory of the Risen Jesus. 

So the Eucharist, the Bread of Life, is the Church’s way of continuing what Jesus began at the last supper. 

Jesus, thank You for this wondrous mystery, the Bread of Life, by which we can be so near to You and experience Your strength, Your forgiveness, and Your healing power. Than You for the share in Your risen glory which You give us in this Sacrament. 

Note: Taken from Bernard C. Mischke OSC and Fritz Mischke OSC, PRAY TODAY’S GOSPEL, Makati, Philippines: St. Paul Publications, 1990, pages 89-90.


33 posted on 03/28/2013 12:44:24 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 32 | View Replies]

To: All

34 posted on 03/28/2013 12:45:52 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 33 | View Replies]

To: Salvation

And to you and yours.


35 posted on 03/28/2013 3:12:30 PM PDT by Ann Archy
[ Post Reply | Private Reply | To 29 | View Replies]

To: All
 
Marriage = One Man and One Woman
Til' Death Do Us Part

Daily Marriage Tip for March 28, 2013:

Holy Thursday is when we remember the ritual meal that Jesus had with his apostles. Since you and your spouse are a “Domestic Church” break bread together and share some wine in remembrance of Jesus. You might even wash each other’s feet as a sign of service.  


36 posted on 03/28/2013 9:48:19 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 35 | View Replies]

To: All
Vultus Christi

The Birthday of the Chalice

 on March 28, 2013 10:41 AM |
Christ%20High%20Priest.gif

Maundy Thursday

We enter singing a humble song:
“For us, no boasting” (Gal 6:14).
No boasting, that is, of anything that is ours.
For who am I and who are you to boast
in the presence of the Mystery?

Who am I and who are you to boast
on this the night of God’s doing,
the night of the covenant?
“Father,” says the deacon to the priest
at the beginning of the Divine Liturgy,
“it is time for the Lord to act!”
And so, it is all his doing, not ours.
It is time for the Lord to act!

“For us, no boasting,
but in the Cross of our Lord Jesus Christ,
who is health and life and resurrection to us,
by whom we are saved and set free (cf. Gal 6L14).

If you are sick; he is health.
If you are in the grip of death; he is life.
If you have stumbled and fallen low,
once, twice, three times or more,
he is resurrection.

If you are bound up and fettered,
if you are pushed down, or held back,
or laden with burdens too heavy to bear,
he is deliverance and freedom.

If you are oppressed in sin’s narrow place,
he takes you by the hand
and tonight, yes, tonight,
he leads you out into the vast and spacious place
of his prayer to the Father.
“This Father, is my desire,
that all those whom thou hast entrusted to me
may be with me where I am,
so as to see my glory, thy gift made to me,
in that love which thou didst bestow upon me
before the foundation of the world” (Jn 17:24).

This is the birthnight of Eucharistic adoration,
the night of a hushed amazement,
the night of believing disbelief
and of wordless wonder.

This is the night of God at table with man.
Not only does this Companion-God sit at our board to share our bread:
he becomes Bread in every mouth.

This is the night of the Blood of the Lamb:
the birthday of the Chalice,
the first wave of that immense crimson tide
that tomorrow will flow gushing from the pierced side.

This is the night of the astonishing humility of God.
the night of God bending low
to wash,
to kiss,
to perfume the very feet
that will run from the fearful garden in the night,
and from the proud praetorium,
and from the Cross terrible against dark and heavy skies.

“Before you run from me,
O you whom I have chosen to run after me,
let me wash your feet
and mark them sweetly with the imprint of my kiss.
You did not choose me, but I chose you” (Jn 15:16).

This kiss to your feet is the pledge of my paschal absolution.
My feet, you will see them pierced by a nail;
yours, I would pierce them with a kiss,
that turning, you would come back to me
who have come so far in search of you.
Jerusalem, Jerusalem, turn back,
turn back to the Lord your God!”

Tonight our Priest begins his ascent:
the solemn procession to the high place of his preaching:
to the noble Tree
from which his voice will go out through all the earth.

Tonight our Priest, without leaving us,
goes into the hidden sanctuary beyond the veil (Heb 6:19);
he appears in the presence of God on our behalf (Heb 9:23),
taking not the blood of goats and calves
but his own blood, thus securing an eternal redemption (Heb 9:12).

Tonight the Lamb without blemish is set before us.
Tonight his Blood is given,
not to be smeared on doorposts and lintels,
but to sanctify our lips
and moisten every parched tongue;
to warm every heart grown cold
with a libation of fire;
to give sweetness for bitterness,
and boldness for fear.

Those marked by the Blood of Lamb,
those with the Blood of the Lamb wet upon their lips
and fragrant on their breath
have passed from death to life.

Every mouth sanctified by the Blood
is, in the Father’s eyes, the mouth of the First-Born Son.
Every prayer uttered from Blood-blessed lips,
every kiss offered,
every sigh and every groan,
the Father receives
as coming from the Son.
“In that day you will know
that I am in the Father,
and you in me, and I in you” (Jn 14:20).

The psalmist too sang of the Chalice and of the Blood:
“I will lift up the chalice of salvation,
and call upon the name of the Lord” (Ps 115:13).
Lifted up, it is our thanksgiving: a sun blazing red against the sky.
Pressed to our lips, it is our salvation: the antidote, the remedy,
one drop of which is enough to cure this weary world of every ill.

The Apostle handed on to us
what had been handed on to him.
O humble and glorious Tradition!
Ours it is to receive what he received,
(to transmit and not to betray,)
to cherish what he cherished,
to obey the commandment he obeyed,
to adore the mystery he adored.

“This is my body which is for you.
Do this in remembrance of me. . . .
This chalice is the new covenant in my Blood.
Do this, as often, as you drink it, in memory of me” (1 Cor 11:24-25).

This is the night of the new priesthood.
Awed they are, not quite understanding and not quite misunderstanding
the fearful spectacle of God bent prostrate at their feet.
He, sinless, kneels to absolve the sinner
while the sinner, seated,
has nought to offer but two bare journey-worn feet
and the story they tell.

“What I am doing you do not know now,
but afterward you will understand . . . .
For I have given you an example,
that you also should do as I have done to you” (Jn 13:7, 15).

Feet they will wash, kneeling before them,
but more than feet,
hearts caked with the hard crust of sin,
and polluted souls,
and faces bearing the traces of blood and tears.

Then we did not know what he was doing,
but now we understand the mystic absolution.
“Receive the Holy Spirit.
If you forgive the sins of any, they are forgiven;
if you retain the sins of any they are retained” (Jn 20:22-23).

For us, no boasting but in what Love has left us:
the Bread and the Chalice
making present His Sacrifice;
and priests with feet washed clean and anointed hands
to pronounce the Absolution,
to lift high the Oblation.

And behind the sacramental veils
shines the Face for which we yearn:
the Face of immolated Purity,
the Face of Beauty humbled,
the Face of the Priest,
the Face of the Victim,
the Face of Holiness,
the Face of Crucified and Triumphant Love.

In looking, adore Him.
In adoring, look at Him.
And so, pass over
from what is old to what is new,
from the land of heavy burdens to the land of freedom,
from darkness to life,
from sin to holiness,
from groans to jubilations,
from tears to laughter,
from sorrow to bliss,
from combat to peace,
from struggle to rest,
from death to life
It is the Passover of the Lord (Ex 12:11).

Exodus 12:1-14
Psalm 116:12-18
1 Corinthians 11:23-26
John 13:1-15


37 posted on 03/28/2013 9:58:19 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 36 | View Replies]

To: All
Vultus Christi

In the Garden

 on March 27, 2013 10:31 AM | 
 
 

Bloch+crop.jpg

In the garden,
His Face was unseen,
for the eyes of His friends had grown heavy with sleep,
and there was none to meet the gaze of the Sorrowing Son
other than the Sorrowing Father
and the Consoling Angel whom He had sent
to wipe His brow,
to caress His head
and, for a moment, to hold His hand.

This the Sorrowing Mother would have done
had she been there,
but even that was denied her.
The Mother was replaced by an Angel!
The consolation that only she could have given
was given by another,
and yet He knew the difference:
though sweet, it was an angel’s, not a mother’s.

Weeping like Eve outside the garden,
she consented to the bitter Chalice:
“Be it done unto me as to your Word!”
Chosen for this, she elected to remain
cloistered in the Father’s Will,
hidden and veiled in grief,
to drink there of the Chalice of her Son, the Priest,
and savour it, bitter against the palate of her soul,
for nought can taste a child’s suffering
like a mother’s palate.

Then the Angel too was gone
and the Father hid behind the veil of blood and of tears,
leaving the Son alone with His sorrow
and with His fear,
to proceed with the Sacrifice:
the priest on the way to the altar
with the chalice already in his hands.


38 posted on 03/28/2013 9:59:17 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 37 | View Replies]

To: All
Regnum Christi

Come to Serve and not to Be Served
| SPIRITUAL LIFE | SPIRITUALITY
Holy Thursday



Father Alex Yeung, LC

 

John 13:1-15

Before the feast of Passover, Jesus knew that his hour had come to pass from this world to the Father. He loved his own in the world and he loved them to the end. The devil had already induced Judas, son of Simon the Iscariot, to hand him over. So, during supper, fully aware that the Father had put everything into his power and that he had come from God and was returning to God, he rose from supper and took off his outer garments. He took a towel and tied it around his waist. Then he poured water into a basin and began to wash the disciples´ feet and dry them with the towel around his waist. He came to Simon Peter, who said to him, "Master, are you going to wash my feet?" Jesus answered and said to him, "What I am doing, you do not understand now, but you will understand later." Peter said to him, "You will never wash my feet." Jesus answered him, "Unless I wash you, you will have no inheritance with me." Simon Peter said to him, "Master, then not only my feet, but my hands and head as well." Jesus said to him, "Whoever has bathed has no need except to have his feet washed, for he is clean all over; so you are clean, but not all." For he knew who would betray him; for this reason, he said, "Not all of you are clean." So when he had washed their feet and put his garments back on and reclined at table again, he said to them, "Do you realize what I have done for you? You call me ´teacher´ and ´master,´ and rightly so, for indeed I am. If I, therefore, the master and teacher, have washed your feet, you ought to wash one another´s feet. I have given you a model to follow, so that as I have done for you, you should also do."

Introductory Prayer: Lord Jesus, I wish to accompany you closely on the road to Calvary.  If I were to contemplate you more often as you hang scourged and bloody upon the cross, I’m certain I would be able to rest in your love and base my actions on that one truth. I know that you have loved me with an eternal love: you have proven it there on the wood of the cross. So I long to respond with gratitude, peace and the firm determination to spread your love to everyone.

Petition: Lord, grant me the grace of final perseverance in the faith.

1. The Proof of His Unwavering Love: “Jesus knew that his hour had come to pass from this world to the Father.” Jesus did not suffer crisis of identity. Throughout his entire public ministry he showed an awareness of who he was (the Fathers Anointed One) and what he had come to do (his mission). He knew the trials that were soon to crush his mortal body. They would be a means to prove his worth: his love. “He loved his own in the world and he loved them to the end.” Love endures anything. Love can draw forth good even from the worst of situations. Love redeems. The very betrayal of his friendship will let him demonstrate the authenticity of his own friendship: “There is no greater love than to lay one’s life down for one’s friends.”

2. Acceptance of Christ’s Love: Jesus has not asked ‘permission’ to be humble and of service. Peter’s question, “Master, are you going to wash my feet?” does not come as a request, rather as a resistant acknowledgement of what Jesus is about to do. Do humility and love need our ‘permission’? The question is: who is humble enough to receive someone else’s love? Am I humble enough to receive Jesus’ love for me? Jesus’ humility and charity are purifying in their effect. In fact, precisely the attitude, “You will never wash my feet,” needs to be washed away. Only the poor in spirit, the pure of heart, the childlike enter the Kingdom of heaven: “Unless I wash you, you will have no inheritance with me.” Let Christ bathe me, then, by his graceful example. Anything less, I will lose my part with him. Yet if he has bathed me by his word, then I must only keep my feet clean.

3. The Precious Lesson: If I am a disciple, I must be careful to learn the lesson. Jesus asks, “Do you realize what I have done for you?” If anything, the master could demand that his servant wash his feet, not the other way around. Jesus is Lord and master, he is the Good Teacher. I am his disciple. Nonetheless, he has demonstrated his authority not by exacting obedience through exertion of force, rather by revealing the power of virtue: humility and charity – and their capacity to teach and persuade. “If I, therefore, the master and teacher, have washed your feet, you ought to wash one another´s feet.” He has given me a model to follow, so that I go and do likewise. Whose feet am I meant to wash?

Conversation with Christ: Lord, continue to bathe me with your word so that I may be found clean. Grant me the humility and charity to imitate your virtues. I wish to learn to wash the feet of others, so give me the grace to let down my defenses and simply reach out to do good, without worrying how others may react to me.

Resolution:Today I will humble myself to serve someone in need, especially anyone toward whom I have negative sentiments.


39 posted on 03/28/2013 10:12:56 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 38 | View Replies]

To: All

How Things Are to be Done

by Food For Thought on March 28, 2013 · 

The Lord prepares us for every invitation he offers to us, just like the Passover and the Last supper. During the Passover account, God gave instructions to the Israelites on what kind of animal to choose, how to prepare it, how to eat it, what to wear, and what they should do so that their household would be saved from the plague. During the Last Supper, Jesus himself was the one who washed the disciples’ feet and explained why he did so. From the two accounts, we can see that the Lord does not take us by surprise. He tells us and shows us how things are to be done. All we have to do is pay close attention to him.

Let us ask the Lord God to grant us the grace to be attentive to His prodding, to be generous and not to hold back anything when we give our “yes” to Him, and to be humble as we serve our brothers and sisters. Let us ask Him to continue to be patient with us since we always get distracted and tempted to do our own will.a


40 posted on 03/28/2013 10:18:30 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 39 | View Replies]


Navigation: use the links below to view more comments.
first previous 1-2021-4041-49 next last

Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.

Free Republic
Browse · Search
Religion
Topics · Post Article

FreeRepublic, LLC, PO BOX 9771, FRESNO, CA 93794
FreeRepublic.com is powered by software copyright 2000-2008 John Robinson