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To: All
Vultus Christi

Humble thy heart and endure

 on May 8, 2013 8:19 AM |
 
Cima_da_conegliano,_san_girolamo.jpg
7 Jan. 8 May. 7 Sept.
We have, therefore, to establish a school of the Lord's service, in the setting forth of which we hope to order nothing that is harsh or rigorous. But if anything be somewhat strictly laid down, according to the dictates of sound reason, for the amendment of vices or the preservation of charity, do not therefore fly in dismay from the way of salvation, whose beginning cannot but be strait and difficult. But as we go forward in our life and in faith, we shall with hearts enlarged and unspeakable sweetness of love run in the way of God's commandments; so that never departing from His guidance, but persevering in His teaching in the monastery until death, we may by patience share in the sufferings of Christ, that we may deserve to be partakers of His kingdom. Amen.

Hard and Rugged Paths

In contrast with some of the Desert Fathers and, in fact, with certain other schools of holiness, Saint Benedict resolves to order nothing that is harsh or rigorous. This does not mean that the Benedictine way is strewn with rose petals; in Chapter LVIII of the Rule, Saint Benedict says that the senior monk charged with caring for novices must set before then "all the hard and rugged paths by which we walk towards God." The Benedictine way, although characterized by mildness, moderation, and mercy, remains the via crucis (the way of the Cross), the narrow way, the way of immolation and of sacrifice, because for the Christian there can be no other way. "If we be dead with him, we shall live also with him. If we suffer, we shall also reign with him" (2 Timothy 2:11-12).

Moderation

Harshness and rigour have no place in the pedagogy of the Rule; it is a pedagogy of moderation, flexibly adapted, and re-adapted, with gentleness and discretion, to the infirmities and weakness of those enrolled in the school of the Lord's service. Both Saint Francis de Sales and Saint Thérèse of the Child Jesus and of the Holy Face would find in the pedagogy of the Rule a spiritual sensibility akin to their own.

Saint Benedict acknowledges that, at certain hours and seasons, it may be necessary to hold his monks to a certain strictness, according to the dictates of sound reason. The strict application of certain principles derives then, not from the subjective moods or personal inclinations of the superior, but from the necessity of amending vices (bad habits) or preserving charity.

Patience and Perseverance

Being a merciful father, full of sympathy for the fearful and fragile among his sons, Saint Benedict enjoins them not to retreat in dismay when the observance seems narrow and too difficult. "Do not therefore lose your confidence, which hath a great reward. For patience is necessary for you; that, doing the will of God, you may receive the promise" (Hebrws 10:35-36).

Son, when thou comest to the service of God, stand in justice and in fear, and prepare thy soul for temptation. Humble thy heart, and endure: incline thy ear, and receive the words of understanding: and make not haste in the time of clouds. Wait on God with patience: join thyself to God, and endure, that thy life may be increased in the latter end. Take all that shall be brought upon thee: and in thy sorrow endure, and in thy humiliation keep patience. For gold and silver are tried in the fire, but acceptable men in the furnace of humiliation. Believe God, and he will recover thee: and direct thy way, and trust in him. Keep his fear, and grow old therein. Ye that fear the Lord, wait for his mercy: and go not aside from him, lest ye fall. Ye that fear the Lord, believe him: and your reward shall not be made void. Ye that fear the Lord, hope in him: and mercy shall come to you for your delight. (Ecclesiasticus 2:1-9)

A Calm and Quiet Soul

The first steps in one's conversion of life are never easy. The primary classes in the school of the Lord's service are daunting to those unaccustomed to the pedagogy of the Rule. It would be foolish to yield to a sudden panic and, breathless, bolt for the door. Rather one must quiet one' soul in the presence of the Lord and wait upon Him to bestow the peace that allows one to see clearly and to judge rightly.

Delight in the Lord, and he will give thee the requests of thy heart. Commit thy way to the Lord, and trust in him, and he will do it. And he will bring forth thy justice as the light, and thy judgment as the noonday. Be subject to the Lord and pray to him. (Psalm 36:4-7)


33 posted on 05/08/2013 7:16:04 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Regnum Christi

Nothing But the Truth
| SPIRITUAL LIFE | SPIRITUALITY
Wednesday of the Sixth Week of Easter



Father John Doyle, LC

 

John 16:12-15

Jesus said to his disciples: "I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. He will glorify me, because he will take from what is mine and declare it to you. Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you."

Introductory Prayer: Lord, as I begin this prayer I offer you my whole self: my thoughts, desires, decisions, actions, hopes, fears, weaknesses, failures and petty successes. I open my entire being to you, aware that you know everything already. I’m certain of your mercy and of the purifying power of your penetrating, loving gaze.

Petition: Lord, allow me to be sincerely and truthfully yours.

1. My Truth Before God: Jesus tells his apostles he has many more things to tell them, but it seems that they are not yet ready to accept the truth. They were not ready, for one thing, to acknowledge the fact that in a few short hours all of them would flee before the prospect of the Cross, leaving Christ quite alone. I, too, may find it hard to see, or to accept, a realistic picture of my relationship with Christ or my state of soul. I may justify myself or my indifference with any number of psychological consolations. I might convince myself that I am not quite as bad off as so-and-so. Perhaps I put up an excellent external show, living all the motions, but with little true conviction and sincerity.

2. Cheap Deceptions: In our consumer-oriented world, first impressions often seem to count more than the goodness or evil of a thing. Opinion polls appear to set the standard for right and wrong, and a false idea of tolerance is a highly held ideal. Truth can be seen as bluntly offensive, and so it is repackaged in a more appealing way. However, none of these attempts by the “spirit of the world” can ever succeed in the end, just as no amount of darkness can ever stop the smallest beam of light. The Holy Spirit is at work in the world declaring the truth loud and clear in the depths of the human soul. Only the truth -- which comes from Christ -- has the power to bring true peace and joy to the human heart when all illusions are shown up as such.

3. Living in the Truth: As Christians we must be on guard against the spirit of insincerity. No one who lives outside the truth can claim to be a disciple of Christ. Little falsehoods in our lives are utterly destructive to the action of the “Spirit of Truth” in our souls. Our Savior never spoke out so strongly against anything as he did against the pretended righteousness of the leaders of his time. How many things have I done recently just to be praised by others? How many good things have I done which are known to God alone? Am I capable of standing firm to my convictions in the face of misunderstanding or ridicule?

Conversation with Christ: Jesus, the example of your life and death is one of complete honesty. Empower me through the “Spirit of Truth” to be sincere in all that I do before God and others.

Resolution: I will ask forgiveness in the sacrament of reconciliation at the first available opportunity for any insincerity in my life.


34 posted on 05/08/2013 7:21:22 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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