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Daily Readings for: May 19, 2013
(Readings on USCCB website)

Collect: Almighty ever-living God, who willed the Paschal Mystery to be encompassed as a sign in fifty days, grant that from out of the scattered nations the confusion of many tongues may be gathered by heavenly grace into one great confession of your name. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

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Easter: May 19th

Pentecost Sunday

Old Calendar: Pentecost Sunday (Whitsunday)

And when the days of Pentecost were drawing to a close, they were all together in one place. And suddenly there came a sound from heaven, as of a violent wind coming, and it filled the whole house where they were sitting. And there appeared to them parted tongues as of fire, which settled upon each of them. And they were all filled with the Holy Spirit and began to speak in foreign tongues, even as the Holy Spirit prompted them to speak (Acts 2, 1-4).

Pentecost Sunday marks the end of the first novena.

Pentecost (Whitsunday), with Christmas and Easter, ranks among the great feasts of Christianity. It commemorates not only the descent of the Holy Spirit upon the Apostles and Disciples, but also the fruits and effects of that event: the completion of the work of redemption, the fullness of grace for the Church and its children, and the gift of faith for all nations.

Click here for commentary on the readings in the Extraordinary Form of the Roman Rite.

Pentecost
After Jesus had ascended to heaven from Mt. Olivet, the apostles and disciples returned to the Holy City. They remained together in the Upper Room or Cenacle, the place where Jesus had appeared to them and which may well be called the first Christian church. About a hundred and twenty persons were assembled there. They chose Matthias as an apostle in place of the unhappy Judas; they prayed and waited for the Paraclete.

Ten days had passed, it was Sunday, the seventh Sunday after the resurrection. At about nine o'clock in the morning, as they were together praying fervently, the Holy Spirit descended upon them. Note how all the great theophanies in Christ's life occurred during the course of prayer. After His baptism, for instance, when Jesus was praying the heavens opened and the Holy Spirit descended in the form of a dove; likewise, it was during prayer at night that the transfiguration took place on Tabor. Surely too it was while Mary was praying that Gabriel delivered his message, and the Holy Spirit overshadowed her. Pentecost followed precedent. The small community of Christians had prepared themselves through prayer for the coming of the Paraclete. The same is true at Mass today, every day; through prayer we ready our souls for the advent of the Spirit.

The descent upon the apostles was internal and invisible in nature although accompanied by certain visible phenomena. There came a mighty roar, like the onrush of a violent wind. It came suddenly, from heaven; but unlike storms that strike a structure from without, this one penetrated and filled the room where the disciples were gathered. Therefore it was not a natural wind, it was a miracle peculiar to the occasion. A second visible sign consisted in tongues of fire that descended upon each one present. These fiery tongues gave visible evidence that the Holy Spirit had descended upon them.

Today at Mass, particularly at holy Communion, the power of the Holy Spirit will come down upon us; fiery tongues will not be seen, but invisible tongues of fire will not be absent. There was still another external manifestation of the Holy Spirit; the apostles and disciples were enabled to speak various languages.

After the roar of the wind many of Jerusalem's pilgrims hurried to the Cenacle. Pentecost was one of the three festivals which obliged all Jews to be present in Jerusalem. Jews from distant lands, and Jewish converts from paganism too, attended these feasts. As a result, a colorful crowd speaking a variety of languages surrounded the house. Now the apostles, who so shortly before had hid in fear behind locked doors, came forth and courageously walked among the multitude speaking to each in his native tongue. It was indeed amazing! Galileans, and multilingual?

But the malicious too were present; they had the answer. Nothing marvelous at all! Those Galileans were simply drunk, and their drunken babble sounded like a foreign language! Peter showed no hesitation in answering the charge. None of their number, he said, were intoxicated; it was but nine o'clock in the morning, and at that hour men usually are sober. What the multitude saw was, in fact, the fulfillment of Joel's prophecy: In those days (of the Messiah), God will pour forth His Spirit upon men and they will prophesy. . . . Then the apostle pointed his words more directly against the accusers: they had killed Jesus, had nailed Him to the Cross; but God had awakened Him and after His departure to heaven, He sent the Holy Spirit.

The pilgrims who had heard Peter give this first pentecostal sermon "were pierced to the heart and said: Brethren, what shall we do? But Peter said to them: Repent and be baptized; and you will receive the gift of the Holy Spirit." Three thousand responded.

One final question: why the miracle of tongues? In answer, recall the story regarding the tower of Babel. Puffed up by pride, men attempted to build a tower that would touch the heavens. To punish their sin, God confused their speech. Sin causes confusion and division. Now Christ came to gather all men into His Church and thereby to unite them to Himself. This should result in creating but one family of nations again. To this blessed state the miracle of tongues points.

Yes, even we as individuals have a gift of tongues which all men can understand. It is the gift of love infused into us by the Holy Spirit. Love unites, love is a common language, by means of love we can speak to all nations.

Excerpted from The Church's Year of Grace, Pius Parsch

Things to Do:

Meditate on Fr. Roger Landry's homily for Pentecost Sunday.

“They were all astounded and bewildered.” (Acts 2:12)

If there’s one truth we should take as our anchor on this great feast day, it’s this: Pentecost is for everybody! Parthians, Medes, and Elamites. Residents of America, Europe, Africa, and Asia. Citizens of Poland, Japan, Korea, and Kazakhstan. Everyone!

Today’s first reading encompasses the whole known world at the time of Christ, in the form of the list of visitors to Jerusalem who witnessed the outpouring of the Spirit on the apostles. And from that day forward, nothing has changed. Though we haven’t yet seen the fulfillment, it is our heavenly Father’s deepest desire to pour his Spirit into every man, woman, and child in creation.

We all need the Holy Spirit because he alone can enable and empower us to live the life that Jesus won for us on the cross. We need the Spirit to guide us to the truth, especially the truth about Jesus. Every day a barrage of information and opinion tries to take the place of the only One who gives eternal life. But in the midst of all this noise, the Spirit continues to speak, telling us every day that Jesus wants to act powerfully in our lives.

But the Spirit doesn’t just speak to our hearts. He also gives us the words—God’s own words—to comfort those who mourn and to encourage those who falter. He gives us the wisdom, too, to know when to listen instead of speak. He offers to teach us how to move ahead in peace, confident in his leading, even when we can’t see where the road leads.

That outpouring of the Spirit in the sight of people from all over the world stands as God’s public notice: “I have not left you desolate. I will help you. I will teach and encourage you, empower and energize you to do the things I call you to do.”

So open your heart wide today, and ask the Father to give you more of his Holy Spirit.

“Father, I need your Spirit! Come and fill me today, as at the first Pentecost!”

Psalm 104:1, 24, 29-31, 34; 1 Corinthians 12:3-7, 12-13; John 20:19-23

Questions for Reflection or Group Discussion

1. In the first reading, we recall the events of the day of Pentecost, the descent of the Holy Spirit, and the phenomena accompanying it. Through this miraculous work, we see the Holy Spirit becoming the unifier of his people in the early church. He is also the unifier for all of us as well. How can you use the presence of the Holy Spirit in your life and others to strengthen the unity within your parish and among family members?

2. The Responsorial Psalm speaks of God renewing the face of the earth. This renewal begins with each one of us. How would you describe the renewal that God may want to do in your life?

3. The second reading reminds us that the Holy Spirit works in each of us differently in order to benefit the whole Church. This includes “different kinds of spiritual gifts.” What gifts do you feel you have been given that can be used in a greater way to build up the Church? How can you use them for the benefit of others in your family?

4. In the Gospel, Jesus’ first words to the disciples after his resurrection were words of consolation and reassurance: “peace be with you”. Jesus desires to speak these words to each of us. In the midst of the many distractions, and the busyness of our day, it is easy to lose our peace. What are the obstacles in you that can keep you from experiencing the Lord’s peace? What are some practical steps you can take to overcome these obstacles?

5. The meditation reminds us that “We all need the Holy Spirit because he alone can enable and empower us to live the life that Jesus won for us on the cross.” The meditation ends with these words:” So open your heart wide today, and ask the Father to give you more of his Holy Spirit.” What steps can you take to open yourself to a deeper experience of the power of the Holy Spirit?

6. Take some time now to pray and ask the Father for a deeper infilling of the Holy Spirit in your life. Use the prayer at the end of the meditation as a starting point.