[Salvation]

 

11th Sunday -- A God of Extravagance



"Her many sins are forgiven. . . because she has shown great love."

 

Sunday readings: http://usccb.org/bible/readings/061613.cfm

Sam 12: 7-10, 13
Gal 2: 16, 19-21
Lk 7: 36 – 8: 3a

Recently at one of his now famous daily homilies, Pope Francis reflected on sin and forgiveness.  As he said: “The fact we are all sinners is not the problem — the real problem is not repenting of sin, not being ashamed of what we have done.” (Homily 5/17/13).

Such a view may not be seen as exactly politically correct these days. Yet, I can’t think of a more direct and simple commentary on our culture today.  Personal responsibility for one’s choices seems lacking to say the least.  We fall into the blame game.  We blame our parents for the way we were raised, we blame the culture around us, we claim self-defense (which may be true of course), we claim ignorance, and then we forget the details of the event and in short accept no responsibility for our actions.  If all this is true, then sin does not exist, except for the “biggies” which of course we don’t do.  And if sin does not exist, if all we do is make mistakes or present ourselves as victims of our past or the culture we live in, then forgiveness carries no responsibility?

Our Gospel this Sunday (Lk 7: 36 – 8:3a) is one of the most striking scenes of the New Testament.  It’s close to the edge in a sense and on one level may seem a bit uncomfortable.  There’s no doubt that Jesus may have put himself in a somewhat compromising position as he dines with the Pharisees and encounters a woman there with a questionable “reputation.” She was “a woman in the city, who was a sinner.” In other words, a likely prostitute.  So, it makes one wonder how she was able to get in to this gathering of learned men. Maybe just pushed herself in with one single intent – to meet Jesus.

Two levels are related here.  The expectation of the Pharisees, those who prided themselves as guardians of the Jewish Law, who invite Jesus to dinner and have bought in to the fact that everyone in society has their proper place.  They are learned in the Law and so recognize in Jesus an astute Rabbi who also is skilled in interpretation.  So, was this just “let’s have a lively dinner conversation” or maybe a set up? 

Was the nameless woman a trap by Simon the Pharisee who wanted to corner Jesus as the same crowd had attempted when another woman was caught in adultery and they brought her to him?  Then, as now, Jesus was not particularly selective about those he would mingle with so on that level, the presence of this woman is not surprising but he skillfully turns the table with a parable about forgiveness; a parable that cuts to the heart of the matter and rises above any attempt at deception.

The story he tells is of two debtors one of whom owed their creditor 500 denarii (the woman?) and the other who owed 50 (Simon the Pharisee?). Neither debtor was able to pay back what they owed so the creditor forgave both debts.  An obviously impossible situation if all we consider is good business practice.  But, Jesus’ story has a moral objective. The one who was forgiven the larger debt loved and was more grateful for the creditor’s mercy. 

As the woman approached Jesus, undoubtedly in a repentant manner, “She stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair.” This was not a show to be noticed or some attempt to seduce Jesus but Our Lord was able to recognize her true repentance and sorrow.  Though she had the greater “debt” in the amount of her sin, because “she has shown great love” she is forgiven her indebtedness. As Jesus tenderly says to her, “Your faith has saved you; go in peace.” In short, this is what God is like and we see it in the act of his Son.

Meanwhile, wouldn’t you love to see the face of Simon and others assembled in their self-righteous assurance? Was he moved by this act of mercy?  Did he understand that the same forgiveness is offered to him, though his sin may have been less?

God knows our sin. Jesus did not deny that the woman was a sinner.  “So, I tell you her many sins have been forgiven . . .” But the greater act is that of what Our Lord offers every one of us – his extravagant mercy.  God wants to forgive us.  He desires that we grow in his grace.  He wants us to avoid sin in all its forms and live lives that reflect the Gospel.  And when we fall short, he is there waiting not with condemnation but with mercy. 

Simon was unable to see all of this for himself and because of his blindness he was not forgiven.  But the woman, far more sinful than he, recognized in Jesus one who could save her and break the chain of unhealthy behavior.

So, it seems the lesson is clear. As Pope Francis reminded us: ““The fact we are all sinners is not the problem — the real problem is not repenting of sin, not being ashamed of what we have done.”

We have a sacrament to heal our wounded souls in Reconciliation, we have a God who wants to forgive and desires the best for us, and we have the Holy Eucharist which is sacred food for our souls and the Bread of Life.  We say, “Lord, have mercy” and “I am not worthy that you should enter under my roof . . .” at every Mass. Is this just Catholic guilt to make me feel uncomfortable or an invitation to wipe the feet of Christ in repentance?  I think the second. Like the woman, we are called to a faith built upon trust.  Even if our "faith" wavers, the invitation compels us to trust in Christ anyway.  As Jesus said to the woman: "Your faith has saved you; go in peace." These words may even remind you of the words of the priest at the end of the Sacrament of Reconciliation after absolution is offered.  

The minute we say, “I have sinned” and work to turn our lives around is the beginning of our new life in Christ. Whether our debt be small or enormous the same mercy is offered to us.  In our first reading we see that even the great King David, once he acknowledged what he had done, was repentant and forgiven.

O God, strength of those who hope in you,
graciously hear our pleas,
and , since without you mortal frailty can do nothing,
grant us always the help of your grace,
that in following your commands
we may please you by our resolve and our deeds.

(Collect for Sunday)    

 

Fr. Tim 

[Salvation]

Insight Scoop

Sinners, Prophets, and the Business of Heaven

A Scriptural Reflection on the Readings for Sunday, June 16, 2013 | Carl E. Olson

Readings:

2 Sm 12:7-10, 13
Ps 32:1-2, 5, 7, 11
Gal 2:16, 19-21
Lk 7:36—8:3 or 7:36-50

What did the most famous king in the Old Testament and a poor, anonymous woman in the Gospels have in common? They were both sinners. They were both in need of forgiveness. And they both knew it.

King David’s sin is as well-known as the woman’s sin in today’s Gospel reading is unknown. David, having witnessed the beauty of the wife of Uriah the Hittite, one of David’s loyal warriors, arranged to have Uriah put on the front lines of battle, where he was killed. It was the darkest moment of David’s often magnificent and noble life, and the king finally confessed to the prophet Nathan, “I have sinned against the Lord.” In the Psalm written after Nathan had confronted him about his murderous actions, the repentant David wrote, “Create in me a clean heart, O God, and put a new and right spirit within me. … Deliver me from bloodguilt, O God, O God of my salvation, and my tongue will sing aloud of your deliverance” (Psa. 51:10, 14).

David’s life and sin were chronicled in great detail, by others and by himself. His remorse was expressed with poetic poignancy by his own pen. It is quite a contrast to the sinful woman who came to the house of the Pharisee where Jesus was invited to dine. Her name is not given, her sins are not described or listed, and if she uttered any words, they are not recorded. She may have been a prostitute; whatever the case, her sins were apparently public and well-known. 

These various facts and details are not of primary concern to Luke the Evangelist because he is intent on revealing Christ’s mercy, love, and power to forgive sins. “You perceive,” wrote St. Peter Chrysologus about this particular story, “that Christ came to the Pharisee’s table not to be filled with food for the body but to carry on the business of heaven while he was in the flesh.” 

A significant amount of this business of heaven was worked out within the earthly context of Jesus’ ongoing debates and confrontations with the Pharisees. The host, the Pharisee Simon, was concerned with judging—was Jesus a true prophet?—which is why Jesus asked him a question that required his judgment as a Pharisee, an interpreter of the Law. Simon, in judging rightly the answer to Jesus’ question, rendered judgment upon his own actions, or lack of actions. The problem was that Simon, like many of the Pharisees, was fixated on the letter of law, while failing to love the Giver of the law.

Put another way, Simon had asked Jesus into his home in order to judge Jesus, while the sinful woman sought out Jesus in order to kiss and anoint his feet. The Pharisee wished to stand face to face with the Incarnate Word in stubborn wariness; the woman desired only to worship at his feet in a silent act of vulnerable love. She did not have to give verbal expression to her sorrow and repentance for her actions spoke louder than words. Her sins, Jesus said, were forgiven “because she has shown great love” and because of her faith: “Your faith has saved you; go in peace.”

We are not saved by faith alone but, as the Apostle Paul told the Galatians, who were being tempted to embrace a form of Pharisaism: “For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love” (Gal. 5:6). Faith, James emphasized, is dead without works—and those works are animated by charity and oriented toward God and neighbor (James 2:8-18). 

“To err human,” wrote Alexander Pope, “to forgive divine.” That is the essential message of today’s readings, which unflinchingly point out man’s sinful ways while rejoicing in God’s merciful ways. All of us—famous kings and unnamed women and everyone between—are sinners, and Christ died for us so that we, as Paul writes, can be crucified with Christ and thus truly live by faith and love.

(This "Opening the Word" column originally appeared in the June 13, 2010, edition of Our Sunday Visitor newspaper.)