WHY HAS BOOK OF MORMON GONE THROUGH SO MANY CHANGES SINCE IT WAS TRANSLATED DIRECTLY FROM TABLETS?

So if I wrote my own translation of the Bible, you would accept it? Yes? No? Whenever men rewrite the Bible, they introduce changes in the meaning and impact, whether it is intentional or not. Why so many variations / translations if not for the reason that some men think they can improve upon the original words or they believe that the original is not socially correct for modern times?

Look - over there!

As far as me accepting your own translation of the Bible, of course it would be contingent upon your qualifications and not whether or not you placed your face in a hat and said 'thus sayeth the Lord' or "and it came to pass" (teehee)

How many times has the book of Mormon been translated (and I mean the literal meaning of the word "translate" and not the face-in-the-hat type of transmission) into another language? I see by doing an internet search that it has been translate 91 times. Which of those "translations" is the "true" one?

Why so many variations / translations if not for the reason that some men think they can improve upon the original words or they believe that the original is not socially correct for modern times?

Bad analogy.

No one is 'improving' anything of the 'original'

Can YOU read Hebrew?

Can YOU read Greek?

Me, neither.

I also don't do well with Latin, or Aramaic.

Even the ORIGINAL King James version is a foreign language to most modern day English speakers.

I'll bet that if you read the following out loud; you'll have a hard time understanding it!

(And it's only about 250 years old.

WASHINGTON'S INAUGURAL ADDRESS

OF 1789

A Transcription

							[April 30, 1789]

Fellow Citizens of the Senate and the House of Representatives.

Among the vicissitudes incident to life, no event could have filled me with greater anxieties than that of which the notification was transmitted by your order, and received on the fourteenth day of the present month. On the one hand, I was summoned by my Country, whose voice I can never hear but with veneration and love, from a retreat which I had chosen with the fondest predilection, and, in my flattering hopes, with an immutable decision, as the asylum of my declining years: a retreat which was rendered every day more necessary as well as more dear to me, by the addition of habit to inclination, and of frequent interruptions in my health to the gradual waste committed on it by time. On the other hand, the magnitude and difficulty of the trust to which the voice of my Country called me, being sufficient to awaken in the wisest and most experienced of her citizens, a distrustful scrutiny into his qualifications, could not but overwhelm with dispondence, one, who, inheriting inferior endowments from nature and unpractised in the duties of civil administration, ought to be peculiarly conscious of his own deficiencies. In this conflict of emotions, all I dare aver, is, that it has been my faithful study to collect my duty from a just appreciation of eve ry circumstance, by which it might be affected. All I dare hope, is, that, if in executing this task I have been too much swayed by a grateful remembrance of former instances, or by an affectionate sensibility to this transcendent proof, of the confidence of my fellow-citizens; and have thence too little consulted my incapacity as well as disinclination for the weighty and untried cares before me; my error will be palliated by the motives which misled me, and its consequences be judged by my Country, with some share of the partiality in which they originated.

Such being the impressions under which I have, in obedience to the public summons, repaired to the present station; it would be peculiarly improper to omit in this first official Act, my fervent supplications to that Almighty Being who rules over the Universe, who presides in the Councils of Nations, and whose providential aids can supply every human defect, that his benediction may consecrate to the liberties and happiness of the People of the United States, a Government instituted by themselves for these essential purposes: and may enable every instrument employed in its administration to execute with success, the functions allotted to his charge. In tendering this homage to the Great Author of every public and private good I assure myself that it expresses your sentiments not less than my own; nor those of my fellow-citizens at large, less than either. No People can be bound to acknowledge and adore the invisible hand, which conducts the Affairs of men more than the People of the United States. Every step, by which they have advanced to the character of an independent nation, seems to have been distinguished by some token of providential agency. And in the important revolution just accomplished in the system of their United Government, the tranquil deliberations and voluntary consent of so many distinct communities, from which the event has resulted, cannot be compared with the means by which most Governments have been established, without some return of pious gratitude along with an humble anticipation of the future blessings which the past seem to presage. These reflections, arising out of the present crisis, have forced themselves too strongly on my mind to be suppressed. You will join with me I trust in thinking, that there are none under the influence of which, the proceedings of a new and free Government can more auspiciously commence.

By the article establishing the Executive Department, it is made the duty of the President "to recommend to your consideration, such measures as he shall judge necessary and expedient." The circumstances under which I now meet you, will acquit me from entering into that subject, farther than to refer to the Great Constitutional Charter under which you are assembled; and which, in defining your powers, designates the objects to which your attention is to be given. It will be more consistent with those circumstances, and far more congenial with the feelings which actuate me, to substitute, in place of a recommendation of particular measures, the tribute that is due to the talents, the rectitude, and the patriotism which adorn the characters selected to devise and adopt them. In these honorable qualifications, I behold the surest pledges, that as on one side, no local prejudices, or attachments; no seperate views, nor party animosities, will misdirect the comprehensive and equal eye which ought to watch over this great assemblage of communities and interests: so, on another, that the foundations of our National policy will be laid in the pure and immutable principles of private morality; and the pre-eminence of a free Government, be exemplified by all the attributes which can win the affections of its Citizens, and command the respect of the world.

I dwell on this prospect with every satisfaction which an ardent love for my Country can inspire: since there is no truth more thoroughly established, than that there exists in the oeconomy and course of nature, an indissoluble union between virtue and happiness, between duty and advantage, between the genuine maxims of an honest and magnanimous policy, and the solid rewards of public prosperity and felicity: Since we ought to be no less persuaded that the propitious smiles of Heaven, can never be expected on a nation that disregards the eternal rules of order and right, which Heaven itself has ordained: And since the preservation of the sacred fire of liberty, and the destiny of the Republican model of Government, are justly considered as deeply, perhaps as finally staked, on the experiment entrusted to the hands of the American people.

Besides the ordinary objects submitted to your care, it will remain with your judgment to decide, how far an exercise of the occasional power delegated by the Fifth article of the Constitution is rendered expedient at the present juncture by the nature of objections which have been urged against the System, or by the degree of inquietude which has given birth to them. Instead of undertaking particular recommendations on this subject, in which I could be guided by no lights derived from official opportunities, I shall again give way to my entire confidence in your discernment and pursuit of the public good: For I assure myself that whilst you carefully avoid every alteration which might endanger the benefits of an United and effective Government, or wh ich ought to await the future lessons of experience; a reverence for the characteristic rights of freemen, and a regard for the public harmony, will sufficiently influence your deliberations on the question how far the former can be more impregnably fortified, or the latter be safely and advantageously promoted.

To the preceeding observations I have one to add, which will be most properly addressed to the House of Representatives. It concerns myself, and will therefore be as brief as possible. When I was first honoured with a call into the Service of my Country, then on the eve of an arduous struggle for its liberties, the light in which I contemplated my duty required that I should renounce every pecuniary compensation. From this resolution I have in no instance departed. And being still under the impressions which produced it, I must decline as inapplicable to myself, any share in the personal emoluments, which may be indispensably included in a permanent provision for the Executive Department; and must accordingly pray that the pecuniary estimates for the Station in which I am placed, may, during my continuance in it, be limited to such actual expenditures as the public good may be thought to require.

Having thus imported to you my sentiments, as they have been awakened by the occasion which brings us together, I shall take my present leave; but not without resorting once more to the benign parent of the human race, in humble supplication that since he has been pleased to favour the American people, with opportunities for deliberating in perfect tranquility, and dispositions for deciding with unparellelled unanimity on a form of Government, for the security of their Union, and the advancement of their happiness; so his divine blessing may be equally conspicuous in the enlarged views, the temperate consultations, and the wise measures on which the success of this Government must depend.

Washington's distinctive signature

Even better are the ones where JS got a direct revelation from “god” saying that so-and-so had better let JS sleep with so-and-so’s wife, or they would burn in hellfire.

Polygamy: How it all got Started

Joe: Hey Emma! Guess what!?

Emma: You KNOW I hate these guessing games! What is it, Dear?

Joe: I heard a voice, probably the Lord, tell me I must take other wives.

Emma: WHAT!? You ding bat! Don't you KNOW what our precious BOOK says? After all; YOU are the one that translated it!

Joe: Books; schmooks. All I know is I've been COMMANDED to take other wives and you are to OBEY ME!!!

Emma: "Though shalt NOT commit ADULTERY!!!"

Joe: Silly Woman! You KNOW better than to take things out of CONTEXT!!!

...and the rest is HISTORY...

THE BOOK OF JACOB
THE BROTHER OF NEPHI

CHAPTER 2

24 Behold, David and Solomon truly had many wives and concubines, which thing was abominable before me, saith the Lord.
25 Wherefore, thus saith the Lord, I have led this people forth out of the land of Jerusalem, by the power of mine arm, that I might raise up unto me a righteous branch from the fruit of the loins of Joseph.
26 Wherefore, I the Lord God will not suffer that this people shall do like unto them of old.
27 Wherefore, my brethren, hear me, and hearken to the word of the Lord: For there shall not any man among you have save it be one wife; and concubines he shall have none;
28 For I, the Lord God, delight in the chastity of women. And whoredoms are an abomination before me; thus saith the Lord of Hosts.
29 Wherefore, this people shall keep my commandments, saith the Lord of Hosts, or cursed be the land for their sakes.
30 For if I will, saith the Lord of Hosts, raise up seed unto me, I will command my people; otherwise they shall hearken unto these things.
31 For behold, I, the Lord, have seen the sorrow, and heard the mourning of the daughters of my people in the land of Jerusalem, yea, and in all the lands of my people, because of the wickedness and abominations of their husbands.
32 And I will not suffer, saith the Lord of Hosts, that the cries of the fair daughters of this people, which I have led out of the land of Jerusalem, shall come up unto me against the men of my people, saith the Lord of Hosts.

Or even HERE:

1 Timothy 3:2-3
2. Now the overseer must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach,
3. not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money.

1 Timothy 3:12
A deacon must be the husband of but one wife and must manage his children and his household well.

Titus 1:6
An elder must be blameless, the husband of but one wife, a man whose children believe and are not open to the charge of being wild and disobedient.

Emma: That's IT! I'm LEAVING your sorry *!!!

Can't you EVER get straight what GOD tells you???

Doctrines and Covenants 49:16 Wherefore, it is lawful that he should have one ^awife, and they twain shall be ^bone flesh, and all this that the ^cearth might answer the end of its creation;

Joe: DARN you Emma; you were TOLD to accept this!! Wait!!! I hear a voice again!!!

THE
DOCTRINE AND COVENANTS
OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS

SECTION 132

  51–57, Emma Smith is counseled (commanded) to be faithful and true; 58–66, Laws governing the plurality of wives are set forth.

  51 Verily, I say unto you: A commandment I give unto mine handmaid, Emma Smith, your wife, whom I have given unto you, that she stay herself and partake not of that which I commanded you to offer unto her; for I did it, saith the Lord, to ^aprove you all, as I did Abraham, and that I might require an offering at your hand, by covenant and sacrifice.

  52 And let mine handmaid, Emma Smith, ^areceive all those that have been given unto my servant Joseph, and who are virtuous and pure before me; and those who are not pure, and have said they were pure, shall be destroyed, saith the Lord God.

  53 For I am the Lord thy God, and ye shall obey my voice; and I give unto my servant Joseph that he shall be made ruler over many things; for he hath been ^afaithful over a few things, and from henceforth I will strengthen him.

  54 And I command mine handmaid, Emma Smith, to abide and ^acleave unto my servant Joseph, and to none else. But if she will not abide this commandment she shall be ^bdestroyed, saith the Lord; for I am the Lord thy God, and will destroy her if she abide not in my law.

  55 But if she will not abide this commandment, then shall my servant Joseph do all things for her, even as he hath said; and I will bless him and multiply him and give unto him an ^ahundredfold in this world, of fathers and mothers, brothers and sisters, houses and lands, wives and children, and crowns of ^beternal lives in the eternal worlds.

  56 And again, verily I say, let mine handmaid ^aforgive my servant Joseph his trespasses; and then shall she be forgiven her trespasses, wherein she has trespassed against me; and I, the Lord thy God, will bless her, and multiply her, and make her heart to ^brejoice.

I believe it.

I believe it!!

(A vague Salag 17 reference)

(A vague STalag 17 reference)

You're trying to evade the issue. You claim the Bible is flawed. I'm challenging you to show me, specifically, what passages are flawed. You people consistently claim the Bible is not translated correctly. Which passages are not translated correctly?

Golly bums!!

That's a MORMONism claim!

Here is MORMONism's own creed:

Articles of Faith

The Articles of Faith outline 13 basic points of belief of The Church of Jesus Christ of Latter-day Saints.
The Prophet Joseph Smith first wrote them in a letter to John Wentworth, a newspaper editor,
in response to Mr. Wentworth's request to know what members of the Church believed.
They were subsequently published in Church periodicals.
They are now regarded as scripture and included in the Pearl of Great Price.

THE ARTICLES OF FAITH
OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS
History of the Church, Vol. 4, pp. 535—541

We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost.
We believe that men will be punished for their own sins, and not for Adam's transgression.
We believe that through the Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel.
We believe that the first principles and ordinances of the Gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost.
We believe that a man must be called of God, by prophecy, and by the laying on of hands by those who are in authority, to preach the Gospel and administer in the ordinances thereof.
We believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists, and so forth.
We believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth.
We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.
We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.
We believe in the literal gathering of Israel and in the restoration of the Ten Tribes; that Zion (the New Jerusalem) will be built upon the American continent; that Christ will reign personally upon the earth; and, that the earth will be renewed and receive its paradisiacal glory.
We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may.
We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.
We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul—We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things.

Joseph Smith

I don’t think there is any need to make doctrinal changes to the BoM, because they have “living prophets”, who just have to say the word, and it overrules anything in those documents anyway.

You're kidding; right??!!??

In conclusion let us summarize this grand key, these “Fourteen Fundamentals in Following the Prophet”, for our salvation depends on them.

1. The prophet is the only man who speaks for the Lord in everything.
2. The living prophet is more vital to us than the standard works.
3. The living prophet is more important to us than a dead prophet.
4. The prophet will never lead the church astray.
5. The prophet is not required to have any particular earthly training or credentials to speak on any subject or act on any matter at any time.
6. The prophet does not have to say “Thus Saith the Lord,” to give us scripture.
7. The prophet tells us what we need to know, not always what we want to know.
8. The prophet is not limited by men’s reasoning.
9. The prophet can receive revelation on any matter, temporal or spiritual.
10. The prophet may advise on civic matters.
11. The two groups who have the greatest difficulty in following the prophet are the proud who are learned and the proud who are rich.
12. The prophet will not necessarily be popular with the world or the worldly.
13. The prophet and his counselors make up the First Presidency—the highest quorum in the Church.
14. The prophet and the presidency—the living prophet and the First Presidency—follow them and be blessed—reject them and suffer.

I testify that these fourteen fundamentals in following the living prophet are true. If we want to know how well we stand with the Lord then let us ask ourselves how well we stand with His mortal captain—how close do our lives harmonize with the Lord’s anointed—the living Prophet—President of the Church, and with the Quorum of the First Presidency.

Ezra Taft Benson

(Address given Tuesday, February 26, 1980 at Brigham Young University) http://www.lds.org/liahona/1981/06/fourteen-fundamentals-in-following-the-prophet?lang=eng

Ha!

Shows what you hateful bigots know!!

They weren't 'angels' at all; but PERSONAGES!!

--MormonDude(When would be a good time for a couple of our clean cut young folks to stop by your home and more fully explain the Restored Gospel® to you and your loving family?)

They weren't 'angels' at all; but PERSONAGES!!

I’ll bet that if you read the following out loud; you’ll have a hard time understanding it!
_________

You might want to find another example because this one is perfectly understandable and a pleasure to read.

Hot diggety dang it! They are in the HILL!!!

I think Smith returned the plates to get his deposit back!

return the empty for deposit

You might want to find another example because this one is perfectly understandable and a pleasure to read.

Well of COURSE!

(To someone with a LATIN screenname!!! ;^)

It was Sidney Rigdon. I, personally, believe he was the one who wrote most of the Book of Mormon, due to his knowledge of ancient languages.

http://en.wikipedia.org/wiki/Sidney_Rigdon

Alexander got a copy of the first edition of the Book of Mormon and absolutely tore it apart in his “Millennial Harbinger.”

Answer: For the same reason the Christian Bible has changed throughout history. Somebody different edited it.

Alexander got a copy of the first edition of the Book of Mormon and absolutely tore it apart in his “Millennial Harbinger.”

Do you have a link to this? If not, do you know if Campbell specifically addressed the anti-Trinitarian beliefs within Mormonism?

“Most of us don’t care what practicing Mormons believe”

If you claim to be a Christian, you ought to care, especially considering the Freepers who have credited threads like these by Colofornian as playing a role in their leaving of the cult.

So, either get out of the way, or help out:

2Ti_4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

It’s not just limited to “trivial” changes, but changes that remove early Trinitarian types of passages from the BOM, or which remove racist text due to political pressure.

For example:

“DOCTRINAL PROBLEMS:

1) Title page: (both versions) 1830: “...by Joseph Smith, jr., author and proprietor”

Today: “translated by Joseph Smith, jr.”

2) First Book of Nephi, p.25 (1830): “Behold, the virgin which thou seest, is the mother of God, after the manner of the flesh.”

Today: 1 Nephi 11:18: “...is the mother of the Son of God.”

3) First Book of Nephi, p.25 (1830):.”...behold the Lamb of God, yea, even the Eternal Father!”

Today: 1 Nephi 11:21: “yea, even the Son of the Eternal Father!”

4) First Book of Nephi, p.26 (1830): “And I looked and beheld the Lamb of God, that he was taken by the people; yea, the Everlasting God was judged of the world...” Today: 1 Nephi 11:32: “...yea, the Son of the Everlasting God was judged of the world...”

5) First Book of Nephi, p.32; (1830): “...that the Lamb of God is the Eternal Father and the Saviour of the world.”

Today: “..the Lamb of God is the Son of the Eternal Father and the Savior of the world.”

6) Second Book of Nephi, p.37; (1830): “..and the mean man boweth down, and the great man humbleth himself not...”
(cf. Is.2:6-9)

Today: 2 Nephi 12:9: “and the mean man boweth not down and the great man humbleth himself not...”

7) Second Book of Nephi, p.117; (1830): “and many generations shall not pass away among them, save they shall be a white and delightsome people.”

Today: 2 Nephi 30:6: “and many generations shall not pass away among them, save they shall be a pure and delightsome people.”

More at: http://saintsalive.com/resourcelibrary/mormonism/significant-changes-in-the-book-of-mormon

I would be willing to bet anything that give someone five years and they could come up with something just as audacious as the religion of Mormonism - and I would also bet there wouldn't be 4,000 revisions. Scientology founder L. Ron Hubbard came close and all he had to do is rename a science fiction story “Dianetics” and he had his new religion without too much fuss - on his part ....

I worry more about pharisaical Christians!!!!