…atheism isn't exempt from analysis or critique of its real world consequences. Atheism is a metaphysical stance -- there are no gods and no God, there is no intrinsic purpose to existence, there is no natural moral law, there is no accountability in an afterlife. Those are quite explicit and consequential assertions, just as the negation of those assertions -- that there is a God, that there is a purpose to existence... -- is an explicit and consequential assertion. Atheism lacks liturgy. It does not lack beliefs and consequences. It lacks belief in God; it does not lack belief in the intrinsic consequences of God's non-existence. As Nietzsche emphatically noted, if God is dead, everything changes....atheism is to sin as alcoholism is to angst. Stupor-- metaphysical or medicinal-- is a denial of reality and a denial of consequences, which feels good for an evening or a weekend.
- Michael Egnor
Joel Marks, Professor Emeritus of Philosophy at the U. of New Haven, who for 10 years authored the “Moral Moments” column in Philosophy Now, made the following statements in a 2010 article entitled, “An Amoral Manifesto.”
“This philosopher has been laboring under an unexamined assumption, namely that there is such a thing as right and wrong. I now believe there isn’t…The long and short of it is that I became convinced that atheism implies amorality; and since I am an atheist, I must therefore embrace amorality…I experienced my shocking epiphany that religious fundamentalists are correct; without God there is no morality. But they are incorrect, I still believe, about there being a God. Hence, I believe, there is no morality.
Marks then quite boldly and candidly addresses the implications of his newfound beliefs:
“Even though words like “sinful” and “evil” come naturally to the tongue as say a description of child molesting. They do not describe any actual properties of anything. There are no literal sins in the world because there is no literal God…nothing is literally right or wrong because there is no Morality…yet we human beings can still discover plenty of completely naturally explainable resources for motivating certain preferences. Thus enough of us are sufficiently averse to the molestation of children and would likely continue to be…( An Amoral Manifesto Part I )
Mr. Marks's "consensus" based on subjective personal preference has been Overtaken By Events. "Molestation of children" has been redefined under the influence of a coalition of libertines and Moslems.