Why were the past Sacraments of Marriage and Confession considered valid and licit when the Diocese of Campos, Brazil reconciled with Rome?
Seems like Rome can break it’s own rules, huh?
**As long as the Society [of Saint Pius X] does not have a canonical status in the Church, its ministers do not exercise legitimate ministries in the Church . In order to make this clear once again: until the doctrinal questions are clarified, the Society has no canonical status in the Church, and its ministers even though they have been freed of the ecclesiastical penalty do not legitimately exercise any ministry in the Church.**