The Angelus

The Angel of the Lord declared to Mary:
And she conceived of the Holy Spirit.

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Behold the handmaid of the Lord: Be it done unto me according to Thy word.

Hail Mary . . .

And the Word was made Flesh: And dwelt among us.

Hail Mary . . .

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.

Let us pray:

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen.

Luke
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Luke 11
5.	And he said to them: Which of you shall have a friend, and shall go to him at midnight, and shall say to him: Friend, lend me three loaves,	Et ait ad illos : Quis vestrum habebit amicum, et ibit ad illum media nocte, et dicet illi : Amice, commoda mihi tres panes,	και ειπεν προς αυτους τις εξ υμων εξει φιλον και πορευσεται προς αυτον μεσονυκτιου και ειπη αυτω φιλε χρησον μοι τρεις αρτους
6.	Because a friend of mine is come off his journey to me, and I have not what to set before him.	quoniam amicus meus venit de via ad me, et non habeo quod ponam ante illum,	επειδη φιλος παρεγενετο εξ οδου προς με και ουκ εχω ο παραθησω αυτω
7.	And he from within should answer, and say: Trouble me not, the door is now shut, and my children are with me in bed; I cannot rise and give thee.	et ille de intus respondens dicat : Noli mihi molestus esse, jam ostrium clausum est, et pueri mei mecum sunt in cubili : non possum surgere, et dare tibi.	κακεινος εσωθεν αποκριθεις ειπη μη μοι κοπους παρεχε ηδη η θυρα κεκλεισται και τα παιδια μου μετ εμου εις την κοιτην εισιν ου δυναμαι αναστας δουναι σοι
8.	Yet if he shall continue knocking, I say to you, although he will not rise and give him, because he is his friend; yet, because of his importunity, he will rise, and give him as many as he needeth.	Et si ille perseveraverit pulsans : dico vobis, etsi non dabit illi surgens eo quod amicus ejus sit, propter improbitatem tamen ejus surget, et dabit illi quotquot habet necessarios.	λεγω υμιν ει και ου δωσει αυτω αναστας δια το ειναι αυτου φιλον δια γε την αναιδειαν αυτου εγερθεις δωσει αυτω οσον χρηζει
9.	And I say to you, Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.	Et ego dico vobis : Petite, et dabitur vobis ; quærite, et invenietis ; pulsate, et aperietur vobis.	καγω υμιν λεγω αιτειτε και δοθησεται υμιν ζητειτε και ευρησετε κρουετε και ανοιγησεται υμιν
10.	For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened.	Omnis enim qui petit, accipit : et qui quærit, invenit : et pulsanti aperietur.	πας γαρ ο αιτων λαμβανει και ο ζητων ευρισκει και τω κρουοντι ανοιγησεται
11.	And which of you, if he ask his father bread, will he give him a stone? or a fish, will he for a fish give him a serpent?	Quis autem ex vobis patrem petit panem, numquid lapidem dabit illi ? aut piscem, numquid pro pisce serpentem dabit illi ?	τινα δε υμων τον πατερα αιτησει ο υιος αρτον μη λιθον επιδωσει αυτω η και ιχθυν μη αντι ιχθυος οφιν επιδωσει αυτω
12.	Or if he shall ask an egg, will he reach him a scorpion?	aut si petierit ovum, numquid porriget illi scorpionem ?	η και εαν αιτηση ωον μη επιδωσει αυτω σκορπιον
13.	If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him?	Si ergo vos, cum sitis mali, nostis bona data dare filiis vestris : quanto magis Pater vester de cælo dabit spiritum bonum petentibus se ?	ει ουν υμεις πονηροι υπαρχοντες οιδατε δοματα αγαθα διδοναι τοις τεκνοις υμων ποσω μαλλον ο πατηρ ο εξ ουρανου δωσει πνευμα αγιον τοις αιτουσιν αυτον

(*) Verse 8, while surprisingly compact, is matched in the translations without additions.

5. And he said to them, Which of you shall have a friend, and shall go to him at midnight, and say to him, Friend, lend me three loaves;
6. For a friend of mine in his journey is come to me, and I have nothing to set before him?
7. And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give you.
8. I say to you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needs.

CYRIL; The Savior had before taught, in answer to the request of His apostles, how men ought to pray. But it might happen that those who had received this wholesome teaching, poured forth their prayers indeed according to the form given to them, but carelessly and languidly, and then when they were not heard in the first or second prayer, left off praying. That this then might not be our case, he shows by means of a parable, that cowardice in our prayers is hurtful, but it is of great advantage to have patience in them. Hence it is said, And he says to them, Which of you shall have a friend.

THEOPHYL. God is that friend, who loves all men, and wills that all should be saved.

AMBROSE; Who is a greater friend to us, than He who delivered up His body for us? Now we have here another kind of command given us, that at all times, not only in the day, but at night, prayers should be offered up. For it follows, And shall go into him at midnight. As David did when he said, At midnight I will rise and give thanks to you. For he had no fear of awakening them from sleep, whom he knew to be ever watching. For if David who was occupied also in the necessary affairs of a kingdom was so holy, that seven times in the day he gave praise to God, what ought we to do who ought so much the more to pray, as we more frequently sin, through the weakness of our mind and body? But if you love the Lord your God, you will be able to gain favor, not only for thyself, but others. For it follows, And say to him, Friend, lend me three loaves, &c.

AUG. But what are these three loaves but the food of the heavenly mystery? For it may be that one has had a friend asking for what he cannot supply him with, and then finds that he has not what he is compelled to give. A friend then comes to you on his journey, that is, in this present life, in which all are traveling on as strangers, and no one remains possessor, but to every man is told, Pass on, O stranger, give place to him that is coming. Or perhaps some friend or yours comes from a bad road, (that is, an evil life,) wearied and not finding the truth, by hearing and receiving which he may become happy. He comes to you as to a Christian, and says, "Give me a reason," asking perhaps what you from the simplicity of your faith are ignorant of, and not having wherewith to satisfy his hunger, are compelled to seek it in the Lord's books. For perhaps what he asked is contained in the book, but obscure. You are not permitted to ask Paul himself, or Peter, or any prophet, for all that family is now resting with their Lord, and the ignorance of the world is very great, that is, it is midnight, and your friend who is urgent from hunger presses this, not contented with a simple faith; must he then be abandoned? Go therefore to the Lord Himself with whom the family is sleeping, Knock, and pray; of whom it is added, And he from within shall answer and say, Trouble me not. He delays to give, wishing that you should the more earnestly desire what is delayed, lest by being given at once it should grow common.

BASIL; For perhaps He delays purposely, to redouble your earnestness and coming to him, and that you may know what the gift of God is, and may anxiously guard what is given. For whatever a man acquires with much pains he strives to keep safe, lest with the loss of that he should lose his labor likewise.

GLOSS. He does not then take away the liberty of asking, but is the more anxious to kindle the desire of praying, by showing the difficulty of obtaining that we ask for. For it follows, The door is now shut.

AMBROSE; This is the door which Paul also requests may be opened to him, beseeching to be assisted not only by his oven prayers, but those also of the people, that a door of utterance may be opened to him to speak the mystery of Christ. And perhaps that is the door which John saw open, and it was said to him, Come up hither, and I will show you things which must be hereafter.

AUG. The time then referred to is that of the famine of the word, when the understanding is shut up, and they who dealt out the wisdom of the Gospel as it were bread, preached throughout the world, are now in their secret rest with the Lord. And this it is which is added, And my children are with me in bed.

GREG. NYSS.. Well does he call those who by the arms of righteousness have claimed to themselves freedom from passion, showing that the good which by practice we have acquired, had been from the beginning laid up in our nature. For when any one renouncing the flesh, by living in the exercise of a virtuous life, has overcome passion, then he becomes as a child, and is insensible to the passions. But by the bed we understand the rest of Christ.

GLOSS. And because of what has gone before he adds, I cannot rise and give you, which must have reference to the difficulty of obtaining.

AUG. Or else, the friend to whom the visit is made at midnight, for the loan of the three loaves, is evidently meant for an allegory, just as a person set in the midst of trouble might ask God that He would give him to understand the Trinity, by which he may console the troubles of this present life. For his distress is the midnight in which he is compelled to be so urgent in his request for the three. Now by the three loaves it is signified, that the Trinity is of one substance. But the friend coming from his journey is understood the desire of man, which ought to obey reason, but was as obedient to the custom of the world, which he calls the way, from all things passing along it. Now when man is converted to God, that desire also is reclaimed from custom. But if not consoled by that inward joy arising from the spiritual doctrine which declares the Trinity of the Creator, he is in great straits who is pressed down by earthly sorrows, seeing that from all outward delights he is commanded to abstain, anti within there is no refreshment from the delight of spiritual doctrine. And yet it is effected by prayer, that he who desires should receive understanding from God, even though there be no one by whom wisdom should be preached. For it follows, And if that man, shall continue, &c. The argument is drawn from the less to the greater. For, if a friend rises from his bed, and gives not from the force of friendship, but from weariness, how much more does God give who without weariness gives most abundantly whatever we ask?

AUG. But when you shall have obtained the three loaves, that is; the food and knowledge of the Trinity, you have both the source of life and of food. Fear not. Cease not. For that bread will not come to an end, but will put an end to your want. Learn and teach. Live and eat.

THEOPHYL. Or else, The midnight is the end of life, at which many come to God. But the friend is the Angel who receives the soul. Or, the midnight is the depth of temptations, in which he who has fallen, seeks from God three loaves, the relief of the wants of his body, soul, and spirit; through whom we run into no danger in our temptations. But the friend who comes from his journey is God Himself, who tries by temptations him who has nothing to set before him who is weakened in temptation. But when He says, And the door is shut, we must understand that we ought to be prepared before temptations. But after that we have fallen into them, the gate of preparation is shut, and being found unprepared, unless God keep us, we are ill danger.

9. And I say to you, Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened to you.
10. For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened.
11. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
12. Or if he shall ask an egg, will he offer him a scorpion?
13. If you then, being evil, know how to give good gifts to your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

AUG. Having laid aside the metaphor, our Lord added an exhortation, and expressly urged us to ask, seek, and knock, until we receive what we are seeking. Hence he says, And I say to you, Ask, and: it shall be given you.

CYRIL; The words, I say to you, have the force of an oath. For God does not lie, but whenever He makes known any thing to His hearers with an oath, he manifests the inexcusable littleness of our faith.

CHRYS. Now by asking, He means prayer, but by seeking, zeal and anxiety, as He adds, Seek, and you shall find. For those things which are sought require great care. And this is particularly the case with God. For there are many things which block up our senses. As then we search for lost gold, so let us anxiously seek after God. He shows also, that though He does not forthwith open the gates, we must yet wait. Hence he adds, Knock, and it shall be opened to you; for if you continue seeking, you shall surely receive. For this reason, and as the door shut makes you knock, therefore he did not at once consent that you might entreat.

GREEK EX. Or by the word knock perhaps he means seeking effectually, for one knocks with the hand, but the hand is the sign of a good work. Or these three may be distinguished in another way. For it is the beginning of virtue to ask to know the way of truth. But the second step is to seek how we must go by that way. The third step is when a man has reached the virtue to knock at the door, that he may enter upon the wide field of knowledge. All these things a man acquires by prayer. Or to ask indeed is to pray, but to seek is by good works to do things becoming our prayers. And to knock is to continue in prayer without ceasing.

AUG. But He would not so encourage us to ask were He not willing to give. Let human slothfulness blush, He is more willing to give than we to receive.

AMBROSE; Now he who promises any thing ought to convey a hope of the thing promised, that obedience may follow commands, faith, promises. And therefore he adds, For every one that asks receives.

ORIGEN; But some one may seek to know, how it comes that they who pray are not heard? To which we must answer, that whoso sets about seeking in the right way, omitting none of those things which avail to the obtaining of our requests, shall really receive what he has prayed to be given him. But if a man turns away from the object of a right petition, and asks not as it becomes him, he does not ask. And therefore it is, that when he does not receive, as is here promised, there is no falsehood. For so also when a master says, "Whoever will come to me, he shall receive the gift of instruction;" we understand it to imply a person going in real earnest to a master, that he may zealously and diligently devote himself to his teaching. Hence too James says, you ask and receive not, because you ask amiss, namely, for the sake of vain pleasures. But some one will say, Nay, when men ask to obtain divine knowledge, and to recover their virtue they do not obtain? To which we must answer, that they sought not to receive the good things for themselves, but that thereby they might reap praise.

BASIL; If also any one from indolence surrenders himself to his desires, and betrays himself into the hands of his enemies, God neither assists him nor hears him, because by sin he has alienated himself from God. It becomes then a man to offer whatever belongs to him, but to cry to God to assist him. Now we must ask for the Divine assistance not slackly, nor with a mind wavering to and fro, because such a one will not only not obtain what it seeks, but will the rather provoke God to anger. For if a man standing before a prince has his eye fixed within and without, lest perchance he should be punished, how much more before God ought he to stand watchful and trembling? But if when awakened by sin you are unable to pray steadfastly to the utmost of your power, check yourself, that when you stand before God you may direct your mind to Him. And God pardons you, because not from indifference, but infirmity, you cannot appear in His presence as you ought. If then you thus command yourself, do not depart until you receive. For whenever you ask and receive not, it is because your request was improperly made, either without faith, or lightly, or for things which are not good for you, or because you left off praying. But some frequently make the objection, "Why pray we? Is God then ignorant of what we have need?" He knows undoubtedly, and gives us richly all temporal things even before we ask. But we must first desire good works, and the kingdom of heaven; and then having desired, ask in faith and patience, bringing into our prayers whatever is good for us, convicted of no offense by our own conscience.

AMBROSE; The argument then persuading to frequent prayer, is the hope of obtaining what we pray for. The ground of persuasion was first in the command, afterwards it is contained in that example which He sets forth, adding, If a son shall ask bread of any of you, will he give him a stone? &c.

CYRIL; In these words our Savior gives us a very necessary piece of instruction. For oftentimes we rashly, from the impulse of pleasure, give way to hurtful desires. When we ask any such thing from God, we shall not obtain it. To show this, He brings an obvious example from those things which are before our eyes, in our daily experience. For when your son asks of you bread, you give it him gladly, because he seeks a wholesome food. But when from want of understanding he asks for a stone to eat, you give it him not, but rather hinders him from satisfying his hurtful desire. So that the sense may be, But which of you asking his father for bread, (which the father gives,) will he give him a stone? (that is, if he asked it.) There is the same argument also in the serpent and the fish; of which he adds, Or if he asks a fish, will he for a fish give him a serpent? And in like manner in the egg and scorpion, of which he adds, Or if he ask an egg, will he offer him a scorpion?

ORIGEN; Consider then this, if the bread be not indeed the food of the soul in knowledge, without which it can not be saved, as, for example, the well planned rule of a just life. But the fish is the love of instruction, as to know the constitution of the world, and the effects of the elements, and whatever else besides wisdom treats of. Therefore God does not in the place of bread offer a stone, which the devil wished Christ to eat, nor in the place of a fish does He give a serpent, which the Ethiopians eat who are unworthy to eat fishes. Nor generally in the place of what is nourishing does he give what is not eatable and injurious, which relates to the scorpion and egg.

AUG. Or by the bread is meant charity, because we have a greater desire of it, and it is so necessary, that without it all other things are nothing, as the table without bread is mean. Opposed to which is hardness of heart, which he compared to a stone. But by the fish is signified the belief in invisible things, either from the waters of baptism, or because it is taken out of invisible places which the eye cannot reach. Because also faith, though tossed about by the waves of this world, is not destroyed, it is rightly compared to a fish, in opposition to which he has placed the serpent on account of the poison of deceit, which by evil persuasion had its first seed in the first man. Or, by the egg is understood hope. For the egg is the young not yet formed, but hoped for through cherishing, opposed to which he has placed the scorpion, whose poisoned sting is to be dreaded behind; as the contrary to hope is to look back, since the hope of the future reaches forward to those things which are before.

AUG. What great things the world speaks to thee, and roars them behind your back to make you look behind! O unclean world, why clamor you! Why attempt to turn him away! You would detain him when you are perishing, what would you if you were abiding for ever? Whom would you not deceive with sweetness, when bitter you can infuse false food?

CYRIL; Now from the example just given he concludes, If then you being evil, (i.e. having a mind capable of wickedness, and not uniform and settled in good, as God,) know how to give good gifts; how much more shall your heavenly Father?

BEDE; Or, he calls the lovers of the world evil, who give those things which they judge good according to their sense, which are also good in their nature, and are useful to aid imperfect life. Hence he adds, Know how to give good gifts to your children. The Apostles even, who by the merit of their election had exceeded the goodness of mankind in general, are said to be evil in comparison with Divine goodness, since nothing is of itself good but God alone. But that which is added, How much more shall your heavenly Father give the Holy Spirit to them that ask him, for which Matthew has written, will give good things to them that ask him, shows that the Holy Spirit is the fullness of God's gifts, since all the advantages which are received from the grace of God's gifts flow from that source.

ATHAN. Now unless the Holy Spirit were of the substance of God, Who alone is good, He would by no means be called good, since our Lord refused to be called good, inasmuch as He was made man.

AUG. Therefore, O covetous man, what seek you? or if you seek any thing else, what will suffice you to whom the Lord is not sufficient?

Catena Aurea Luke 11

Savior Pantocrator

Late 15c.
Sofia Cathedral, Novgorod

It’s time to say to Salvation and annalex again: THANK YOU for your service to all of us daily here with this thread.

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Thanks to YOU for stopping by!

Information: St. Francis Borgia

Feast Day: October 10

Born: October 28, 1510, Valencia, Spain

Died: September 30, 1572, Rome, Italy

Canonized: 1671 by Clement X

Major Shrine: relics translated to the Jesuit church in Madrid, Spain in 1901

Patron of: against earthquakes; Portugal; Rota, Marianas

Interactive Saints for Kids

Eleven Martyrs of Almeria, Spain

Feast Day: October 10
Died: 1936

The Spanish civil war began in 1936. It was a struggle between those who believed in God and those who did not believe in God.

So the non-believers attacked the Catholic Church. In three years, 12 bishops; 4,184 priests; 2,365 monks and 300 nuns were killed for the faith.

Today we celebrate eleven of those martyrs:

· 2 bishops who were from Almeria and Gaudix in Spain

· 1 priest Father Pedro Castroverde who was a well-known scholar and founder of the Teresian Association

· 7 Brothers who were teachers at St. Joseph College in Almeria a Christian School, and

· 1 young lay woman Victoria Diez Molina who joined the Teresians because she had found a spiritual treasure in the way this group prayed and lived their Christian responsibilities. Victoria was a teacher in a country school and was very active in her parish.

All eleven martyrs chose to die for Jesus rather than give up their Catholic faith.

Brother Aurelio Maria, soon to be killed, was the director of St. Joseph College. He said: "What happiness for us if we could shed our blood for the lofty ideal of Christian education. Let us double our fervor so to become worthy of such an honor."

Bishop Medina of Gaudix said: "We have done nothing to deserve death. But I forgive you so that the Lord will also forgive us. May our blood be the last shed in Almeria."

Bishop Ventaja of Almeria had many chances to escape from the country. But he chose to remain with his suffering people, his suffering Church.

Father Castroverde, the Teresian founder, wrote this beautiful prayer in his diary before he was killed on July 28, 1936:

"Lord, may I think what you want me to think.
May I desire what you want me to desire.
May I speak as you want me to speak.
May I work as you want me to work."

Victoria Molina was put in prison on August 11, 1936. She and seventeen others were taken to an abandoned mine-shaft to die. Victoria comforted the others and said: "Come on, our reward is waiting for us." Her last words were: "Long live Christ the King."

We can ask these eleven heroes of God to give us their strength and courage which was given to them by God.

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Thank you and God bless you

Catholic Almanac

Thursday, October 10

Liturgical Color: Green

Today the Church remembers St.
Daniel, priest, and companions, martyrs.
While on a mission to Morocco these
Franciscan Friars were beheaded in
1221 for their refusal to convert to Islam.
(Franciscan Calendar)

Catholic Culture

Daily Readings for: October 10, 2013
(Readings on USCCB website)

Collect: Almighty ever-living God, who in the abundance of your kindness surpass the merits and the desires of those who entreat you, pour out your mercy upon us to pardon what conscience dreads and to give what prayer does not dare to ask. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o Gazpacho

o Paella I

o True Spanish Omelet

ACTIVITIES

o Religion in the Home for Elementary School: October

o Religion in the Home for Preschool: October

PRAYERS

o Litany of the Immaculate Heart of Mary

o Prayer for the Feast of St. Francis Borgia

LIBRARY

o The Jesuits | Alban Goodier

Ordinary Time: October 10th

Thursday of the Twenty-Seventh Week of Ordinary Time

Old Calendar: St. Francis Borgia, Confessor

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Francis Borgia, a descendant of the notorious Alexander VI. He spent a part of his life in collecting titles and offices of importance. Certain reverses of fortune caused him to reflect on his life. He was already a Franciscan tertiary, but this was not enough for him; he became a Jesuit, at first secretly and then publicly in 1550 having made provision for his eight children. In 1565 he became General of the Society of Jesus. He was a man of wide experience, a clever diplomat and ranks as the second founder of his Order. He died in Rome on October 1, 1572.

St. Francis Borgia

Francis Borgia, viscount of Catalonia and third general of the Jesuits, was born in 1510. On his father's side he was a great-grandchild of Pope Alexander VI; on his mother's side he was the great-grandchild of a son of Ferdinand the Catholic. His holy life atoned for the sins of his ancestors.

As viscount and duke at the palace of Emperor Charles V, Francis stood in high honor. The sudden death of the beautiful Empress Isabella (May 1, 1539) and the sight of her disfigured face as her body was taken to Granada made him resolve to leave the world and serve the King of kings alone.

After the death of his wife (1546), he entered the Society of Jesus with the holy resolve of leading a hidden life and of closing the door forever to all earthly honors. His example of humility exercised an influence upon Charles V when he considered renouncing the throne. Devoted to labor and severe mortification, Francis held himself in such little esteem that he called himself the "poor sinner." In 1565 he became General of the Order. He died at Rome.

Excerpted from The Church's Year of Grace, Pius Parsch

Patron: Against earthquakes; Portugal; Rota; Marianas.

Symbols: Skull crowned with an emperor's diadem.

Things to Do:

Although Francis lived a holy life, he was deeply moved and changed his life even more profoundly after seeing the corpse of the young and once beautiful Empress Isabella — it was totally disfigured and unrecognizable. This made him realize the transcience of life and the worthlessness of riches. We should follow his example and meditate on this.
Learn more about the infamous Borgia family tree.
Cook or bake some Spanish dishes, such as tapas, paella, gazpacho.
Read more about St. Francis Borgia.

Meditation: Luke 11:5-13

27th Week in Ordinary Time

Ask … seek … knock. (Luke 11:9)

How many times have you tried to take Jesus at his word, seeking and asking, but were left feeling as though your prayers hads fallen on deaf ears? It happens to all of us and can leave us feeling discouraged.

Taken at face value, it sounds as if Jesus is saying that prayer is like a gumball machine. We put in a request, and out comes the answer. But Jesus was after something deeper than quick-fix prayer. He was trying to teach us about what kind of Father we have in heaven. He won’t give us the wrong thing, and he won’t ever leave us hanging out there with no hope. He loves us too much. Because he knows us far better than even we know ourselves, he knows what we really need—even what we really desire.

Does this mean that we should stop asking for the things we want? Not at all. God loves when we come to him, even if our prayers are shortsighted or otherwise misguided. Whenever we pray, we are putting ourselves in his presence, and that always opens us to his grace, even if God doesn’t immediately give us what we’re asking for.

There is more to prayer than just receiving. It’s in prayer that we have the privilege of deepening our relationship with the Lord. It’s incredible but true: the Creator of all things wants us to know his heart! He wants us to understand his wisdom and justice so that we will begin to long for what he longs for.

Jesus wants us to keep asking, keep seeking, and keep knocking. He wants to provide for our needs, but he also wants us to have a relationship with him. And so he tells us to pray with a firm, stubborn, even “mulelike” persistence. As we do, we will learn what is most important to God, and we will begin to ask for that.

Believe that God wants to give you the kingdom of heaven and, as the Scriptures promise, everything else along with it!

“Father, give me more of your Spirit so that I will keep asking, seeking, and knocking for your kingdom. As I do, give me a revelation of who Jesus is and how much he loves all of us.”

Malachi 3:13-20; Psalm 1:1-4, 6

Marriage = One Man and One Woman Til' Death Do Us Part

Daily Marriage Tip for October 10, 2013:

What prompts your beloved to cry? Nothing? Anything? A sad movie? How do you usually respond? Is it a welcome response?

Regnum Christi

The Christian Who Doesn’t Pray Treats God like a Servant

| SPIRITUAL LIFE | SPIRITUALITY

Thursday of the Twenty-Seventh Week of Ordinary Time

Father James Swanson, LC

Luke 11:5-13

And he said to them, "Suppose one of you has a friend to whom he goes at midnight and says, ´Friend, lend me three loaves of bread, for a friend of mine has arrived at my house from a journey and I have nothing to offer him,´ and he says in reply from within, ´Do not bother me; the door has already been locked and my children and I are already in bed. I cannot get up to give you anything.´ I tell you, if he does not get up to give him the loaves because of their friendship, he will get up to give him whatever he needs because of his persistence. "And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. What father among you would hand his son a snake when he asks for a fish? Or hand him a scorpion when he asks for an egg? If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the holy Spirit to those who ask him?"

Introductory Prayer: Lord Jesus, you are the master of the universe, and yet you wish to listen to me and guide me. You know all things past, present and future, and yet you respect my freedom to choose you. Holy Trinity, you are completely happy and fulfilled on your own, and yet you have generously brought us into existence. You are our fulfillment. Thank you for the gift of yourself. I offer the littleness of myself in return, knowing you are pleased with what I have to give.

Petition: Lord, through this meditation, grant me the grace of a greater dependence on you.

1. God Wants Us to Ask: Sometimes we think that since God knows all things, we need not ask him for anything. We need only wait until God will give us what we need. Nothing could be further from the truth. In this passage, Jesus doesn’t say not to worry; instead he says that our Heavenly Father will gladly and lovingly provide whatever we need, provided we ask for it. One reason why God has arranged things this way is because if our needs were automatically provided for, a great number of us would not even realize there is a God, or we would easily forget him. There are affluent societies in which the people’s material needs are taken care of easily. Does such a situation remind the people of God, his power, or his love? When we ask God to provide for our needs, we implicitly recognize his existence and authority in our lives. God wants us to do this.

2. Petitions in Prayer Increase My Faith: But there are even more important reasons God wants us to ask. It is in asking that our faith grows. The more I ask, the more I come into a personal relationship with God. If I never had to turn to him for my needs, I would never realize how much he wants to be a part of my life. But when I have to ask, especially if I have to put some time and effort into it, then, when my needs are satisfied, it will be very clear that God did it. It will be clear that it wasn’t me, or luck, or anything else, but God. Don’t be afraid to ask. Develop your faith by doing so.

3. When I Don’t Ask for What I Need, I Treat God as My Servant: When we expect God to give us all we need without asking, are we not placing the whole burden of our salvation on him and nothing on ourselves? Are we not in a sense being lazy? “You know what I need, Lord. Just give it to me, take care of it, while I focus on my own interests.” Not only is this laziness, it is pride, treating God like a servant whose role is to provide whatever I need. We forget he is God. Certainly God is generous and loving, willing to give us everything that is good for us; but he is still God, and he deserves our respect, adoration, and especially our gratitude.

Conversation with Christ: Dear Jesus, so often I expect you to take care of me without my having to ask. Help me to live my dependence on you through the practice of asking you for my needs. Increase my faith through my prayer so that I see my real dependence on you and how much you do for me.

Resolution: What do I most need today? I will ask God for it early and often.

Jump to Conclusions

by Food For Thought on October 10, 2013

Today’s first reading reminds us not to judge easily, or jump into conclusions when we encounter a situation. We are reminded that as long as we do our best to act justly, to be fair to everyone, to trust in the Lord and to serve God with the best of our ability, we can be sure that the Lord will guide us and show us the “distinction between the righteous and the wicked, and between those who serve God and those who do not.”

Today’s gospel strongly emphasizes the power of prayer and the need to be persistent in prayer. When we feel that God is not listening to us by not answering our prayers, perhaps we must remember that God’s ways are not man’s ways, and perhaps He has other plans for us.

As the Lord Jesus taught his disciples to pray, he also reminds us today to remember to pray. It is in prayer that we open ourselves to God. It is in prayer that we confirm our trust in the Father. It is in prayer that we confirm our sincerity and frankness with Him.

One Bread, One Body

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All Issues > Volume 29, Issue 6

<< Thursday, October 10, 2013 >>

Malachi 3:13-20
View Readings

Psalm 1:1-4, 6

Luke 11:5-13
Similar Reflections

"HOW MUCH MORE" (Lk 11:13)

"Whoever asks, receives." —Luke 11:10

"No one knows the Father but" Jesus and anyone to whom Jesus "wishes to reveal Him" (Mt 11:27). We are included in the "anyone" Jesus mentions. Today, Jesus is revealing the heart of God the Father to us. Here are some revelations Jesus gives us:

The Father considers us His children. This is so critical for our prayer life that the first thing Jesus teaches us about prayer is to call God our "Father" (Lk 11:2).
If the weary father refused hospitality by refusing the midnight request for loaves, he would bring dishonor on himself and his village (Lk 11:5ff). As the weary father is a man of honor and provides for those in need, so God the Father is a God of honor and provides for our needs.
The Father is far more eager to provide for us than is the weary father to silence a noisy neighbor (Lk 11:8).
People can be persistent with those who will be angry with them. How much more should we be persistent with the Father Who loves us beyond measure! There is "the necessity of praying always and not losing heart" (Lk 18:1).
Jesus reveals that what the Father most wants to give us is the Holy Spirit. The Spirit is far better than the "good things" of this life (Lk 11:13). If it seems that God didn't answer your prayer, check to see if you received something better, that is, the Holy Spirit (see Rm 5:5).

Prayer: Father, I immerse myself in Your love. May I ask, seek, and knock so as to please You and accomplish Your perfect will.

Promise: "They who fear the Lord spoke with one another, and the Lord listened attentively." —Mal 3:16

Praise: It was in coming to know the unfathomable love of the Father that Sarah felt a new beginning in the Spirit.

Indeed, let us pray to remove paying for the abortion of others from ANY healthcare coverage!