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Catholic Caucus: Daily Mass Readings, 12-25-13, SOL, The Nativity of the Lord [During Day Christmas]
USCCB.org/RNAB ^ | 12-25-13 | Revised New American Bible

Posted on 12/24/2013 7:02:04 PM PST by Salvation

December 25, 2013 - Mass During the Day

 

Solemnity of the Nativity of the Lord (Christmas)

 

 

Reading 1 Is 52:7-10

How beautiful upon the mountains
are the feet of him who brings glad tidings,
announcing peace, bearing good news,
announcing salvation, and saying to Zion,
“Your God is King!”

Hark! Your sentinels raise a cry,
together they shout for joy,
for they see directly, before their eyes,
the LORD restoring Zion.
Break out together in song,
O ruins of Jerusalem!
For the LORD comforts his people,
he redeems Jerusalem.
The LORD has bared his holy arm
in the sight of all the nations;
all the ends of the earth will behold
the salvation of our God.

Responsorial Psalm Ps 98:1, 2-3, 3-4, 5-6

R. (3c) All the ends of the earth have seen the saving power of God.
Sing to the LORD a new song,
for he has done wondrous deeds;
his right hand has won victory for him,
his holy arm.
R. All the ends of the earth have seen the saving power of God.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. All the ends of the earth have seen the saving power of God.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. All the ends of the earth have seen the saving power of God.
Sing praise to the LORD with the harp,
with the harp and melodious song.
With trumpets and the sound of the horn
sing joyfully before the King, the LORD.
R. All the ends of the earth have seen the saving power of God.

Reading 2 Heb 1:1-6

Brothers and sisters:
In times past, God spoke in partial and various ways
to our ancestors through the prophets;
in these last days, he has spoken to us through the Son,
whom he made heir of all things
and through whom he created the universe,
who is the refulgence of his glory,
the very imprint of his being,
and who sustains all things by his mighty word.
When he had accomplished purification from sins,
he took his seat at the right hand of the Majesty on high,
as far superior to the angels
as the name he has inherited is more excellent than theirs.

For to which of the angels did God ever say:
You are my son; this day I have begotten you?
Or again:
I will be a father to him, and he shall be a son to me?
And again, when he leads the firstborn into the world, he says:
Let all the angels of God worship him.

Gospel Jn 1:1-18

In the beginning was the Word,
and the Word was with God,
and the Word was God.
He was in the beginning with God.
All things came to be through him,
and without him nothing came to be.
What came to be through him was life,
and this life was the light of the human race;
the light shines in the darkness,
and the darkness has not overcome it.
A man named John was sent from God.
He came for testimony, to testify to the light,
so that all might believe through him.
He was not the light,
but came to testify to the light.
The true light, which enlightens everyone, was coming into the world.
He was in the world,
and the world came to be through him,
but the world did not know him.
He came to what was his own,
but his own people did not accept him.

But to those who did accept him
he gave power to become children of God,
to those who believe in his name,
who were born not by natural generation
nor by human choice nor by a man’s decision
but of God.
And the Word became flesh
and made his dwelling among us,
and we saw his glory,
the glory as of the Father’s only Son,
full of grace and truth.
John testified to him and cried out, saying,
“This was he of whom I said,
‘The one who is coming after me ranks ahead of me
because he existed before me.’”
From his fullness we have all received,
grace in place of grace,
because while the law was given through Moses,
grace and truth came through Jesus Christ.
No one has ever seen God.
The only Son, God, who is at the Father’s side,
has revealed him.

Or Jn 1:1-5, 9-14

In the beginning was the Word,
and the Word was with God,
and the Word was God.
He was in the beginning with God.
All things came to be through him,
and without him nothing came to be.
What came to be through him was life,
and this life was the light of the human race;
the light shines in the darkness,
and the darkness has not overcome it.
The true light, which enlightens everyone, was coming into the world.
He was in the world,
and the world came to be through him,
but the world did not know him.
He came to what was his own,
but his own people did not accept him.

But to those who did accept him
he gave power to become children of God,
to those who believe in his name,
who were born not by natural generation
nor by human choice nor by a man’s decision
but of God.
And the Word became flesh
and made his dwelling among us,
and we saw his glory,
the glory as of the Father’s only Son,
full of grace and truth.



TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; christmas; jesuschrist; prayer
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One Bread One Body

One Bread, One Body

Language: English | Español

All Issues > Volume 30, Issue 1

<< Wednesday, December 25, 2013 >> Christmas
 
Isaiah 52:7-10
Hebrews 1:1-6

View Readings
Psalm 98:1-6
John 1:1-18

Similar Reflections
 

WHAT CHILD IS THIS?

 
"Hark! Your watchmen raise a cry, together they shout for joy, for they see directly, before their eyes, the Lord restoring Zion." —Isaiah 52:8
 

"Mary" Christmas! Alleluia! Christ our Savior is born. On this Christmas morn many throughout the world have almost nothing and live in abject poverty. They live in conditions similar to the first Christmas. There is no room for them in the inn (Lk 2:7). Yet there is room for all of us in the kingdom of the Christ-Child. We may be rejected by man and despised by the world, but no one who comes to Jesus will He ever reject (Jn 6:37).

"O come all ye faithful...O come let us adore Him." "The grace of God has appeared, offering salvation to all" (Ti 2:11). "When the kindness and love of God our Savior appeared, He saved us; not because of any righteous deeds we had done, but because of His mercy" (Ti 3:4-5).

Come to Jesus. Receive salvation. "You who are thirsty, come to the water! You who have no money, come" (Is 55:1). Come to Jesus, "all you who are weary and find life burdensome" (Mt 11:28), and He will refresh you. Come "to Bethlehem and see this event" (Lk 2:15). "This, this is Christ the King, whom shepherds guard and angels sing. Praise, praise, and give Him laud, the Babe, the Son of Mary."

 
Prayer: Jesus, on this Christmas Day, I come to You. I repent of my sins and give You the Christmas present of my life. I accept You as my Lord and Savior.
Promise: "The Word became flesh and made His dwelling among us, and we have seen His glory: the glory of an only Son coming from the Father, filled with enduring love." —Jn 1:14
Praise: Praise You, Jesus, Son of God, for becoming a human being like us in everything but sin. Thank You, Jesus! Alleluia!

41 posted on 12/25/2013 6:22:38 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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For every mother-to-be or father-to-be approaching the doors of the abortion clinic -- here is a prayer for you.

 

 

"Mary, Mother of Jesus be a mother to be now, make me better."

 

--prayer from Mother Teresa of Calcutta.


42 posted on 12/25/2013 6:29:28 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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The Deeper Meaning of Christmas

by Marcellino D'Ambrosio, Ph.D. on December 25, 2013 ·

 

In the days of Caesar Augustus, an era of peace was established in the Mediterranean world after centuries of strife. But this peace was forged by the proud ambition of emperors and the edge of their armies’ swords.

Upon this stage appears a baby acclaimed as king by eastern dignitaries. Neither Caesar nor Herod will brook any rivals. So brutal hordes are sent to slay Him at birth, though He himself comes without armies. The thugs are thwarted, but only for a season. For the royal child is laid in a manger, and the wood of that manger foreshadows the wood of the cross.

Caesar and Herod were bound to misunderstand Him. They climbed their way to the top, stepping on all who stood in their way. He emptied himself and plunged to the bottom, from the glory of heaven to the squalor of a stable. Pharaohs and Caesars strained towards immortality. Yet He who was Immortal by nature embraced mortality. The great ones of the world took every opportunity to exalt themselves. In the very act of being born, He humbled himself.

You would think that He would have chosen Rome or Athens as the place of his appearance. But He selects an obscure desert town in a dusty provincial outpost. Even in this humble spot, not even a seedy inn would make room for Him. So they had recourse to a cave, welcomed only by the animals. Isaiah said it well: “an ox knows its owner, and an ass its master’s manger; but Israel does not know, my people has not understood” (Isaiah 1:2).

Everything was in fulfillment of Scripture. He was born in Bethlehem, a town whose name means “house of bread.” His crib was a manger, a feeding trough. But they did not understand that He was the Bread of Life. He was wrapped, like Solomon, in swaddling clothes (Wisdom 7:4-5), but they did not recognized him as the new King and embodiment of divine wisdom.

The only people who recognize Him are shepherds, the humblest in society, and Magi, the wisest. But most Israelites, like us, were neither very humble nor very wise, so they missed it. They especially missed this–that one of the birthday gifts was incense, used in the worship of gods. He was not only king, wise man, messiah, and savior–he was God incarnate.

How could Jews have believed this? God is infinite, invulnerable, and omnipotent. What is more vulnerable, fragile, and helpless than an infant? Can the Eternal be born in time? Can the Divine Word be a child at the breast, incapable of speech? Can a mere teenage girl be the Mother of God?

It was just as hard for the pagans to believe it. For their philosophers had taught that God is spirit and the body is a prison. Salvation means liberation from the confines of the physical body. So the idea that a divine Savior would embrace human flesh just did not compute.

Love sometimes does strange things. It takes great risks and goes to extreme lengths that many would call foolish. On that first Christmas day, God’s foolishness was wiser than men, and his weakness was stronger than men. It took them all by surprise.

But this, of course, was part of God’s strategy. The element of surprise is critical in warfare. And Christmas was an act of warfare. In fact it was D-Day, the day of deliverance. The preparation had taken centuries, but now it was time for the Conqueror to land on enemy occupied territory. He came in humility, and would finish the conquest thirty years later by the greatest act of humility the world had ever seen.

“Peace on Earth, Good will towards men.” True peace can never be forged by steel, but only by love. It is the humble babe in the manger, not Caesar in his chariot, who is the real Prince of peace.

 


43 posted on 12/26/2013 6:39:30 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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